Chapter 26, 227 verses
In the name of Allah, the Beneficent, the Merciful. Ta. Sin. Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ta-Sin-Mim. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings.]
Ta Sin Mim.
These are revelations of the Scripture that maketh plain.
These are the Verses of the manifest Book [(this Qur'an), which was promised by Allah in the Taurat (Torah) and the Injeel (Gospel), makes things clear].
These are the verses of the Book that makes (things) clear.
It may be that thou tormentest thyself (O Muhammad) because they believe not.
It may be that you (O Muhammad صلى الله عليه وسلم) are going to kill yourself with grief, that they do not become believers [in your Risalah (Messengership) i.e. in your Message of Islamic Monotheism].
Perhaps you will kill yourself with grief because they do not believe.
If We will, We can send down on them from the sky a portent so that their necks would remain bowed before it.
If We will, We could send down to them from the heaven a sign, to which they would bend their necks in humility.
If We please, We should send down upon them a sign from the heaven so that their necks should stoop to it.
Never cometh there unto them a fresh reminder from the Beneficent One, but they turn away from it.
And never comes there unto them a Reminder as a recent revelation from the Most Gracious (Allah), but they turn away therefrom.
And there does not come to them a new reminder from the Beneficent Allah but they turn aside from it.
Now they have denied (the Truth); but there will come unto them tidings of that whereat they used to scoff.
So they have indeed denied (the truth - this Qur'an), then the news of what they mocked at will come to them.
So they have indeed rejected (the truth), therefore the news of that which they mock shall soon come to them.
Have they not seen the earth, how much of every fruitful kind We make to grow therein ?
Do they not observe the earth - how much of every good kind We cause to grow therein?
Do they not see the earth, how many of every noble kind We have caused to grow in it?
Lo! herein is indeed a portent; yet most of them are not believers.
Verily, in this is an Ayah (proof or sign), yet most of them (polytheists, pagans who do not believe in Resurrection) are not believers.
Most surely there is a sign in that, but most of them will not believe.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
And when thy Lord called Moses, saying: Go unto the wrongdoing folk,
And (remember) when your Lord called Musa (Moses) (saying): "Go to the people who are Zalimun (polytheists and wrong-doers) -
And when your Lord called out to Musa, saying: Go to the unjust people,
The folk of Pharaoh. Will they not ward off (evil) ?
"The people of Fir'aun (Pharaoh): Will they not fear Allah and become righteous?"
The people of Firon: Will they not guard (against evil)?
He said: My Lord! Lo! I fear that they will deny me,
He said: "My Lord! Verily, I fear that they will belie me,
He said: O my Lord! surely I fear that they will reject me;
And I shall be embarrassed, and my tongue will not speak plainly, therefor send for Aaron (to help me).
"And my breast straitens, and my tongue expresses not well. So send for Harun (Aaron) (to come along with me).
And by breast straitens, and my tongue is not eloquent, therefore send Thou to Haroun (to help me);
And they have a crime against me, so I fear that they will kill me.
"And they have a charge of crime against me, and I fear they will kill me."
And they have a crime against me, therefore I fear that they may slay me.
He said: Nay, verily. So go ye twain with Our tokens. Lo! We shall be with you, Hearing.
(Allah) said: "Nay! Go you both with Our Signs. Verily We shall be with you, listening.
He said: By no means, so go you both with Our signs; surely We are with you, hearing;
And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds,
"And go both of you to Fir'aun (Pharaoh), and say: 'We are the Messengers of the Lord of the 'Alamin (mankind, jinn and all that exists),
Then come to Firon and say: Surely we are the apostles of the Lord of the worlds:
(Saying): Let the Children of Israel go with us.
"So allow the Children of Israel to go with us.' "
Then send with us the children of Israel.
(Pharaoh) said (unto Moses): Did we not rear thee among us as a child ? And thou didst dwell many years of thy life among us,
[Fir'aun (Pharaoh)] said [to Musa (Moses)]: "Did we not bring you up among us as a child? And you did dwell many years of your life with us.
(Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life?
And thou didst that thy deed which thou didst, and thou wast one of the ingrates.
"And you did your deed, which you did (i.e. the crime of killing a man) while you were one of the ingrates."
And you did (that) deed of yours which you did, and you are one of the ungrateful.
He said: I did it then, when I was of those who are astray.
Musa (Moses) said: "I did it then, when I was ignorant (as regards my Lord and His Message).
He said: I did it then while I was of those unable to see the right course;
Then I fled from you when I feared you, and my Lord vouchsafed me a command and appointed me (of the number) of those sent (by Him).
"So I fled from you when I feared you. But my Lord has granted me Hukm (i.e. religious knowledge, right judgement of the affairs and Prophethood), and made me one of the Messengers.
So I fled from you when I feared you, then my Lord granted me wisdom and made me of the apostles;
And this is the past favour wherewith thou reproachest me: that thou hast enslaved the Children of Israel.
"And this is the past favour with which you reproach me: that you have enslaved the Children of Israel."
