Chapter 12, 111 verses
In the name of Allah, the Beneficent, the Merciful. Alif. Lam. Ra. These are verse of the Scripture that maketh plain.
Alif Lam Ra. These are the verses of the Book that makes (things) manifest.
Alif-Lam-Ra. Dies sind die Zeichen des deutlichen Buches.
Lo! We have revealed it, a Lecture in Arabic, that ye may understand.
Surely We have revealed it - - an Arabic Quran - - that you may understand.
Wir haben es als einen arabischen Qur'an hinabgesandt, auf daß ihr begreifen möget.
We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.
We narrate to you the best of narratives, by Our revealing to you this Quran, though before this you were certainly one of those who did not know.
Wir berichten dir die schönsten Geschichten dadurch, daß Wir dir diesen Qur'an (als Offenbarung) eingegeben haben, obgleich du zuvor wahrlich zu den Unachtsamen gehörtest.
When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.
When Yusuf said to his father: O my father! surely I saw eleven stars and the sun and the moon - - I saw them making obeisance to me.
Als Yusuf zu seinem Vater sagte: "O mein Vater, ich sah elf Sterne und die Sonne und den Mond, ich sah sie sich vor mir niederwerfen."
He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.
He said: O my son! do not relate your vision to your brothers, lest they devise a plan against you; surely the Shaitan is an open enemy to man.
Er sagt: "O mein lieber Sohn, erzähle dein (Traum)gesicht nicht deinen Brüdern, sonst werden sie eine List gegen dich schmieden. Gewiß, der Satan ist dem Menschen ein deutlicher Feind.
Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.
And thus will your Lord choose you and teach you the interpretation of sayings and make His favor complete to you and to the children of Yaqoub, as He made it complete before to your fathers, Ibrahim and Ishaq; surely your Lord is Knowing, Wise.
Und so wird dein Herr dich erwählen und dich etwas von der Deutung der Geschichten lehren und Seine Gunst an dir und an der Sippe Ya'qubs vollenden, wie Er sie zuvor an deinen beiden Vätern Ibrahim und lshaq vollendet hat. Gewiß, dein Herr ist Allwissend und Allweise."
Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.
Certainly in Yusuf and his brothers there are signs for the inquirers.
Wahrlich, in Yusuf und seinen Brüdern sind Zeichen für diejenigen, die (nach der Wahrheit) fragen.
When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.
When they said: Certainly Yusuf and his brother are dearer to our father than we, though we are a (stronger) company; most surely our father is in manifest error:
Als sie sagten: "Wahrlich, Yusuf und sein Bruder sind unserem Vater lieber als wir, obwohl wir eine (ansehnliche) Schar sind. Unser Vater befindet sich fürwahr in deutlichem Irrtum.
(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.
Slay Yusuf or cast him (forth) into some land, so that your father's regard may be exclusively for you, and after that you may be a righteous people.
Tötet Yusuf oder werft ihn ins Land hinaus, so wird das Gesicht eures Vaters sich nur noch euch zuwenden, und danach werdet ihr rechtschaffene Leute sein."
One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.
A speaker from among them said: Do not slay Yusuf, and cast him down into the bottom of the pit if you must do (it), (so that) some of the travellers may pick him up.
Einer von ihnen sagte: "Tötet Yusuf nicht, sondern werft ihn in die verborgene Tiefe des Brunnenlochs, so werden ihn schon einige der Reisenden auflesen, wenn ihr doch etwas tun wollt."
They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him ?
They said: O our father! what reason have you that you do not trust in us with respect to Yusuf? And most surely we are his sincere well - wishers:
Sie sagten: "O unser Vater, warum vertraust du uns Yusuf nicht an? Wir werden ihm wahrlich aufrichtig zugetan sein.
Send him with us to - morrow that he may enjoy himself and play. And lo! we shall take good care of him.
Send him with us tomorrow that he may enjoy himself and sport, and surely we will guard him well.
Sende ihn morgen mit uns, daß er Spaß und Spiel finde; wir werden ihn fürwahr behüten."
He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.
He said: Surely it grieves me that you should take him off, and I fear lest the wolf devour him while you are heedless of him.
Er sagte: "Es macht mich fürwahr traurig, daß ihr ihn mitnehmt. Und ich fürchte, daß ihn der Wolf frißt, während ihr seiner unachtsam seid."
They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.
They said: Surely if the wolf should devour him notwithstanding that we are a (strong) company, we should then certainly be losers.
Sie sagten: "Wenn ihn der Wolf fressen sollte, wo wir doch eine (ansehnliche) Schar sind, dann wären wir fürwahr Verlierer."
Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.
So when they had gone off with him and agreed that they should put him down at the bottom of the pit, and We revealed to him: You will most certainly inform them of this their affair while they do not perceive.
Als sie ihn mitnahmen und sich geeinigt hatten, ihn in die verborgene Tiefe des Brunnenlochs zu stecken, gaben Wir ihm ein: "Du wirst ihnen ganz gewiß noch diese ihre Tat kundtun, ohne daß sie merken."
And they came weeping to their father in the evening.
And they came to their father at nightfall, weeping.
Und am Abend kamen sie weinend zu ihrem Vater.
Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.
They said: O our father! surely we went off racing and left Yusuf by our goods, so the wolf devoured him, and you will not believe us though we are truthful.
Sie sagten: "O unser Vater, wir gingen, um einen Wettlauf zu machen, und ließen Yusuf bei unseren Sachen zurück. Da fraß ihn der Wolf. Aber du glaubst uns wohl nicht, auch wenn wir die Wahrheit sagen."
