In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
I do call to witness the Resurrection Day;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Chapter 75, 40 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
Nay! I swear by the day of resurrection.
I do call to witness the Resurrection Day;
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Nay, I swear by the accusing soul (that this Scripture is true).
Nay! I swear by the self - accusing soul.
And I do call to witness the self - reproaching spirit: (Eschew Evil).
ولا أقسم بالنفس اللوامة
Thinketh man that We shall not assemble his bones ?
Does man think that We shall not gather his bones?
Does man think that We cannot assemble his bones?
أيحسب الإنسان ألن نجمع عظامه
Yea, verily. We are Able to restore his very fingers!
Yea! We are able to make complete his very fingertips
Nay, We are able to put together in perfect order the very tips of his fingers.
بلى قادرين على أن نسوي بنانه
But man would fain deny what is before him.
Nay! man desires to give the lie to what is before him.
But man wishes to do wrong (even) in the time in front of him.
بل يريد الإنسان ليفجر أمامه
He asketh: When will be this Day of Resurrection ?
He asks: When is the day of resurrection?
He questions: "When is the Day of Resurrection?"
يسأل أيان يوم القيامة
But when sight is confounded
So when the sight becomes dazed,
At length, when the sight is dazed,
فإذا برق البصر
And the moon is eclipsed
And the moon becomes dark,
And the moon is buried in darkness.
وخسف القمر
And sun and moon are united,
And the sun and the moon are brought together,
And the sun and moon are joined together, -
وجمع الشمس والقمر
On that day man will cry: Whither to flee!
Man shall say on that day: Whither to fly to?
That Day will Man say: "Where is the refuge?"
يقول الإنسان يومئذ أين المفر
Alas! No refuge!
By no means! there shall be no place of refuge!
By no means! No place of safety!
كلا لا وزر
Unto thy Lord is the recourse that day.
With your Lord alone shall on that day be the place of rest.
Before thy Lord (alone), that Day will be the place of rest.
إلى ربك يومئذ المستقر
On that day man is told the tale of that which he hath sent before and left behind.
Man shall on that day be of what he sent before and (what he) put off.
That Day will Man be told (all) that he put forward, and all that he put back.
ينبأ الإنسان يومئذ بما قدم وأخر
Oh, but man is a telling witness against himself,
Nay! man is evidence against himself,
Nay, man will be evidence against himself,
بل الإنسان على نفسه بصيرة
Although he tender his excuses.
Though he puts forth his excuses.
Even though he were to put up his excuses.
ولو ألقى معاذيره
Stir not thy tongue herewith to hasten it.
Do not move your tongue with it to make haste with it,
Move not thy tongue concerning the (Qur'an) to make haste therewith.
لا تحرك به لسانك لتعجل به
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Surely on Us (devolves) the collecting of it and the reciting of it.
It is for Us to collect it and to promulgate it:
إن علينا جمعه وقرآنه
And when We read it, follow thou the reading;
Therefore when We have recited it, follow its recitation.
But when We have promulgated it, follow thou its recital (as promulgated):
فإذا قرأناه فاتبع قرآنه
Then lo! upon Us (resteth) the explanation thereof.
Again on Us (devolves) the explaining of it.
Nay more, it is for Us to explain it (and make it clear):
ثم إن علينا بيانه
Nay, but ye do love the fleeting Now
Nay! But you love the present life,
Nay, (ye men!) but ye love the fleeting life,
كلا بل تحبون العاجلة
And neglect the Hereafter.
And neglect the hereafter.
And leave alone the Hereafter.
وتذرون الآخرة
That day will faces be resplendent,
(Some) faces on that day shall be bright,
Some faces, that Day, will beam (in brightness and beauty); -
وجوه يومئذ ناضرة
Looking toward their Lord;
Looking to their Lord.
Looking towards their Lord;
إلى ربها ناظرة
And that day will other faces be despondent,
And (other) faces on that day shall be gloomy,
And some faces, that Day, will be sad and dismal,
ووجوه يومئذ باسرة
Thou wilt know that some great disaster is about to fall on them.
Knowing that there will be made to befall them some great calamity.
In the thought that some back - breaking calamity was about to be inflicted on them;
تظن أن يفعل بها فاقرة
Nay, but when the life cometh up to the throat
Nay! When it comes up to the throat,
Yea, when (the soul) reaches to the collar - bone (in its exit),
كلا إذا بلغت التراقي
And men say: Where is the wizard (who can save him now) ?
And it is said: Who will be a magician?
And there will be a cry, "Who is a magician (to restore him)?"
وقيل من ۜ راق
And he knoweth that it is the parting;
And he is sure that it is the (hour of) parting
And he will conclude that it was (the Time) of Parting;
وظن أنه الفراق
And agony is heaped on agony;
And affliction is combined with affliction;
And one leg will be joined with another:
والتفت الساق بالساق
Unto thy Lord that day will be the driving.
To your Lord on that day shall be the driving.
That Day the Drive will be (all) to thy Lord!
إلى ربك يومئذ المساق
For he neither trusted, nor prayed.
So he did not accept the truth, nor did he pray,
So he gave nothing in charity, nor did he pray! -
فلا صدق ولا صلى
But he denied and flouted.
But called the truth a lie and turned back,
But on the contrary, he rejected Truth and turned away!
ولكن كذب وتولى
Then went he to his folk with glee.
Then he went to his followers, walking away in haughtiness.
Then did he stalk to his family in full conceit!
ثم ذهب إلى أهله يتمطى
Nearer unto thee and nearer,
Nearer to you (is destruction) and nearer,
Woe to thee, (O men!), yea, woe!
أولى لك فأولى
Again nearer unto thee and nearer (is the doom).
Again (consider how) nearer to you and nearer.
Again, Woe to thee, (O men!), yea, woe!
ثم أولى لك فأولى
Thinketh man that he is to be left aimless ?
Does man think that he is to be left to wander without an aim?
Does man think that he will be left uncontrolled, (without purpose)?
أيحسب الإنسان أن يترك سدى
Was he not a drop of fluid which gushed forth ?
Was he not a small seed in the seminal elements,
Was he not a drop of sperm emitted (in lowly form)?
ألم يك نطفة من مني يمنى
Then he became a clot; then (Allah) shaped and fashioned
Then he was a clot of blood, so He created (him) then made (him) perfect.
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
ثم كان علقة فخلق فسوى
And made of him a pair, the male and female.
Then He made of him two kinds, the male and the female.
And of him He made two sexes, male and female.
فجعل منه الزوجين الذكر والأنثى
Is not He (Who doeth so) Able to bring the dead to life ?
Is not He able to give life to the dead?
Has not He, (the same), the power to give life to the dead?
أليس ذلك بقادر على أن يحيي الموتى