And is it a favor of which you remind me that you have enslaved the children of Israel?
Pharaoh said: And what is the Lord of the Worlds ?
Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinn and all that exists)?"
Firon said: And what is the Lord of the worlds?
(Moses) said: Lord of the heavens and the earth and all that is between them, if ye had but sure belief.
[Musa (Moses)] said: "The Lord of the heavens and the earth, and all that is between them, if you seek to be convinced with certainty."
He said: The Lord of the heavens and the earth and what is between them, if you would be sure.
(Pharaoh) said unto those around him: Hear ye not ?
[Fir'aun (Pharaoh)] said to those around: "Do you not hear (what he says)?"
(Firon) said to those around him: Do you not hear?
He said: Your Lord and the Lord of your fathers.
[Musa (Moses)] said: "Your Lord and the Lord of your ancient fathers!"
He said: Your Lord and the Lord of your fathers of old.
(Pharaoh) said: Lo! your messenger who hath been sent unto you is indeed a madman!
[Fir'aun (Pharaoh)] said: "Verily, your Messenger who has been sent to you is a madman!"
Said he: Most surely your Apostle who is sent to you is mad.
He said: Lord of the East and the West and all that is between them, if ye did but understand.
[Musa (Moses)] said: "Lord of the east and the west, and all that is between them, if you did but understand!"
He said: The Lord of the east and the west and what is between them, if you understand.
(Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners.
[Fir'aun (Pharaoh)] said: "If you choose an ilah (god) other than me, I will certainly put you among the prisoners."
Said he: If you will take a god besides me, I will most certainly make you one of the imprisoned.
He said: Even though I show thee something plain ?
[Musa (Moses)] said: "Even if I bring you something manifest (and convincing)?"
He said: What! even if I bring to you something manifest?
(Pharaoh) said: Produce it then, if thou art of the truthful!
[Fir'aun (Pharaoh)] said: "Bring it forth then, if you are of the truthful!"
Said he: Bring it then, if you are of the truthful ones.
Then he flung down his staff and it became a serpent manifest,
So [Musa (Moses)] threw his stick, and behold, it was a serpent, manifest.
So he cast down his rod, and lo! it was an obvious serpent,
And he drew forth his hand and lo! it was white to the beholders.
And he drew out his hand, and behold, it was white to all beholders!
And he drew forth his hand, and lo! it appeared white to the onlookers.
(Pharaoh) said unto the chiefs about him: Lo! this is verily a knowing wizard,
[Fir'aun (Pharaoh)] said to the chiefs around him: "Verily! This is indeed a well-versed sorcerer.
(Firon) said to the chiefs around him: Most surely this is a skillful magician,
Who would drive you out of your land by his magic. Now what counsel ye ?
"He wants to drive you out of your land by his sorcery: what is it then that you command?"
Who desires to turn you out of your land with his magic; what is it then that you advise?
They said: Put him off, (him) and his brother, and send into the cities summoners
They said: "Put him off and his brother (for a while), and send callers to the cities;
They said: Give him and his brother respite and send heralds into the cities
Who shall bring unto thee every knowing wizard.
"To bring up to you every well-versed sorcerer."
That they should bring to you every skillful magician.
So the wizards were gathered together at a set time on a day appointed.
So the sorcerers were assembled at a fixed time on a day appointed.
So the magicians were gathered together at the appointed time on the fixed day,
And it was said unto the people: Are ye (also) gathering ?
And it was said to the people: "Are you (too) going to assemble?
And it was said to the people: Will you gather together?
(They said): Aye, so that we may follow the wizards if they are the winners.
"That we may follow the sorcerers [who were on Fir'aun's (Pharaoh) religion of disbelief] if they are the winners."
Haply we may follow the magicians, if they are the vanquishers.
And when the wizards came they said unto Pharaoh: Will there surely be a reward for us if we are the winners ?
So when the sorcerers arrived, they said to Fir'aun (Pharaoh): "Will there surely be a reward for us if we are the winners?"
And when the magicians came, they said to Firon: Shall we get a reward if we are the vanquishers?
He said: Aye, and ye will then surely be of those brought near (to me).
He said: "Yes, and you shall then verily be of those brought near (to myself)."
He said: Yes, and surely you will then be of those who are made near.
Moses said unto them: Throw what ye are going to throw!
Musa (Moses) said to them: "Throw what you are going to throw!"
Musa said to them: Cast what you are going to cast.
Then they threw down their cords and their staves and said: By Pharaoh's might, lo! we verily are the winners.
So they threw their ropes and their sticks, and said: "By the might of Fir'aun (Pharaoh), it is we who will certainly win!"
So they cast down their cords and their rods and said: By Firon's power, we shall most surely be victorious.
Then Moses threw his staff and lo! it swallowed that which they did falsely show.
Then Musa (Moses) threw his stick, and behold, it swallowed up all that they falsely showed!
Then Musa cast down his staff and lo! it swallowed up the lies they told.
And the wizards were flung prostrate,
And the sorcerers fell down prostrate.