And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.
And they brought his shirt with false blood upon it. He said: Nay, your souls have made the matter light for you, but patience is good and Allah is He Whose help is sought for against what you describe.
Sie brachten falsches Blut auf seinem Hemd. Er sagte: "Nein! Vielmehr habt ihr selbst euch etwas eingeredet. (So gilt es,) schöne Geduld (zu üben). Allah ist Derjenige, bei Dem Hilfe zu suchen ist gegen das, was ihr beschreibt."
And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.
And there came travellers and they sent their water - drawer and he let down his bucket. He said: O good news! this is a youth; and they concealed him as an article of merchandise, and Allah knew what they did.
Reisende kamen vorbei. Sie sandten ihren Wasserschöpfer, und er ließ seinen Eimer hinunter. Er sagte: "O frohe Botschaft! Da ist ein Junge." Sie verbargen ihn als Ware. Und Allah wußte wohl, was sie taten.
And they sold him for a low price, a number of silver coins; and they attached no value to him.
And they sold him for a small price, a few pieces of silver, and they showed no desire for him.
Und sie verkauften ihn für einen zu niedrigen Preis, einige gezählte Dirhams. Und sie übten Verzicht in Bezug auf ihn.
And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.
And the Egyptian who bought him said to his wife: Give him an honorable abode, maybe he will be useful to us, or we may adopt him as a son. And thus did We establish Yusuf in the land and that We might teach him the interpretation of sayings; and Allah is the master of His affair, but most people do not know.
Und derjenige aus Ägypten, der ihn gekauft hatte, sagte zu seiner Frau: "Bereite ihm einen gastfreundlichen Aufenthalt. Vielleicht wird er uns nützlich sein, oder nehmen wir ihn als Kind an." So verliehen Wir Yusuf eine feste Stellung im Land. Und Wir wollten ihn etwas von der Deutung der Geschichten lehren. Und Allah ist in Seiner Angelegenheit überlegen. Aber die meisten Menschen wissen nicht.
And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.
And when he had attained his maturity, We gave him wisdom and knowledge: and thus do We reward those who do good.
Als er seine Vollreife erlangt hatte, gaben Wir ihm Urteil(skraft) und Wissen. So vergelten Wir den Gutes Tuenden.
And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong - doers never prosper.
And she in whose house he was sought to make himself yield (to her), and she made fast the doors and said: Come forward. He said: I seek Allah's refuge, surely my Lord made good my abode: Surely the unjust do not prosper.
Und diejenige, in deren Haus er war, versuchte, ihn zu verführen'. Sie schloß die Türen ab und sagte: "Da bin ich für dich!" Er sagte: "Allah schütze mich (davor)! Er, mein Herr, hat mir einen schönen Aufenthalt bereitet. Gewiß, den Ungerechten wird es nicht wohl ergehen."
She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.
And certainly she made for him, and he would have made for her, were it not that he had seen the manifest evidence of his Lord; thus (it was) that We might turn away from him evil and indecency, surely he was one of Our sincere servants.
Es verlangte sie nach ihm, und es hätte ihn nach ihr verlangt, wenn er nicht den Beweis seines Herrn gesehen hätte. Dies (geschah), damit Wir das Böse und das Schändliche von ihm abwendeten. Er gehört ja zu Unseren auserlesenen Dienern.
And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom ?
And they both hastened to the door, and she rent his shirt from behind and they met her husband at the door. She said: What is the punishment of him who intends evil to your wife except imprisonment or a painful chastisement?
Sie versuchten beide als erster zur Tür zu gelangen. Sie zerriß ihm von hinten das Hemd. Und sie fanden ihren Herrn bei der Tür vor. Sie sagte: "Der Lohn dessen, der deiner Familie Böses (antun) wollte, ist nur, daß er ins Gefängnis gesteckt wird, oder schmerzhafte Strafe."
(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.
He said: She sought to make me yield (to her); and a witness of her own family bore witness: If his shirt is rent from front, she speaks the truth and he is one of the liars:
Er sagte: "Sie war es, die versucht hat, mich zu verführen." Und ein Zeuge aus ihrer Familie bezeugte: "Wenn sein Hemd vorn zerrissen ist, dann hat sie die Wahrheit gesprochen, und er gehört zu den Lügnern.
And if his shirt is torn from behind, then she hath lied and he is of the truthful.
And if his shirt is rent from behind, she tells a lie and he is one of the truthful.
Wenn sein Hemd aber hinten zerrissen ist, dann hat sie gelogen, und er gehört zu den Wahrhaftigen."
So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.
So when he saw his shirt rent from behind, he said: Surely it is a guile of you women; surely your guile is great:
Als er nun sah, daß sein Hemd hinten zerrissen war, sagte er: "Das gehört zu euren Listen. Eure List ist gewaltig.
O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.
O Yusuf! turn aside from this; and (O my wife)! ask forgiveness for your fault, surely you are one of the wrong - doers.
Yusuf, lasse davon ab! Und (du, jene,) bitte um Vergebung für deine Sünde! Du gehörst ja zu denjenigen, die Verfehlungen begangen haben."
And women in the city said: The ruler's wife is asking of her slave - boy an ill - deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.
And women in the city said: The chiefs wife seeks her slave to yield himself (to her), surely he has affected her deeply with (his) love; most surely we see her in manifest error.
(Einige) Frauen in der Stadt sagten: "Die Frau des hohen Herrn versucht, ihren Burschen zu verführen. Er hat sie in leidenschaftliche Liebe versetzt. Wir sehen wahrlich, sie befindet sich in deutlichem Irrtum."
