Kitab

Al Najm

Chapter 53, 62 verses

  • Pickthall
  • Hilali & Muhsin Khan
  • Arabic, with marks
  • Word by word
Pickthall

In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,

Hilali & Muhsin Khan

In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Pickthall

Your comrade erreth not, nor is deceived;

Hilali & Muhsin Khan

Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Pickthall

Nor doth he speak of (his own) desire.

Hilali & Muhsin Khan

Nor does he speak of (his own) desire.

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Pickthall

It is naught save an inspiration that is inspired,

Hilali & Muhsin Khan

It is only a Revelation revealed.

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Pickthall

Which one of mighty powers hath taught him,

Hilali & Muhsin Khan

He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Pickthall

One vigorous; and he grew clear to view

Hilali & Muhsin Khan

One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Pickthall

When he was on the uppermost horizon.

Hilali & Muhsin Khan

While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Pickthall

Then he drew nigh and came down

Hilali & Muhsin Khan

Then he [Jibril (Gabriel)] approached and came closer,

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Pickthall

Till he was (distant) two bows' length or even nearer,

Hilali & Muhsin Khan

And was at a distance of two bows' length or (even) nearer.

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Pickthall

And He revealed unto His slave that which He revealed.

Hilali & Muhsin Khan

So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Pickthall

The heart lied not (in seeing) what it saw.

Hilali & Muhsin Khan

The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Pickthall

Will ye then dispute with him concerning what he seeth ?

Hilali & Muhsin Khan

Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Pickthall

And verily he saw him yet another time

Hilali & Muhsin Khan

And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Pickthall

By the lote - tree of the utmost boundary,

Hilali & Muhsin Khan

Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Pickthall

Nigh unto which is the Garden of Abode.

Hilali & Muhsin Khan

Near it is the Paradise of Abode.

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Pickthall

When that which shroudeth did enshroud the lote - tree,

Hilali & Muhsin Khan

When that covered the lote-tree which did cover it!

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Pickthall

The eye turned not aside nor yet was overbold.

Hilali & Muhsin Khan

The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Pickthall

Verily he saw one of the greater revelations of his Lord.

Hilali & Muhsin Khan

Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Pickthall

Have ye thought upon Al - Lat and Al - 'Uzza

Hilali & Muhsin Khan

Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Pickthall

And Manat, the third, the other ?

Hilali & Muhsin Khan

And Manat (another idol of the pagan Arabs), the other third?

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Pickthall

Are yours the males and His the females ?

Hilali & Muhsin Khan

Is it for you the males and for Him the females?

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Pickthall

That indeed were an unfair division!

Hilali & Muhsin Khan

That indeed is a division most unfair!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Pickthall

They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.

Hilali & Muhsin Khan

They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Pickthall

Or shall man have what he coveteth ?

Hilali & Muhsin Khan

Or shall man have what he wishes?

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Pickthall

But unto Allah belongeth the after (life), and the former.

Hilali & Muhsin Khan

But to Allah belongs the last (Hereafter) and the first (the world).

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Pickthall

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

Hilali & Muhsin Khan

And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Pickthall

Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.

Hilali & Muhsin Khan

Verily, those who believe not in the Hereafter, name the angels with female names.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Pickthall

And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.

Hilali & Muhsin Khan

But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Pickthall

Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.

Hilali & Muhsin Khan

Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Pickthall

Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.

Hilali & Muhsin Khan

That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Pickthall

And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.

Hilali & Muhsin Khan

And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Pickthall

Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

Hilali & Muhsin Khan

Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Pickthall

Didst thou (O Muhammad) observe him who turned away,

Hilali & Muhsin Khan

Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Pickthall

And gave a little, then was grudging ?

Hilali & Muhsin Khan

And gave a little, then stopped (giving)?

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Pickthall

Hath he knowledge of the Unseen so that he seeth ?

Hilali & Muhsin Khan

Is with him the knowledge of the Unseen so that he sees?

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Pickthall

Or hath he not had news of what is in the books of Moses

Hilali & Muhsin Khan

Or is he not with what is in the Pages (Scripture) of Musa (Moses),

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Pickthall

And Abraham who paid his debt:

Hilali & Muhsin Khan

And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Pickthall

That no laden one shall bear another's load,

Hilali & Muhsin Khan

That no burdened person (with sins) shall bear the burden (sins) of another.

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Pickthall

And that man hath only that for which he maketh effort,

Hilali & Muhsin Khan

And that man can have nothing but what he does (good or bad).

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Pickthall

And that his effort will be seen.

Hilali & Muhsin Khan

And that his deeds will be seen.

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Pickthall

And afterward he will be repaid for it with fullest payment;

Hilali & Muhsin Khan

Then he will be recompensed with a full and the best recompense.

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Pickthall

And that thy Lord, He is the goal;

Hilali & Muhsin Khan

And that to your Lord (Allah) is the End (Return of everything).

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Pickthall

And that He it is who maketh laugh, and maketh weep,

Hilali & Muhsin Khan

And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Pickthall

And that He it is Who giveth death and giveth life;

Hilali & Muhsin Khan

And that it is He (Allah) Who causes death and gives life.

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Pickthall

And that He createth the two spouses, the male and the female,

Hilali & Muhsin Khan

And that He (Allah) creates the pairs, male and female,

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Pickthall

From a drop (of seed) when it is poured forth;

Hilali & Muhsin Khan

From Nutfah (drops of semen - male and female discharges) when it is emitted.

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Pickthall

And that He hath ordained the second bringing forth;

Hilali & Muhsin Khan

And that upon Him (Allah) is another bringing forth (Resurrection).

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Pickthall

And that He it is Who enricheth and contenteth;

Hilali & Muhsin Khan

And that it is He (Allah) Who gives much or a little (of wealth and contentment)

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Pickthall

And that He it is Who is the Lord of Sirius;

Hilali & Muhsin Khan

And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Pickthall

And that He destroyed the former (tribe of) A'ad,

Hilali & Muhsin Khan

And that it is He (Allah) Who destroyed the former 'Ad (people),

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Pickthall

And (the tribe of) Thamud He spared not;

Hilali & Muhsin Khan

And Thamud (people): He spared none of them.

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Pickthall

And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;

Hilali & Muhsin Khan

And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Pickthall

And Al - Mu'tafikah He destroyed

Hilali & Muhsin Khan

And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Pickthall

So that there covered them that which did cover.

Hilali & Muhsin Khan

So there covered them that which did cover (i.e. torment with stones).

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Pickthall

Concerning which then, of the bounties of thy Lord, canst thou dispute ?

Hilali & Muhsin Khan

Then which of the Graces of your Lord (O man!) will you doubt?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Pickthall

This is a warner of the warners of old.

Hilali & Muhsin Khan

This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Pickthall

The threatened Hour is nigh.

Hilali & Muhsin Khan

The Day of Resurrection draws near.

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Pickthall

None beside Allah can disclose it.

Hilali & Muhsin Khan

None besides Allah can avert it (or advance it or delay it).

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Pickthall

Marvel ye then at this statement,

Hilali & Muhsin Khan

Do you then wonder at this recitation (the Qur'an)?

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Pickthall

And laugh and not weep,

Hilali & Muhsin Khan

And you laugh at it and weep not,

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Pickthall

While ye amuse yourselves ?

Hilali & Muhsin Khan

Wasting your (precious) lifetime in pastime and amusements (singing, etc.).

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Word by word

وَأَنتُمْ سَٰمِدُونَ

Pickthall

Rather prostrate yourselves before Allah and serve Him.

Hilali & Muhsin Khan

So fall you down in prostration to Allah and worship Him (Alone).

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

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