Sabah

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware.

Shakir

1 (All) praise is due to Allah, Whose is what is in the heavens and what is in the earth, and to Him is due (all) praise in the hereafter; and He is the Wise, the Aware.

Pickthall

2 He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving.

Shakir

2 He knows that which goes down into the earth and that which comes out of it, and that which comes down from the heaven and that which goes up to it; and He is the Merciful, the Forgiving.

Pickthall

3 Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record,

Shakir

3 And those who disbelieve say: The hour shall not come upon us. Say: Yea! by my Lord, the Knower of the unseen, it shall certainly come upon you; not the weight of an atom becomes absent from Him, in the heavens or in the earth, and neither less than that nor greater, but (all) is in a clear book

Pickthall

4 That He may reward those who believe and do good works. For them is pardon and a rich provision.

Shakir

4 That He may reward those who believe and do good; these it is for whom is forgiveness and an honorable sustenance.

Pickthall

5 But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath.

Shakir

5 And (as for) those who strive hard in opposing Our communications, these it is for whom is a painful chastisement of an evil kind.

Pickthall

6 Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise.

Shakir

6 And those to whom the knowledge has been given see that which has been revealed to you from your Lord, that is the truth, and it guides into the path of the Mighty, the Praised.

Pickthall

7 Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew ?

Shakir

7 And those who disbelieve say: Shall we point out to you a man who informs you that when you are scattered the utmost scattering you shall then be most surely (raised) in (to) a new creation?

Pickthall

8 Hath he invented a lie concerning Allah, or is there in him a madness ? Nay, but those who disbelieve in the Hereafter are in torment and far error.

Shakir

8 He has forged a lie against Allah or there is madness in him. Nay! those who do not believe in the hereafter are in torment and in great error.

Pickthall

9 Have they not observed what is before them and what is behind them of the sky and the earth ? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant.

Shakir

9 Do they not then consider what is before them and what is behind them of the heaven and the earth? If We please We will make them disappear in the land or bring down upon them a portion from the heaven; most surely there is a sign in this for every servant turning (to Allah).

Pickthall

10 And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him,

Shakir

10 And certainly We gave to Dawood excellence from Us: O mountains! sing praises with him, and the birds; and We made the iron pliant to him,

Pickthall

11 Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.

Shakir

11 Saying: Make ample (coats of mail), and assign a time to the making of coats of mail and do good; surely I am Seeing what you do.

Pickthall

12 And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.

Shakir

12 And (We made) the wind (subservient) to Sulaiman, which made a month's journey in the morning and a month's journey in the evening, and We made a fountain of molten copper to flow out for him, and of the jinn there were those who worked before him by the command of his Lord; and whoever turned aside from Our command from among them, We made him taste of the punishment of burning.

Pickthall

13 They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.

Shakir

13 They made for him what he pleased of fortresses and images, and bowls (large) as watering - troughs and cooking - pots that will not move from their place; give thanks, O family of Dawood! and very few of My servants are grateful.

Pickthall

14 And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.

Shakir

14 But when We decreed death for him, naught showed them his death but a creature of the earth that ate away his staff; and when it fell down, the jinn came to know plainly that if they had known the unseen, they would not have tarried in abasing torment.

Pickthall

15 There was indeed a sign for Sheba in their dwelling - place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord!

Shakir

15 Certainly there was a sign for Saba in their abode; two gardens on the right and the left; eat of the sustenance of your Lord and give thanks to Him: a good land and a Forgiving Lord!

Pickthall

16 But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote - tree.

Shakir

16 But they turned aside, so We sent upon them a torrent of which the rush could not be withstood, and in place of their two gardens We gave to them two gardens yielding bitter fruit and (growing) tamarisk and a few lote - trees.

Pickthall

17 This We awarded them because of their ingratitude. Punish We ever any save the ingrates ?

Shakir

17 This We requited them with because they disbelieved; and We do not punish any but the ungrateful.

Pickthall

18 And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day.

Shakir

18 And We made between them and the towns which We had blessed (other) towns to be easily seen, and We apportioned the journey therein: Travel through them nights and days, secure.

Pickthall

19 But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart).

Shakir

19 And they said: O our Lord! make spaces to be longer between our journeys; and they were unjust to themselves so We made them stories and scattered them with an utter scattering; most surely there are signs in this for every patient, grateful one

Pickthall

20 And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers.

Shakir

20 And certainly the Shaitan found true his conjecture concerning them, so they follow him, except a party of the believers.

Pickthall

21 And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.

Shakir

21 And he has no authority over them, but that We may distinguish him who believes in the hereafter from him who is in doubt concerning it; and your Lord is the Preserver of all things

Pickthall

22 Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them.

Shakir

22 Say: Call upon those whom you assert besides Allah; they do not control the weight of an atom in the heavens or in the earth nor have they any partnership in either, nor has He among them any one to back (Him) up.

Pickthall

23 No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said ? They say: The Truth. And He is the Sublime, the Great.

Shakir

23 And intercession will not avail aught with Him save of him whom He permits. Until when fear shall be removed from their hearts, They shall say: What is it that your Lord said? They shall say: The truth. And He is the Most High, the Great.

Pickthall

24 Say: Who giveth you provision from the sky and the earth ? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.

Shakir

24 Say: Who gives you the sustenance from the heavens and the earth? Say: Allah. And most surely we or you are on a right way or in manifest error

Pickthall

25 Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.

Shakir

25 Say: You will not be questioned as to what we are guilty of, nor shall we be questioned as to what you do.

Pickthall

26 Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All - knowing Judge.

Shakir

26 Say: Our Lord will gather us together, then will He judge between us with the truth; and He is the greatest Judge, the All - knowing.