And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.
So when she heard of their sly talk she sent for them and prepared for them a repast, and gave each of them a knife, and said (to Yusuf): Come forth to them. So when they saw him, they deemed him great, and cut their hands (in amazement), and said: Remote is Allah (from imperfection); this is not a mortal; this is but a noble angel.
Als sie nun von ihren Ränken hörte, sandte sie zu ihnen und bereitete ihnen ein Gastmahl'. Sie gab einer jeden von ihnen ein Messer und sagte (zu Yusuf): "Komm zu ihnen heraus." Als sie ihn sahen, fanden sie ihn groß(artig), und sie zerschnitten sich ihre Hände und sagten: "Allah behüte! Das ist kein Mensch, das ist nur ein ehrenvoller Engel."
She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.
She said: This is he with respect to whom you blamed me, and certainly I sought his yielding himself (to me), but he abstained, and if he does not do what I bid him, he shall certainly be imprisoned, and he shall certainly be of those who are in a state of ignominy.
Sie sagte: "Seht, das ist der, dessentwegen ihr mich getadelt habt. Ich habe allerdings versucht, ihn zu verführen, doch er widerstand. Und wenn er nicht tut, was ich ihm befehle, wird er ganz gewiß ins Gefängnis gesteckt werden, und er wird gewiß zu den Geringgeachteten gehören."
He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.
He said: My Lord! the prison house is dearer to me than that to which they invite me; and if Thou turn not away their device from me, I will yearn towards them and become (one) of the ignorant.
Er sagte: "Mein Herr, das Gefängnis ist mir lieber als das, wozu sie mich auffordern. Und wenn Du ihre List von mir nicht abwendest, werde ich mich zu ihnen hingezogen fühlen und zu den Toren gehören."
So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.
Thereupon his Lord accepted his prayer and turned away their guile from him; surely He is the Hearing, the Knowing.
Da erhörte ihn sein Herr und wendete ihre List von ihm ab. Er ist ja der Allhörende und Allwissende.
And it seemed good to them (the men - folk) after they had seen the signs (of his innocence) to imprison him for a time.
Then it occurred to them after they had seen the signs that they should imprison him till a time.
Hierauf schien es ihnen angebracht, nachdem sie die Zeichen (seiner Unschuld) gesehen hatten, ihn für eine gewisse Zeit ins Gefängnis zu stecken.
And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).
And two youths entered the prison with him. One of them said: I saw myself pressing wine. And the other said: I saw myself carrying bread on my head, of which birds ate. Inform us of its interpretation; surely we see you to be of the doers of good.
Mit ihm kamen zwei Burschen ins Gefängnis. Der eine von ihnen sagte: "Ich sah mich Wein auspressen." Der andere sagte: "Ich sah mich auf dem Kopf Brot tragen, von dem die Vögel fraßen. Tue uns die Deutung hiervon kund. Wir sehen, daß du zu den Gutes Tuenden gehörst."
He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.
He said: There shall not come to you the food with which you are fed, but I will inform you both of its interpretation before it comes to you; this is of what my Lord has taught me; surely I have forsaken the religion of a people who do not believe in Allah, and they are deniers of the hereafter:
Er sagte: "Es wird euch kein Essen gebracht, mit dem ihr versorgt werdet, ohne daß ich euch die Deutung davon kundgetan habe, bevor es euch gebracht wird. Seht, das ist etwas von dem, was mich mein Herr gelehrt hat. Verlassen habe ich das Glaubensbekenntnis von Leuten, die nicht an Allah glauben, und (verlassen habe, ich) sie, die sie das Jenseits verleugnen,
And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.
And I follow the religion of my fathers, Ibrahim and Ishaq and Yaqoub; it beseems us not that we should associate aught with Allah; this is by Allah's grace upon us and on mankind, but most people do not give thanks:
und ich bin dem Glaubensbekenntnis meiner Väter Ibrahim, Ishaq und Ya'qub gefolgt. Es steht uns nicht zu, Allah etwas beizugesellen. Das ist etwas von Allahs Huld gegen uns und gegen die Menschen. Aber die meisten Menschen sind nicht dankbar.
O my fellow - prisoners! Are divers lords better, or Allah the One, Almighty ?
O my two mates of the prison! are sundry lords better or Allah the One, the Supreme?
O meine beiden Gefängnisgefährten! Sind verschiedene Herren besser oder Allah, der Eine, der Allbezwinger?
Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.
You do not serve besides Him but names which you have named, you and your fathers; Allah has not sent down any authority for them; judgment is only Allah's; He has commanded that you shall not serve aught but Him; this is the right religion but most people do not know:
Ihr dient außer Ihm nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (jedoch) keine Ermächtigung herabgesandt hat. Das Urteil ist allein Allahs. Er hat befohlen, daß ihr nur Ihm dienen sollt. Das ist die richtige Religion. Aber die meisten Menschen wissen nicht.
O my two fellow - prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.
O my two mates of the prison! as for one of you, he shall give his lord to drink wine; and as for the other, he shall be crucified, so that the birds shall eat from his head, the matter is decreed concerning which you inquired.
O meine beiden Gefangnisgefährten! Was den einen von euch angeht, so wird er seinem Herrn Wein zu trinken geben. Was aber den anderen angeht, so wird er gekreuzigt, und die Vögel werden von seinem Kopf fressen. Entschieden ist die Angelegenheit, über die ihr um Auskunft fragt."
