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Ya Sin
Chapter 36, 83 verses
Pickthall
Arabic, with marks
Yusuf Ali
Hilali & Muhsin Khan
Word by word
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Pickthall
1 In the name of Allah, the Beneficent, the Merciful. Ya Sin.
Arabic, with marks
١ بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس
Hilali & Muhsin Khan
1 In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Pickthall
2 By the wise Qur'an,
Arabic, with marks
٢ وَالْقُرْآنِ الْحَكِيمِ
Yusuf Ali
2 By the Qur'an, full of Wisdom, -
Hilali & Muhsin Khan
2 By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
Word by word
٢ وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Pickthall
3 Lo! thou art of those sent
Arabic, with marks
٣ إِنَّكَ لَمِنَ الْمُرْسَلِينَ
Yusuf Ali
3 Thou art indeed one of the messengers,
Hilali & Muhsin Khan
3 Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Word by word
٣ إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Pickthall
4 On a straight path,
Arabic, with marks
٤ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Yusuf Ali
4 On a Straight Way.
Hilali & Muhsin Khan
4 On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
Word by word
٤ عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Pickthall
5 A revelation of the Mighty, the Merciful,
Arabic, with marks
٥ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ
Yusuf Ali
5 It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful.
Hilali & Muhsin Khan
5 (This is a Revelation) sent down by the All-Mighty, the Most Merciful,
Word by word
٥ تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Pickthall
6 That thou mayst warn a folk whose fathers were not warned, so they are heedless.
Arabic, with marks
٦ لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ
Yusuf Ali
6 In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah).
Hilali & Muhsin Khan
6 In order that you may warn a people whose forefathers were not warned, so they are heedless.
Word by word
٦ لِتُنذِرَ قَوْمًا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ
Pickthall
7 Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.
Arabic, with marks
٧ لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Yusuf Ali
7 The Word is proved true against the greater part of them: for they do not believe.
Hilali & Muhsin Khan
7 Indeed the Word (of punishment) has proved true against most of them, so they will not believe.
Word by word
٧ لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ
Pickthall
8 Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff - necked.
Arabic, with marks
٨ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ
Yusuf Ali
8 We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see).
Hilali & Muhsin Khan
8 Verily We have put on their necks iron collars reaching to the chins, so that their heads are raised up.
Word by word
٨ إِنَّا جَعَلْنَا فِىٓ أَعْنَٰقِهِمْ أَغْلَٰلًا فَهِىَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ
Pickthall
9 And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.
Arabic, with marks
٩ وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ
Yusuf Ali
9 And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see.
Hilali & Muhsin Khan
9 And We have put a barrier before them, and a barrier behind them, and We have covered them up, so that they cannot see.
Word by word
٩ وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ
Pickthall
10 Whether thou warn them or thou warn them not, it is alike for them, for they believe not.
Arabic, with marks
١٠ وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Yusuf Ali
10 The same is it to them whether thou admonish them or thou do not admonish them: they will not believe.
Hilali & Muhsin Khan
10 It is the same to them whether you warn them or you warn them not, they will not believe.
Word by word
١٠ وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ
Pickthall
11 Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.
Arabic, with marks
١١ إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ ۖ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Yusuf Ali
11 Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
Hilali & Muhsin Khan
11 You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Word by word
١١ إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ
Pickthall
12 Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.
Arabic, with marks
١٢ إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ ۚ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ
Yusuf Ali
12 Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence).
Hilali & Muhsin Khan
12 Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
Word by word
١٢ إِنَّا نَحْنُ نُحْىِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا۟ وَءَاثَٰرَهُمْ وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ فِىٓ إِمَامٍ مُّبِينٍ
Pickthall
13 Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;
Arabic, with marks
١٣ وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
Yusuf Ali
13 Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it.