Pickthall

27 Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.

Shakir

27 Say: Show me those whom you have joined with Him as associates; by no means (can you do it). Nay! He is Allah, the Mighty, the Wise.

Pickthall

28 And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.

Shakir

28 And We have not sent you but to all the men as a bearer of good news and as a warner, but most men do not know.

Pickthall

29 And they say: When is this promise (to be fulfilled) if ye are truthful ?

Shakir

29 And they say: When will this promise be (fulfilled) if you are truthful?

Pickthall

30 Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.

Shakir

30 Say: You have the appointment of a day from which you cannot hold back any while, nor can you bring it on.

Pickthall

31 And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong - doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.

Shakir

31 And those who disbelieve say: By no means will we believe in this Quran, nor in that which is before it; and could you see when the unjust shall be made to stand before their Lord, bandying words one with another! Those who were reckoned weak shall say to those who were proud: Had it not been for you we would certainly have been believers.

Pickthall

32 Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you ? Nay, but ye were guilty.

Shakir

32 Those who were proud shall say to those who were deemed weak: Did we turn you away from the guidance after it had come to you? Nay, you (yourselves) were guilty

Pickthall

33 Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do ?

Shakir

33 And those who were deemed weak shall say to those who were proud. Nay, (it was) planning by night and day when you told us to disbelieve in Allah and to set up likes with Him. And they shall conceal regret when they shall see the punishment; and We will put shackles on the necks of those who disbelieved; they shall not be requited but what they did.

Pickthall

34 And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.

Shakir

34 And We never sent a warner to a town but those who led lives in ease in it said: We are surely disbelievers in what you are sent with.

Pickthall

35 And they say: We are more (than you) in wealth and children. We are not the punished!

Shakir

35 And they say: We have more wealth and children, and we shall not be punished.

Pickthall

36 Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.

Shakir

36 Say: Surely my Lord amplifies the means of subsistence for whom He pleases and straitens (for whom He pleases), but most men do not know.

Pickthall

37 And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.

Shakir

37 And not your wealth nor your children, are the things which bring you near Us in station, but whoever believes and does good, these it is for whom is a double reward for what they do, and they shall be secure in the highest places.

Pickthall

38 And as for those who strive against Our revelations, challenging, they will be brought to the doom.

Shakir

38 And (as for) those who strive in opposing Our communications, they shall be caused to be brought to the chastisement.

Pickthall

39 Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.

Shakir

39 Say: Surely my Lord amplifies the means of subsistence for whom He pleases of His servants and straitens (them) for whom (He pleases), and whatever thing you spend, He exceeds it in reward, and He is the best of Sustainers.

Pickthall

40 And on the day when He will gather them all together, He will say unto the angels: Did these worship you ?

Shakir

40 And on the day when He will gather them all together, then will He say to the angels: Did these worship you?

Pickthall

41 They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them.

Shakir

41 They shall say: Glory be to Thee! Thou art our Guardian, not they; nay! they worshipped the jinn; most of them were believers in them.

Pickthall

42 That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny.

Shakir

42 So on that day one of you shall not control profit or harm for another, and We will say to those who were unjust: Taste the chastisement of the fire which you called a lie.

Pickthall

43 And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from what your fathers used to worship; and they say: This is naught else than an invented lie. Those who disbelieve say of the truth when it reacheth them: This is naught else than mere magic.

Shakir

43 And when Our clear communications are recited to them, they say: This is naught but a man who desires to turn you away from that which your fathers worshipped. And they say: This is naught but a lie that is forged. And those who disbelieve say of the truth when it comes to them: This is only clear enchantment.

Pickthall

44 And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner.

Shakir

44 And We have not given them any books which they read, nor did We send to them before you a warner.

Pickthall

45 Those before them denied, and these have not attained a tithe of that which We bestowed on them (of old); yet they denied My messengers. How intense then was My abhorrence (of them)!

Shakir

45 And those before them rejected (the truth), and these have not yet attained a tenth of what We gave them, but they gave the lie to My apostles, then how was the manifestation of My disapproval?

Pickthall

46 Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.

Shakir

46 Say: I exhort you only to one thing, that rise up for Allah's sake in twos and singly, then ponder: there is no madness in your fellow - citizen; he is only a warner to you before a severe chastisement.

Pickthall

47 Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.

Shakir

47 Say: Whatever reward I have asked of you, that is only for yourselves; my reward is only with Allah, and He is a witness of all things.

Pickthall

48 Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.

Shakir

48 Say: Surely my Lord utters the truth, the great Knower of the unseen.

Pickthall

49 Say: The Truth hath come, and falsehood showeth not its face and will not return.

Shakir

49 Say: The truth has come, and the falsehood shall vanish and shall not come back.

Pickthall

50 Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.

Shakir

50 Say: If I err, I err only against my own soul, and if I follow a right direction, it is because of what my Lord reveals to me; surely He is Hearing, Nigh.

Pickthall

51 Couldst thou but see when they are terrified with no escape, and are seized from near at hand,

Shakir

51 And could you see when they shall become terrified, but (then) there shall be no escape and they shall be seized upon from a near place

Pickthall

52 And say: We (now) believe therein. But how can they reach (faith) from afar off,

Shakir

52 And they shall say: We believe in it. And how shall the attaining (of faith) be possible to them from a distant place?

Pickthall

53 When they disbelieved in it of yore. They aim at the unseen from afar off.

Shakir

53 And they disbelieved in it before, and they utter conjectures with regard to the unseen from a distant place.

Pickthall

54 And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.

Shakir

54 And a barrier shall be placed between them and that which they desire, as was done with the likes of them before: surely they are in a disquieting doubt.