And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.
And he said to him whom he knew would be delivered of the two: Remember me with your lord; but the Shaitan caused him to forget mentioning (it) to his lord, so he remained in the prison a few years.
Und er sagte zu dem von beiden, von dem er glaubte, daß er entkommen werde: "Erwähne mich bei deinem Herrn." Aber der Satan ließ ihn vergessen, ihn bei seinem Herrn zu erwähnen, (und) so blieb er noch einige Jahre im Gefängnis.
And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.
And the king said: Surely I see seven fat kine which seven lean ones devoured; and seven green ears and (seven) others dry: O chiefs! explain to me my dream, if you can interpret the dream.
Und der König sagte: "Ich sah sieben fette Kühe, die von sieben mageren gefressen wurden, und sieben grüne Ähren und (sieben) andere dürre. O ihr führende Schar, gebt mir Auskunft über mein (Traum)gesicht, wenn ihr ein (Traum)gesicht auslegen könnt."
They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.
They said: Confused dreams, and we do not know the interpretation of dreams.
Sie sagten: "(Das ist) ein Bündel von wirren Träumen. Wir wissen über die Deutung der Träume nicht Bescheid."
And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.
And of the two (prisoners) he who had found deliverance and remembered after a long time said: I will inform you of its interpretation, so let me go:
Derjenige von beiden, der entkommen war und sich nach einiger Zeit erinnerte, sagte: "Ich werde euch seine Deutung kundtun. Darum entsendet mich."
(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.
Yusuf! O truthful one! explain to us seven fat kine which seven lean ones devoured, and seven green ears and (seven) others dry, that I may go back to the people so that they may know.
Yusuf, du Wahrhaftiger, gib uns Auskunft über sieben fette Kühe, die von sieben mageren gefressen werden, und über sieben grüne Ähren und (sieben) andere dürre, auf daß ich zu den Leuten zurückkehre, auf daß sie wissen mögen.
He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.
He said: You shall sow for seven years continuously, then what you reap leave it in its ear except a little of which you eat.
Er sagte: "Ihr werdet unablässig sieben Jahre wie gewohnt säen. Was ihr erntet, das laßt in seinen Ähren, bis auf ein weniges, wovon ihr eßt.
Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.
Then there shall come after that seven years of hardship which shall eat away all that you have beforehand laid up in store for them, except a little of what you shall have preserved:
Hierauf werden nach alledem sieben harte (Jahre) kommen, die das aufzehren werden, was ihr für sie vorbereitet habt, bis auf ein weniges von dem, was ihr aufbewahrt.
Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).
Then there will come after that a year in which people shall have rain and in which they shall press (grapes).
Hierauf wird nach alledem ein Jahr kommen, in dem die Menschen Regen haben und in dem sie (Früchte) auspressen werden."
And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.
And the king said: Bring him to me. So when the messenger came to him, he said: Go back to your lord and ask him, what is the case of the women who cut their hands; surely my Lord knows their guile.
Der König sagte: "Bringt ihn zu mir." Als der Bote zu ihm kam, sagte er: "Kehr zu deinem Herrn zurück und frag ihn, wie es mit den Frauen steht, die sich ihre Hände zerschnitten. Mein Herr weiß doch über ihre List Bescheid."
He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph ? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.
He said: How was your affair when you sought Yusuf to yield himself (to you)? They said: Remote is Allah (from imperfection), we knew of no evil on his part. The chief's wife said: Now has the truth become established: I sought him to yield himself (to me), and he is most surely of the truthful ones.
Er sagte: "Was war da mit euch, als ihr versuchtet, Yusuf zu verführen?" Sie sagten: "Allah behüte! Wir wissen nichts Böses gegen ihn (anzugeben)." Die Frau des hohen Herrn sagte: "Jetzt ist die Wahrheil ans Licht gekommen. Ich habe versucht, ihn zu verführen. Und er gehört fürwahr zu den Wahrhaftigen.
(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.
This is that he might know that I have not been unfaithful to him in secret and that Allah does not guide the device of the unfaithful.
Dies ist, damit er weiß, daß ich ihn nicht in seiner Abwesenheit verraten habe und daß Allah die List der Verräter nicht gelingen läßt.
I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.
And I do not declare myself free, most surely (man's) self is wont to command (him to do) evil, except such as my Lord has had mercy on, surely my Lord is Forgiving, Merciful.
Und ich spreche mich nicht selbst frei. Die Seele gebietet fürwahr mit Nachdruck das Böse, außer daß mein Herr Sich erbarmt. Mein Herr ist Allvergebend und Barmherzig."
And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to - day in our presence established and trusted.
And the king said: Bring him to me, I will choose him for myself. So when he had spoken with him, he said: Surely you are in our presence today an honorable, a faithful one.
Und der König sagte: "Bringt ihn zu mir. Ich will ihn mir selbst vorbehalten." Als er mit ihm sprach, sagte er: "Du bist (von) heute (an) bei uns in fester Stellung und vertrauenswürdig."
He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.
He said: Place me (in authority) over the treasures of the land, surely I am a good keeper, knowing well.
Er sagte: "Setze mich über die Vorratskammern des Landes ein; ich bin ein kenntnisreicher Hüter."
Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.
And thus did We give to Yusuf power in the land - - he had mastery in it wherever he liked; We send down Our mercy on whom We please, and We do not waste the reward of those who do good.
So verliehen Wir Yusuf eine feste Stellung im Land, so daß er sich darin aufhalten konnte, wo immer er wollte. Wir treffen mit Unserer Barmherzigkeit, wen Wir wollen, und Wir lassen den Lohn der Gutes Tuenden nicht verlorengehen.
