In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Itha waqaAAati alwaqiAAatu
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
Chapter 56, 96 verses
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Itha waqaAAati alwaqiAAatu
بسم الله الرحمن الرحيم إذا وقعت الواقعة
When the Occurrence occurs,
There is no denying that it will befall -
Laysa liwaqAAatiha kathibatun
ليس لوقعتها كاذبة
There is, at its occurrence, no denial.
Abasing (some), exalting (others);
Khafidatun rafiAAatun
خافضة رافعة
It will bring down [some] and raise up [others].
When the earth is shaken with a shock
Itha rujjati alardu rajjan
إذا رجت الأرض رجا
When the earth is shaken with convulsion
And the hills are ground to powder
Wabussati aljibalu bassan
وبست الجبال بسا
And the mountains are broken down, crumbling
So that they become a scattered dust,
Fakanat habaan munbaththan
فكانت هباء منبثا
And become dust dispersing.
And ye will be three kinds:
Wakuntum azwajan thalathatan
وكنتم أزواجا ثلاثة
And you become [of] three kinds:
(First) those on the right hand; what of those on the right hand ?
Faashabu almaymanati ma ashabu almaymanati
فأصحاب الميمنة ما أصحاب الميمنة
Then the companions of the right - what are the companions of the right?
And (then) those on the left hand; what of those on the left hand ?
Waashabu almashamati ma ashabu almashamati
وأصحاب المشأمة ما أصحاب المشأمة
And the companions of the left - what are the companions of the left?
And the foremost in the race, the foremost in the race:
Waalssabiqoona alssabiqoona
والسابقون السابقون
And the forerunners, the forerunners -
Those are they who will be brought nigh
Olaika almuqarraboona
أولئك المقربون
Those are the ones brought near [to Allah]
In gardens of delight;
Fee jannati alnnaAAeemi
في جنات النعيم
In the Gardens of Pleasure,
A multitude of those of old
Thullatun mina alawwaleena
ثلة من الأولين
A [large] company of the former peoples
And a few of those of later time.
Waqaleelun mina alakhireena
وقليل من الآخرين
And a few of the later peoples,
On lined couches,
AAala sururin mawdoonatin
على سرر موضونة
On thrones woven [with ornament],
Reclining therein face to face.
Muttakieena AAalayha mutaqabileena
متكئين عليها متقابلين
Reclining on them, facing each other.
There wait on them immortal youths
Yatoofu AAalayhim wildanun mukhalladoona
يطوف عليهم ولدان مخلدون
There will circulate among them young boys made eternal
With bowls and ewers and a cup from a pure spring
Biakwabin waabareeqa wakasin min maAAeenin
بأكواب وأباريق وكأس من معين
With vessels, pitchers and a cup [of wine] from a flowing spring -
Wherefrom they get no aching of the head nor any madness,
La yusaddaAAoona AAanha wala yunzifoona
لا يصدعون عنها ولا ينزفون
No headache will they have therefrom, nor will they be intoxicated -
And fruit that they prefer
Wafakihatin mimma yatakhayyaroona
وفاكهة مما يتخيرون
And fruit of what they select
And flesh of fowls that they desire.
Walahmi tayrin mimma yashtahoona
ولحم طير مما يشتهون
And the meat of fowl, from whatever they desire.
And (there are) fair ones with wide, lovely eyes,
Wahoorun AAeenun
وحور عين
And [for them are] fair women with large, [beautiful] eyes,
Like unto hidden pearls,
Kaamthali allului almaknooni
كأمثال اللؤلؤ المكنون
The likenesses of pearls well - protected,
Reward for what they used to do.
Jazaan bima kanoo yaAAmaloona
جزاء بما كانوا يعملون
As reward for what they used to do.
There hear they no vain speaking nor recrimination
La yasmaAAoona feeha laghwan wala tatheeman
لا يسمعون فيها لغوا ولا تأثيما
They will not hear therein ill speech or commission of sin -
(Naught) but the saying: Peace, (and again) Peace.
Illa qeelan salaman salaman
إلا قيلا سلاما سلاما
Only a saying: "Peace, peace."
And those on the right hand; what of those on the right hand ?
Waashabu alyameeni ma ashabu alyameeni
وأصحاب اليمين ما أصحاب اليمين
The companions of the right - what are the companions of the right?
Among thornless lote - trees
Fee sidrin makhdoodin
في سدر مخضود
[They will be] among lote trees with thorns removed
And clustered plantains,
Watalhin mandoodin
وطلح منضود
And [banana] trees layered [with fruit]
And spreading shade,
Wathillin mamdoodin
وظل ممدود
And shade extended
And water gushing,
Wamain maskoobin
وماء مسكوب
And water poured out
And fruit in plenty
Wafakihatin katheeratin
وفاكهة كثيرة
And fruit, abundant [and varied],
Neither out of reach nor yet forbidden,
La maqtooAAatin wala mamnooAAatin
لا مقطوعة ولا ممنوعة
Neither limited [to season] nor forbidden,
And raised couches;
Wafurushin marfooAAatin
وفرش مرفوعة
And [upon] beds raised high.