And the magicians were thrown down prostrate;
Crying: We believe in the Lord of the Worlds,
Saying: "We believe in the Lord of the 'Alamin (mankind, jinn and all that exists).
They said: We believe in the Lord of the worlds:
The Lord of Moses and Aaron.
"The Lord of Musa (Moses) and Harun (Aaron)."
The Lord of Musa and Haroun.
(Pharaoh) said: Ye put your faith in him before I give you leave. Lo! he doubtless is your chief who taught you magic! But verily ye shall come to know. Verily I will cut off your hands and your feet alternately, and verily I will crucify you every one.
[Fir'aun (Pharaoh)] said: "You have believed in him before I give you leave. Surely, he indeed is your chief, who has taught you magic! So verily, you shall come to know. Verily, I will cut off your hands and your feet on opposite sides, and I will crucify you all."
Said he: You believe in him before I give you permission; most surely he is the chief of you who taught you the magic, so you shall know: certainly I will cut off your hands and your feet on opposite sides, and certainly I will crucify you all.
They said: It is no hurt, for lo! unto our Lord we shall return.
They said: "No harm! Surely, to our Lord (Allah) we are to return.
They said: No harm; surely to our Lord we go back;
Lo! we ardently hope that our Lord will forgive us our sins because we are the first of the believers.
"Verily we really hope that our Lord will forgive us our sins, as we are the first of the believers [in Musa (Moses) and in the Monotheism which he has brought from Allah]."
Surely we hope that our Lord will forgive us our wrongs because we are the first of the believers.
And We inspired Moses, saying: Take away My slaves by night, for ye will be pursued.
And We revealed to Musa (Moses), saying: "Depart by night with My slaves, verily you will be pursued."
And We revealed to Musa, saying: Go away with My servants travelling by night, surely you will be pursued.
Then Pharaoh sent into the cities summoners,
Then Fir'aun (Pharaoh) sent callers to (all) the cities.
So Firon sent heralds into the cities;
(Who said): Lo! these indeed are but a little troop,
(Saying): "Verily these indeed are but a small band.
Most surely these are a small company;
And lo! they are offenders against us.
"And verily, they have done what has enraged us.
And most surely they have enraged us;
And lo! we are a ready host.
"But we are a host all assembled, amply fore-warned."
And most surely we are a vigilant multitude.
Thus did We take them away from gardens and watersprings,
So, We expelled them from gardens and springs,
So We turned them out of gardens and springs,
And treasures and a fair estate.
Treasures, and every kind of honourable place.
And treasures and goodly dwellings,
Thus (were those things taken from them) and We caused the Children of Israel to inherit them.
Thus [We turned them (Pharaoh's people) out] and We caused the Children of Israel to inherit them.
Even so. And We gave them as a heritage to the children of Israel.
And they overtook them at sunrise.
So they pursued them at sunrise.
Then they pursued them at sunrise.
And when the two hosts saw each other, those with Moses said: Lo! we are indeed caught.
And when the two hosts saw each other, the companions of Musa (Moses) said: "We are sure to be overtaken."
So when the two hosts saw each other, the companions of Musa cried out: Most surely we are being overtaken.
He said: Nay, verily! for lo! my Lord is with me. He will guide me.
[Musa (Moses)] said: "Nay, verily with me is my Lord. He will guide me."
He said: By no means; surely my Lord is with me: He will show me a way out.
Then We inspired Moses, saying: Smite the sea with thy staff. And it parted, and each part was as a mountain vast.
Then We revealed to Musa (Moses) (saying): "Strike the sea with your stick." And it parted, and each separate part (of that sea water) became like huge mountain.
Then We revealed to Musa: Strike the sea with your staff. So it had cloven asunder, and each part was like a huge mound.
Then brought We near the others to that place.
Then We brought near the others [Fir'aun's (Pharaoh) party] to that place.
And We brought near, there, the others.
And We saved Moses and those with him, every one;
And We saved Musa (Moses) and all those with him.
And We saved Musa and those with him, all of them.
And We drowned the others.
Then We drowned the others.
Then We drowned the others.
Lo! herein is indeed a portent, yet most of them are not believers.
Verily in this is indeed a sign (or a proof), yet most of them are not believers.
Most surely there is a sign in this, but most of them do not believe.
And lo, thy Lord! He is indeed the Mighty, the Merciful.
And verily your Lord, He is truly the All-Mighty, the Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
Recite unto them the story of Abraham:
And recite to them the story of Ibrahim (Abraham).
And recite to them the story of Ibrahim.
When he said unto his father and his folk: What worship ye ?
When he said to his father and his people: "What do you worship?"
When he said to his father and his people: What do you worship?
They said: We worship idols, and are ever devoted unto them.
They said: "We worship idols, and to them we are ever devoted."
They said: We worship idols, so we shall be their votaries.
He said: Do they hear you when ye cry ?
He said: "Do they hear you, when you call on (them)?
He said: Do they hear you when you call?
Or do they benefit or harm you ?