And the reward of the Hereafter is better, for those who believe and ward off (evil).
And certainly the reward of the hereafter is much better for those who believe and guard (against evil).
Aber der Lohn des Jenseits ist wahrlich besser für diejenigen, die glauben und gottesfürchtig sind.
And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.
And Yusuf's brothers came and went in to him, and he knew them, while they did not recognize him.
Und da kamen Yusufs Brüder und traten bei ihm ein. Er erkannte sie, während sie ihn nicht erkannten.
And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts ?
And when he furnished them with their provision, he said: Bring to me a brother of yours from your father; do you not see that I give full measure and that I am the best of hosts?
Als er sie nun mit ihrem Bedarf ausgestattet hatte, sagte er: "Bringt mir einen (Halb)bruder von euch väterlicherseits. Seht ihr denn nicht, daß ich volles Maß gebe und daß ich der beste Obdachgeber bin?
And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.
But if you do not bring him to me, you shall have no measure (of corn) from me, nor shall you come near me.
Wenn ihr ihn mir nicht bringt, so bekommt ihr bei mir kein Maß mehr, und ihr sollt nicht in meine Nähe kommen."
They said: We will try to win him from his father: that we will surely do.
They said: We will strive to make his father yield in respect of him, and we are sure to do (it).
Sie sagten: "Wir werden versuchen, seinen Vater in Bezug auf ihn zu bewegen, und wir werden es bestimmt tun."
He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.
And he said to his servants: Put their money into their bags that they may recognize it when they go back to their family, so that they may come back.
Und er sagte zu seinen Burschen: "Steckt ihre (Tausch)ware (zurück) in ihr Gepäck, so daß sie sie (wieder)erkennen, wenn sie zu ihren Angehörigen zurückgekehrt sind, auf daß sie wiederkommen mögen."
So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.
So when they returned to their father, they said: O our father, the measure is withheld from us, therefore send with us our brother, (so that) we may get the measure, and we will most surely guard him.
Als sie zu ihrem Vater zurückkamen, sagten sie: "O unser Vater, ein (weiteres) Maß ist uns verweigert worden. Darum lasse unseren Bruder mit uns gehen, so bekommen wir ein (weiteres) Maß zugeteilt; wir werden ihn fürwahr behüten."
He said: Can I entrust him to you save as I entrusted his brother to you aforetime ? Allah is better at guarding, and He is the Most Merciful of those who show mercy.
He said: I cannot trust in you with respect to him, except as I trusted in you with respect to his brother before; but Allah is the best Keeper, and He is the most Merciful of the merciful ones.
Er sagte: "Kann ich ihn euch etwa anders anvertrauen, als ich euch zuvor seinen Bruder anvertraut habe? Allah ist besser als Behütender, und Er ist der Barmherzigste der Barmherzigen."
And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask ? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.
And when they opened their goods, they found their money returned to them. They said: O our father! what (more) can we desire? This is our property returned to us, and we will bring corn for our family and guard our brother, and will have in addition the measure of a camel (load); this is an easy measure.
Und als sie ihre Sachen öffneten, fanden sie, daß ihre Ware ihnen zurückgegeben worden war. Sie sagten: "O unser Vater, was begehren wir (mehr)? Das ist unsere Ware, sie ist uns zurückgegeben worden. Wir werden Vorrat für unsere Angehörigen bringen, unseren Bruder behüten und das Maß (der Last) eines Kamels mehr haben. Das ist ein leicht(erhältlich)es Maß."
He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.
He said: I will by no means send him with you until you give me a firm covenant in Allah's name that you will most certainly bring him back to me, unless you are completely surrounded. And when they gave him their covenant, he said: Allah is the One in Whom trust is placed as regards what we say.
Er sagte: "Ich werde ihn nicht mit euch senden, bis ihr mir ein verbindliches Versprechen vor Allah gebt, daß ihr ihn mir ganz gewiß wiederbringt, es sei denn, ihr werdet umringt." Als sie ihm ihr verbindliches Versprechen gegeben hatten, sagte er: "Allah ist Sachwalter über das, was wir (hier) sagen."
And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.
And he said: O my sons! do not (all) enter by one gate and enter by different gates and I cannot avail you aught against Allah; judgment is only Allah's; on Him do I rely, and on Him let those who are reliant rely.
Und er sagte: "O meine Kinder, geht nicht (alle) durch ein einziges Tor hinein, sondern geht durch verschiedene Tore hinein. Ich kann euch gegen Allah nichts nützen. Das Urteil ist allein Allahs. Auf Ihn verlasse ich mich; und auf Ihn sollen sich diejenigen verlassen, die sich (überhaupt auf jemanden) verlassen (wollen)."
And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.
And when they had entered as their father had bidden them, it did not avail them aught against Allah, but (it was only) a desire in the soul of Yaqoub which he satisfied; and surely he was possessed of knowledge because We had given him knowledge, but most people do not know.
Als sie hineingingen, wie ihr Vater ihnen befohlen hatte, konnte es ihnen vor Allah nichts nützen. (Es war) nur ein Bedürfnis in der Seele Ya'qubs, das er (damit) erfüllte. Und er besaß fürwahr Wissen, weil Wir es ihn gelehrt hatten. Aber die meisten Menschen wissen nicht.
And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.
And when they went in to Yusuf. he lodged his brother with himself, saying: I am your brother, therefore grieve not at what they do.
