In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Itha waqaAAati alwaqiAAatu
When the Occurrence occurs,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
Chapter 56, 96 verses
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Itha waqaAAati alwaqiAAatu
When the Occurrence occurs,
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
There is no denying that it will befall -
Laysa liwaqAAatiha kathibatun
There is, at its occurrence, no denial.
And there can be no denial of its befalling.
Abasing (some), exalting (others);
Khafidatun rafiAAatun
It will bring down [some] and raise up [others].
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
When the earth is shaken with a shock
Itha rujjati alardu rajjan
When the earth is shaken with convulsion
When the earth will be shaken with a terrible shake.
And the hills are ground to powder
Wabussati aljibalu bassan
And the mountains are broken down, crumbling
And the mountains will be powdered to dust,
So that they become a scattered dust,
Fakanat habaan munbaththan
And become dust dispersing.
So that they will become floating dust particles.
And ye will be three kinds:
Wakuntum azwajan thalathatan
And you become [of] three kinds:
And you (all) will be in three groups.
(First) those on the right hand; what of those on the right hand ?
Faashabu almaymanati ma ashabu almaymanati
Then the companions of the right - what are the companions of the right?
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
And (then) those on the left hand; what of those on the left hand ?
Waashabu almashamati ma ashabu almashamati
And the companions of the left - what are the companions of the left?
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
And the foremost in the race, the foremost in the race:
Waalssabiqoona alssabiqoona
And the forerunners, the forerunners -
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
Those are they who will be brought nigh
Olaika almuqarraboona
Those are the ones brought near [to Allah]
These will be the nearest (to Allah).
In gardens of delight;
Fee jannati alnnaAAeemi
In the Gardens of Pleasure,
In the Gardens of Delight (Paradise).
A multitude of those of old
Thullatun mina alawwaleena
A [large] company of the former peoples
A multitude of those (foremost) will be from the first generations (who embraced Islam).
And a few of those of later time.
Waqaleelun mina alakhireena
And a few of the later peoples,
And a few of those (foremost) will be from the later generations.
On lined couches,
AAala sururin mawdoonatin
On thrones woven [with ornament],
(They will be) on thrones woven with gold and precious stones.
Reclining therein face to face.
Muttakieena AAalayha mutaqabileena
Reclining on them, facing each other.
Reclining thereon, face to face.
There wait on them immortal youths
Yatoofu AAalayhim wildanun mukhalladoona
There will circulate among them young boys made eternal
Immortal boys will go around them (serving),
With bowls and ewers and a cup from a pure spring
Biakwabin waabareeqa wakasin min maAAeenin
With vessels, pitchers and a cup [of wine] from a flowing spring -
With cups, and jugs, and a glass of flowing wine,
Wherefrom they get no aching of the head nor any madness,
La yusaddaAAoona AAanha wala yunzifoona
No headache will they have therefrom, nor will they be intoxicated -
Wherefrom they will get neither any aching of the head, nor any intoxication.
And fruit that they prefer
Wafakihatin mimma yatakhayyaroona
And fruit of what they select
And with fruit that they may choose.
And flesh of fowls that they desire.
Walahmi tayrin mimma yashtahoona
And the meat of fowl, from whatever they desire.
And with the flesh of fowls that they desire.
And (there are) fair ones with wide, lovely eyes,
Wahoorun AAeenun
And [for them are] fair women with large, [beautiful] eyes,
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
Like unto hidden pearls,
Kaamthali allului almaknooni
The likenesses of pearls well - protected,
Like unto preserved pearls.
Reward for what they used to do.
Jazaan bima kanoo yaAAmaloona
As reward for what they used to do.
A reward for what they used to do.
There hear they no vain speaking nor recrimination
La yasmaAAoona feeha laghwan wala tatheeman
They will not hear therein ill speech or commission of sin -
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
(Naught) but the saying: Peace, (and again) Peace.
Illa qeelan salaman salaman
Only a saying: "Peace, peace."
But only the saying of: Salam! Salam! (greetings with peace)!
And those on the right hand; what of those on the right hand ?
Waashabu alyameeni ma ashabu alyameeni
The companions of the right - what are the companions of the right?
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
Among thornless lote - trees
Fee sidrin makhdoodin
[They will be] among lote trees with thorns removed
(They will be) among thornless lote-trees,
And clustered plantains,
Watalhin mandoodin
And [banana] trees layered [with fruit]
And among Talh (banana-trees) with fruits piled one above another,
And spreading shade,
Wathillin mamdoodin
And shade extended
And in shade long-extended,
And water gushing,
Wamain maskoobin
And water poured out
And by water flowing constantly,
And fruit in plenty
Wafakihatin katheeratin
And fruit, abundant [and varied],
And fruit in plenty,
Neither out of reach nor yet forbidden,
La maqtooAAatin wala mamnooAAatin
Neither limited [to season] nor forbidden,
Whose supply is not cut off (by change of season), nor are they out of reach,
And raised couches;
Wafurushin marfooAAatin
And [upon] beds raised high.