"Or do they benefit you or do they harm (you)?"
Or do they profit you or cause you harm?
They said: Nay, but we found our fathers acting on this wise.
They said: "(Nay) but we found our fathers doing so."
They said: Nay, we found our fathers doing so.
He said: See now that which ye worship,
He said: "Do you observe that which you have been worshipping -
He said: Have you then considered what you have been worshipping:
Ye and your forefathers!
"You and your ancient fathers?
You and your ancient sires.
Lo! they are (all) an enemy unto me, save the Lord of the Worlds,
"Verily they are enemies to me, save the Lord of the 'Alamin (mankind, jinn and all that exists),
Surely they are enemies to me, but not (so) the Lord of the worlds;
Who created me, and He doth guide me,
"Who has created me, and it is He Who guides me.
Who created me, then He has shown me the way:
And Who feedeth me and watereth me.
"And it is He Who feeds me and gives me to drink.
And He Who gives me to eat and gives me to drink:
And when I sicken, then He healeth me,
"And when I am ill, it is He who cures me.
And when I am sick, then He restores me to health
And Who causeth me to die, then giveth me life (again),
"And Who will cause me to die, and then will bring me to life (again).
And He Who will cause me to die, then give me life;
And Who, I ardently hope, will forgive me my sin on the Day of Judgment.
"And Who, I hope, will forgive me my faults on the Day of Recompense, (the Day of Resurrection).
And Who, I hope, will forgive me my mistakes on the day of judgment.
My Lord! Vouchsafe me wisdom and unite me to the righteous.
My Lord! Bestow Hukm (religious knowledge, right judgement of the affairs and Prophethood) on me, and join me with the righteous.
My Lord: Grant me wisdom, and join me with the good
And give unto me a good report in later generations.
And grant me an honourable mention in later generations.
And ordain for me a goodly mention among posterity
And place me among the inheritors of the Garden of Delight,
And make me one of the inheritors of the Paradise of Delight.
And make me of the heirs of the garden of bliss
And forgive my father. Lo! he is of those who err.
And forgive my father, verily he is of the erring.
And forgive my father, for surely he is of those who have gone astray;
And abase me not on the day when they are raised,
And disgrace me not on the Day when (all the creatures) will be resurrected.
And disgrace me not on the day when they are raised
The day when wealth and sons avail not (any man)
The Day whereon neither wealth nor sons will avail,
The day on which property will not avail, nor sons
Save him who bringeth unto Allah a whole heart.
Except him who brings to Allah a clean heart [clean from Shirk (polytheism) and Nifaq (hypocrisy)]."
Except him who comes to Allah with a heart free (from evil).
And the Garden will be brought nigh for those who ward off (evil).
And Paradise will be brought near to the Muttaqun (the pious - See V.2:2).
And the garden shall be brought near for those who guard (against evil),
And hell will appear plainly to the erring.
And the (Hell) Fire will be placed in full view of the erring.
And the hell shall be made manifest to the erring ones,
And it will be said unto them: Where is (all) that ye used to worship
And it will be said to them: "Where are those (the false gods whom you used to set up as rivals with Allah) that you used to worship.
And it shall be said to them: Where are those that you used to worship;
Instead of Allah ? Can they help you or help themselves ?
"Instead of Allah? Can they help you or (even) help themselves?"
Besides Allah? Can they help you or yet help themselves?
Then will they be hurled therein, they and the seducers
Then they will be thrown on their faces into the (Fire), they and the Ghawun (devils, and those who were in error).
So they shall be thrown down into it, they and the erring ones,
And the hosts of Iblis, together.
And the whole hosts of Iblis (Satan) together.
And the hosts of the Shaitan, all.
And they will say, when they are quarrelling therein:
They will say while contending therein,
They shall say while they contend therein:
By Allah, of a truth we were in error manifest
By Allah, we were truly in a manifest error,
By Allah! we were certainly in manifest error,
When we made you equal with the Lord of the Worlds.
When We held you (false gods) as equals (in worship) with the Lord of the 'Alamin (mankind, jinn and all that exists);
When we made you equal to the Lord of the worlds;
It was but the guilty who misled us.
And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors].
And none but the guilty led us astray;
Now we have no intercessors
Now we have no intercessors,
So we have no intercessors,
Nor any loving friend.
Nor a close friend (to help us).
Nor a true friend;
Oh, that we had another turn (on earth), that we might be of the believers!
(Alas!) If we only had a chance to return (to the world), we shall truly be among the believers!
But if we could but once return, we would be of the believers.
Lo! herein is indeed a portent, yet most of them are not believers!
Verily in this is indeed a sign, yet most of them are not believers.
Most surely there is a sign in this, but most of them do not believe.
And lo, thy Lord! He is indeed the Mighty, the Merciful.
And verily, your Lord, He is truly the All-Mighty, the Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
Noah's folk denied the messengers (of Allah),
The people of Nuh (Noah) belied the Messengers.
The people of Nuh rejected the apostles.
When their brother Noah said unto them: Will ye not ward off (evil) ?