Als sie bei Yusuf eintraten, zog er seinen Bruder zu sich. Er sagte: "Gewiß, ich bin dein Bruder. So sei nicht bekümmert wegen dessen, was sie getan haben."
And when he provided them with their provision, he put the drinking - cup in his brother's saddlebag, and then a crier cried: O camel - riders! Lo! ye are surely thieves!
So when he furnished them with their provisions, (someone) placed the drinking cup in his brother's bag. Then a crier cried out: O caravan! you are most surely thieves.
Als er sie nun mit ihrem Bedarf ausgestattet hatte, steckte er das Trinkgefäß in das Gepäck seines Bruders. Hierauf rief ein Rufer aus: "Ihr (da, von der) Karawane, ihr seid fürwahr Diebe."
They cried, coming toward them: What is it ye have lost ?
They said while they were facing them: What is it that you miss?
Sie sagten, indem sie sich ihnen zuwandten: "Was vermißt ihr?"
They said: We have lost the king's cup, and he who bringeth it shall have a camel - load, and I (said Joseph) am answerable for it.
They said: We miss the king's drinking cup, and he who shall bring it shall have a camel - load and I am responsible for it.
Sie sagten: "Wir vermissen den Kelch des Königs. Wer ihn wiederbringt, erhält die Last eines Kamels, und dafür bin ich Bürge."
They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.
They said: By Allah! you know for certain that we have not come to make mischief in the land, and we are not thieves.
Sie sagten: "Bei Allah, ihr wißt doch, wir sind nicht gekommen, um im Land Unheil zu stiften, und wir sind keine Diebe."
They said: And what shall be the penalty for it, if ye prove liars ?
They said: But what shall be the requital of this, if you are liars?
Sie sagten: "Was soll dann die Vergeltung dafür sein, wenn ihr Lügner seid?"
They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong - doers.
They said: The requital of this is that the person in whose bag it is found shall himself be (held for) the satisfaction thereof; thus do we punish the wrongdoers.
Sie (die Brüder) sagten: "Die Vergeltung dafür soll sein, daß derjenige, in dessen Gepäck er gefunden wird, selbst das Entgelt dafür sein soll. So vergelten wir den Ungerechten."
Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.
So he began with their sacks before the sack of his brother, then he brought it out from his brother's sack. Thus did We plan for the sake of Yusuf; it was not (lawful) that he should take his brother under the king's law unless Allah pleased; We raise the degrees of whomsoever We please, and above every one possessed of knowledge is the All - knowing one.
Er begann (zu suchen) in ihren Behältern vor dem Behälter seines Bruders. Hierauf holte er es aus dem Behälter seines Bruders hervor. So führten Wir für Yusuf eine List aus. Nach dem Gesetz des Königs hätte es ihm nicht zugestanden, seinen Bruder (als Sklaven) zu nehmen, außer daß Allah es wollte. Wir erhöhen, wen Wir wollen, um Rangstufen. Und über jedem, der Wissen besitzt, steht einer, der (noch mehr) weiß.
They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.
They said: If he steal, a brother of his did indeed steal before; but Yusuf kept it secret in his heart and did not disclose it to them. He said: You are in an evil condition and Allah knows best what you state.
Sie sagten: "Wenn er stiehlt, so hat ein Bruder von ihm schon zuvor gestohlen." Aber Yusuf hielt es in seinem Innersten geheim und legte es ihnen nicht offen. Er sagte: "Ihr befindet euch in einer (noch) schlechteren Lage. Und Allah weiß sehr wohl, was ihr beschreibt."
They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.
They said: O chief! he has a father, a very old man, therefore retain one of us in his stead; surely we see you to be of the doers of good.
Sie sagten: "O hoher Herr, er hat einen Vater, einen hochbetagten Greis. So nimm einen von uns an seiner Stelle. Wir sehen, daß du zu den Gutes Tuenden gehörst."
He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong - doers.
He said: Allah protect us that we should seize other than him with whom we found our property, for then most surely we would be unjust.
Er sagte: "Allah schütze uns (davor), daß wir einen anderen nehmen als denjenigen, bei dem wir unsere Sachen gefunden haben! Wir würden sonst wahrlich zu den Ungerechten gehören."
So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime ? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.
Then when they despaired of him, they retired, conferring privately together. The eldest of them said: Do you not know that your father took from you a covenant in Allah's name, and how you fell short of your duty with respect to Yusuf before? Therefore I will by no means depart from this land until my father permits me or Allah decides for me, and He is the best of the judges:
Als sie die Hoffnung an ihm aufgegeben hatten, zogen sie sich zurück zu einem vertraulichen Gespräch. Der Älteste von ihnen sagte: "Wißt ihr (denn) nicht, daß euer Vater von euch ein verbindliches Versprechen vor Allah entgegengenommen hat und daß ihr zuvor (eure Pflicht) gegenüber Yusuf vernachlässigt habt? Ich werde das Land nicht verlassen, bis mein Vater es mir erlaubt oder Allah ein Urteil für mich fällt. Er ist der Beste derer, die Urteile fällen.
Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.
Go back to your father and say: O our father! surely your son committed theft, and we do not bear witness except to what we have known, and we could not keep watch over the unseen:
Kehrt zu eurem Vater zurück und sagt: ,O unser Vater, dein Sohn hat gestohlen, und wir bezeugen nur das, was wir wissen, und wir sind nicht Hüter über das Verborgene.
Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.
And inquire in the town in which we were and the caravan with which we proceeded, and most surely we are truthful.