Hilali & Muhsin Khan
13 And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
Word by word
١٣ وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
Pickthall
14 When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.
Arabic, with marks
١٤ إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ
Yusuf Ali
14 When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you."
Hilali & Muhsin Khan
14 When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
Word by word
١٤ إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوٓا۟ إِنَّآ إِلَيْكُم مُّرْسَلُونَ
Pickthall
15 They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!
Arabic, with marks
١٥ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Yusuf Ali
15 The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie."
Hilali & Muhsin Khan
15 They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
Word by word
١٥ قَالُوا۟ مَآ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ
Pickthall
16 They answered: Our Lord knoweth that we are indeed sent unto you,
Arabic, with marks
١٦ قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ
Yusuf Ali
16 They said: "Our Lord doth know that we have been sent on a mission to you:
Hilali & Muhsin Khan
16 The Messengers said: "Our Lord knows that we have been sent as Messengers to you,
Word by word
١٦ قَالُوا۟ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ
Pickthall
17 And our duty is but plain conveyance (of the message).
Arabic, with marks
١٧ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
Yusuf Ali
17 "And our duty is only to proclaim the clear Message."
Hilali & Muhsin Khan
17 "And our duty is only to convey plainly (the Message)."
Word by word
١٧ وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Pickthall
18 (The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.
Arabic, with marks
١٨ قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ ۖ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Yusuf Ali
18 The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."
Hilali & Muhsin Khan
18 They (people) said: "For us, we see an evil omen from you: if you cease not, we will surely stone you, and a painful torment will touch you from us."
Word by word
١٨ قَالُوٓا۟ إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا۟ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ
Pickthall
19 They said: Your evil augury be with you! Is it because ye are reminded (of the truth) ? Nay, but ye are froward folk!
Arabic, with marks
١٩ قَالُوا طَائِرُكُم مَّعَكُمْ ۚ أَئِن ذُكِّرْتُم ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Yusuf Ali
19 They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!"
Hilali & Muhsin Khan
19 They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
Word by word
١٩ قَالُوا۟ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
Pickthall
20 And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!
Arabic, with marks
٢٠ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ
Yusuf Ali
20 Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers:
Hilali & Muhsin Khan
20 And there came a man running from the farthest part of the town. He said: "O my people! Obey the Messengers.
Word by word
٢٠ وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُوا۟ ٱلْمُرْسَلِينَ
Pickthall
21 Follow those who ask of you no fee, and who are rightly guided.
Arabic, with marks
٢١ اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Yusuf Ali
21 "Obey those who ask no reward of you (for themselves), and who have themselves received Guidance.
Hilali & Muhsin Khan
21 "Obey those who ask no wages of you (for themselves), and who are rightly guided.
Word by word
٢١ ٱتَّبِعُوا۟ مَن لَّا يَسْـَٔلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ
Pickthall
22 For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back ?
Arabic, with marks
٢٢ وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ
Yusuf Ali
22 "It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back.
Hilali & Muhsin Khan
22 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned.
Word by word
٢٢ وَمَا لِىَ لَآ أَعْبُدُ ٱلَّذِى فَطَرَنِى وَإِلَيْهِ تُرْجَعُونَ
Pickthall
23 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save ?
Arabic, with marks
٢٣ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ
Yusuf Ali
23 "Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me.
Hilali & Muhsin Khan
23 "Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Word by word
٢٣ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّى شَفَٰعَتُهُمْ شَيْـًٔا وَلَا يُنقِذُونِ
Pickthall
24 Then truly I should be in error manifest.
Arabic, with marks
٢٤ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ
Yusuf Ali
24 "I would indeed, if I were to do so, be in manifest Error.
Hilali & Muhsin Khan
24 "Then verily, I should be in plain error.
Word by word
٢٤ إِنِّىٓ إِذًا لَّفِى ضَلَٰلٍ مُّبِينٍ
Pickthall
25 Lo! I have believed in your Lord, so hear me!
Arabic, with marks
٢٥ إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ
Yusuf Ali
25 "For me, I have faith in the Lord of you (all): listen, then, to me!"
Hilali & Muhsin Khan
25 "Verily! I have believed in your Lord, so listen to me!"
