In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يَا أَيُّهَا الْمُدَّثِّرُ
O you who covers himself [with a garment],
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Chapter 74, 56 verses
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يَا أَيُّهَا الْمُدَّثِّرُ
O you who covers himself [with a garment],
يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ
Arise and warn!
قُمْ فَأَنذِرْ
Arise and warn
قُمْ فَأَنذِرْ
Thy Lord magnify,
وَرَبَّكَ فَكَبِّرْ
And your Lord glorify
وَرَبَّكَ فَكَبِّرْ
Thy raiment purify,
وَثِيَابَكَ فَطَهِّرْ
And your clothing purify
وَثِيَابَكَ فَطَهِّرْ
Pollution shun!
وَالرُّجْزَ فَاهْجُرْ
And uncleanliness avoid
وَٱلرُّجْزَ فَٱهْجُرْ
And show not favour, seeking wordly gain!
وَلَا تَمْنُن تَسْتَكْثِرُ
And do not confer favor to acquire more
وَلَا تَمْنُن تَسْتَكْثِرُ
For the sake of thy Lord, be patient!
وَلِرَبِّكَ فَاصْبِرْ
But for your Lord be patient.
وَلِرَبِّكَ فَٱصْبِرْ
For when the trumpet shall sound,
فَإِذَا نُقِرَ فِي النَّاقُورِ
And when the trumpet is blown,
فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ
Surely that day will be a day of anguish,
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
That Day will be a difficult day
فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ
Not of ease, for disbelievers.
عَلَى الْكَافِرِينَ غَيْرُ يَسِيرٍ
For the disbelievers - not easy.
عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ
Leave Me (to deal) with him whom I created lonely,
ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
Leave Me with the one I created alone
ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا
And then bestowed upon him ample means,
وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا
And to whom I granted extensive wealth
وَجَعَلْتُ لَهُۥ مَالًا مَّمْدُودًا
And sons abiding in his presence
وَبَنِينَ شُهُودًا
And children present [with him]
وَبَنِينَ شُهُودًا
And made (life) smooth for him.
وَمَهَّدتُّ لَهُ تَمْهِيدًا
And spread [everything] before him, easing [his life].
وَمَهَّدتُّ لَهُۥ تَمْهِيدًا
Yet he desireth that I should give more.
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Then he desires that I should add more.
ثُمَّ يَطْمَعُ أَنْ أَزِيدَ
Nay! For lo! he hath been stubborn to Our revelations.
كَلَّا ۖ إِنَّهُ كَانَ لِآيَاتِنَا عَنِيدًا
No! Indeed, he has been toward Our verses obstinate.
كَلَّآ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًا
On him I shall impose a fearful doom.
سَأُرْهِقُهُ صَعُودًا
I will cover him with arduous torment.
سَأُرْهِقُهُۥ صَعُودًا
For lo! he did consider; then he planned -
إِنَّهُ فَكَّرَ وَقَدَّرَ
Indeed, he thought and deliberated.
إِنَّهُۥ فَكَّرَ وَقَدَّرَ
(Self - )destroyed is he, how he planned!
فَقُتِلَ كَيْفَ قَدَّرَ
So may he be destroyed [for] how he deliberated.
فَقُتِلَ كَيْفَ قَدَّرَ
Again (self - )destroyed is he, how he planned! -
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then may he be destroyed [for] how he deliberated.
ثُمَّ قُتِلَ كَيْفَ قَدَّرَ
Then looked he,
ثُمَّ نَظَرَ
Then he considered [again];
ثُمَّ نَظَرَ
Then frowned he and showed displeasure.
ثُمَّ عَبَسَ وَبَسَرَ
Then he frowned and scowled;
ثُمَّ عَبَسَ وَبَسَرَ
Then turned he away in pride
ثُمَّ أَدْبَرَ وَاسْتَكْبَرَ
Then he turned back and was arrogant
ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ
And said: This is naught else than magic from of old;
فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ
And said, "This is not but magic imitated [from others].
فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌ يُؤْثَرُ
This is naught else than speech of mortal man.
إِنْ هَٰذَا إِلَّا قَوْلُ الْبَشَرِ
This is not but the word of a human being."
إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ
Him shall I fling unto the burning.
سَأُصْلِيهِ سَقَرَ
I will drive him into Saqar.
سَأُصْلِيهِ سَقَرَ
- Ah, what will convey unto thee what that burning is! -
وَمَا أَدْرَاكَ مَا سَقَرُ
And what can make you know what is Saqar?
وَمَآ أَدْرَىٰكَ مَا سَقَرُ
It leaveth naught; it spareth naught
لَا تُبْقِي وَلَا تَذَرُ
It lets nothing remain and leaves nothing [unburned],
لَا تُبْقِى وَلَا تَذَرُ
It shrivelleth the man.