Frag die Stadt, in der wir waren, und die Karawane, mit der wir angekommen sind. Wir sagen gewiß die Wahrheit'."
(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.
He (Yaqoub) said: Nay, your souls have made a matter light for you, so patience is good; maybe Allah will bring them all together to me; surely He is the Knowing, the Wise.
Er sagte: "Nein! Vielmehr habt ihr selbst euch etwas eingeredet. (Es gilt) schöne Geduld (zu üben). Aber vielleicht wird Allah sie mir alle wiederbringen. Er ist ja der Allwissende und Allweise."
And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.
And he turned away from them, and said: O my sorrow for Yusuf! and his eyes became white on account of the grief, and he was a repressor (of grief).
Und er kehrte sich von ihnen ab und sagte: "O mein Kummer um Yusuf!" Und seine Augen wurden weiß vor Trauer, und so hielt er (seinen Kummer) zurück.
They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!
They said: By Allah! you will not cease to remember Yusuf until you are a prey to constant disease or (until) you are of those who perish.
Sie sagten: "Bei Allah, du hörst nicht auf, Yusufs zu gedenken, bis du hinfällig geworden bist oder zu denen gehörst, die umkommen."
He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.
He said: I only complain of my grief and sorrow to Allah, and I know from Allah what you do not know.
Er sagte: "Ich klage meinen unerträglichen Kummer und meine Trauer nur Allah (allein), und ich weiß von Allah her, was ihr nicht wißt.
Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.
O my sons! Go and inquire respecting Yusuf and his brother, and despair not of Allah's mercy; surely none despairs of Allah's mercy except the unbelieving people.
O meine Kinder, geht und erkundigt euch über Yusuf und seinen Bruder. Und gebt nicht die Hoffnung auf das Erbarmen Allahs auf. Es gibt die Hoffnung auf das Erbarmen Allahs nur das ungläubige Volk auf."
And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,
So when they came in to him, they said: O chief! distress has afflicted us and our family and we have brought scanty money, so give us full measure and be charitable to us; surely Allah rewards the charitable.
Als sie (wieder) bei ihm eintraten, sagten sie: "O hoher Herr, Unheil ist uns und unseren Angehörigen widerfahren. Und wir haben (nur) Ware von geringem Wert gebracht. So gib uns (dennoch) volles Maß und gib (es) uns als Almosen. Allah vergilt denjenigen, die Almosen geben."
He said: Know ye what ye did unto Joseph and his brother in your ignorance ?
He said: Do you know how you treated Yusuf and his brother when you were ignorant?
Er sagte: "Wißt ihr (noch), was ihr Yusuf und seinem Bruder damals in eurer Torheit antatet?"
They said: Is it indeed thou who art Joseph ? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.
They said: Are you indeed Yusuf? He said: I am Yusuf and this is my brother; Allah has indeed been gracious to us; surely he who guards (against evil) and is patient (is rewarded) for surely Allah does not waste the reward of those who do good.
Sie sagten: "Bist du denn wirklich Yusuf?" Er sagte: "Ich bin Yusuf, und das ist mein Bruder. Allah hat uns eine Wohltat erwiesen. Gewiß, wer gottesfürchtig und standhaft ist -- gewiß, Allah läßt den Lohn der Gutes Tuenden nicht verlorenge hen."
They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.
They said: By Allah! now has Allah certainly chosen you over us, and we were certainly sinners.
Sie sagten: "Bei Allah, Allah hat dich uns vorgezogen. Und wir haben wahrlich Verfehlungen begangen."
He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.
He said: (There shall be) no reproof against you this day; Allah may forgive you, and He is the most Merciful of the merciful.
Er sagte: "Keine Schelte soll heute über euch kommen. Allah vergibt euch, Er ist ja der Barmherzigste der Barmherzigen.
Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.
Take this my shirt and cast it on my father's face, he will (again) be able to see, and come to me with all your families.
Geht mit diesem meinem Hemd und legt es auf das Gesicht meines Vaters, so wird er sein Augenlicht (wieder)erlangen. Und bringt eure Angehörigen allesamt zu mir."
When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.
And when the caravan had departed, their father said: Most surely I perceive the greatness of Yusuf, unless you pronounce me to be weak in judgment.
Als nun die Karawane aufgebrochen war, sagte ihr Vater: "Wahrlich, ich nehme Yusufs Geruch war. Wenn ihr mich nur nicht bezichtigen würdet, Unsinn zu reden!"
(Those around him) said: By Allah, lo! thou art in thine old aberration.
They said: By Allah, you are most surely in your old error.
Sie sagten: "Bei Allah, du befindest dich fürwahr in deinem alten Irrtum."
Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not ?
So when the bearer of good news came he cast it on his face, so forthwith he regained his sight. He said: Did I not say to you that I know from Allah what you do not know?
Als nun der Frohbote kam, legte er es auf sein Gesicht, und da hatte er sein Augenlicht wiedererlangt. Er sagte: "Habe ich euch nicht gesagt, daß ich von Allah her weiß, was ihr nicht wißt?"
They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.
They said: O our father! ask forgiveness of our faults for us, surely we were sinners.
Sie sagten: "O unser Vater, bitte für uns um Vergebung unserer Sünden, denn wir haben gewiß Verfehlungen begangen."
He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.
He said: I will ask for you forgiveness from my Lord; surely He is the Forgiving, the Merciful.
Er sagte: "Ich werde meinen Herrn um Vergebung für euch bitten. Er ist ja der Allvergebende und Barmherzige."
And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!
