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Al Furqan
Chapter 25, 77 verses
Pickthall
Arabic, with marks
Shakir
Pickthall
In the name of Allah, the Beneficent, the Merciful. Blessed is He Who hath revealed unto His slave the Criterion (of right and wrong), that he may be a warner to the peoples.
Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the nations;
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He unto Whom belongeth the Sovereignty of the heavens and the earth, He hath chosen no son nor hath He any partner in the Sovereignty. He hath created everything and hath meted out for it a measure.
He, Whose is the kingdom of the heavens and the earth, and Who did not take to Himself a son, and Who has no associate in the kingdom, and Who created everything, then ordained for it a measure.
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Yet they choose beside Him other gods who create naught but are themselves created, and possess not hurt nor profit for themselves, and possess not death nor life, nor power to raise the dead.
And they have taken besides Him gods, who do not create anything while they are themselves created, and they control not for themselves any harm or profit, and they control not death nor life, nor raising (the dead) to life.
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Those who disbelieve say: This is naught but a lie that he hath invented, and other folk have helped him with it, so that they have produced a slander and a lie.
And those who disbelieve say: This is nothing but a lie which he has forged, and other people have helped him at it; so indeed they have done injustice and (uttered) a falsehood.
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And they say: Fables of the men of old which he hath had written down so that they are dictated to him morn and evening.
Say: He has revealed it Who knows the secret in the heavens and the earth; surely He is ever Forgiving, Merciful.
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And they say: What aileth this messenger (of Allah) that he eateth food and walketh in the markets ? Why is not an angel sent down unto him, to be a warner with him.
And they say: What is the matter with this Apostle that he eats food and goes about in the markets; why has not an angel been sent down to him, so that he should have been a warner with him?
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Or (why is not) treasure thrown down unto him, or why hath he not a paradise from whence to eat ? And the evil - doers say: Ye are but following a man bewitched.
Or (why is not) a treasure sent down to him, or he is made to have a garden from which he should eat? And the unjust say: You do not follow any but a man deprived of reason.
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See how they coin similitudes for thee, so that they are all astray and cannot find a road!
They shall have therein what they desire abiding (in it); it is a promise which it is proper to be prayed for from your Lord.
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And on the day when He will assemble them and that which they worship instead of Allah and will say: Was it ye who misled these my slaves or did they (themselves) wander from the way ?
And on the day when He shall gather them, and whatever they served besides Allah, He shall say: Was it you who led astray these My servants, or did they themselves go astray from the path?
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They will say: Be Thou Glorified! it was not for us to choose any protecting friends beside thee; but Thou didst give them and their fathers ease till they forgot the warning and became lost folk.
They shall say: Glory be to Thee; it was not beseeming for us that we should take any guardians besides Thee, but Thou didst make them and their fathers to enjoy until they forsook the reminder, and they were a people in perdition,
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Thus they will give you the lie regarding what ye say, then ye can neither avert (the doom) nor obtain help. And whoso among you doeth wrong, We shall make him taste great torment.
So they shall indeed give you the lie in what you say, then you shall not be able to ward off or help, and whoever among you is unjust, We will make him taste a great chastisement.
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We never sent before thee any messengers but lo! they verily ate food and walked in the markets. And We have appointed some of you a test for others: Will ye be steadfast ? And thy Lord is ever Seer.
And We have not sent before you any apostles but they most surely ate food and went about in the markets; and We have made some of you a trial for others; will you bear patiently? And your Lord is ever Seeing.
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And those who look not for a meeting with Us say: Why are angels not sent down unto us and (Why) do we not see our Lord! Assuredly they think too highly of themselves and are scornful with great pride.
And those who do not hope for Our meeting, say: Why have not angels been sent down upon us, or (why) do we not see our Lord? Now certainly they are too proud of themselves and have revolted in great revolt.
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On the day when they behold the angels, on that day there will be no good tidings for the guilty; and they will cry: A forbidding ban!
On the day when they shall see the angels, there shall be no joy on that day for the guilty, and they shall say: It is a forbidden thing totally prohibited.
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And We shall turn unto the work they did and make it scattered motes.
And thus have We made for every prophet an enemy from among the sinners and sufficient is your Lord as a Guide and a Helper.
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And those who disbelieve say: Why is the Qur'an not revealed unto him all at once ? (It is revealed) thus that We may strengthen thy heart therewith; and We have arranged it in right order.