Word by word
٢٥ إِنِّىٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِ
Pickthall
26 It was said (unto him): Enter paradise. He said: Would that my people knew
Arabic, with marks
٢٦ قِيلَ ادْخُلِ الْجَنَّةَ ۖ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ
Yusuf Ali
26 It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)! -
Hilali & Muhsin Khan
26 It was said (to him when the disbelievers killed him): "Enter Paradise." He said: "Would that my people knew
Word by word
٢٦ قِيلَ ٱدْخُلِ ٱلْجَنَّةَ قَالَ يَٰلَيْتَ قَوْمِى يَعْلَمُونَ
Pickthall
27 With what (munificence) my Lord hath pardoned me and made me of the honoured ones!
Arabic, with marks
٢٧ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ
Yusuf Ali
27 "For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!"
Hilali & Muhsin Khan
27 "That my Lord (Allah) has forgiven me, and made me of the honoured ones!"
Word by word
٢٧ بِمَا غَفَرَ لِى رَبِّى وَجَعَلَنِى مِنَ ٱلْمُكْرَمِينَ
Pickthall
28 We sent not down against his people after him a host from heaven, nor do We ever send.
Arabic, with marks
٢٨ ۞ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ
Yusuf Ali
28 And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do.
Hilali & Muhsin Khan
28 And We sent not against his people after him a host from the heaven, nor was it needful for Us to send (such a thing).
Word by word
٢٨ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٍ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَ
Pickthall
29 It was but one Shout, and lo! they were extinct.
Arabic, with marks
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ
Yusuf Ali
29 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent.
Hilali & Muhsin Khan
29 It was but one Saihah (shout) and lo! they (all) were still (silent,dead,destroyed).
Word by word
٢٩ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ خَٰمِدُونَ
Pickthall
30 Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him!
Arabic, with marks
٣٠ يَا حَسْرَةً عَلَى الْعِبَادِ ۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
Yusuf Ali
30 Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him!
Hilali & Muhsin Khan
30 Alas for mankind! There never came a Messenger to them but they used to mock at him.
Word by word
٣٠ يَٰحَسْرَةً عَلَى ٱلْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ
Pickthall
31 Have they not seen how many generations We destroyed before them, which indeed returned not unto them;
Arabic, with marks
٣١ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Yusuf Ali
31 See they not how many generations before them we destroyed? Not to them will they return:
Hilali & Muhsin Khan
31 Do they not see how many of the generations We have destroyed before them? Verily, they will not return to them.
Word by word
٣١ أَلَمْ يَرَوْا۟ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ
Pickthall
32 But all, without exception, will be brought before Us.
Arabic, with marks
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Yusuf Ali
32 But each one of them all - will be brought before Us (for judgment).
Hilali & Muhsin Khan
32 And surely, all - everyone of them will be brought before Us.
Word by word
٣٢ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Pickthall
33 A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;
Arabic, with marks
٣٣ وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Yusuf Ali
33 A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat.
Hilali & Muhsin Khan
33 And a sign for them is the dead land. We give it life, and We bring forth from it grains, so that they eat thereof.
Word by word
٣٣ وَءَايَةٌ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ
Pickthall
34 And We have placed therein gardens of the date - palm and grapes, and We have caused springs of water to gush forth therein,
Arabic, with marks
٣٤ وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ
Yusuf Ali
34 And We produce therein orchard with date - palms and vines, and We cause springs to gush forth therein:
Hilali & Muhsin Khan
34 And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.
Word by word
٣٤ وَجَعَلْنَا فِيهَا جَنَّٰتٍ مِّن نَّخِيلٍ وَأَعْنَٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ
Pickthall
35 That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks ?
Arabic, with marks
٣٥ لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ ۖ أَفَلَا يَشْكُرُونَ
Yusuf Ali
35 That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks?
Hilali & Muhsin Khan
35 So that they may eat of the fruit thereof - and their hands made it not. Will they not, then, give thanks?
Word by word
٣٥ لِيَأْكُلُوا۟ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ
Pickthall
36 Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not!
Arabic, with marks
٣٦ سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Yusuf Ali
36 Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge.
