In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Waalnnajmi itha hawa
বিসমিল্লাহির রাহমা-নির রাহি-ম অন্নাজমি ইযা-হাওয়া-।
By the star when it descends,
Chapter 53, 62 verses
In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,
Waalnnajmi itha hawa
বিসমিল্লাহির রাহমা-নির রাহি-ম অন্নাজমি ইযা-হাওয়া-।
By the star when it descends,
Your comrade erreth not, nor is deceived;
Ma dalla sahibukum wama ghawa
মা-দ্বোয়াল্লা-ছোয়া-হিবুকুম্ অমা-গাওয়া-।
Your companion [Muhammad] has not strayed, nor has he erred,
Nor doth he speak of (his own) desire.
Wama yantiqu AAani alhawa
অমা-ইয়ান্ত্বিকু 'আনিল্ হাওয়া-।
Nor does he speak from [his own] inclination.
It is naught save an inspiration that is inspired,
In huwa illa wahyun yooha
ইন্ হুওয়া ইল্লা-ওয়াহ্ইয়ুইঁ ইয়ূহা-।
It is not but a revelation revealed,
Which one of mighty powers hath taught him,
AAallamahu shadeedu alquwa
'আল্লামাহূ শাদীদুল্ কুওয়া-।
Taught to him by one intense in strength -
One vigorous; and he grew clear to view
Thoo mirratin faistawa
যূ-র্মিরাহ্ ফাস্তাওয়া-।
One of soundness. And he rose to [his] true form
When he was on the uppermost horizon.
Wahuwa bialofuqi alaAAla
অহুওয়া বিল্উফুক্বিল্ 'আলা-।
While he was in the higher [part of the] horizon.
Then he drew nigh and came down
Thumma dana fatadalla
ছুম্মা দানা-ফাতাদাল্লা-।
Then he approached and descended
Till he was (distant) two bows' length or even nearer,
Fakana qaba qawsayni aw adna
ফাকা-না ক্ব-বা ক্বাওসাইনি আও আদ্না-।
And was at a distance of two bow lengths or nearer.
And He revealed unto His slave that which He revealed.
Faawha ila AAabdihi ma awha
ফাআওহা য় ইলা-'আব্দিহী মা য় আওহা-।
And he revealed to His Servant what he revealed.
The heart lied not (in seeing) what it saw.
Ma kathaba alfuadu ma raa
মা-কাযাবাল্ ফুয়া-দু মা-রায়া-
The heart did not lie [about] what it saw.
Will ye then dispute with him concerning what he seeth ?
Afatumaroonahu AAala ma yara
আফাতুমা-রূনাহূ 'আলা-মা-ইয়ারা-।
So will you dispute with him over what he saw?
And verily he saw him yet another time
Walaqad raahu nazlatan okhra
অলাক্বদ্ রায়া-হু নায্লাতান্ উখ্রা-।
And he certainly saw him in another descent
By the lote - tree of the utmost boundary,
AAinda sidrati almuntaha
'ইন্দা সিদ্রতিল্ মুন্তাহা-।
At the Lote Tree of the Utmost Boundary -
Nigh unto which is the Garden of Abode.
AAindaha jannatu almawa
'ইন্দাহা-জ্বান্নাতুল্ মাওয়া-।
Near it is the Garden of Refuge -
When that which shroudeth did enshroud the lote - tree,
Ith yaghsha alssidrata ma yaghsha
ইয্ ইয়াগ্শাস্ সিদ্রতা মা-ইয়াগ্শা-।
When there covered the Lote Tree that which covered [it].
The eye turned not aside nor yet was overbold.
Ma zagha albasaru wama tagha
মা-যা-গল্ বাছোয়ারু অমা-ত্বোয়াগা-।
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
Verily he saw one of the greater revelations of his Lord.
Laqad raa min ayati rabbihi alkubra
লাক্বদ্ রয়া-মিন্ আ-ইয়া-তি রব্বিহিল্ কুব্র-।
He certainly saw of the greatest signs of his Lord.