And on couches or thrones, raised high.
Lo! We have created them a (new) creation
Inna anshanahunna inshaan
Indeed, We have produced the women of Paradise in a [new] creation
Verily, We have created them (maidens) of special creation.
And made them virgins,
FajaAAalnahunna abkaran
And made them virgins,
And made them virgins.
Lovers, friends,
AAuruban atraban
Devoted [to their husbands] and of equal age,
Loving (their husbands only), (and) of equal age.
For those on the right hand;
Liashabi alyameeni
For the companions of the right [who are]
For those on the Right Hand.
A multitude of those of old
Thullatun mina alawwaleena
A company of the former peoples
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
And a multitude of those of later time.
Wathullatun mina alakhireena
And a company of the later peoples.
And a multitude of those (on the Right Hand) will be from the later generations.
And those on the left hand: What of those on the left hand ?
Waashabu alshshimali ma ashabu alshshimali
And the companions of the left - what are the companions of the left?
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
In scorching wind and scalding water
Fee samoomin wahameemin
[They will be] in scorching fire and scalding water
In fierce hot wind and boiling water,
And shadow of black smoke,
Wathillin min yahmoomin
And a shade of black smoke,
And shadow of black smoke,
Neither cool nor refreshing.
La baridin wala kareemin
Neither cool nor beneficial.
(That shadow) neither cool, nor (even) pleasant,
Lo! heretofore they were effete with luxury
Innahum kanoo qabla thalika mutrafeena
Indeed they were, before that, indulging in affluence,
Verily, before that, they indulged in luxury,
And used to persist in the awful sin.
Wakanoo yusirroona AAala alhinthi alAAatheemi
And they used to persist in the great violation,
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
Wakanoo yaqooloona aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
And also our forefathers ?
Awa abaona alawwaloona
And our forefathers [as well]?"
"And also our forefathers?"
Say (unto them, O Muhammad): Lo! those of old and those of later time
Qul inna alawwaleena waalakhireena
Say, [O Muhammad], "Indeed, the former and the later peoples
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
Will all be brought together to the tryst of an appointed day.
LamajmooAAoona ila meeqati yawmin maAAloomin
Are to be gathered together for the appointment of a known Day."
"All will surely be gathered together for appointed Meeting of a known Day.
Then lo! ye, the erring, the deniers,
Thumma innakum ayyuha alddalloona almukaththiboona
Then indeed you, O those astray [who are] deniers,
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
Ye verily will eat of a tree called Zaqqum
Laakiloona min shajarin min zaqqoomin
Will be eating from trees of zaqqum
"You verily will eat of the trees of Zaqqum.
And will fill your bellies therewith;
Famalioona minha albutoona
And filling with it your bellies
"Then you will fill your bellies therewith,
And thereon ye will drink of boiling water,
Fashariboona AAalayhi mina alhameemi
And drinking on top of it from scalding water
"And drink boiling water on top of it.
Drinking even as the camel drinketh.
Fashariboona shurba alheemi
And will drink as the drinking of thirsty camels.
"And you will drink (that) like thirsty camels!"
This will be their welcome on the Day of Judgment.
Hatha nuzuluhum yawma alddeeni
That is their accommodation on the Day of Recompense.
That will be their entertainment on the Day of Recompense!
We created you. Will ye then admit the truth ?
Nahnu khalaqnakum falawla tusaddiqoona
We have created you, so why do you not believe?
We created you: then why do you believe not?
Have ye seen that which ye emit ?
Afaraaytum ma tumnoona
Have you seen that which you emit?
Then tell Me (about) the (human) semen that you emit.
Do ye create it or are We the Creator ?
Aantum takhluqoonahu am nahnu alkhaliqoona
Is it you who creates it, or are We the Creator?
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
We mete out death among you, and We are not to be outrun,
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
We have decreed death among you, and We are not to be outdone
We have decreed death to you all, and We are not outstripped,
That We may transfigure you and make you what ye know not.
AAala an nubaddila amthalakum wanunshiakum fee ma la taAAlamoona
In that We will change your likenesses and produce you in that [form] which you do not know.
To transfigure you and create you in (forms) that you know not.
And verily ye know the first creation. Why, then, do ye not reflect ?
Walaqad AAalimtumu alnnashata aloola falawla tathakkaroona
And you have already known the first creation, so will you not remember?
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
Have ye seen that which ye cultivate ?
Afaraaytum ma tahruthoona
And have you seen that [seed] which you sow?
Then tell Me about the seed that you sow in the ground.
Is it ye who foster it, or are We the Fosterer ?
Aantum tazraAAoonahu am nahnu alzzariAAoona
Is it you who makes it grow, or are We the grower?
Is it you that make it grow, or are We the Grower?
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
Law nashao lajaAAalnahu hutaman fathaltum tafakkahoona
If We willed, We could make it [dry] debris, and you would remain in wonder,
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
Lo! we are laden with debt!