لَوَّاحَةٌ لِّلْبَشَرِ
Blackening the skins.
لَوَّاحَةٌ لِّلْبَشَرِ
Above it are nineteen.
عَلَيْهَا تِسْعَةَ عَشَرَ
Over it are nineteen [angels].
عَلَيْهَا تِسْعَةَ عَشَرَ
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا ۙ وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ ۙ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَٰذَا مَثَلًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِيَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًا وَ
Nay, by the Moon
كَلَّا وَالْقَمَرِ
No! By the moon
كَلَّا وَٱلْقَمَرِ
And the night when it withdraweth
وَاللَّيْلِ إِذْ أَدْبَرَ
And [by] the night when it departs
وَٱلَّيْلِ إِذْ أَدْبَرَ
And the dawn when it shineth forth,
وَالصُّبْحِ إِذَا أَسْفَرَ
And [by] the morning when it brightens,
وَٱلصُّبْحِ إِذَآ أَسْفَرَ
Lo! this is one of the greatest (portents)
إِنَّهَا لَإِحْدَى الْكُبَرِ
Indeed, the Fire is of the greatest [afflictions]
إِنَّهَا لَإِحْدَى ٱلْكُبَرِ
As a warning unto men,
نَذِيرًا لِّلْبَشَرِ
As a warning to humanity -
نَذِيرًا لِّلْبَشَرِ
Unto him of you who will advance or hang back.
لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
To whoever wills among you to proceed or stay behind.
لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ
Every soul is a pledge for its own deeds;
كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ
Every soul, for what it has earned, will be retained
كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ
Save those who will stand on the right hand.
إِلَّا أَصْحَابَ الْيَمِينِ
Except the companions of the right,
إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ
In gardens they will ask one another
فِي جَنَّاتٍ يَتَسَاءَلُونَ
[Who will be] in gardens, questioning each other
فِى جَنَّٰتٍ يَتَسَآءَلُونَ
Concerning the guilty:
عَنِ الْمُجْرِمِينَ
About the criminals,
عَنِ ٱلْمُجْرِمِينَ
What hath brought you to this burning ?
مَا سَلَكَكُمْ فِي سَقَرَ
[And asking them], "What put you into Saqar?"
مَا سَلَكَكُمْ فِى سَقَرَ
They will answer: We were not of those who prayed
قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ
They will say, "We were not of those who prayed,
قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ
Nor did we feed the wretched.
وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ
Nor did we used to feed the poor.
وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ
We used to wade (in vain dispute) with (all) waders,
وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ
And we used to enter into vain discourse with those who engaged [in it],
وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ
And we used to deny the Day of Judgment,
وَكُنَّا نُكَذِّبُ بِيَوْمِ الدِّينِ
And we used to deny the Day of Recompense
وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ
Till the Inevitable came unto us.
حَتَّىٰ أَتَانَا الْيَقِينُ
Until there came to us the certainty."
حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ
The mediation of no mediators will avail them then.
فَمَا تَنفَعُهُمْ شَفَاعَةُ الشَّافِعِينَ
So there will not benefit them the intercession of [any] intercessors.
فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ
Why now turn they away from the Admonishment,
فَمَا لَهُمْ عَنِ التَّذْكِرَةِ مُعْرِضِينَ
Then what is [the matter] with them that they are, from the reminder, turning away
فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ
As they were frightened asses
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
As if they were alarmed donkeys
كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ
Fleeing from a lion ?
فَرَّتْ مِن قَسْوَرَةٍ
Fleeing from a lion?
فَرَّتْ مِن قَسْوَرَةٍۭ
Nay, but everyone of them desireth that he should be given open pages (from Allah).
بَلْ يُرِيدُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Rather, every person among them desires that he would be given scriptures spread about.
بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً
Nay, verily. They fear not the Hereafter.
كَلَّا ۖ بَل لَّا يَخَافُونَ الْآخِرَةَ
No! But they do not fear the Hereafter.
كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ
Nay, verily. Lo! this is an Admonishment.
كَلَّا إِنَّهُ تَذْكِرَةٌ
No! Indeed, the Qur'an is a reminder
كَلَّآ إِنَّهُۥ تَذْكِرَةٌ
So whosoever will may heed.
فَمَن شَاءَ ذَكَرَهُ
Then whoever wills will remember it.
فَمَن شَآءَ ذَكَرَهُۥ
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
وَمَا يَذْكُرُونَ إِلَّا أَن يَشَاءَ اللَّهُ ۚ هُوَ أَهْلُ التَّقْوَىٰ وَأَهْلُ الْمَغْفِرَةِ
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
وَمَا يَذْكُرُونَ إِلَّآ أَن يَشَآءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