In the name of Allah, the Beneficent, the Merciful. The Beneficent
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
The Beneficent Allah,
ٱلرَّحْمَٰنُ
Chapter 55, 78 verses
In the name of Allah, the Beneficent, the Merciful. The Beneficent
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
The Beneficent Allah,
ٱلرَّحْمَٰنُ
Hath made known the Qur'an.
He has taught (you mankind) the Qur'an (by His Mercy).
Taught the Quran.
عَلَّمَ ٱلْقُرْءَانَ
He hath created man.
He created man.
He created man,
خَلَقَ ٱلْإِنسَٰنَ
He hath taught him utterance.
He taught him eloquent speech.
Taught him the mode of expression.
عَلَّمَهُ ٱلْبَيَانَ
The sun and the moon are made punctual.
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
The sun and the moon follow a reckoning.
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ
The stars and the trees adore.
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
And the herbs and the trees do prostrate (to Him).
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
And the sky He hath uplifted; and He hath set the measure,
And the heaven: He has raised it high, and He has set up the Balance.
And the heaven, He raised it high, and He made the balance
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
That ye exceed not the measure,
In order that you may not transgress (due) balance.
That you may not be inordinate in respect of the measure.
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
But observe the measure strictly, nor fall short thereof.
And observe the weight with equity and do not make the balance deficient.
And keep up the balance with equity and do not make the measure deficient.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
And the earth hath He appointed for (His) creatures,
And the earth: He has put down (laid) for the creatures.
And the earth, He has set it for living creatures;
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Wherein are fruit and sheathed palm - trees,
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
Therein is fruit and palms having sheathed clusters,
فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
Husked grain and scented herb.
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
And the grain with (its) husk and fragrance.
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He created man of clay like the potter's,
He created man (Adam) from sounding clay like the clay of pottery.
He created man from dry clay like earthen vessels,
خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ
And the jinn did He create of smokeless fire.
And the jinn: He created from a smokeless flame of fire.
And He created the jinn of a flame of fire.
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍ مِّن نَّارٍ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Lord of the two Easts, and Lord of the two Wests!
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
Lord of the East and Lord of the West.
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
He hath loosed the two seas. They meet.
He has let loose the two seas (the salt and fresh water) meeting together.
He has made the two seas to flow freely (so that) they meet together:
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
There is a barrier between them. They encroach not (one upon the other).
Between them is a barrier which none of them can transgress.
Between them is a barrier which they cannot pass.
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There cometh forth from both of them the pearl and coral - stone.
Out of them both come out pearl and coral.
There come forth from them pearls, both large and small.
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
His are the ships displayed upon the sea, like banners.
And His are the ships going and coming in the seas, like mountains.
And His are the ships reared aloft in the sea like mountains.
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Everyone that is thereon will pass away;
Whatsoever is on it (the earth) will perish.
Everyone on it must pass away.
كُلُّ مَنْ عَلَيْهَا فَانٍ
There remaineth but the Countenance of thy Lord of Might and Glory.
And the Face of your Lord full of Majesty and Honour will remain forever.
And there will endure for ever the person of your Lord, the Lord of glory and honor.
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
We shall dispose of you, O ye two dependents (man and jinn).
We shall attend to you, O you two classes (jinn and men)!
Soon will We apply Ourselves to you, O you two armies.
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And when the heaven splitteth asunder and becometh rosy like red hide -
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
And when the heaven is rent asunder, and then becomes red like red hide.
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
On that day neither man nor jinni will be questioned of his sin.
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
So on that day neither man nor jinni shall be asked about his sin.
فَيَوْمَئِذٍ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌ وَلَا جَآنٌّ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
This is hell which the guilty deny.
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
This is the hell which the guilty called a lie.
هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
They go circling round between it and fierce, boiling water.
They will go between it (Hell) and the fierce boiling water!
Round about shall they go between it and hot, boiling water.
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
But for him who feareth the standing before his Lord there are two gardens.
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
And for him who fears to stand before his Lord are two gardens.
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Of spreading branches.
With spreading branches.
Having in them various kinds.
ذَوَاتَآ أَفْنَانٍ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Wherein are two fountains flowing.
In them (both) will be two springs flowing (free).
In both of them are two fountains flowing.
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Wherein is every kind of fruit in pairs.
In them (both) will be every kind of fruit in pairs.
In both of them are two pairs of every fruit.
فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
(In beauty) like the jacynth and the coral - stone.
(In beauty) they are like rubies and coral.
As though they were rubies and pearls.
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Is the reward of goodness aught save goodness ?
Is there any reward for good other than good?
Is the reward of goodness aught but goodness?
هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
And beside them are two other gardens,
And besides these two, there are two other Gardens (i.e. in Paradise).
And besides these two are two (other) gardens:
وَمِن دُونِهِمَا جَنَّتَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Dark green with foliage.
Dark green (in colour).
Both inclining to blackness.
مُدْهَآمَّتَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Wherein are two abundant springs.
In them (both) will be two springs gushing forth.
In both of them are two springs gushing forth.
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Wherein is fruit, the date - palm and pomegranate.
In them (both) will be fruits, and date-palms and pomegranates.
In both are fruits and palms and pomegranates.
فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Wherein (are found) the good and beautiful -
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
In them are goodly things, beautiful ones.
فِيهِنَّ خَيْرَٰتٌ حِسَانٌ
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fair ones, close - guarded in pavilions -
Hur (beautiful, fair females) guarded in pavilions;
Pure ones confined to the pavilions.
حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Whom neither man nor jinni will have touched before them -
With whom no man or jinni has had tamth before them.
Man has not touched them before them nor jinni.
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَآنٌّ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Reclining on green cushions and fair carpets.
Reclining on green cushions and rich beautiful mattresses.
Reclining on green cushions and beautiful carpets.
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Which then of the bounties of your Lord will you deny?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.
Blessed be the name of your Lord, the Lord of Glory and Honor!
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