In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
I do call to witness this City; -
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ
Chapter 90, 20 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by this city -
In the Name of Allah, the Most Gracious, the Most Merciful. I swear by this city (Makkah);
I do call to witness this City; -
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ
And thou art an indweller of this city -
And you are free (from sin, and to punish the enemies of Islam on the Day of the conquest) in this city (Makkah).
And thou art a freeman of this City; -
وَأَنتَ حِلٌّۢ بِهَٰذَا ٱلْبَلَدِ
And the begetter and that which he begat,
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
And (the mystic ties of) parent and child; -
وَوَالِدٍ وَمَا وَلَدَ
We verily have created man in an atmosphere:
Verily, We have created man in toil.
Verily We have created man into toil and struggle.
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ
Thinketh he that none hath power over him ?
Does he think that none can overcome him?
Thinketh he, that none hath power over him?
أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ
And he saith: I have destroyed vast wealth:
He says (boastfully): "I have wasted wealth in abundance!"
He may say (boastfully); Wealth have I squandered in abundance!
يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا
Thinketh he that none beholdeth him ?
Does he think that none sees him?
Thinketh he that none beholdeth him?
أَيَحْسَبُ أَن لَّمْ يَرَهُۥٓ أَحَدٌ
Did We not assign unto him two eyes
Have We not made for him two eyes,
Have We not made for him a pair of eyes? -
أَلَمْ نَجْعَل لَّهُۥ عَيْنَيْنِ
And a tongue and two lips,
And a tongue and two lips?
And a tongue, and a pair of lips? -
وَلِسَانًا وَشَفَتَيْنِ
And guide him to the parting of the mountain ways ?
And shown him the two ways (good and evil)?
And shown him the two highways?
وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ
But he hath not attempted the Ascent -
But he has not attempted to pass on the path that is steep (i.e. the path which will lead to goodness and success).
But he hath made no haste on the path that is steep.
فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ
Ah, what will convey unto thee what the Ascent is! -
And what will make you know the path that is steep?
And what will explain to thee the path that is steep? -
وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ
(It is) to free a slave,
(It is) freeing a neck (slave)
(It is:) freeing the bondman;
فَكُّ رَقَبَةٍ
And to feed in the day of hunger.
Or giving food in a day of hunger (famine),
Or the giving of food in a day of privation
أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ
An orphan near of kin,
To an orphan near of kin.
To the orphan with claims of relationship,
يَتِيمًا ذَا مَقْرَبَةٍ
Or some poor wretch in misery,
Or to a Miskin (poor) cleaving to dust (out of misery).
Or to the indigent (down) in the dust.
أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ
And to be of those who believe and exhort one another to perseverance and exhort one another to pity.
Then he became one of those who believed (in the Islamic Monotheism) and recommended one another to perseverance and patience, and (also) recommended one another to pity and compassion.
Then will he be of those who believe, and enjoin patience, (constancy, and self - restraint), and enjoin deeds of kindness and compassion.
ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا۟ وَتَوَاصَوْا۟ بِٱلصَّبْرِ وَتَوَاصَوْا۟ بِٱلْمَرْحَمَةِ
Their place will be on the right hand.
They are those on the Right Hand (i.e. the dwellers of Paradise),
Such are the Companions of the Right Hand.
أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ
But those who disbelieve Our revelations, their place will be on the left hand.
But those who disbelieved in Our Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.), they are those on the Left Hand (the dwellers of Hell).
But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand.
وَٱلَّذِينَ كَفَرُوا۟ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
Fire will be an awning over them.
The Fire will be shut over them (i.e. they will be enveloped by the Fire without any opening or window or outlet.
On them will be Fire vaulted over (all round).
عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌۢ