Chapter 51, 60 verses
In the name of Allah, the Beneficent, the Merciful. By those that winnow with a winnowing
I swear by the wind that scatters far and wide,
By the (Winds) that scatter broadcast;
وَٱلذَّٰرِيَٰتِ ذَرْوًا
And those that bear the burden (of the rain)
Then those clouds bearing the load (of minute things in space).
And those that lift and bear away heavy weights;
فَٱلْحَٰمِلَٰتِ وِقْرًا
And those that glide with ease (upon the sea)
Then those (ships) that glide easily,
And those that flow with ease and gentleness;
فَٱلْجَٰرِيَٰتِ يُسْرًا
And those who distribute (blessings) by command,
Then those (angels who) distribute blessings by Our command;
And those that distribute and apportion by Command; -
فَٱلْمُقَسِّمَٰتِ أَمْرًا
Lo! that wherewith ye are threatened is indeed true,
What you are threatened with is most surely true,
Verily that which ye are promised is true;
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
And lo! the judgment will indeed befall.
And the judgment must most surely come about.
And verily Judgment and Justice must indeed come to pass.
وَإِنَّ ٱلدِّينَ لَوَٰقِعٌ
By the heaven full of paths,
I swear by the heaven full of ways.
By the Sky with (its) numerous Paths,
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ
Lo! ye, forsooth, are of various opinion (concerning the truth).
Most surely you are at variance with each other in what you say,
Truly ye are in a doctrine discordant,
إِنَّكُمْ لَفِى قَوْلٍ مُّخْتَلِفٍ
He is made to turn away from it who is (himself) averse.
He is turned away from it who would be turned away.
Through which are deluded (away from the Truth) such as would be deluded.
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Accursed be the conjecturers
Cursed be the liars,
Woe to the falsehood - mongers, -
قُتِلَ ٱلْخَرَّٰصُونَ
Who are careless in an abyss!
Who are in a gulf (of ignorance) neglectful;
Those who (flounder) heedless in a flood of confusion:
ٱلَّذِينَ هُمْ فِى غَمْرَةٍ سَاهُونَ
They ask: When is the Day of Judgment ?
They ask: When is the day of judgment?
They ask, "When will be the Day of Judgment and Justice?"
يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِ
(It is) the day when they will be tormented at the Fire,
(It is) the day on which they shall be tried at the fire.
(It will be) a Day when they will be tried (and tested) over the Fire!
يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Taste your persecution! this is what you would hasten on.
"Taste ye your trial! This is what ye used to ask to be hastened!"
ذُوقُوا۟ فِتْنَتَكُمْ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تَسْتَعْجِلُونَ
Lo! those who keep from evil will dwell amid gardens and watersprings,
Surely those who guard (against evil) shall be in gardens and fountains.
As to the Righteous, they will be in the midst of Gardens and Springs,
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَعُيُونٍ
Taking that which their Lord giveth them; for lo! aforetime they were doers of good;
Taking what their Lord gives them; surely they were before that, the doers of good.
Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُحْسِنِينَ
They used to sleep but little of the night,
They used to sleep but little in the night.
They were in the habit of sleeping but little by night,
كَانُوا۟ قَلِيلًا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ
And ere the dawning of each day would seek forgiveness,
And in the morning they asked forgiveness.
And in the hour of early dawn, they (were found) praying for Forgiveness;
وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
And in their wealth the beggar and the outcast had due share.
And in their property was a portion due to him who begs and to him who is denied (good).
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
وَفِىٓ أَمْوَٰلِهِمْ حَقٌّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ
And in the earth are portents for those whose faith is sure.
And in the earth there are signs for those who are sure,
On the earth are signs for those of assured Faith,
وَفِى ٱلْأَرْضِ ءَايَٰتٌ لِّلْمُوقِنِينَ
And (also) in yourselves. Can ye then not see ?
And in your own souls (too); will you not then see?
As also in your own selves: Will ye not then see?
وَفِىٓ أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
And in the heaven is your providence and that which ye are promised;
And in the heaven is your sustenance and what you are threatened with.
And in heaven is your Sustenance, as (also) that which ye are promised.
وَفِى ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.
And by the Lord of the heavens and the earth! it is most surely the truth, just as you do speak.
Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُۥ لَحَقٌّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَ
Hath the story of Abraham's honoured guests reached thee (O Muhammad) ?
Has there come to you information about the honored guests of Ibrahim?
Has the story reached thee, of the honoured guests of Abraham?
هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
When they entered upon him, they said: Peace. Peace, said he, a strange people.
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
إِذْ دَخَلُوا۟ عَلَيْهِ فَقَالُوا۟ سَلَٰمًا قَالَ سَلَٰمٌ قَوْمٌ مُّنكَرُونَ
Then he went apart unto his housefolk so that they brought a fatted calf;
Then he turned aside to his family secretly and brought a fat (roasted) calf,
Then he turned quickly to his household, brought out a fatted calf,
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ
And he set it before them, saying: Will ye not eat ?
So he brought it near them. He said: What! will you not eat?
And placed it before them.. he said, "Will ye not eat?"
فَقَرَّبَهُۥٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
So he conceived in his mind a fear on account of them. They said: Fear not. And they gave him the good news of a boy possessing knowledge.
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا۟ لَا تَخَفْ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٍ
Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!
Then his wife came up in great grief, and she struck her face and said: An old barren woman!
