The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years.
Shakir
To Him ascend the angels and the Spirit in a day the measure of which is fifty thousand years.
Pickthall
But be patient (O Muhammad) with a patience fair to see.
Arabic, with marks
فَاصْبِرْ صَبْرًا جَمِيلًا
Saheeh International
So be patient with gracious patience.
Shakir
Therefore endure with a goodly patience.
Pickthall
Lo! they behold it afar off
Arabic, with marks
إِنَّهُمْ يَرَوْنَهُ بَعِيدًا
Saheeh International
Indeed, they see it [as] distant,
Shakir
Surely they think it to be far off,
Pickthall
While we behold it nigh:
Arabic, with marks
وَنَرَاهُ قَرِيبًا
Saheeh International
But We see it [as] near.
Shakir
And We see it nigh.
Pickthall
The day when the sky will become as molten copper,
Arabic, with marks
يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ
Saheeh International
On the Day the sky will be like murky oil,
Shakir
On the day when the heaven shall be as molten copper
Pickthall
And the hills become as flakes of wool,
Arabic, with marks
وَتَكُونُ الْجِبَالُ كَالْعِهْنِ
Saheeh International
And the mountains will be like wool,
Shakir
And the mountains shall be as tufts of wool
Pickthall
And no familiar friend will ask a question of his friend
Arabic, with marks
وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا
Saheeh International
And no friend will ask [anything of] a friend,
Shakir
And friend shall not ask of friend
Pickthall
Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his children
They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children
Shakir
(Though) they shall be made to see each other. The guilty one would fain redeem himself from the chastisement of that day by (sacrificing) his children,
Pickthall
And his spouse and his brother
Arabic, with marks
وَصَاحِبَتِهِ وَأَخِيهِ
Saheeh International
And his wife and his brother
Shakir
And his wife and his brother
Pickthall
And his kin that harboured him
Arabic, with marks
وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ
Saheeh International
And his nearest kindred who shelter him
Shakir
And the nearest of his kinsfolk who gave him shelter,
Pickthall
And all that are in the earth, if then it might deliver him.
Arabic, with marks
وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ
Saheeh International
And whoever is on earth entirely [so] then it could save him.
Shakir
And all those that are in the earth, (wishing) then (that) this might deliver him.
Pickthall
But nay! for lo! it is the fire of hell
Arabic, with marks
كَلَّا ۖ إِنَّهَا لَظَىٰ
Saheeh International
No! Indeed, it is the Flame [of Hell],
Shakir
By no means! Surely it is a flaming fire
Pickthall
Eager to roast;
Arabic, with marks
نَزَّاعَةً لِّلشَّوَىٰ
Saheeh International
A remover of exteriors.
Shakir
Dragging by the head,
Pickthall
It calleth him who turned and fled (from truth),
Arabic, with marks
تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ
Saheeh International
It invites he who turned his back [on truth] and went away [from obedience]
Shakir
It shall claim him who turned and fled (from truth),
Pickthall
And hoarded (wealth) and withheld it.
Arabic, with marks
وَجَمَعَ فَأَوْعَىٰ
Saheeh International
And collected [wealth] and hoarded.
Shakir
And amasses (wealth) then shuts it up.
Pickthall
Lo! man was created anxious,
Arabic, with marks
۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا
Saheeh International
Indeed, mankind was created anxious:
Shakir
Surely man is created of a hasty temperament
Pickthall
Fretful when evil befalleth him
Arabic, with marks
إِذَا مَسَّهُ الشَّرُّ جَزُوعًا
Saheeh International
When evil touches him, impatient,
Shakir
Being greatly grieved when evil afflicts him
Pickthall
And, when good befalleth him, grudging;
Arabic, with marks
وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا
Saheeh International
And when good touches him, withholding [of it],
Shakir
And niggardly when good befalls him
Pickthall
Save worshippers.
Arabic, with marks
إِلَّا الْمُصَلِّينَ
Saheeh International
Except the observers of prayer -
Shakir
Except those who pray,
Pickthall
Who are constant at their worship
Arabic, with marks
الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ
Saheeh International
Those who are constant in their prayer
Shakir
Those who are constant at their prayer
Pickthall
And in whose wealth there is a right acknowledged
Arabic, with marks
وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ
Saheeh International
And those within whose wealth is a known right
Shakir
And those in whose wealth there is a fixed portion.
Pickthall
For the beggar and the destitute;
Arabic, with marks
لِّلسَّائِلِ وَالْمَحْرُومِ
Saheeh International
For the petitioner and the deprived -
Shakir
For him who begs and for him who is denied (good)
Pickthall
And those who believe in the Day of Judgment,
Arabic, with marks
وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ
Saheeh International
And those who believe in the Day of Recompense
Shakir
And those who accept the truth of the judgment day
So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -
Shakir
Therefore leave them alone to go on with the false discourses and to sport until they come face to face with that day of theirs with which they are threatened;
Pickthall
The day when they come forth from the graves in haste, as racing to a goal,