When their brother Nuh (Noah) said to them: "Will you not fear Allah and obey Him?
When their brother Nuh said to them: Will you not guard (against evil)?
Lo! I am a faithful messenger unto you,
"I am a trustworthy Messenger to you.
Surely I am a faithful apostle to you;
So keep your duty to Allah, and obey me.
"So fear Allah, keep your duty to Him, and obey me.
Therefore guard against (the punishment of) Allah and obey me
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
So keep your duty to Allah, and obey me.
"So keep your duty to Allah, fear Him and obey me."
So guard against (the punishment of) Allah and obey me.
They said: Shall we put faith in thee, when the lowest (of the people) follow thee ?
They said: "Shall we believe in you, when the meanest (of the people) follow you?"
They said: Shall we believe in you while the meanest follow you?
He said: And what knowledge have I of what they may have been doing (in the past) ?
He said: "And what knowledge have I of what they used to do?
He said: And what knowledge have I of what they do?
Lo! their reckoning is my Lord's concern, if ye but knew;
"Their account is only with my Lord, if you could (but) know.
Their account is only with my Lord, if you could perceive
And I am not (here) to repulse believers.
"And I am not going to drive away the believers.
And I am not going to drive away the believers;
I am only a plain warner.
I am only a plain warner."
I am naught but a plain warner.
They said: If thou cease not, O Noah, thou wilt surely be among those stoned (to death).
They said: "If you cease not, O Nuh (Noah) you will surely be among those stoned (to death)."
They said: If you desist not, O Nuh, you shall most certainly be of those stoned to death.
He said: My Lord! Lo! my own folk deny me.
He said: "My Lord! Verily, my people have belied me.
He said: My Lord! Surely my people give me the lie!
Therefor judge Thou between us, a (conclusive) judgment, and save me and those believers who are with me.
Therefore judge You between me and them, and save me and those of the believers who are with me."
Therefore judge Thou between me and them with a (just) judgment, and deliver me and those who are with me of the believers.
And We saved him and those with him in the laden ship.
And We saved him and those with him in the laden ship.
So We delivered him and those with him in the laden ark.
Then afterward We drowned the others.
Then We drowned the rest (disbelievers) thereafter.
Then We drowned the rest afterwards
Lo! herein is indeed a portent, yet most of them are not believers.
Verily, in this is indeed a sign, yet most of them are not believers.
Most surely there is a sign in this, but most of them do not believe.
And lo, thy Lord, He is indeed the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
(The tribe of) A'ad denied the messengers (of Allah).
'Ad (people) belied the Messengers.
Ad gave the lie to the apostles.
When their brother Hud said unto them: Will ye not ward off (evil) ?
When their brother Hud said to them: "Will you not fear Allah and obey Him?
When their brother Hud said to them: Will you not guard (against evil)?
Lo! I am a faithful messenger unto you,
"Verily I am a trustworthy Messenger to you.
Surely I am a faithful apostle to you;
So keep your duty to Allah and obey me.
"So fear Allah, keep your duty to Him, and obey me.
Therefore guard against (the punishment of) Allah and obey me:
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn, and all that exists).
And I do not ask you any reward for it; surely my reward is only with the Lord of the worlds
Build ye on every high place a monument for vain delight ?
"Do you build high palaces on every high place, while you do not live in them?
Do you build on every height a monument? Vain is it that you do:
And seek ye out strongholds, that haply ye may last for ever ?
"And do you get for yourselves palaces (fine buildings) as if you will live therein for ever.
And you make strong fortresses that perhaps you may
And if ye seize by force, seize ye as tyrants ?
"And when you seize (somebody), seize you (him) as tyrants?
And when you lay hands (on men) you lay hands (like) tyrants;
Rather keep your duty to Allah, and obey me.
"So fear Allah, keep your duty to Him, and obey me.
So guard against (the punishment of) Allah and obey me
Keep your duty toward Him Who hath aided you with (the good things) that ye know,
"And keep your duty to Him, fear Him Who has aided you with all (good things) that you know.
And be careful of (your duty to) Him Who has given you abundance of what you know.
Hath aided you with cattle and sons.
"He has aided you with cattle and children.
He has given you abundance of cattle and children
And gardens and watersprings.
"And gardens and springs.
And gardens and fountains;
Lo! I fear for you the retribution of an awful day.
"Verily, I fear for you the torment of a Great Day."
Surely I fear for you the chastisement of a grievous day
They said: It is all one to us whether thou preachest or art not of those who preach;
They said: "It is the same to us whether you preach or be not of those who preach.
They said: It is the same to us whether you admonish or are not one of the admonishers
This is but a fable of the men of old,
"This is no other than the false tales and religion of the ancients, [Tafsir At-Tabari]
This is naught but a custom of the ancients;
And we shall not be doomed.
"And we are not going to be punished."
And we are not going to be punished.
And they denied him; therefor We destroyed them. Lo! herein is indeed a portent, yet most of them are not believers.
So they belied him, and We destroyed them. Verily in this is indeed a sign, yet most of them are not believers.
