Chapter 54, 55 verses
In the name of Allah, the Beneficent, the Merciful. The hour drew nigh and the moon was rent in twain.
In the Name of Allah, the Most Gracious, the Most Merciful. The Hour has drawn near, and the moon has been cleft asunder (the people of Makkah requested Prophet Muhammad صلى الله عليه وسلم to show them a miracle, so he showed them the splitting of the moon).
بسم الله الرحمن الرحيم اقتربت الساعة وانشق القمر
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
And if they behold a portent they turn away and say: Prolonged illusion.
And if they see a sign, they turn away, and say: "This is continuous magic."
وإن يروا آية يعرضوا ويقولوا سحر مستمر
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ
They denied (the Truth) and followed their own lusts. Yet everything will come to a decision
They belied (the Verses of Allah - this Qur'an), and followed their own lusts. And every matter will be settled (according to the kind of deeds: good deeds will take their doers to Paradise, and similarly evil deeds will take their doers to Hell).
وكذبوا واتبعوا أهواءهم ۚ وكل أمر مستقر
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ
And surely there hath come unto them news whereof the purport should deter,
And indeed there has come to them news (in this Qur'an) wherein there is (enough warning) to check (them from evil),
ولقد جاءهم من الأنباء ما فيه مزدجر
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Effective wisdom; but warnings avail not.
Perfect wisdom (this Qur'an), but (the preaching of) warners benefit them not.
حكمة بالغة ۖ فما تغن النذر
حِكْمَةٌۢ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ
So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.
So (O Muhammad صلى الله عليه وسلم) withdraw from them. The Day that the caller will call (them) to a terrible thing.
فتول عنهم ۘ يوم يدع الداع إلى شيء نكر
فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ
With downcast eyes, they come forth from the graves as they were locusts spread abroad,
They will come forth, with humbled eyes from (their) graves as if they were locusts spread abroad,
خشعا أبصارهم يخرجون من الأجداث كأنهم جراد منتشر
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ
Hastening toward the summoner; the disbelievers say: This is a hard day.
Hastening towards the caller. The disbelievers will say: "This is a hard Day."
مهطعين إلى الداع ۖ يقول الكافرون هذا يوم عسر
مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ
The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed.
The people of Nuh (Noah) denied (their Messenger) before them. They rejected Our slave, and said: "A madman!" and he was insolently rebuked and threatened.
۞ كذبت قبلهم قوم نوح فكذبوا عبدنا وقالوا مجنون وازدجر
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌ وَٱزْدُجِرَ
So he cried unto his Lord, saying: I am vanquished, so give help.
Then he invoked his Lord (saying): "I have been overcome, so help (me)!"
فدعا ربه أني مغلوب فانتصر
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ
Then opened We the gates of heaven with pouring water
So We opened the gates of the heaven with water pouring forth.
ففتحنا أبواب السماء بماء منهمر
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍ مُّنْهَمِرٍ
And caused the earth to gush forth springs, so that the waters met for a predestined purpose.
And We caused springs to gush forth from the earth. So the waters (of the heaven and the earth) met for a matter predestined.
وفجرنا الأرض عيونا فالتقى الماء على أمر قد قدر
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍ قَدْ قُدِرَ
And We carried him upon a thing of planks and nails,
And We carried him on a (ship) made of planks and nails,
وحملناه على ذات ألواح ودسر
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ
That ran (upon the waters) in Our sight, as a reward for him who was rejected.
Floating under Our Eyes: a reward for him who had been rejected!
تجري بأعيننا جزاء لمن كان كفر
تَجْرِى بِأَعْيُنِنَا جَزَآءً لِّمَن كَانَ كُفِرَ
And verily We left it as a token; but is there any that remembereth ?
And indeed, We have left this as a sign. Then is there any that will remember (or receive admonition)?
ولقد تركناها آية فهل من مدكر
وَلَقَد تَّرَكْنَٰهَآ ءَايَةً فَهَلْ مِن مُّدَّكِرٍ
Then see how (dreadful) was My punishment after My warnings!
