In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
I swear by the night when it draws a veil,
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Chapter 92, 21 verses
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
I swear by the night when it draws a veil,
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
And the day resplendent
And the day when it shines in brightness,
শপথ দিবসের, যখন উহা উদ্ভাসিত হয়
By the day as it appears in brightness.
And Him Who hath created male and female,
And the creating of the male and the female,
এবং শপথ তাঁহার, যিনি নর ও নারী সৃষ্টি করিয়াছেন -
By Him Who created male and female.
Lo! your effort is dispersed (toward divers ends).
Your striving is most surely (directed to) various (ends).
অবশ্যই তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকৃতির।
Certainly, your efforts and deeds are diverse (different in aims and purposes);
As for him who giveth and is dutiful (toward Allah)
Then as for him who gives away and guards (against evil),
সুতরাং কেহ দান করিলে, হইলে
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
And believeth in goodness;
And accepts the best,
এবং যাহা উত্তম তাহা সত্য বলিয়া গ্রহণ করিলে,
And believes in Al-Husna.
Surely We will ease his way unto the state of ease.
We will facilitate for him the easy end.
আমি তাহার জন্য সুগম করিয়া দিব সহজ পথ।
We will make smooth for him the path of ease (goodness).
But as for him who hoardeth and deemeth himself independent,
And as for him who is niggardly and considers himself free from need (of Allah),
এবং কেহ কার্পণ্য করিলে ও নিজেকে স্বয়ংসম্পূর্ণ মনে করিলে,
But he who is greedy miser and thinks himself self-sufficient.
And disbelieveth in goodness;
And rejects the best,
আর যাহা উত্তম তাহা অস্বীকার করিলে,
And belies Al-Husna (See the footnote of the Verse No.6)
Surely We will ease his way unto adversity.
We will facilitate for him the difficult end.
তাহার জন্য আমি সুগম করিয়া দিব কঠোর পথ।
We will make smooth for him the path for evil.
His riches will not save him when he perisheth.
And his wealth will not avail him when he perishes.
এবং তাহার সম্পদ তাহার কোন কাজে আসিবে না, যখন সে ধ্বংস হইবে।
And what will his wealth avail him when he goes down (in destruction)?.
Lo! Ours it is (to give) the guidance
Surely Ours is it to show the way,
আমার কাজ তো কেবল পথনির্দেশ করা,
Truly! On Us is (to give) guidance.
And lo! unto Us belong the latter portion and the former.
And most surely Ours is the hereafter and the former.
আমি তো মালিক পরলোকের ও ইহলোকের।
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
Therefor have I warned you of the flaming Fire
Therefore I warn you of the fire that flames:
আমি তোমাদেরকে লেলিহান অগ্নি সম্পর্কে সতর্ক করিয়া দিয়াছি।
Therefore I have warned you of a blazing Fire (Hell).
Which only the most wretched must endure,
None shall enter it but the most unhappy,
উহাতে প্রবেশ করিবে সে - ই, যে নিতান্ত হতভাগ্য,
None shall enter it save the most wretched.
He who denieth and turneth away.
Who gives the lie (to the truth) and turns (his) back.
যে অস্বীকার করে ও মুখ ফিরাইয়া নেয়।
Who denies and turns away.
Far removed from it will be the righteous
And away from it shall be kept the one who guards most (against evil),
আর উহা হইতে দূরে রাখা হইবে পরম মুত্তাকীকে,
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Who giveth his wealth that he may grow (in goodness).
Who gives away his wealth, purifying himself
যে স্বীয় সম্পদ দান করে আত্মশুদ্ধির জন্য,
He who spends his wealth for increase in self-purification,
And none hath with him any favour for reward,
And no one has with him any boon for which he should be rewarded,
এবং তাহার প্রতি কাহারও অনুগ্রহের প্রতিদানে নয়,
And who has (in mind) no favour from anyone to be paid back,
Except as seeking (to fulfil) the purpose of his Lord Most High.
Except the seeking of the pleasure of his Lord, the Most High.
কেবল তাহার মহান প্রতিপালকের সন্তুষ্টির প্রত্যাশায় ;
Except to seek the Countenance of his Lord, the Most High.
He verily will be content.
And he shall soon be well - pleased.
সে তো অচিরেই সন্তোষ লাভ করিবে।
He surely will be pleased (when he enters Paradise).