Have ye thought upon Al - Lat and Al - 'Uzza
Afaraaytumu allata waalAAuzza
আফারয়াইতুমুল্ লা-তা অল্ উ'য্যা-।
So have you considered al - Lat and al - 'Uzza?
And Manat, the third, the other ?
Wamanata alththalithata alokhra
অ মানা-তাছ্ ছা-লিছাতাল্ উখ্র-।
And Manat, the third - the other one?
Are yours the males and His the females ?
Alakumu alththakaru walahu alontha
আলাকুমুয্ যাকারু অলাহুল্ উন্ছা-।
Is the male for you and for Him the female?
That indeed were an unfair division!
Tilka ithan qismatun deeza
তিল্কা ইযান্ ক্বিস্মাতুন্ দ্বীযা-।
That, then, is an unjust division.
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
In hiya illa asmaon sammaytumooha antum waabaokum ma anzala Allahu biha min sultanin in yattabiAAoona illa alththanna wama tahwa alanfusu walaqad jaahum min rabbihimu alhuda
ইন্ হিয়া ইল্লা য় আস্মা-য়ুন্ সাম্মাইতুমূ হা য় আন্তুম্ অআ-বা-য়ুকুম্ মা য় আন্ যালা ল্লা-হু বিহা-মিন্ সুল্ত্বোয়া-ন্ ইঁ ইয়াত্তাবিঊ'না ইল্লাজ্জোয়ান্না অমা-তাহ্ওয়াল্ আন্ফুসু অলাক্বদ্ জ্বা-য়াহুম্ র্মি রব্বিহিমুল্ হুদা-।
They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
Or shall man have what he coveteth ?
Am lilinsani ma tamanna
আম্ লিল্ ইন্সা-নি মা- তামান্না-।
Or is there for man whatever he wishes?
But unto Allah belongeth the after (life), and the former.
Falillahi alakhiratu waaloola
ফালিল্লা-হিল্ আ-খিরতু অল্ ঊলা-।
Rather, to Allah belongs the Hereafter and the first [life].
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Wakam min malakin fee alssamawati la tughnee shafaAAatuhum shayan illa min baAAdi an yathana Allahu liman yashao wayarda
অকাম্ মিম্ মালাকিন্ ফিস্ সামা-ওয়া-তি লা-তুগ্নী শাফা- 'আতুহুম্ শাইয়ান্ ইল্লা-মিম্ বা'দ্বি আইঁ ইয়া' যানা ল্লা-হু লিমাইঁইয়াশা-য়ু অইর্য়াদ্বোয়া-।
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.
Inna allatheena la yuminoona bialakhirati layusammoona almalaikata tasmiyata alontha
ইন্নাল্লাযীনা লা-ইয়ুমিনূনা বিল্আ-খিরতি লাইয়ুসাম্মূ নাল্ মালা-য়িকাতা স্মিয়াতাল্ উন্ছা -।
Indeed, those who do not believe in the Hereafter name the angels female names,
And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.
