In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
Ha - Mim.
حمٓ
Chapter 44, 59 verses
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
Ha - Mim.
حمٓ
By the Scripture that maketh plain
By the manifest Book (this Qur'an) that makes things clear.
By the Book that makes things clear; -
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Lo! We revealed it on a blessed night - Lo! We are ever warning -
We sent it (this Qur'an) down on a blessed night [(i.e. night of Al-Qadr, Surah No. 97) in the month of Ramadan - the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].
We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
Whereon every wise command is made clear
Therein (that night) is decreed every matter of ordainments.
In the (Night) is made distinct every affair of wisdom,
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
As a command from Our presence - Lo! We are ever sending -
As a Command (or this Qur'an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers),
By command, from Our Presence. For We (ever) send (revelations),
أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,
(As) a Mercy from your Lord. Verily, He is the All-Hearer, the All-Knower.
As Mercy from thy Lord: for He hears and knows (all things);
رَحْمَةً مِّن رَّبِّكَ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Lord of the heavens and the earth and all that is between them, if ye would be sure.
The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty.
The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
There is no God save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.
La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death - your Lord and the Lord of your forefathers.
There is no god but He: It is He Who gives life and gives death, - The Lord and Cherisher to you and your earliest ancestors.
لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
Nay, but they play in doubt.
Nay! They play about in doubt.
Yet they play about in doubt.
بَلْ هُمْ فِى شَكٍّ يَلْعَبُونَ
But watch thou (O Muhammad) for the day when the sky will produce visible smoke
Then wait you for the Day when the sky will bring forth a visible smoke,
Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,
فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍ مُّبِينٍ
That will envelop the people. This will be a painful torment.
Covering the people: this is a painful torment.
Enveloping the people: this will be a Penalty Grievous.
يَغْشَى ٱلنَّاسَ هَٰذَا عَذَابٌ أَلِيمٌ
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.
(They will say): "Our Lord! Remove the torment from us, really we shall become believers!"
(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"
رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,
How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them.
How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them, -
أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ
And they had turned away from him and said: One taught (by others), a madman ?
Then they had turned away from him (Messenger Muhammad صلى الله عليه و سلم) and said: (He is) one taught (by a human being), a madman!"
Yet they turn away from him and say: "Tutored (by others), a man possessed!"
ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ
Lo! We withdraw the torment a little. Lo! ye return (to disbelief).
Verily, We shall remove the torment for a while. Verily you will revert (to disbelief).
We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا إِنَّكُمْ عَآئِدُونَ
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.
On the Day when We shall seize you with the greatest seizure (punishment). Verily, We will exact retribution.
One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution!
يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,
And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses) عليه السلام],
We did, before them, try the people of Pharaoh: there came to them a messenger most honourable,
وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌ كَرِيمٌ
Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.
Saying: "Deliver to me the slaves of Allah (i.e. the Children of Israel). Verily, I am to you a Messenger worthy of all trust.
Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust;
أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
And saying: Be not proud against Allah. Lo! I bring you a clear warrant.
"And exalt not yourselves against Allah. Truly, I have come to you with a manifest authority.
"And be not arrogant as against Allah: for I come to you with authority manifest.
وَأَن لَّا تَعْلُوا۟ عَلَى ٱللَّهِ إِنِّىٓ ءَاتِيكُم بِسُلْطَٰنٍ مُّبِينٍ
And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.
"And truly, I seek refuge with my Lord and your Lord, lest you should stone me (or call me a sorcerer or kill me).
"For me, I have sought safety with my Lord and your Lord, against your injuring me.
وَإِنِّى عُذْتُ بِرَبِّى وَرَبِّكُمْ أَن تَرْجُمُونِ
And if ye put no faith in me, then let me go.
"But if you believe me not, then keep away from me and leave me alone."
"If ye believe me not, at least keep yourselves away from me."
وَإِن لَّمْ تُؤْمِنُوا۟ لِى فَٱعْتَزِلُونِ
And he cried unto his Lord, (saying): These are guilty folk.
(But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals)."
(But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin."
فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوْمٌ مُّجْرِمُونَ
Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,
(Allah said): "Depart you with My slaves by night. Surely, you will be pursued.
(The reply came:) "March forth with My Servants by night: for ye are sure to be pursued.
فَأَسْرِ بِعِبَادِى لَيْلًا إِنَّكُم مُّتَّبَعُونَ
And leave the sea behind at rest, for lo! they are a drowned host.
"And leave the sea as it is (quiet and divided). Verily, they are a host to be drowned."
"And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."
وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ
How many were the gardens and the watersprings that they left behind,
How many of gardens and springs that they [Fir'aun's (Pharaoh) people] left behind,
How many were the gardens and springs they left behind,
كَمْ تَرَكُوا۟ مِن جَنَّٰتٍ وَعُيُونٍ
And the cornlands and the goodly sites
And green crops (fields) and goodly places,
And corn - fields and noble buildings,
وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ
And pleasant things wherein they took delight!
And comforts of life wherein they used to take delight!
And wealth (and conveniences of life), wherein they had taken such delight!
وَنَعْمَةٍ كَانُوا۟ فِيهَا فَٰكِهِينَ
Even so (it was), and We made it an inheritance for other folk;
Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt).
Thus (was their end)! And We made other people inherit (those things)!
كَذَٰلِكَ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ
And the heaven and the earth wept not for them, nor were they reprieved.
And the heavens and the earth wept not for them, nor were they given a respite.
And neither heaven nor earth shed a tear over them: nor were they given a respite (again).