So they gave him the lie, then We destroyed them. Most surely there is a sign in this, but most of them do not believe.
And lo! thy Lord, He is indeed the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
(The tribe of) Thamud denied the messengers (of Allah)
Thamud (people) belied the Messengers.
Samood gave the lie to the apostles
When their brother Salih said unto them: Will ye not ward off (evil) ?
When their brother Salih said to them: "Will you not fear Allah and obey Him?
When their brother Salih said to them: Will you not guard (against evil)?
Lo! I am a faithful messenger unto you,
"I am a trustworthy Messenger to you.
Surely I am a faithful apostle to you
So keep your duty to Allah and obey me.
"So fear Allah, keep your duty to Him, and obey me.
Therefore guard against (the punishment of) Allah and obey me:
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I do not ask you any reward for it; my reward is only with the Lord of the worlds:
Will ye be left secure in that which is here before us,
"Will you be left secure in that which you have here?
Will you be left secure in what is here;
In gardens and watersprings.
"In gardens and springs.
In gardens and fountains,
And tilled fields and heavy - sheathed palm - trees,
And green crops (fields) and date-palms with soft spadix.
And cornfields and palm - trees having fine spadices?
Though ye hew out dwellings in the mountain, being skilful ?
"And you hew out in the mountains, houses with great skill.
And you hew houses out of the mountains exultingly;
Therefor keep your duty to Allah and obey me,
"So fear Allah, keep your duty to Him, and obey me.
Therefore guard against (the punishment of) Allah and obey me;
And obey not the command of the prodigal,
"And follow not the command of Al-Musrifun [i.e. their chiefs: leaders who were polytheists, criminals and sinners],
And do not obey the bidding of the extravagant,
Who spread corruption in the earth, and reform not.
"Who make mischief in the land, and reform not."
Who make mischief in the land and do not act aright.
They said: Thou art but one of the bewitched;
They said: "You are only of those bewitched!
They said: You are only of the deluded ones;
Thou art but a mortal like us. So bring some token if thou art of the truthful.
"You are but a human being like us. Then bring us a sign if you are of the truthful."
You are naught but a mortal like ourselves; so bring a sign if you are one of the truthful.
He said: (Behold) this she - camel. She hath the right to drink (at the well), and ye have the right to drink, (each) on an appointed day.
He said: "Here is a she-camel: it has a right to drink (water), and you have a right to drink (water) (each) on a day, known.
He said: This is a she - camel; she shall have her portion of water, and you have your portion of water on an appointed time;
And touch her not with ill lest there come on you the retribution of an awful day.
"And touch her not with harm, lest the torment of a Great Day should seize you."
And do not touch her with evil, lest the punishment of a grievous day should overtake you.
But they hamstrung her, and then were penitent.
But they killed her, and then they became regretful.
But they hamstrung her, then regretted;
So the retribution came on them. Lo! herein is indeed a portent, yet most of them are not believers.
So the torment overtook them. Verily, in this is indeed a sign, yet most of them are not believers.
So the punishment overtook them. Most surely there is a sign in this, but most of them do not believe.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
The folk of Lot denied the messengers (of Allah),
The people of Lut (Lot) (-who dwelt in the town of Sodom in Palestine) belied the Messengers.
The people of Lut gave the lie to the apostles.
When their brother Lot said unto them: Will ye not ward off (evil) ?
When their brother Lut (Lot) said to them: "Will you not fear Allah and obey Him?
When their brother Lut said to them: Will you not guard (against evil)?
Lo! I am a faithful messenger unto you,
"Verily I am a trustworthy Messenger to you.
Surely I am a faithful apostle to you;
So keep your duty to Allah and obey me.
"So fear Allah, keep your duty to Him, and obey me.
Therefore guard against (the punishment of) Allah and obey me:
And I ask of you no wage therefor; my wage is the concern only of the Lord of the Worlds.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I do not ask you any reward for it; my reward is only with the Lord of the worlds;
What! Of all creatures do ye come unto the males,
"Go you in unto the males of the 'Alamin (mankind),
What! do you come to the males from among the creatures
And leave the wives your Lord created for you ? Nay, but ye are froward folk.
"And leave those whom Allah has created for you to be your wives? Nay, you are a trespassing people!"
And leave what your Lord has created for you of your wives? Nay, you are a people exceeding limits.
They said: If thou cease not, O Lot, thou wilt soon be of the outcast.
They said: "If you cease not O Lut (Lot)! verily, you will be one of those who are driven out!"
They said: If you desist not, O Lut! you shall surely be of those who are expelled.
He said: I am in truth of those who hate your conduct.
He said: "I am, indeed, of those who disapprove with severe anger and fury your (this evil) action (of sodomy).
He said: Surely I am of those who utterly abhor your doing;
My Lord! Save me and my household from what they do.
"My Lord! Save me and my family from what they do."
My Lord! deliver me and my followers from what they do.
So We saved him and his household, every one,
So We saved him and his family, all,
So We delivered him and his followers all,
Save an old woman among those who stayed behind.
