Kitab

Al Najm

Chapter 53, 62 verses

  • Pickthall
  • Arabic, with marks
  • Saheeh International
  • Word by word
Pickthall

In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,

Arabic, with marks

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالنَّجْمِ إِذَا هَوَىٰ

Saheeh International

By the star when it descends,

Word by word

وَٱلنَّجْمِ إِذَا هَوَىٰ

Pickthall

Your comrade erreth not, nor is deceived;

Arabic, with marks

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Saheeh International

Your companion [Muhammad] has not strayed, nor has he erred,

Word by word

مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ

Pickthall

Nor doth he speak of (his own) desire.

Arabic, with marks

وَمَا يَنطِقُ عَنِ الْهَوَىٰ

Saheeh International

Nor does he speak from [his own] inclination.

Word by word

وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ

Pickthall

It is naught save an inspiration that is inspired,

Arabic, with marks

إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ

Saheeh International

It is not but a revelation revealed,

Word by word

إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ

Pickthall

Which one of mighty powers hath taught him,

Arabic, with marks

عَلَّمَهُ شَدِيدُ الْقُوَىٰ

Saheeh International

Taught to him by one intense in strength -

Word by word

عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ

Pickthall

One vigorous; and he grew clear to view

Arabic, with marks

ذُو مِرَّةٍ فَاسْتَوَىٰ

Saheeh International

One of soundness. And he rose to [his] true form

Word by word

ذُو مِرَّةٍ فَٱسْتَوَىٰ

Pickthall

When he was on the uppermost horizon.

Arabic, with marks

وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ

Saheeh International

While he was in the higher [part of the] horizon.

Word by word

وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ

Pickthall

Then he drew nigh and came down

Arabic, with marks

ثُمَّ دَنَا فَتَدَلَّىٰ

Saheeh International

Then he approached and descended

Word by word

ثُمَّ دَنَا فَتَدَلَّىٰ

Pickthall

Till he was (distant) two bows' length or even nearer,

Arabic, with marks

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Saheeh International

And was at a distance of two bow lengths or nearer.

Word by word

فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ

Pickthall

And He revealed unto His slave that which He revealed.

Arabic, with marks

فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ

Saheeh International

And he revealed to His Servant what he revealed.

Word by word

فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ

Pickthall

The heart lied not (in seeing) what it saw.

Arabic, with marks

مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ

Saheeh International

The heart did not lie [about] what it saw.

Word by word

مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ

Pickthall

Will ye then dispute with him concerning what he seeth ?

Arabic, with marks

أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ

Saheeh International

So will you dispute with him over what he saw?

Word by word

أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ

Pickthall

And verily he saw him yet another time

Arabic, with marks

وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ

Saheeh International

And he certainly saw him in another descent

Word by word

وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ

Pickthall

By the lote - tree of the utmost boundary,

Arabic, with marks

عِندَ سِدْرَةِ الْمُنتَهَىٰ

Saheeh International

At the Lote Tree of the Utmost Boundary -

Word by word

عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ

Pickthall

Nigh unto which is the Garden of Abode.

Arabic, with marks

عِندَهَا جَنَّةُ الْمَأْوَىٰ

Saheeh International

Near it is the Garden of Refuge -

Word by word

عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ

Pickthall

When that which shroudeth did enshroud the lote - tree,

Arabic, with marks

إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ

Saheeh International

When there covered the Lote Tree that which covered [it].

Word by word

إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ

Pickthall

The eye turned not aside nor yet was overbold.

Arabic, with marks

مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ

Saheeh International

The sight [of the Prophet] did not swerve, nor did it transgress [its limit].

Word by word

مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

Pickthall

Verily he saw one of the greater revelations of his Lord.

Arabic, with marks

لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ

Saheeh International

He certainly saw of the greatest signs of his Lord.