And those who disbelieve say: Why has not the Quran been revealed to him all at once? Thus, that We may strengthen your heart by it and We have arranged it well in arranging.
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And they bring thee no similitude but We bring thee the Truth (as against it), and better (than their similitude) as argument.
Then We said: Go you both to the people who rejected Our communications; so We destroyed them with utter destruction.
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And Noah's folk, when they denied the messengers, We drowned them and made of them a portent for mankind. We have prepared a painful doom for evil - doers.
And the people of Nuh, when they rejected the apostles, We drowned them, and made them a sign for men, and We have prepared a painful punishment for the unjust;
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And (the tribes of) A'ad and Thamud, and the dwellers in Ar - Rass, and many generations in between.
And to every one We gave examples and every one did We destroy with utter destruction.
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And indeed they have passed by the township whereon was rained the fatal rain. Can it be that they have not seen it ? Nay, but they hope for no resurrection.
And certainly they have (often) passed by the town on which was rained an evil rain; did they not then see it? Nay! they did not hope to be raised again.
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And when they see thee (O Muhammad) they treat thee only as a jest (saying): Is this he whom Allah sendeth as a messenger ?
And when they see you, they do not take you for aught but a mockery: Is this he whom Allah has raised to be an apostle?
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He would have led us far away from our gods if we had not been staunch to them. They will know, when they behold the doom, who is more astray as to the road.
He had well - nigh led us astray from our gods had we not adhered to them patiently! And they will know, when they see the punishment, who is straying farther off from the path.
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Hast thou seen him who chooseth for his god his own lust ? Wouldst thou then be guardian over him ?
Have you not considered (the work of) your Lord, how He extends the shade? And if He had pleased He would certainly have made it stationary; then We have made the sun an indication of it
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Then We withdraw it unto Us, a gradual withdrawal ?
Arabic, with marks
ثُمَّ قَبَضْنَاهُ إِلَيْنَا قَبْضًا يَسِيرًا
Shakir
Then We take it to Ourselves, taking little by little.
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And He it is Who maketh night a covering for you, and sleep repose, and maketh day a resurrection.
So do not follow the unbelievers, and strive against them a mighty striving with it.
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And He it is Who hath given independence to the two seas (though they meet); one palatable, sweet, and the other saltish, bitter; and hath set a bar and a forbidding ban between them.
And He it is Who has made two seas to flow freely, the one sweet that subdues thirst by its sweetness, and the other salt that burns by its saltness; and between the two He has made a barrier and inviolable obstruction.
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And He it is Who hath created man from water, and hath appointed for him kindred by blood and kindred by marriage; for thy Lord is ever Powerful.
Who created the heavens and the earth and what is between them in six periods, and He is firmly established on the throne of authority; the Beneficent Allah, so ask respecting it one aware.
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And when it is said unto them: Adore the Beneficent! they say: And what is the Beneficent ? Are we to adore whatever thou (Muhammad) biddest us ? And it increaseth aversion in them.
And when it is said to them: Prostrate to the Beneficent Allah, they say: And what is the Allah of beneficence? Shall we prostrate to what you bid us? And it adds to their aversion.
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Blessed be He Who hath placed in the heaven mansions of the stars, and hath placed therein a great lamp and a moon giving light!
And they who when they spend, are neither extravagant nor parsimonious, and (keep) between these the just mean.
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And those who cry not unto any other god along with Allah, nor take the life which Allah hath forbidden save in (course of) justice, nor commit adultery - and whoso doeth this shall pay the penalty;
And they who do not call upon another god with Allah and do not slay the soul, which Allah has forbidden except in the requirements of justice, and (who) do not commit fornication and he who does this shall find a requital of sin;
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The doom will be doubled for him on the Day of Resurrection, and he will abide therein disdained for ever;
The punishment shall be doubled to him on the day of resurrection, and he shall abide therein in abasement;
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Save him who repenteth and believeth and doth righteous work; as for such, Allah will change their evil deeds to good deeds. Allah is ever Forgiving, Merciful.
Except him who repents and believes and does a good deed; so these are they of whom Allah changes the evil deeds to good ones; and Allah is Forgiving, Merciful.
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And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance -
Abiding therein; goodly the abode and the resting - place.
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Say (O Muhammad, unto the disbelievers): My Lord would not concern Himself with you but for your prayer. But now ye have denied (the Truth), therefor there will be judgment.