Wama lahum bihi min AAilmin in yattabiAAoona illa alththanna wainna alththanna la yughnee mina alhaqqi shayan
অমা-লাহুম্ বিহী মিন্ ই'ল্ম্ ইঁইয়াত্তাবি'ঊনা ইল্লাজ্ জোয়ান্না অইন্নাজ্ জোয়ান্না লা-ইয়ুগ্নী
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
FaaAArid AAan man tawalla AAan thikrina walam yurid illa alhayata alddunya
ফাআ'রিদ্ব 'আম্মান্ তাওয়াল্লা-আন্ যিক্রিনা-অলাম্ ইয়ুরিদ্ ইল্লাল্ হা ইয়া-তাদ্ দুন্ইয়া-।
So turn away from whoever turns his back on Our message and desires not except the worldly life.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
Thalika mablaghuhum mina alAAilmi inna rabbaka huwa aAAlamu biman dalla AAan sabeelihi wahuwa aAAlamu bimani ihtada
যা-লিকা মাব্লাগুহুম্ মিনাল্ ই'ল্ম্ ইন্না রব্বাকা হুওয়া আ'লামু বিমান্ দ্বোয়াল্লা 'আন্ সাবীলিহী অহুওয়া আ'লামু বিমানিহ্ তাদা-।
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Walillahi ma fee alssamawati wama fee alardi liyajziya allatheena asaoo bima AAamiloo wayajziya allatheena ahsanoo bialhusna
অলিল্লা-হি মা-ফিস্ সামা-ওয়া-তি অমা-ফিল্ র্আদ্বি লিয়াজযিইয়াল্ লাযীনা আসা-য়ূ বিমা-'আমিলূ অইয়াজযিইয়াল্লাযীনা আহ্সানূ বিল্হুস্না-।
And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Allatheena yajtaniboona kabaira alithmi waalfawahisha illa allamama inna rabbaka wasiAAu almaghfirati huwa aAAlamu bikum ith anshaakum mina alardi waith antum ajinnatun fee butooni ommahatikum fala tuzakkoo anfusakum huwa aAAlamu bimani ittaqa
আল্লাযীনা ইয়াজতানিবূনা কাবা-য়িরল্ ইছ্মি অল্ ফাওয়া-হিশা ইল্লাল্ লামাম্ ইন্না রব্বাকা ওয়া-সিউ'ল্ মাগ্ফিরাহ্ হুওয়া আ'লামু বিকুম্ ইয্ আন্শায়াকুম্ মিনাল্ র্আদ্বি অইয্ আন্তুম্ আজ্বিন্নাতুন্ ফী বুতুনি উম্মাহা- তিকুম্ ফালা-তুযাক্কূ য় আন্ফুসাকুম্ হুওয়া 'আলামু বিমা নিত্তাক্ব-।
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
Didst thou (O Muhammad) observe him who turned away,
Afaraayta allathee tawalla
আফারয়াইতাল্ লাযী তাওয়াল্লা-।
Have you seen the one who turned away
And gave a little, then was grudging ?
WaaAAta qaleelan waakda
অআ'ত্বোয়া-ক্বালীলাঁও অআক্দা-।
And gave a little and [then] refrained?
Hath he knowledge of the Unseen so that he seeth ?
aAAindahu AAilmu alghaybi fahuwa yara
আ'ইন্দাহূ 'ইল্মুল্ গইবি ফাহুওয়া ইয়ার-।
Does he have knowledge of the unseen, so he sees?
Or hath he not had news of what is in the books of Moses
Am lam yunabba bima fee suhufi moosa
আম্ লাম্ ইয়ুনাব্বা বিমা-ফী ছুহুফি মূসা-।
Or has he not been of what was in the scriptures of Moses
And Abraham who paid his debt:
Waibraheema allathee waffa
অ ইব্র-হীমাল্ লাযী অফ্ফা য় ।
And [of] Abraham, who fulfilled [his obligations] -
That no laden one shall bear another's load,
Alla taziru waziratun wizra okhra
আল্লা-তাযিরু ওয়া- যিরাতুঁও ওয়িয্রা উখ্রা-।
That no bearer of burdens will bear the burden of another
And that man hath only that for which he maketh effort,
Waan laysa lilinsani illa ma saAAa
অআল্লাইসা লিল্ইন্সা-নি ইল্লা-মাসা'আ-।
And that there is not for man except that [good] for which he strives
And that his effort will be seen.
