In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ عَبَسَ وَتَوَلَّىٰ
بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
Chapter 80, 42 verses
In the name of Allah, the Beneficent, the Merciful. He frowned and turned away
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ عَبَسَ وَتَوَلَّىٰ
بسم الله الرحمن الرحيم عبس وتولى
(The Prophet) frowned and turned away,
Because the blind man came unto him.
أَن جَاءَهُ الْأَعْمَىٰ
أن جاءه الأعمى
Because there came to him the blind man (interrupting).
What could inform thee but that he might grow (in grace)
وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ
وما يدريك لعله يزكى
But what could tell thee but that perchance he might grow (in spiritual understanding)? -
Or take heed and so the reminder might avail him ?
أَوْ يَذَّكَّرُ فَتَنفَعَهُ الذِّكْرَىٰ
أو يذكر فتنفعه الذكرى
Or that he might receive admonition, and the teaching might profit him?
As for him who thinketh himself independent,
أَمَّا مَنِ اسْتَغْنَىٰ
أما من استغنى
As to one who regards Himself as self - sufficient,
Unto him thou payest regard.
فَأَنتَ لَهُ تَصَدَّىٰ
فأنت له تصدى
To him dost thou attend;
Yet it is not thy concern if he grow not (in grace).
وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ
وما عليك ألا يزكى
Though it is no blame to thee if he grow not (in spiritual understanding).
But as for him who cometh unto thee with earnest purpose
وَأَمَّا مَن جَاءَكَ يَسْعَىٰ
وأما من جاءك يسعى
But as to him who came to thee striving earnestly,
And hath fear,
وَهُوَ يَخْشَىٰ
وهو يخشى
And with fear (in his heart),
From him thou art distracted.
فَأَنتَ عَنْهُ تَلَهَّىٰ
فأنت عنه تلهى
Of him wast thou unmindful.
Nay, but verily it is an Admonishment,
كَلَّا إِنَّهَا تَذْكِرَةٌ
كلا إنها تذكرة
By no means (should it be so)! For it is indeed a Message of instruction:
So let whosoever will pay heed to it,
فَمَن شَاءَ ذَكَرَهُ
فمن شاء ذكره
Therefore let whoso will, keep it in remembrance.
On honoured leaves
فِي صُحُفٍ مُّكَرَّمَةٍ
في صحف مكرمة
(It is) in Books held (greatly) in honour,
Exalted, purified,
مَّرْفُوعَةٍ مُّطَهَّرَةٍ
مرفوعة مطهرة
Exalted (in dignity), kept pure and holy,
(Set down) by scribes
بِأَيْدِي سَفَرَةٍ
بأيدي سفرة
(Written) by the hands of scribes -
Noble and righteous.
كِرَامٍ بَرَرَةٍ
كرام بررة
Honourable and Pious and Just.
Man is (self - )destroyed: how ungrateful!
قُتِلَ الْإِنسَانُ مَا أَكْفَرَهُ
قتل الإنسان ما أكفره
Woe to man! What hath made him reject Allah;
From what thing doth He create him ?
مِنْ أَيِّ شَيْءٍ خَلَقَهُ
من أي شيء خلقه
From what stuff hath He created him?
From a drop of seed. He createth him and proportioneth him,
مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ
من نطفة خلقه فقدره
From a sperm - drop: He hath created him, and then mouldeth him in due proportions;
Then maketh the way easy for him,
ثُمَّ السَّبِيلَ يَسَّرَهُ
ثم السبيل يسره
Then doth He make His path smooth for him;
Then causeth him to die, and burieth him;
ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ
ثم أماته فأقبره
Then He causeth him to die, and putteth him in his grave;
Then, when He will, He bringeth him again to life.
ثُمَّ إِذَا شَاءَ أَنشَرَهُ
ثم إذا شاء أنشره
Then, when it is His Will, He will raise him up (again).
Nay, but (man) hath not done what He commanded him.
كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ
كلا لما يقض ما أمره
By no means hath he fulfilled what Allah hath commanded him.
Let man consider his food:
فَلْيَنظُرِ الْإِنسَانُ إِلَىٰ طَعَامِهِ
فلينظر الإنسان إلى طعامه
Then let man look at his food, (and how We provide it):
How We pour water in showers
أَنَّا صَبَبْنَا الْمَاءَ صَبًّا
أنا صببنا الماء صبا
For that We pour forth water in abundance,
Then split the earth in clefts
ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا
ثم شققنا الأرض شقا
And We split the earth in fragments,
And cause the grain to grow therein
فَأَنبَتْنَا فِيهَا حَبًّا
فأنبتنا فيها حبا
And produce therein corn,
And grapes and green fodder
وَعِنَبًا وَقَضْبًا
وعنبا وقضبا
And Grapes and nutritious plants,
And olive - trees and palm - trees
وَزَيْتُونًا وَنَخْلًا
وزيتونا ونخلا
And Olives and Dates,
And garden - closes of thick foliage
وَحَدَائِقَ غُلْبًا
وحدائق غلبا
And enclosed Gardens, dense with lofty trees,
And fruits and grasses:
وَفَاكِهَةً وَأَبًّا
وفاكهة وأبا
And fruits and fodder, -
Provision for you and your cattle.
مَّتَاعًا لَّكُمْ وَلِأَنْعَامِكُمْ
متاعا لكم ولأنعامكم
For use and convenience to you and your cattle.
But when the Shout cometh
فَإِذَا جَاءَتِ الصَّاخَّةُ
فإذا جاءت الصاخة
At length, when there comes the Deafening Noise, -
On the day when a man fleeth from his brother
يَوْمَ يَفِرُّ الْمَرْءُ مِنْ أَخِيهِ
يوم يفر المرء من أخيه
That Day shall a man flee from his own brother,
And his mother and his father
وَأُمِّهِ وَأَبِيهِ
وأمه وأبيه
And from his mother and his father,
And his wife and his children,
وَصَاحِبَتِهِ وَبَنِيهِ
وصاحبته وبنيه
And from his wife and his children.
Every man that day will have concern enough to make him heedless (of others).
لِكُلِّ امْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ
لكل امرئ منهم يومئذ شأن يغنيه
Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others.
On that day faces will be bright as dawn,
وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ
وجوه يومئذ مسفرة
Some faces that Day will be beaming,
Laughing, rejoicing at good news;
ضَاحِكَةٌ مُّسْتَبْشِرَةٌ
ضاحكة مستبشرة
Laughing, rejoicing.
And other faces, on that day, with dust upon them,
وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ
ووجوه يومئذ عليها غبرة
And other faces that Day will be dust - stained,
Veiled in darkness,
تَرْهَقُهَا قَتَرَةٌ
ترهقها قترة
Blackness will cover them:
Those are the disbelievers, the wicked.
أُولَٰئِكَ هُمُ الْكَفَرَةُ الْفَجَرَةُ
أولئك هم الكفرة الفجرة
Such will be the Rejecters of Allah, the doers of iniquity.