Inna lamughramoona
[Saying], "Indeed, we are [now] in debt;
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
Nay, but we are deprived!
Bal nahnu mahroomoona
Rather, we have been deprived."
"Nay, but we are deprived!"
Have ye observed the water which ye drink ?
Afaraaytumu almaa allathee tashraboona
And have you seen the water that you drink?
Then tell Me about the water that you drink.
Is it ye who shed it from the raincloud, or are We the Shedder ?
Aantum anzaltumoohu mina almuzni am nahnu almunziloona
Is it you who brought it down from the clouds, or is it We who bring it down?
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
If We willed We verily could make it bitter. Why then, give ye not thanks ?
Law nashao jaAAalnahu ojajan falawla tashkuroona
If We willed, We could make it bitter, so why are you not grateful?
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
Have ye observed the fire which ye strike out;
Afaraaytumu alnnara allatee tooroona
And have you seen the fire that you ignite?
Then tell Me about the fire which you kindle.
Was it ye who made the tree thereof to grow, or were We the grower ?
Aantum anshatum shajarataha am nahnu almunshioona
Is it you who produced its tree, or are We the producer?
Is it you who made the tree thereof to grow, or are We the Grower?
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Nahnu jaAAalnaha tathkiratan wamataAAan lilmuqweena
We have made it a reminder and provision for the travelers,
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
Fasabbih biismi rabbika alAAatheemi
So exalt the name of your Lord, the Most Great.
Then glorify with praises the Name of your Lord, the Most Great.
Nay, I swear by the places of the stars -
Fala oqsimu bimawaqiAAi alnnujoomi
Then I swear by the setting of the stars,
So I swear by the setting of the stars.
And lo! that verily is a tremendous oath, if ye but knew -
Wainnahu laqasamun law taAAlamoona AAatheemun
And indeed, it is an oath - if you could know - [most] great.
And verily that is indeed a great oath, if you but know.
That (this) is indeed a noble Qur'an
Innahu laquranun kareemun
Indeed, it is a noble Qur'an
That (this) is indeed an honourable recitation (the Noble Qur'an).
In a Book kept hidden
Fee kitabin maknoonin
In a Register well - protected;
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
Which none toucheth save the purified,
La yamassuhu illa almutahharoona
None touch it except the purified.
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
A revelation from the Lord of the Worlds.
Tanzeelun min rabbi alAAalameena
[It is] a revelation from the Lord of the worlds.
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
Is it this Statement that ye scorn,
Afabihatha alhadeethi antum mudhinoona
Then is it to this statement that you are indifferent
Is it such a talk (this Qur'an) that you (disbelievers) deny?
And make denial thereof your livelihood ?
WatajAAaloona rizqakum annakum tukaththiboona
And make [the thanks for] your provision that you deny [the Provider]?
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
Why, then, when (the soul) cometh up to the throat (of the dying)
Falawla itha balaghati alhulqooma
Then why, when the soul at death reaches the throat
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
And ye are at that moment looking
Waantum heenaithin tanthuroona
And you are at that time looking on -
And you at the moment are looking on,
- And We are nearer unto him than ye are, but ye see not -
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
And Our angels are nearer to him than you, but you do not see -
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
Why then, if ye are not in bondage (unto Us),
Falawla in kuntum ghayra madeeneena
Then why do you not, if you are not to be recompensed,
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
Do ye not force it back, if ye are truthful ?
TarjiAAoonaha in kuntum sadiqeena
Bring it back, if you should be truthful?
Bring back the soul (to its body), if you are truthful?
Thus if he is of those brought nigh,
Faamma in kana mina almuqarrabeena
And if the deceased was of those brought near to Allah,
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
Then breath of life, and plenty, and a Garden of delight.
Farawhun warayhanun wajannatu naAAeemin
Then [for him is] rest and bounty and a garden of pleasure.
(There is for him) rest and provision, and a Garden of Delights (Paradise).
And if he is of those on the right hand,
Waamma in kana min ashabi alyameeni
And if he was of the companions of the right,
And if he (the dying person) be of those on the Right Hand,
Then (the greeting) "Peace be unto thee" from those on the right hand.
Fasalamun laka min ashabi alyameeni
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
But if he is of the rejecters, the erring,
Waamma in kana mina almukaththibeena alddalleena
But if he was of the deniers [who were] astray,
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
Then the welcome will be boiling water
Fanuzulun min hameemin
Then [for him is] accommodation of scalding water
Then for him is an entertainment with boiling water.
And roasting at hell - fire.
Watasliyatu jaheemin
And burning in Hellfire
And burning in Hell-fire.
Lo! this is certain truth.
Inna hatha lahuwa haqqu alyaqeeni
Indeed, this is the true certainty,
Verily, this! This is an absolute Truth with certainty.
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
Fasabbih biismi rabbika alAAatheemi
So exalt the name of your Lord, the Most Great.
So glorify with praises the Name of your Lord, the Most Great.