Hilali & Muhsin Khan
36 Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
Word by word
٣٦ سُبْحَٰنَ ٱلَّذِى خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ
Pickthall
37 A token unto them is night. We strip it of the day, and lo! they are in darkness.
Arabic, with marks
٣٧ وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Yusuf Ali
37 And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness;
Hilali & Muhsin Khan
37 And a sign for them is the night. We withdraw therefrom the day, and behold, they are in darkness.
Word by word
٣٧ وَءَايَةٌ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَ
Pickthall
38 And the sun runneth on unto a resting - place for him. That is the measuring of the Mighty, the Wise.
Arabic, with marks
٣٨ وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
Yusuf Ali
38 And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All - Knowing.
Hilali & Muhsin Khan
38 And the sun runs on its fixed course for a term (appointed). That is the Decree of the All-Mighty, the All-Knowing.
Word by word
٣٨ وَٱلشَّمْسُ تَجْرِى لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ
Pickthall
39 And for the moon We have appointed mansions till she return like an old shrivelled palm - leaf.
Arabic, with marks
٣٩ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ
Yusuf Ali
39 And the Moon, - We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date - stalk.
Hilali & Muhsin Khan
39 And the moon, We have measured for it mansions (to traverse) till it returns like the old dried curved date stalk.
Word by word
٣٩ وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِ
Pickthall
40 It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.
Arabic, with marks
٤٠ لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ
Yusuf Ali
40 It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law).
Hilali & Muhsin Khan
40 It is not for the sun to overtake the moon, nor does the night outstrip the day. They all float, each in an orbit.
Word by word
٤٠ لَا ٱلشَّمْسُ يَنۢبَغِى لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِ وَكُلٌّ فِى فَلَكٍ يَسْبَحُونَ
Pickthall
41 And a token unto them is that We bear their offspring in the laden ship,
Arabic, with marks
٤١ وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ
Yusuf Ali
41 And a Sign for them is that We bore their race (through the Flood) in the loaded Ark;
Hilali & Muhsin Khan
41 And an Ayah (sign) for them is that We bore their offspring in the laden ship [of Nuh (Noah)].
Word by word
٤١ وَءَايَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِى ٱلْفُلْكِ ٱلْمَشْحُونِ
Pickthall
42 And have created for them of the like thereof whereon they ride.
Arabic, with marks
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ
Yusuf Ali
42 And We have created for them similar (vessels) on which they ride.
Hilali & Muhsin Khan
42 And We have created for them of the like thereunto, on which they ride.
Word by word
٤٢ وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ
Pickthall
43 And if We will, We drown them, and there is no help for them, neither can they be saved;
Arabic, with marks
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Yusuf Ali
43 If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
Hilali & Muhsin Khan
43 And if We will, We shall drown them, and there will be no shout (or helper) for them (to hear their cry for help), nor will they be saved.
Word by word
٤٣ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ
Pickthall
44 Unless by mercy from Us and as comfort for a while.
Arabic, with marks
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ
Yusuf Ali
44 Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time.
Hilali & Muhsin Khan
44 Unless it be a mercy from Us, and as an enjoyment for a while.
Word by word
٤٤ إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Pickthall
45 When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).
Arabic, with marks
٤٥ وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Yusuf Ali
45 When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back).
Hilali & Muhsin Khan
45 And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
Word by word
٤٥ وَإِذَا قِيلَ لَهُمُ ٱتَّقُوا۟ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ
Pickthall
46 Never came a token of the tokens of their Lord to them, but they did turn away from it!
Arabic, with marks
٤٦ وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
Yusuf Ali
46 Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom.
Hilali & Muhsin Khan
46 And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
Word by word
٤٦ وَمَا تَأْتِيهِم مِّنْ ءَايَةٍ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُوا۟ عَنْهَا مُعْرِضِينَ
Pickthall
47 And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed ? Ye are in naught else than error manifest.
Arabic, with marks
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ
Yusuf Ali
47 And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)? - Ye are in nothing but manifest error."
Hilali & Muhsin Khan
47 And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
Word by word
٤٧ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا۟ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوٓا۟ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُۥٓ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ مُّبِينٍ