Except an old woman (his wife) among those who remained behind.
Except an old woman, among those who remained behind.
Then afterward We destroyed the others.
Then afterward We destroyed the others.
Then We utterly destroyed the others.
And We rained on them a rain. And dreadful is the rain of those who have been warned.
And We rained on them a rain (of torment). And how evil was the rain of those who had been warned!
And We rained down upon them a rain, and evil was the rain on those warned.
Lo! herein is indeed a portent, yet most of them are not believers.
Verily, in this is indeed a sign, yet most of them are not believers.
Most surely there is a sign in this, but most of them do not believe.
And lo! thy Lord, He is indeed the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And most surely your Lord is the Mighty, the Merciful.
The dwellers in the wood (of Midian) denied the messengers (of Allah),
The dwellers of Al-Aikah [near Madyan (Midian)] belied the Messengers.
The dwellers of the thicket gave the lie to the apostles.
When Shu'eyb said unto them: Will ye not ward off (evil) ?
When Shu'aib said to them: "Will you not fear Allah (and obey Him)?
When Shu'aib said to them: Will you not guard (against evil)?
Lo! I am a faithful messenger unto you,
"I am a trustworthy Messenger to you.
Surely I am a faithful apostle to you;
So keep your duty to Allah and obey me.
"So fear Allah, keep your duty to Him, and obey me.
Therefore guard against (the punishment of) Allah and obey me:
And I ask of you no wage for it; my wage is the concern only of the Lord of the Worlds.
"No reward do I ask of you for it (my Message of Islamic Monotheism); my reward is only from the Lord of the 'Alamin (mankind, jinn and all that exists).
And I do not ask you any reward for it, my reward is only with the Lord of the worlds;
Give full measure, and be not of those who give less (than the due).
"Give full measure, and cause no loss (to others).
Give a full measure and be not of those who diminish;
And weigh with the true balance.
"And weigh with the true and straight balance.
And weigh (things) with a right balance,
Wrong not mankind in their goods, and do not evil, making mischief, in the earth.
"And defraud not people by reducing their things, nor do evil, making corruption and mischief in the land.
And do not wrong men of their things, and do not act corruptly in the earth, making mischief.
And keep your duty unto Him Who created you and the generations of the men of old.
"And fear Him Who created you and the generations of the men of old."
And guard against (the punishment of) Him who created you and the former nations.
They said: Thou art but one of the bewitched;
They said: "You are only one of those bewitched!
They said: You are only of those deluded;
Thou art but a mortal like us, and lo! we deem thee of the liars.
"You are but a human being like us and verily, we think that you are one of the liars!
And you are naught but a mortal like ourselves, and we know you to be certainly of the liars.
Then make fragments of the heaven fall upon us, if thou art of the truthful.
"So cause a piece of the heaven to fall on us, if you are of the truthful!"
Therefore cause a portion of the heaven to come down upon us, if you are one of the truthful.
He said: My Lord is Best Aware of what ye do.
He said: "My Lord is the Best Knower of what you do."
He said: My Lord knows best what you do.
But they denied him, so there came on them the retribution of the day of gloom. Lo! it was the retribution of an awful day.
But they belied him, so the torment of the day of shadow (a gloomy cloud) seized them. Indeed that was the torment of a Great Day.
But they called him a liar, so the punishment of the day of covering overtook them; surely it was the punishment of a grievous day.
Lo! herein is indeed a portent; yet most of them are not believers.
Verily, in this is indeed a sign, yet most of them are not believers.
Most surely there is a sign in this, but most of them do not believe.
And lo! thy Lord! He is indeed the Mighty, the Merciful.
And verily your Lord, He is indeed the All-Mighty, the Most Merciful.
And most surely your Lord is Mighty, the Merciful.
And lo! it is a revelation of the Lord of the Worlds,
And truly, this (the Qur'an) is a revelation from the Lord of the 'Alamin (mankind, jinn and all that exists),
And most surely this is a revelation from the Lord of the worlds.
Which the True Spirit hath brought down
Which the trustworthy Ruh [Jibril (Gabriel)] has brought down
The Faithful Spirit has descended with it,
Upon thy heart, that thou mayst be (one) of the warners,
Upon your heart (O Muhammad صلى الله عليه وسلم) that you may be (one) of the warners,
Upon your heart that you may be of the warners
In plain Arabic speech.
In the plain Arabic language.
In plain Arabic language.
And lo! it is in the Scriptures of the men of old.
And verily, it (the Qur'an, and its revelation to Prophet Muhammad صلى الله عليه وسلم) is (announced) in the Scriptures [i.e. the Taurat (Torah) and the Injeel (Gospel)] of former people.
And most surely the same is in the scriptures of the ancients.
Is it not a token for them that the doctors of the Children of Israel know it ?
Is it not a sign to them that the learned scholars (like 'Abdullah bin Salam رضي الله عنه who embraced Islam) of the Children of Israel knew it (as true)?