Word by word

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ

Pickthall

Have ye thought upon Al - Lat and Al - 'Uzza

Arabic, with marks

أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ

Saheeh International

So have you considered al - Lat and al - 'Uzza?

Word by word

أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ

Pickthall

And Manat, the third, the other ?

Arabic, with marks

وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ

Saheeh International

And Manat, the third - the other one?

Word by word

وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ

Pickthall

Are yours the males and His the females ?

Arabic, with marks

أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ

Saheeh International

Is the male for you and for Him the female?

Word by word

أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ

Pickthall

That indeed were an unfair division!

Arabic, with marks

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ

Saheeh International

That, then, is an unjust division.

Word by word

تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰٓ

Pickthall

They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.

Arabic, with marks

إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ ۖ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ

Saheeh International

They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

Word by word

إِنْ هِىَ إِلَّآ أَسْمَآءٌ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْ

Pickthall

Or shall man have what he coveteth ?

Arabic, with marks

أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ

Saheeh International

Or is there for man whatever he wishes?

Word by word

أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ

Pickthall

But unto Allah belongeth the after (life), and the former.

Arabic, with marks

فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ

Saheeh International

Rather, to Allah belongs the Hereafter and the first [life].

Word by word

فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ

Pickthall

And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

Arabic, with marks

۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ

Saheeh International

And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.

Word by word

وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ

Pickthall

Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.

Arabic, with marks

إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ

Saheeh International

Indeed, those who do not believe in the Hereafter name the angels female names,

Word by word

إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ

Pickthall

And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.

Arabic, with marks

وَمَا لَهُم بِهِ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ ۖ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا

Saheeh International

And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

Word by word

وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا

Pickthall

Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.

Arabic, with marks

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا

Saheeh International

So turn away from whoever turns his back on Our message and desires not except the worldly life.

Word by word

فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا

Pickthall

Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.

Arabic, with marks

ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ

Saheeh International

That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

Word by word

ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ

Pickthall

And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.

Arabic, with marks

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

Saheeh International

And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -

Word by word

وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى

Pickthall

Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

Arabic, with marks

الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ ۚ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ ۖ فَلَا تُزَكُّوا أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ

Saheeh International

Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

Word by word

ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّه

Pickthall

Didst thou (O Muhammad) observe him who turned away,

Arabic, with marks

أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ

Saheeh International

Have you seen the one who turned away

Word by word

أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ

Pickthall

And gave a little, then was grudging ?

Arabic, with marks

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ

Saheeh International

And gave a little and [then] refrained?

Word by word

وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰٓ

Pickthall

Hath he knowledge of the Unseen so that he seeth ?

Arabic, with marks

أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ

Saheeh International

Does he have knowledge of the unseen, so he sees?

Word by word

أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ

Pickthall

Or hath he not had news of what is in the books of Moses

Arabic, with marks

أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ

Saheeh International

Or has he not been of what was in the scriptures of Moses

Word by word

أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ

Pickthall

And Abraham who paid his debt:

Arabic, with marks

وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ

Saheeh International

And [of] Abraham, who fulfilled [his obligations] -

Word by word

وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ

Pickthall

That no laden one shall bear another's load,

Arabic, with marks

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Saheeh International

That no bearer of burdens will bear the burden of another

Word by word

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ

Pickthall

And that man hath only that for which he maketh effort,

Arabic, with marks

وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ

Saheeh International

And that there is not for man except that [good] for which he strives

Word by word

وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ

Pickthall

And that his effort will be seen.