Pickthall
48 And they say: When will this promise be fulfilled, if ye are truthful ?
Arabic, with marks
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
Yusuf Ali
48 Further, they say, "When will this promise (come to pass), if what ye say is true?"
Hilali & Muhsin Khan
48 And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"
Word by word
٤٨ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
Pickthall
49 They await but one Shout, which will surprise them while they are disputing.
Arabic, with marks
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Yusuf Ali
49 They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves!
Hilali & Muhsin Khan
49 They await only but a single Saihah (shout), which will seize them while they are disputing!
Word by word
٤٩ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَٰحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
Pickthall
50 Then they cannot make bequest, nor can they return to their own folk.
Arabic, with marks
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
Yusuf Ali
50 No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
Hilali & Muhsin Khan
50 Then they will not be able to make bequest, nor they will return to their family.
Word by word
٥٠ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
Pickthall
51 And the trumpet is blown and lo! from the graves they hie unto their Lord,
Arabic, with marks
٥١ وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Yusuf Ali
51 The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!
Hilali & Muhsin Khan
51 And the Trumpet will be blown (i.e. the second blowing) and behold from the graves they will come out quickly to their Lord.
Word by word
٥١ وَنُفِخَ فِى ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
Pickthall
52 Crying: Woe upon us! Who hath raised us from our place of sleep ? This is that which the Beneficent did promise, and the messengers spoke truth.
Arabic, with marks
٥٢ قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ
Yusuf Ali
52 They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"
Hilali & Muhsin Khan
52 They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
Word by word
٥٢ قَالُوا۟ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَ
Pickthall
53 It is but one Shout, and behold them brought together before Us!
Arabic, with marks
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Yusuf Ali
53 It will be no more than a single Blast, when lo! they will all be brought up before Us!
Hilali & Muhsin Khan
53 It will be but a single Saihah (shout), so behold they will all be brought up before Us!
Word by word
٥٣ إِن كَانَتْ إِلَّا صَيْحَةً وَٰحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ
Pickthall
54 This day no soul is wronged in aught; nor are ye requited aught save what ye used to do.
Arabic, with marks
٥٤ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Yusuf Ali
54 Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
Hilali & Muhsin Khan
54 This Day (Day of Resurrection), none will be wronged in anything, nor will you be requited anything except that which you used to do.
Word by word
٥٤ فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْـًٔا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
Pickthall
55 Lo! those who merit paradise this day are happily employed,
Arabic, with marks
٥٥ إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ
Yusuf Ali
55 Verily the Companions of the Garden shall that Day have joy in all that they do;
Hilali & Muhsin Khan
55 Verily, the dwellers of the Paradise, that Day, will be busy with joyful things.
Word by word
٥٥ إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِى شُغُلٍ فَٰكِهُونَ
Pickthall
56 They and their wives, in pleasant shade, on thrones reclining;
Arabic, with marks
٥٦ هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ
Yusuf Ali
56 They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
Hilali & Muhsin Khan
56 They and their wives will be in pleasant shade, reclining on thrones.
Word by word
٥٦ هُمْ وَأَزْوَٰجُهُمْ فِى ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ
Pickthall
57 Theirs the fruit (of their good deeds) and theirs (all) that they ask;
Arabic, with marks
٥٧ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Yusuf Ali
57 (Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
Hilali & Muhsin Khan
57 They will have therein fruits (of all kinds) and all that they ask for.
Word by word
٥٧ لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Pickthall
58 The word from a Merciful Lord (for them) is: Peace!
Arabic, with marks
٥٨ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Yusuf Ali
58 "Peace!" - a word (of salutation) from a Lord Most Merciful!
Hilali & Muhsin Khan
58 (It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
Word by word
٥٨ سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Pickthall
59 But avaunt ye, O ye guilty, this day!
Arabic, with marks
٥٩ وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
Yusuf Ali
59 "And O ye in sin! Get ye apart this Day!
Hilali & Muhsin Khan
59 (It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
Word by word
٥٩ وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Pickthall
60 Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -
Arabic, with marks
٦٠ ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
Yusuf Ali
60 "Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed? -
Hilali & Muhsin Khan
60 Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
Word by word
٦٠ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِىٓ ءَادَمَ أَن لَّا تَعْبُدُوا۟ ٱلشَّيْطَٰنَ إِنَّهُۥ لَكُمْ عَدُوٌّ مُّبِينٌ
Pickthall
61 But that ye worship Me ? That was the right path.
Arabic, with marks
٦١ وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
Yusuf Ali
61 "And that ye should worship Me, (for that) this was the Straight Way?