Is it not a sign to them that the learned men of the Israelites know it?
And if We had revealed it unto one of any other nation than the Arabs,
And if We had revealed it (this Qur'an) unto any of the non-Arabs,
And if we had revealed it to any of the foreigners
And he had read it unto them, they would not have believed in it.
And he had recited it unto them, they would not have believed in it.
So that he should have recited it to them, they would not have believed therein.
Thus do We make it traverse the hearts of the guilty.
Thus have We caused it (the denial of the Qur'an) to enter the hearts of the Mujrimun (criminals, polytheists, sinners).
Thus have We caused it to enter into the hearts of the guilty.
They will not believe in it till they behold the painful doom,
They will not believe in it until they see the painful torment.
They will not believe in it until they see the painful punishment.
So that it will come upon them suddenly, when they perceive not.
It shall come to them of a sudden, while they perceive it not.
And it shall come to them all of a sudden, while they shall not perceive;
Then they will say: Are we to be reprieved ?
Then they will say: "Can we be respited?"
Then they will say: Shall we be respited?
Would they (now) hasten on Our doom ?
Would they then wish for Our Torment to be hastened on?
What! do they still seek to hasten on Our punishment?
Hast thou then seen, if We content them for (long) years,
Tell Me, (even) if We do let them enjoy for years,
Have you then considered if We let them enjoy themselves for years,
And then cometh that which they were promised,
And afterwards comes to them that (punishment) which they had been promised,
Then there comes to them that with which they are threatened,
(How) that wherewith they were contented naught availeth them ?
All that with which they used to enjoy shall not avail them.
That which they were made to enjoy shall not avail them?
And We destroyed no township but it had its warners
And never did We destroy a township but it had its warners
And We did not destroy any town but it had (its) warners,
For reminder, for We never were oppressors.
By way of reminder, and We have never been unjust.
To remind, and We are never unjust.
The devils did not bring it down.
And it is not the Shayatin (devils) who have brought it (this Qur'an) down.
And the Shaitans have not come down with it.
It is not meet for them, nor is it in their power,
Neither would it suit them, nor they can (produce it).
And it behoves them not, and they have not the power to do (it).
Lo! verily they are banished from the hearing.
Verily, they have been removed far from hearing it.
Most surely they are far removed from the hearing of it.
Therefor invoke not with Allah another god, lest thou be one of the doomed.
So invoke not with Allah another ilah (god) lest you should be among those who receive punishment.
So call not upon another god with Allah, lest you be of those who are punished.
And warn thy tribe of near kindred,
And warn your tribe (O Muhammad صلى الله عليه وسلم) of near kindred.
And warn your nearest relations,
And lower thy wing (in kindness) unto those believers who follow thee.
And be kind and humble to the believers who follow you.
And be kind to him who follows you of the believers.
And if they (thy kinsfolk) disobey thee, say: Lo! I am innocent of what they do.
Then if they disobey you, say: "I am innocent of what you do."
But if they disobey you, then say: Surely I am clear of what you do.
And put thy trust in the Mighty, the Merciful.
And put your trust in the All-Mighty, the Most Merciful,
And rely on the Mighty, the Merciful,
Who seeth thee when thou standest up (to pray)
Who sees you (O Muhammad صلى الله عليه وسلم) when you stand up (alone at night for Tahajjud prayers).
Who sees you when you stand up.
And (seeth) thine abasement among those who fall prostrate (in worship).
And your movements among those who fall prostrate (to Allah in the five compulsory congregational prayers).
And your turning over and over among those who prostrate themselves before Allah.
Lo! He, only He, is the Hearer, the Knower.
Verily He, only He, is the All-Hearer, the All-Knower.
Surely He is the Hearing, the Knowing.
Shall I inform you upon whom the devils descend ?
Shall I inform you (O people!) upon whom the Shayatin (devils) descend?
Shall I inform you (of him) upon whom the Shaitans descend?
They descend on every sinful, false one.
They descend on every lying, sinful person.
They descend upon every lying, sinful one,
They listen eagerly, but most of them are liars.
Who gives ear (to the devils and they pour what they may have heard of the Unseen from the angels), and most of them are liars.
They incline their ears, and most of them are liars.
As for poets, the erring follow them.
As for the poets, the erring ones follow them,
And as to the poets, those who go astray follow them.
Hast thou not seen how they stray in every valley,
See you not that they speak about every subject (praising people - right or wrong) in their poetry?
Do you not see that they wander about bewildered in every valley?
And how they say that which they do not ?
And that they say what they do not do.
And that they say that which they do not do,
Save those who believe and do good works, and remember Allah much, and vindicate themselves after they have been wronged. Those who do wrong will come to know by what a (great) reverse they will be overturned!
Except those who believe (in the Oneness of Allah - Islamic Monotheism) and do righteous deeds, and remember Allah much, and vindicate themselves after they have been wronged [by replying back in poetry to the unjust poetry (which the pagan poets utter against the Muslims)]. And those who do wrong will come to know by what overturning they will be overturned.
Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back.