But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
فَأَقْبَلَتِ ٱمْرَأَتُهُۥ فِى صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.
They said: Thus says your Lord: Surely He is the Wise, the Knowing.
They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
قَالُوا۟ كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُۥ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ
(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah) ?
He said: What is your affair then, O apostles!
(Abraham) said: "And what, O ye Messengers, is your errand (now)?"
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
They said: Lo! we are sent unto a guilty folk,
They said: Surely we are sent to a guilty people,
They said, "We have been sent to a people (deep) in sin; -
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍ مُّجْرِمِينَ
That we may send upon them stones of clay,
That we may send down upon them stone of clay,
"To bring on, on them, (a shower of) stones of clay (brimstone),
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Marked by thy Lord for (the destruction of) the wanton.
Sent forth from your Lord for the extravagant.
"Marked as from thy Lord for those who trespass beyond bounds."
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Then we brought forth such believers as were there.
Then We brought forth such as were therein of the believers.
Then We evacuated those of the Believers who were there,
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
But We found there but one house of those surrendered (to Allah).
But We did not find therein save a (single) house of those who submitted (the Muslims).
But We found not there any just (Muslim) persons except in one house:
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ ٱلْمُسْلِمِينَ
And We left behind therein a portent for those who fear a painful doom.
And We left therein a sign for those who fear the painful punishment.
And We left there a Sign for such as fear the Grievous Penalty.
وَتَرَكْنَا فِيهَآ ءَايَةً لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,
And in Musa: When We sent him to Firon with clear authority.
And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest.
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٍ مُّبِينٍ
But he withdrew (confiding) in his might, and said: A wizard or a madman.
But he turned away with his forces and said: A magician or a mad man.
But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!"
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونٌ
So We seized him and his hosts and flung them in the sea, for he was reprobate.
So We seized him and his hosts and hurled them into the sea and he was blamable.
So We took him and his forces, and threw them into the sea; and his was the blame.
فَأَخَذْنَٰهُ وَجُنُودَهُۥ فَنَبَذْنَٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ
And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.
And in Ad: When We sent upon them the destructive wind.
And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind:
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
It spared naught that it reached, but made it (all) as dust.
It did not leave aught on which it blew, but it made it like ashes.
It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.
And in Samood: When it was said to them: Enjoy yourselves for a while.
And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!"
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍ
But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;
But they revolted against the commandment of their Lord, so the rumbling overtook them while they saw.
But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on.
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ
And they were unable to rise up, nor could they help themselves.
So they were not able to rise up, nor could they defend themselves -
Then they could not even stand (on their feet), nor could they help themselves.
فَمَا ٱسْتَطَٰعُوا۟ مِن قِيَامٍ وَمَا كَانُوا۟ مُنتَصِرِينَ
And the folk of Noah aforetime. Lo! they were licentious folk.
And the people of Nuh before, surely they were a transgressing people.
So were the People of Noah before them for they wickedly transgressed.
وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ قَوْمًا فَٰسِقِينَ
We have built the heaven with might, and We it is Who make the vast extent (thereof).
And the heaven, We raised it high with power, and most surely We are the makers of things ample.
With power and skill did We construct the Firmament: for it is We Who create the vastness of pace.
وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْي۟دٍ وَإِنَّا لَمُوسِعُونَ
And the earth have We laid out, how gracious is the Spreader (thereof)!
And the earth, We have made it a wide extent; how well have We then spread (it) out.
And We have spread out the (spacious) earth: How excellently We do spread out!
وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ
And all things We have created by pairs, that haply ye may reflect.
And of everything We have created pairs that you may be mindful.
And of every thing We have created pairs: That ye may receive instruction.
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Therefor flee unto Allah; lo! I am a plain warner unto you from him.
Therefore fly to Allah, surely I am a plain warner to you from Him.
Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open!
فَفِرُّوٓا۟ إِلَى ٱللَّهِ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
And do not set up with Allah another god: surely I am a plain warner to you from Him.
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ
Even so there came no messenger unto those before them but they said: A wizard or a madman!
Thus there did not come to those before them an apostle but they said: A magician or a mad man.
Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"!
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Have they charged each other with this? Nay! they are an inordinate people.
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
أَتَوَاصَوْا۟ بِهِۦ بَلْ هُمْ قَوْمٌ طَاغُونَ
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Then turn your back upon them for you are not to blame;
So turn away from them: not thine is the blame.
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍ
And warn, for warning profiteth believers.
And continue to remind, for surely the reminder profits the believers.
But teach (thy Message) for teaching benefits the Believers.
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
I created the jinn and humankind only that they might worship Me.
And I have not created the jinn and the men except that they should serve Me.
I have only created Jinns and men, that they may serve Me.
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
I seek no livelihood from them, nor do I ask that they should feed Me.
I do not desire from them any sustenance and I do not desire that they should feed Me.
No Sustenance do I require of them, nor do I require that they should feed Me.
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.
Surely Allah is the Bestower of sustenance, the Lord of Power, the Strong.
For Allah is He Who gives (all) Sustenance, - Lord of Power, - Steadfast (for ever).
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
So surely those who are unjust shall have a portion like the portion of their companions, therefore let them not ask Me to hasten on.
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
And woe unto those who disbelieve, from (that) their day which they are promised.
Therefore woe to those who disbelieve because of their day which they are threatened with.
Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised!
فَوَيْلٌ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