Hilali & Muhsin Khan
61 And that you should worship Me [Alone - Islamic Monotheism, and set up not rivals, associate-gods with Me]. That is the Straight Path.
Word by word
٦١ وَأَنِ ٱعْبُدُونِى هَٰذَا صِرَٰطٌ مُّسْتَقِيمٌ
Pickthall
62 Yet he hath led astray of you a great multitude. Had ye then no sense ?
Arabic, with marks
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ
Yusuf Ali
62 "But he did lead astray a great multitude of you. Did ye not, then, understand?
Hilali & Muhsin Khan
62 And indeed he (Satan) did lead astray a great multitude of you. Did you not, then, understand?
Word by word
٦٢ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا۟ تَعْقِلُونَ
Pickthall
63 This is hell which ye were promised (if ye followed him).
Arabic, with marks
٦٣ هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ
Yusuf Ali
63 "This is the Hell of which ye were (repeatedly) warned!
Hilali & Muhsin Khan
63 This is Hell which you were promised!
Word by word
٦٣ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِى كُنتُمْ تُوعَدُونَ
Pickthall
64 Burn therein this day for that ye disbelieved.
Arabic, with marks
٦٤ اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Yusuf Ali
64 "Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."
Hilali & Muhsin Khan
64 Burn therein this Day, for that you used to disbelieve.
Word by word
٦٤ ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Pickthall
65 This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.
Arabic, with marks
٦٥ الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ
Yusuf Ali
65 That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
Hilali & Muhsin Khan
65 This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
Word by word
٦٥ ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا۟ يَكْسِبُونَ
Pickthall
66 And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen ?
Arabic, with marks
٦٦ وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ
Yusuf Ali
66 If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
Hilali & Muhsin Khan
66 And if it had been Our Will, We would surely have wiped out (blinded) their eyes, so that they would struggle for the Path, how then would they see?
Word by word
٦٦ وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُوا۟ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ
Pickthall
67 And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.
Arabic, with marks
٦٧ وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ
Yusuf Ali
67 And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
Hilali & Muhsin Khan
67 And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
Word by word
٦٧ وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُوا۟ مُضِيًّا وَلَا يَرْجِعُونَ
Pickthall
68 He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense ?
Arabic, with marks
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ
Yusuf Ali
68 If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
Hilali & Muhsin Khan
68 And he whom We grant long life - We reverse him in creation (weakness after strength). Will they not then understand?
Word by word
٦٨ وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِى ٱلْخَلْقِ أَفَلَا يَعْقِلُونَ
Pickthall
69 And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,
Arabic, with marks
٦٩ وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ
Yusuf Ali
69 We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear:
Hilali & Muhsin Khan
69 And We have not taught him (Muhammad صلى الله عليه وسلم) poetry, nor is it suitable for him. This is only a Reminder and a plain Qur'an.
Word by word
٦٩ وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِى لَهُۥٓ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْءَانٌ مُّبِينٌ
Pickthall
70 To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.
Arabic, with marks
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ
Yusuf Ali
70 That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
Hilali & Muhsin Khan
70 That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
Word by word
٧٠ لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ
Pickthall
71 Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,
Arabic, with marks
٧١ أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
Yusuf Ali
71 See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion? -
Hilali & Muhsin Khan
71 Do they not see that We have created for them of what Our Hands have created the cattle, so that they are their owners.