Waanna saAAyahu sawfa yura
অআন্না সা'ইয়াহূ সাওফা ইয়ুরা-।
And that his effort is going to be seen -
And afterward he will be repaid for it with fullest payment;
Thumma yujzahu aljazaa alawfa
ছুম্মা ইয়ুজযা-হুল্ জ্বাযা-য়াল্ আওফা-।
Then he will be recompensed for it with the fullest recompense
And that thy Lord, He is the goal;
Waanna ila rabbika almuntaha
অআন্না ইলা-রব্বিকাল্ মুন্তাহা-।
And that to your Lord is the finality
And that He it is who maketh laugh, and maketh weep,
Waannahu huwa adhaka waabka
অআন্নাহূ হুওয়া আদ্ব্হাকা অআব্ক-।
And that it is He who makes [one] laugh and weep
And that He it is Who giveth death and giveth life;
Waannahu huwa amata waahya
অআন্নাহূ হুওয়া আমা-তা অ আহ্ইয়া-।
And that it is He who causes death and gives life
And that He createth the two spouses, the male and the female,
Waannahu khalaqa alzzawjayni alththakara waalontha
অ আন্নাহূ খলাক্বায্ যাওজ্বাইনিয্ যাকারা অল্উন্ছা-
And that He creates the two mates - the male and female -
From a drop (of seed) when it is poured forth;
Min nutfatin itha tumna
মিন্ নুত্ব ফাতিন্ ইযা-তুম্না-।
From a sperm - drop when it is emitted
And that He hath ordained the second bringing forth;
Waanna AAalayhi alnnashata alokhra
অআন্না 'আলাইহিন্ নাশ্য়াতাল্ উখ্র-।
And that [incumbent] upon Him is the next creation
And that He it is Who enricheth and contenteth;
Waannahu huwa aghna waaqna
অআন্নাহূ হুওয়া আগ্না-অআক্ব না-।
And that it is He who enriches and suffices
And that He it is Who is the Lord of Sirius;
Waannahu huwa rabbu alshshiAAra
অআন্নাহূ হুওয়া রব্বুশ্ শি'রা-।
And that it is He who is the Lord of Sirius
And that He destroyed the former (tribe of) A'ad,
Waannahu ahlaka AAadan aloola
অআন্নাহূ য় আহ্লাকা 'আ-দা-নিল্ ঊলা-।
And that He destroyed the first [people of] 'Aad
And (the tribe of) Thamud He spared not;
Wathamooda fama abqa
অছামূদা ফামা য় আব্ক্বা-।
And Thamud - and He did not spare [them] -
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
Waqawma noohin min qablu innahum kanoo hum athlama waatgha
অক্বওমা নূহিম্ মিন্ ক্বব্ল্ ইন্নাহুম্ কা-নূ হুম্ আজ্লামা অআত্ব গ-।
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
And Al - Mu'tafikah He destroyed
Waalmutafikata ahwa
অল্ মুতাফিকাতা আহ্ওয়া-।
And the overturned towns He hurled down
So that there covered them that which did cover.
Faghashshaha ma ghashsha
ফাগাশ্শা-হা-মা-গাশ্শা-।
And covered them by that which He covered.
Concerning which then, of the bounties of thy Lord, canst thou dispute ?
Fabiayyi alai rabbika tatamara
ফাবিআইয়্যি আ-লা-য়ি রব্বিকা তাতামা-রা-।
Then which of the favors of your Lord do you doubt?
This is a warner of the warners of old.
Hatha natheerun mina alnnuthuri aloola
হা-যা-নাযীরুম্ মিনান্ নুযুরিল্ ঊলা-।
This [Prophet] is a warner like the former warners.
The threatened Hour is nigh.
Azifati alazifatu
আযিফাতিল্ আ-যিফাহ্।
The Approaching Day has approached.
None beside Allah can disclose it.
Laysa laha min dooni Allahi kashifatun
লাইসা লাহা-মিন্ দূনিল্লা-হি কা-শিফাহ্
Of it, [from those] besides Allah, there is no remover.
Marvel ye then at this statement,
Afamin hatha alhadeethi taAAjaboona
আফা মিন্ হা-যাল্ হাদীছি তা'জ্বাবূনা।
Then at this statement do you wonder?
And laugh and not weep,
Watadhakoona wala tabkoona
অতাদ্ব্হাকূনা অলা তাব্কূনা।
And you laugh and do not weep
While ye amuse yourselves ?
Waantum samidoona
অআন্তুম্ সা-মিদূন্।
While you are proudly sporting?
Rather prostrate yourselves before Allah and serve Him.
Faosjudoo lillahi waoAAbudoo
ফাস্জুদূ লিল্লা-হি ওয়া'বূদূ-
So prostrate to Allah and worship [Him].