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
And We delivered the Children of Israel from the shameful doom;
And indeed We saved the Children of Israel from the humiliating torment:
We did deliver aforetime the Children of Israel from humiliating Punishment,
وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.
From Fir'aun (Pharaoh); verily he was arrogant and was of the Musrifun (those who transgress beyond bound in spending and other things and commit great sins).
Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.
مِن فِرْعَوْنَ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ
And We chose them, purposely, above (all) creatures.
And We chose them (the Children of Israel) above the 'Alamin (mankind and jinn) [during the time of Musa (Moses)] with knowledge,
And We chose them aforetime above the nations, knowingly,
وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
And We gave them portents wherein was a clear trial.
And granted them signs in which there was a plain trial.
And granted them Signs in which there was a manifest trial
وَءَاتَيْنَٰهُم مِّنَ ٱلْءَايَٰتِ مَا فِيهِ بَلَٰٓؤٌا۟ مُّبِينٌ
Lo! these, forsooth, are saying:
Verily, these (Quraish) people are saying:
As to these (Quraish), they say forsooth:
إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ
There is naught but our first death, and we shall not be raised again.
"There is nothing but our first death, and we shall not be resurrected.
"There is nothing beyond our first death, and we shall not be raised again.
إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
Bring back our fathers, if ye speak the truth!
"Then bring back our forefathers, if you speak the truth!"
"Then bring (back) our forefathers, if what ye say is true!"
فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
Are they better, or the folk of Tubb'a and those before them ? We destroyed them, for surely they were guilty.
Are they better or the people of Tubba' and those before them? We destroyed them because they were indeed Mujrimun (disbelievers, polytheists, sinners, criminals).
What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَٱلَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَٰهُمْ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ
And We created not the heavens and the earth, and all that is between them, in play.
And We created not the heavens and the earth, and all that is between them, for mere play.
We created not the heavens, the earth, and all between them, merely in (idle) sport:
وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
We created them not save with truth; but most of them know not.
We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.
We created them not except for just ends: but most of them do not understand.
مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Assuredly the Day of Decision is the term for all of them,
Verily, the Day of Judgement (when Allah will judge between the creatures) is the time appointed for all of them -
Verily the Day of sorting out is the time appointed for all of them, -
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ
A day when friend can in naught avail friend, nor can they be helped,
The Day when a Maula (a near relative) cannot avail a Maula (a near relative) in aught, and no help can they receive,
The Day when no protector can avail his client in aught, and no help can they receive,
يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًى شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.
Except him on whom Allah has Mercy. Verily, He is the All-Mighty, the Most Merciful.
Except such as receive Allah's Mercy: for He is Exalted in Might, Most Merciful.
إِلَّا مَن رَّحِمَ ٱللَّهُ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Lo! the tree of Zaqqum,
Verily, the tree of Zaqqum
Verily the tree of Zaqqum
إِنَّ شَجَرَتَ ٱلزَّقُّومِ
The food of the sinner!
Will be the food of the sinners.
Will be the food of the Sinful, -
طَعَامُ ٱلْأَثِيمِ
Like molten brass, it seetheth in their bellies
Like boiling oil, it will boil in the bellies,
Like molten brass; it will boil in their insides.
كَٱلْمُهْلِ يَغْلِى فِى ٱلْبُطُونِ
As the seething of boiling water.
Like the boiling of scalding water.
Like the boiling of scalding water.
كَغَلْىِ ٱلْحَمِيمِ
(And it will be said): Take him and drag him to the midst of hell,
(It will be said) "Seize him and drag him into the midst of blazing Fire,
(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ
Then pour upon his head the torment of boiling water.
"Then pour over his head the torment of boiling water.
"Then pour over his head the Penalty of Boiling Water,
ثُمَّ صُبُّوا۟ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ
(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!
"Taste you (this)! Verily, you were (pretending to be) the mighty, the generous!
"Taste thou (this)! Truly wast thou mighty, full of honour!
ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ
Lo! this is that whereof ye used to doubt.
"Verily, this is that whereof you used to doubt!"
"Truly this is what ye used to doubt!"
إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ
Lo! those who kept their duty will be in a place secured.
Verily, the Muttaqun (the pious. See V.2:2), will be in place of Security (Paradise).
As to the Righteous (they will be) in a position of Security,
إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ
Amid gardens and watersprings,
Among Gardens and Springs,
Among Gardens and Springs;
فِى جَنَّٰتٍ وَعُيُونٍ
Attired in silk and silk embroidery, facing one another.
Dressed in fine silk and (also) in thick silk, facing each other,
Dressed in fine silk and in rich brocade, they will face each other;
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ
Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.
So (it will be). And We shall marry them to Hur (fair female) with wide, lovely eyes.
So; and We shall join them to fair women with beautiful, big, and lustrous eyes.
كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
They call therein for every fruit in safety.
They will call therein for every kind of fruit in peace and security;
There can they call for every kind of fruit in peace and security;
يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ
They taste not death therein, save the first death. And He hath saved them from the doom of hell,
They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire,
Nor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire, -
لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ
A bounty from thy Lord. That is the supreme triumph.
As a Bounty from your Lord! That will be the supreme success!
As a Bounty from thy Lord! that will be the supreme achievement!
فَضْلًا مِّن رَّبِّكَ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
And We have made (this Scripture) easy in thy language only that they may heed.
Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.
Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed.
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
Wait then (O Muhammad). Lo! they (too) are waiting.
Wait then (O Muhammad صلى الله عليه و سلم); verily, they (too) are waiting.
So wait thou and watch; for they (too) are waiting.
فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