Then how (terrible) was My Torment and My Warnings?
فكيف كان عذابي ونذر
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
And We have indeed made the Qur'an easy to understand and remember; then is there any one who will remember (or receive admonition)?
ولقد يسرنا القرآن للذكر فهل من مدكر
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings.
'Ad (people) belied (their Prophet, Hud); then how (terrible) was My Torment and My Warnings?
كذبت عاد فكيف كان عذابي ونذر
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Lo! We let loose on them a raging wind on a day of constant calamity,
Verily, We sent against them a furious wind of harsh voice on a day of evil omen and continuous calamity.
إنا أرسلنا عليهم ريحا صرصرا في يوم نحس مستمر
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ
Sweeping men away as though they were uprooted trunks of palm - trees.
Plucking out men as if they were uprooted stems of date-palms.
تنزع الناس كأنهم أعجاز نخل منقعر
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ
Then see how (dreadful) was My punishment after My warnings!
Then, how (terrible) was My Torment and My Warnings?
فكيف كان عذابي ونذر
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
And We have indeed made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
ولقد يسرنا القرآن للذكر فهل من مدكر
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
(The tribe of) Thamud rejected warnings
Thamud (people also) belied the warnings.
كذبت ثمود بالنذر
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
For they said; Is it a mortal man, alone among us, that we are to follow ? Then indeed we should fall into error and madness.
And they said: "A man, alone among us - shall we follow him? Truly then we should be in error and distress (or madness)!"
فقالوا أبشرا منا واحدا نتبعه إنا إذا لفي ضلال وسعر
فَقَالُوٓا۟ أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُۥٓ إِنَّآ إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ
Hath the remembrance been given unto him alone among us ? Nay, but he is a rash liar.
"Is it that the Reminder is sent to him [Prophet Salih عليه السلام] alone from among us? Nay, he is an insolent liar!"
أألقي الذكر عليه من بيننا بل هو كذاب أشر
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ
(Unto their warner it was said): To - morrow they will know who is the rash liar.
Tomorrow they will come to know who is the liar, the insolent one!
سيعلمون غدا من الكذاب الأشر
سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Lo! We are sending the she - camel as a test for them; so watch them and have patience;
Verily, We are sending the she-camel as a test for them. So watch them [O Salih عليه السلام], and be patient!
إنا مرسلو الناقة فتنة لهم فارتقبهم واصطبر
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.
And inform them that the water is to be shared between (her and) them, each one's right to drink being established (by turns).
ونبئهم أن الماء قسمة بينهم ۖ كل شرب محتضر
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ
But they call their comrade and he took and hamstrung (her).
But they called their comrade and he took (a sword) and killed (her).
فنادوا صاحبهم فتعاطى فعقر
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Then see how (dreadful) was My punishment after My warnings!
Then, how (terrible) was My Torment and My Warnings?
فكيف كان عذابي ونذر
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle - fold.
Verily, We sent against them a single Saihah (torment - awful cry), and they became like the stubble of a fold-builder.
إنا أرسلنا عليهم صيحة واحدة فكانوا كهشيم المحتظر
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
ولقد يسرنا القرآن للذكر فهل من مدكر
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
The folk of Lot rejected warnings.
The people of Lut (Lot) belied the warnings.
كذبت قوم لوط بالنذر
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Lo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night,
Verily, We sent against them a violent storm of stones (which destroyed them all), except the family of Lut (Lot), them We saved in the last hour of the night,
إنا أرسلنا عليهم حاصبا إلا آل لوط ۖ نجيناهم بسحر
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ
As grace from Us. Thus We reward him who giveth thanks.
As a Favour from Us. Thus do We reward him who gives thanks (by obeying Us).
نعمة من عندنا ۚ كذلك نجزي من شكر
نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ
And he indeed had warned them of Our blow, but they did doubt the warnings.
And he [Lut (Lot)] indeed had warned them of Our Seizure (punishment), but they did doubt the warnings!
ولقد أنذرهم بطشتنا فتماروا بالنذر
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!