Lo! We have created them a (new) creation
Inna anshanahunna inshaan
إنا أنشأناهن إنشاء
Indeed, We have produced the women of Paradise in a [new] creation
And made them virgins,
FajaAAalnahunna abkaran
فجعلناهن أبكارا
And made them virgins,
Lovers, friends,
AAuruban atraban
عربا أترابا
Devoted [to their husbands] and of equal age,
For those on the right hand;
Liashabi alyameeni
لأصحاب اليمين
For the companions of the right [who are]
A multitude of those of old
Thullatun mina alawwaleena
ثلة من الأولين
A company of the former peoples
And a multitude of those of later time.
Wathullatun mina alakhireena
وثلة من الآخرين
And a company of the later peoples.
And those on the left hand: What of those on the left hand ?
Waashabu alshshimali ma ashabu alshshimali
وأصحاب الشمال ما أصحاب الشمال
And the companions of the left - what are the companions of the left?
In scorching wind and scalding water
Fee samoomin wahameemin
في سموم وحميم
[They will be] in scorching fire and scalding water
And shadow of black smoke,
Wathillin min yahmoomin
وظل من يحموم
And a shade of black smoke,
Neither cool nor refreshing.
La baridin wala kareemin
لا بارد ولا كريم
Neither cool nor beneficial.
Lo! heretofore they were effete with luxury
Innahum kanoo qabla thalika mutrafeena
إنهم كانوا قبل ذلك مترفين
Indeed they were, before that, indulging in affluence,
And used to persist in the awful sin.
Wakanoo yusirroona AAala alhinthi alAAatheemi
وكانوا يصرون على الحنث العظيم
And they used to persist in the great violation,
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
Wakanoo yaqooloona aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And also our forefathers ?
Awa abaona alawwaloona
أوآباؤنا الأولون
And our forefathers [as well]?"
Say (unto them, O Muhammad): Lo! those of old and those of later time
Qul inna alawwaleena waalakhireena
قل إن الأولين والآخرين
Say, [O Muhammad], "Indeed, the former and the later peoples
Will all be brought together to the tryst of an appointed day.
LamajmooAAoona ila meeqati yawmin maAAloomin
لمجموعون إلى ميقات يوم معلوم
Are to be gathered together for the appointment of a known Day."
Then lo! ye, the erring, the deniers,
Thumma innakum ayyuha alddalloona almukaththiboona
ثم إنكم أيها الضالون المكذبون
Then indeed you, O those astray [who are] deniers,
Ye verily will eat of a tree called Zaqqum
Laakiloona min shajarin min zaqqoomin
لآكلون من شجر من زقوم
Will be eating from trees of zaqqum
And will fill your bellies therewith;
Famalioona minha albutoona
فمالئون منها البطون
And filling with it your bellies
And thereon ye will drink of boiling water,
Fashariboona AAalayhi mina alhameemi
فشاربون عليه من الحميم
And drinking on top of it from scalding water
Drinking even as the camel drinketh.
Fashariboona shurba alheemi
فشاربون شرب الهيم
And will drink as the drinking of thirsty camels.
This will be their welcome on the Day of Judgment.
Hatha nuzuluhum yawma alddeeni
هذا نزلهم يوم الدين
That is their accommodation on the Day of Recompense.
We created you. Will ye then admit the truth ?
Nahnu khalaqnakum falawla tusaddiqoona
نحن خلقناكم فلولا تصدقون
We have created you, so why do you not believe?
Have ye seen that which ye emit ?
Afaraaytum ma tumnoona
أفرأيتم ما تمنون
Have you seen that which you emit?
Do ye create it or are We the Creator ?
Aantum takhluqoonahu am nahnu alkhaliqoona
أأنتم تخلقونه أم نحن الخالقون
Is it you who creates it, or are We the Creator?
We mete out death among you, and We are not to be outrun,
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death among you, and We are not to be outdone
That We may transfigure you and make you what ye know not.
AAala an nubaddila amthalakum wanunshiakum fee ma la taAAlamoona
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
In that We will change your likenesses and produce you in that [form] which you do not know.
And verily ye know the first creation. Why, then, do ye not reflect ?
Walaqad AAalimtumu alnnashata aloola falawla tathakkaroona
ولقد علمتم النشأة الأولى فلولا تذكرون
And you have already known the first creation, so will you not remember?
Have ye seen that which ye cultivate ?
Afaraaytum ma tahruthoona
أفرأيتم ما تحرثون
And have you seen that [seed] which you sow?
Is it ye who foster it, or are We the Fosterer ?
Aantum tazraAAoonahu am nahnu alzzariAAoona
أأنتم تزرعونه أم نحن الزارعون
Is it you who makes it grow, or are We the grower?
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
Law nashao lajaAAalnahu hutaman fathaltum tafakkahoona
لو نشاء لجعلناه حطاما فظلتم تفكهون
If We willed, We could make it [dry] debris, and you would remain in wonder,
Lo! we are laden with debt!
Inna lamughramoona
إنا لمغرمون
[Saying], "Indeed, we are [now] in debt;
Nay, but we are deprived!
Bal nahnu mahroomoona
بل نحن محرومون
Rather, we have been deprived."
Have ye observed the water which ye drink ?
Afaraaytumu almaa allathee tashraboona
أفرأيتم الماء الذي تشربون
And have you seen the water that you drink?
Is it ye who shed it from the raincloud, or are We the Shedder ?
Aantum anzaltumoohu mina almuzni am nahnu almunziloona
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who brought it down from the clouds, or is it We who bring it down?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
Law nashao jaAAalnahu ojajan falawla tashkuroona
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We could make it bitter, so why are you not grateful?
Have ye observed the fire which ye strike out;
Afaraaytumu alnnara allatee tooroona
أفرأيتم النار التي تورون
And have you seen the fire that you ignite?
Was it ye who made the tree thereof to grow, or were We the grower ?
Aantum anshatum shajarataha am nahnu almunshioona
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who produced its tree, or are We the producer?
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Nahnu jaAAalnaha tathkiratan wamataAAan lilmuqweena
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a reminder and provision for the travelers,
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Fasabbih biismi rabbika alAAatheemi
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.
Nay, I swear by the places of the stars -
Fala oqsimu bimawaqiAAi alnnujoomi
۞ فلا أقسم بمواقع النجوم
Then I swear by the setting of the stars,
And lo! that verily is a tremendous oath, if ye but knew -
Wainnahu laqasamun law taAAlamoona AAatheemun
وإنه لقسم لو تعلمون عظيم
And indeed, it is an oath - if you could know - [most] great.
That (this) is indeed a noble Qur'an
Innahu laquranun kareemun
إنه لقرآن كريم
Indeed, it is a noble Qur'an
In a Book kept hidden
Fee kitabin maknoonin
في كتاب مكنون
In a Register well - protected;
Which none toucheth save the purified,
La yamassuhu illa almutahharoona
لا يمسه إلا المطهرون
None touch it except the purified.
A revelation from the Lord of the Worlds.
Tanzeelun min rabbi alAAalameena
تنزيل من رب العالمين
[It is] a revelation from the Lord of the worlds.
Is it this Statement that ye scorn,
Afabihatha alhadeethi antum mudhinoona
أفبهذا الحديث أنتم مدهنون
Then is it to this statement that you are indifferent
And make denial thereof your livelihood ?
WatajAAaloona rizqakum annakum tukaththiboona
وتجعلون رزقكم أنكم تكذبون
And make [the thanks for] your provision that you deny [the Provider]?
Why, then, when (the soul) cometh up to the throat (of the dying)
Falawla itha balaghati alhulqooma
فلولا إذا بلغت الحلقوم
Then why, when the soul at death reaches the throat
And ye are at that moment looking
Waantum heenaithin tanthuroona
وأنتم حينئذ تنظرون
And you are at that time looking on -
- And We are nearer unto him than ye are, but ye see not -
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
ونحن أقرب إليه منكم ولكن لا تبصرون
And Our angels are nearer to him than you, but you do not see -
Why then, if ye are not in bondage (unto Us),
Falawla in kuntum ghayra madeeneena
فلولا إن كنتم غير مدينين
Then why do you not, if you are not to be recompensed,
Do ye not force it back, if ye are truthful ?
TarjiAAoonaha in kuntum sadiqeena
ترجعونها إن كنتم صادقين
Bring it back, if you should be truthful?
Thus if he is of those brought nigh,
Faamma in kana mina almuqarrabeena
فأما إن كان من المقربين
And if the deceased was of those brought near to Allah,
Then breath of life, and plenty, and a Garden of delight.
Farawhun warayhanun wajannatu naAAeemin
فروح وريحان وجنت نعيم
Then [for him is] rest and bounty and a garden of pleasure.
And if he is of those on the right hand,
Waamma in kana min ashabi alyameeni
وأما إن كان من أصحاب اليمين
And if he was of the companions of the right,
Then (the greeting) "Peace be unto thee" from those on the right hand.
Fasalamun laka min ashabi alyameeni
فسلام لك من أصحاب اليمين
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
But if he is of the rejecters, the erring,
Waamma in kana mina almukaththibeena alddalleena
وأما إن كان من المكذبين الضالين
But if he was of the deniers [who were] astray,
Then the welcome will be boiling water
Fanuzulun min hameemin
فنزل من حميم
Then [for him is] accommodation of scalding water
And roasting at hell - fire.
Watasliyatu jaheemin
وتصلية جحيم
And burning in Hellfire
Lo! this is certain truth.
Inna hatha lahuwa haqqu alyaqeeni
إن هذا لهو حق اليقين
Indeed, this is the true certainty,
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
Fasabbih biismi rabbika alAAatheemi
فسبح باسم ربك العظيم
So exalt the name of your Lord, the Most Great.