Word by word
٧١ أَوَلَمْ يَرَوْا۟ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمًا فَهُمْ لَهَا مَٰلِكُونَ
Pickthall
72 And have subdued them unto them, so that some of them they have for riding, some for food ?
Arabic, with marks
٧٢ وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Yusuf Ali
72 And that We have subjected them to their (use)? of them some do carry them and some they eat:
Hilali & Muhsin Khan
72 And We have subdued them unto them so that some of them they have for riding and some they eat.
Word by word
٧٢ وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ
Pickthall
73 Benefits and (divers) drinks have they from them. Will they not then give thanks ?
Arabic, with marks
٧٣ وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ
Yusuf Ali
73 And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
Hilali & Muhsin Khan
73 And they have (other) benefits from them, and they get (milk) to drink. Will they not then be grateful?
Word by word
٧٣ وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ
Pickthall
74 And they have taken (other) gods beside Allah, in order that they may be helped.
Arabic, with marks
٧٤ وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Yusuf Ali
74 Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
Hilali & Muhsin Khan
74 And they have taken besides Allah alihah (gods), hoping that they might be helped (by those so-called gods).
Word by word
٧٤ وَٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ ءَالِهَةً لَّعَلَّهُمْ يُنصَرُونَ
Pickthall
75 It is not in their power to help them; but they (the worshippers) are unto them a host in arms.
Arabic, with marks
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Yusuf Ali
75 They have not the power to help them: but they will be brought up (before Our Judgment - seat) as a troop (to be condemned).
Hilali & Muhsin Khan
75 They cannot help them, but they will be brought forward as a troop against those who worshipped them (at the time of Reckoning).
Word by word
٧٥ لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ
Pickthall
76 So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.
Arabic, with marks
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Yusuf Ali
76 Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
Hilali & Muhsin Khan
76 So let not their speech, then, grieve you (O Muhammad صلى الله عليه وسلم). Verily, We know what they conceal and what they reveal.
Word by word
٧٦ فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ
Pickthall
77 Hath not man seen that We have created him from a drop of seed ? Yet lo! he is an open opponent.
Arabic, with marks
٧٧ أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Yusuf Ali
77 Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
Hilali & Muhsin Khan
77 Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
Word by word
٧٧ أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ
Pickthall
78 And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away ?
Arabic, with marks
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ
Yusuf Ali
78 And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"
Hilali & Muhsin Khan
78 And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
Word by word
٧٨ وَضَرَبَ لَنَا مَثَلًا وَنَسِىَ خَلْقَهُۥ قَالَ مَن يُحْىِ ٱلْعِظَٰمَ وَهِىَ رَمِيمٌ
Pickthall
79 Say: He will revive them Who produced them at the first, for He is Knower of every creation,
Arabic, with marks
٧٩ قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Yusuf Ali
79 Say, "He will give them life Who created them for the first time! for He is Well - versed in every kind of creation! -
Hilali & Muhsin Khan
79 Say: (O Muhammad صلى الله عليه وسلم) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!"
Word by word
٧٩ قُلْ يُحْيِيهَا ٱلَّذِىٓ أَنشَأَهَآ أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ
Pickthall
80 Who hath appointed for you fire from the green tree, and behold! ye kindle from it.
Arabic, with marks
٨٠ الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ
Yusuf Ali
80 "The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
Hilali & Muhsin Khan
80 He Who produces for you fire out of the green tree, when behold you kindle therewith.
Word by word
٨٠ ٱلَّذِى جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارًا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَ
Pickthall
81 Is not He Who created the heavens and the earth Able to create the like of them ? Aye, that He is! for He is the All - Wise Creator,
Arabic, with marks
٨١ أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ
Yusuf Ali
81 "Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
Hilali & Muhsin Khan
81 Is not He Who created the heavens and the earth, Able to create the like of them? Yes, indeed! He is the All-Knowing Supreme Creator.
Word by word
٨١ أَوَلَيْسَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ
Pickthall
82 But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.
Arabic, with marks
٨٢ إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ
Yusuf Ali
82 Verily, when He intends a thing, His Command is, "be", and it is!
Hilali & Muhsin Khan
82 Verily, His Command, when He intends a thing, is only that He says to it, "Be!" - and it is!
Word by word
٨٢ إِنَّمَآ أَمْرُهُۥٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُ
Pickthall
83 Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.
Arabic, with marks
٨٣ فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ
Yusuf Ali
83 So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.
Hilali & Muhsin Khan
83 So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.
Word by word
٨٣ فَسُبْحَٰنَ ٱلَّذِى بِيَدِهِۦ مَلَكُوتُ كُلِّ شَىْءٍ وَإِلَيْهِ تُرْجَعُونَ
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