Then when they came in to Yusuf, he took his parents to lodge with him and said: Enter safe into Egypt, if Allah please.
Als sie nun bei Yusuf eintraten, zog er seine Eltern an sich und sagte: "Betretet Ägypten, wenn Allah will, in Sicherheit."
And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.
And he raised his parents upon the throne and they fell down in prostration before him, and he said: O my father! this is the significance of my vision of old; my Lord has indeed made it to be true; and He was indeed kind to me when He brought me forth from the prison and brought you from the desert after the Shaitan had sown dissensions between me and my brothers, surely my Lord is benignant to whom He pleases; surely He is the Knowing, the Wise.
Und er hob seine Eltern auf den Thron empor. Und sie fielen vor ihm ehrerbietig nieder. Er sagte: "O mein lieber Vater, das ist die Deutung meines (Traum)gesichts von zuvor. Mein Herr hat es wahrgemacht. Und Er hat mir Gutes erwiesen, als Er mich aus dem Gefängnis herauskommen ließ und euch aus dem nomadischen Leben hierherbrachte, nachdem der Satan zwischen mir und meinen Brüdern (zu Zwietracht) aufgestachelt hatte. Gewiß, mein Herr ist feinfühlig (in der Durchführung dessen), was Er will. Er ist ja der Allwissende und Allweise.
O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.
My Lord! Thou hast given me of the kingdom and taught me of the interpretation of sayings: Originator of the heavens and the earth! Thou art my guardian in this world and the hereafter; make me die a muslim and join me with the good.
Mein Herr, Du hast mir etwas von der Herrschaft gegeben und mich etwas von der Deutung der Sprüche gelehrt. (O Du) Erschaffer der Himmel und der Erde, Du bist mein Schutzherr im Diesseits und Jenseits. Berufe mich als (Dir) ergeben ab und nimm mich unter die Rechtschaffenen auf."
This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.
This is of the announcements relating to the unseen (which) We reveal to you, and you were not with them when they resolved upon their affair, and they were devising plans.
Dies gehört zu den Nachrichten vom Verborgenen, das Wir dir (als Offenbarung) eingeben. Denn du warst nicht bei ihnen, als sie sich einigten, indem sie Ränke schmiedeten.
And though thou try much, most men will not believe.
And most men will not believe though you desire it eagerly.
Aber die meisten Menschen werden, auch wenn du noch so sehr (danach) trachtest, nicht gläubig sein.
Thou askest them no fee for it. It is naught else than a reminder unto the peoples.
And you do not ask them for a reward for this; it is nothing but a reminder for all mankind.
Und du verlangst von ihnen keinen Lohn dafür. Es ist nur eine Ermahnung für die Weltenbewohner.
How many a portent is there in the heavens and the earth which they pass by with face averted!
And how many a sign in the heavens and the earth which they pass by, yet they turn aside from it.
Wie viele Zeichen gibt es in den Himmeln und auf der Erde, an denen sie vorbeigehen, wobei sie sie unbeachtet lassen!
And most of them believe not in Allah except that they attribute partners (unto Him).
And most of them do not believe in Allah without associating others (with Him).
Und die meisten von ihnen glauben nicht an Allah, ohne (Ihm andere) beizugesellen.
Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware ?
Do they then feel secure that there may come to them an extensive chastisement from Allah or (that) the hour may come to them suddenly while they do not perceive?
Glauben sie denn, sicher zu sein davor, daß eine überdeckende Strafe von Allah über sie kommt oder daß plötzlich die Stunde über sie kommt, ohne daß sie merken?
Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.
Say: This is my way: I call to Allah, I and those who follow me being certain, and glory be to Allah, and I am not one of the polytheists.
Sag: Das ist mein Weg: Ich rufe zu Allah aufgrund eines sichtbaren Hinweises, ich und diejenigen, die mir folgen. Preis sei Allah! Und ich gehöre nicht zu den Götzendienern.
We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them ? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense ? -
And We have not sent before you but men from (among) the people of the towns, to whom We sent revelations. Have they not then travelled in the land and seen what was the end of those before them? And certainly the abode of the hereafter is best for those who guard (against evil); do you not then understand?
Und Wir haben vor dir nur Männer gesandt von den Bewohnern der Städte, denen Wir (Offenbarungen) eingaben. Sind sie denn nicht auf der Erde umhergereist, so daß sie schauen (konnten), wie das Ende derjenigen war, die vor ihnen waren? Die Wohnstätte des Jenseits ist wahrlich besser für diejenigen, die gottesfürchtig sind. Begreift ihr denn nicht?
Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.
Until when the apostles despaired and the people became sure that they were indeed told a lie, Our help came to them and whom We pleased was delivered; and Our punishment is not averted from the guilty people.
Erst dann, als die Gesandten die Hoffnung aufgegeben hatten und sie meinten, daß sie belogen worden seien, kam Unsere Hilfe zu ihnen. Und so wird errettet, wen Wir wollen. Aber vom übeltätigen Volk wird Unsere Gewalt nicht abgewandt.
In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.
In their histories there is certainly a lesson for men of understanding. It is not a narrative which could be forged, but a verification of what is before it and a distinct explanation of all things and a guide and a mercy to a people who believe.
In ihren Geschichten ist wahrlich eine Lehre für diejenigen, die Verstand besitzen. Es ist keine Aussage, die ersonnen wird, sondern die Bestätigung dessen, was vor ihm war, und die ausführliche Darlegung aller Dinge und eine Rechtleitung und Barmherzigkeit für Leute, die glauben.