Arabic, with marks

وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ

Saheeh International

And that his effort is going to be seen -

Word by word

وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ

Pickthall

And afterward he will be repaid for it with fullest payment;

Arabic, with marks

ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ

Saheeh International

Then he will be recompensed for it with the fullest recompense

Word by word

ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ

Pickthall

And that thy Lord, He is the goal;

Arabic, with marks

وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ

Saheeh International

And that to your Lord is the finality

Word by word

وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ

Pickthall

And that He it is who maketh laugh, and maketh weep,

Arabic, with marks

وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ

Saheeh International

And that it is He who makes [one] laugh and weep

Word by word

وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ

Pickthall

And that He it is Who giveth death and giveth life;

Arabic, with marks

وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا

Saheeh International

And that it is He who causes death and gives life

Word by word

وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا

Pickthall

And that He createth the two spouses, the male and the female,

Arabic, with marks

وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ

Saheeh International

And that He creates the two mates - the male and female -

Word by word

وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ

Pickthall

From a drop (of seed) when it is poured forth;

Arabic, with marks

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Saheeh International

From a sperm - drop when it is emitted

Word by word

مِن نُّطْفَةٍ إِذَا تُمْنَىٰ

Pickthall

And that He hath ordained the second bringing forth;

Arabic, with marks

وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ

Saheeh International

And that [incumbent] upon Him is the next creation

Word by word

وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ

Pickthall

And that He it is Who enricheth and contenteth;

Arabic, with marks

وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Saheeh International

And that it is He who enriches and suffices

Word by word

وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ

Pickthall

And that He it is Who is the Lord of Sirius;

Arabic, with marks

وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ

Saheeh International

And that it is He who is the Lord of Sirius

Word by word

وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ

Pickthall

And that He destroyed the former (tribe of) A'ad,

Arabic, with marks

وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ

Saheeh International

And that He destroyed the first [people of] 'Aad

Word by word

وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ

Pickthall

And (the tribe of) Thamud He spared not;

Arabic, with marks

وَثَمُودَ فَمَا أَبْقَىٰ

Saheeh International

And Thamud - and He did not spare [them] -

Word by word

وَثَمُودَا۟ فَمَآ أَبْقَىٰ

Pickthall

And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;

Arabic, with marks

وَقَوْمَ نُوحٍ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ

Saheeh International

And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

Word by word

وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ

Pickthall

And Al - Mu'tafikah He destroyed

Arabic, with marks

وَالْمُؤْتَفِكَةَ أَهْوَىٰ

Saheeh International

And the overturned towns He hurled down

Word by word

وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ

Pickthall

So that there covered them that which did cover.

Arabic, with marks

فَغَشَّاهَا مَا غَشَّىٰ

Saheeh International

And covered them by that which He covered.

Word by word

فَغَشَّىٰهَا مَا غَشَّىٰ

Pickthall

Concerning which then, of the bounties of thy Lord, canst thou dispute ?

Arabic, with marks

فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ

Saheeh International

Then which of the favors of your Lord do you doubt?

Word by word

فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ

Pickthall

This is a warner of the warners of old.

Arabic, with marks

هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ

Saheeh International

This [Prophet] is a warner like the former warners.

Word by word

هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ

Pickthall

The threatened Hour is nigh.

Arabic, with marks

أَزِفَتِ الْآزِفَةُ

Saheeh International

The Approaching Day has approached.

Word by word

أَزِفَتِ ٱلْءَازِفَةُ

Pickthall

None beside Allah can disclose it.

Arabic, with marks

لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ

Saheeh International

Of it, [from those] besides Allah, there is no remover.

Word by word

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ

Pickthall

Marvel ye then at this statement,

Arabic, with marks

أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ

Saheeh International

Then at this statement do you wonder?

Word by word

أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ

Pickthall

And laugh and not weep,

Arabic, with marks

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Saheeh International

And you laugh and do not weep

Word by word

وَتَضْحَكُونَ وَلَا تَبْكُونَ

Pickthall

While ye amuse yourselves ?

Arabic, with marks

وَأَنتُمْ سَامِدُونَ

Saheeh International

While you are proudly sporting?

Word by word

وَأَنتُمْ سَٰمِدُونَ

Pickthall

Rather prostrate yourselves before Allah and serve Him.

Arabic, with marks

فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩

Saheeh International

So prostrate to Allah and worship [Him].

Word by word

فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟

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