And they indeed sought to shame his guest (by asking to commit sodomy with them). So We blinded their eyes, (saying) "Then taste you My Torment and My Warnings."
ولقد راودوه عن ضيفه فطمسنا أعينهم فذوقوا عذابي ونذر
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
And in truth the punishment decreed befell them early in the morning.
And verily, an abiding torment seized them early in the morning.
ولقد صبحهم بكرة عذاب مستقر
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ
Now taste My punishment after My warnings!
"Then taste you My Torment and My Warnings."
فذوقوا عذابي ونذر
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
And in truth We have made the Qur'an easy to remember; but is there any that remembereth ?
And indeed, We have made the Qur'an easy to understand and remember; then is there any that will remember (or receive admonition)?
ولقد يسرنا القرآن للذكر فهل من مدكر
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ
And warnings came in truth unto the house of Pharaoh
And indeed, warnings came to the people of Fir'aun (Pharaoh) [through Musa (Moses) and Harun (Aaron)].
ولقد جاء آل فرعون النذر
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.
(They) belied all Our Signs, so We seized them with a Seizure of the All-Mighty, All-Capable (Omnipotent).
كذبوا بآياتنا كلها فأخذناهم أخذ عزيز مقتدر
كَذَّبُوا۟ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ
Are your disbelievers better than those, or have ye some immunity in the scriptures ?
Are your disbelievers (O Quraish!) better than these [nations of Nuh (Noah), Lut (Lot), Salih, and the people of Fir'aun (Pharaoh) who were destroyed)? Or have you an immunity (against Our Torment) in the Divine Scriptures?
أكفاركم خير من أولئكم أم لكم براءة في الزبر
أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُو۟لَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌ فِى ٱلزُّبُرِ
Or say they: We are a host victorious ?
Or say they: "We are a great multitude, victorious?"
أم يقولون نحن جميع منتصر
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ
The hosts will all be routed and will turn and flee.
Their multitude will be put to flight, and they will show their backs.
سيهزم الجمع ويولون الدبر
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).
Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.
بل الساعة موعدهم والساعة أدهى وأمر
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Lo! the guilty are in error and madness.
Verily the Mujrimun (polytheists, disbelievers, sinners, criminals) are in error (in this world) and will burn (in the Hell-fire in the Hereafter).
إن المجرمين في ضلال وسعر
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ
On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.
The Day they will be dragged on their faces into the Fire (it will be said to them): "Taste you the touch of Hell!"
يوم يسحبون في النار على وجوههم ذوقوا مس سقر
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Lo! We have created every thing by measure.
Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al-Lauh Al-Mahfuz).
إنا كل شيء خلقناه بقدر
إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ
And Our commandment is but one (commandment), as the twinkling of an eye.
And Our Commandment is but one as the twinkling of an eye.
وما أمرنا إلا واحدة كلمح بالبصر
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ
And verily We have destroyed your fellows; but is there any that remembereth ?
And indeed, We have destroyed your likes; then is there any that will remember (or receive admonition)?
ولقد أهلكنا أشياعكم فهل من مدكر
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ
And every thing they did is in the scriptures,
And everything they have done is noted in (their) Records (of deeds).
وكل شيء فعلوه في الزبر
وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ
And every small and great thing is recorded.
And everything, small and big, is written down (in Al-Lauh Al-Mahfuz already beforehand i.e. before it befalls, or is done by its doer: الإيمان بالقدر) (See the Qur'an V.57:22 and its footnote).
وكل صغير وكبير مستطر
وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ
Lo! the righteous will dwell among gardens and rivers,
Verily, The Muttaqun (the pious - see V.2:2), will be in the midst of Gardens and Rivers (Paradise).
إن المتقين في جنات ونهر
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ
Firmly established in the favour of a Mighty King.
In a seat of truth (i.e. Paradise), near the Omnipotent King (Allah, the One, the All-Blessed, the Most High, the Owner of Majesty and Honour).
في مقعد صدق عند مليك مقتدر
فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍۭ