Nicht in die Irre geht euer Gefährte, und auch nicht einem Irrtum ist er erlegen,
Hilali & Muhsin Khan
Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.
Arabic, with marks
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Pickthall
Nor doth he speak of (his own) desire.
Deutsch
und er redet nicht aus (eigener) Neigung.
Hilali & Muhsin Khan
Nor does he speak of (his own) desire.
Arabic, with marks
وَمَا يَنطِقُ عَنِ الْهَوَىٰ
Pickthall
It is naught save an inspiration that is inspired,
Deutsch
Es ist nur eine Offenbarung, die eingegeben wird.
Hilali & Muhsin Khan
It is only a Revelation revealed.
Arabic, with marks
إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ
Pickthall
Which one of mighty powers hath taught him,
Deutsch
Belehrt hat ihn der Besitzer starker Kräfte,
Hilali & Muhsin Khan
He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]
Arabic, with marks
عَلَّمَهُ شَدِيدُ الْقُوَىٰ
Pickthall
One vigorous; and he grew clear to view
Deutsch
der (geistige) Macht besitzt. So stand Er da
Hilali & Muhsin Khan
One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.
Arabic, with marks
ذُو مِرَّةٍ فَاسْتَوَىٰ
Pickthall
When he was on the uppermost horizon.
Deutsch
und war am obersten Gesichtskreis.
Hilali & Muhsin Khan
While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)
Arabic, with marks
وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ
Pickthall
Then he drew nigh and came down
Deutsch
Hierauf kam er näher und stieg herunter,
Hilali & Muhsin Khan
Then he [Jibril (Gabriel)] approached and came closer,
Arabic, with marks
ثُمَّ دَنَا فَتَدَلَّىٰ
Pickthall
Till he was (distant) two bows' length or even nearer,
Deutsch
so daß er (nur) zwei Bogenlängen entfernt war oder noch näher.
Hilali & Muhsin Khan
And was at a distance of two bows' length or (even) nearer.
Arabic, with marks
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Pickthall
And He revealed unto His slave that which He revealed.
Deutsch
Da gab Er Seinem Diener (als Offenbarung) ein, was Er eingab.
Hilali & Muhsin Khan
So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.
Arabic, with marks
فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ
Pickthall
The heart lied not (in seeing) what it saw.
Deutsch
Nicht hat sein Herz erlogen, was es sah.
Hilali & Muhsin Khan
The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.
Arabic, with marks
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ
Pickthall
Will ye then dispute with him concerning what he seeth ?
Deutsch
Wollt ihr denn mit ihm streiten über das, was er sieht?
Hilali & Muhsin Khan
Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]
Arabic, with marks
أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ
Pickthall
And verily he saw him yet another time
Deutsch
Und er sah ihn ja ein anderes Mal herabkommen,
Hilali & Muhsin Khan
And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).
Arabic, with marks
وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ
Pickthall
By the lote - tree of the utmost boundary,
Deutsch
beim Sidr-Baum des Endziels,
Hilali & Muhsin Khan
Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).
Arabic, with marks
عِندَ سِدْرَةِ الْمُنتَهَىٰ
Pickthall
Nigh unto which is the Garden of Abode.
Deutsch
bei dem der Garten der Zuflucht ist.
Hilali & Muhsin Khan
Near it is the Paradise of Abode.
Arabic, with marks
عِندَهَا جَنَّةُ الْمَأْوَىٰ
Pickthall
When that which shroudeth did enshroud the lote - tree,
Deutsch
Als den Sidr-Baum überdeckte, was (ihn) überdeckte,
Hilali & Muhsin Khan
When that covered the lote-tree which did cover it!
Arabic, with marks
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ
Pickthall
The eye turned not aside nor yet was overbold.
Deutsch
da wich der Blick nicht ab, noch überschritt er das Maß.
Hilali & Muhsin Khan
The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).
Arabic, with marks
مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ
Pickthall
Verily he saw one of the greater revelations of his Lord.
Deutsch
Wahrlich, er sah von den Zeichen seines Herrn die größten.
Hilali & Muhsin Khan
Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).
Arabic, with marks
لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ
Pickthall
Have ye thought upon Al - Lat and Al - 'Uzza
Deutsch
Was meint ihr wohl zu al-Lat und al-'Uzza
Hilali & Muhsin Khan
Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)
Arabic, with marks
أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ
Pickthall
And Manat, the third, the other ?
Deutsch
und auch zu Manat, dieser anderen, der dritten?
Hilali & Muhsin Khan
And Manat (another idol of the pagan Arabs), the other third?
Arabic, with marks
وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ
Pickthall
Are yours the males and His the females ?
Deutsch
Ist denn für euch das, was männlich ist, und für Ihn das, was weiblich ist (bestimmt)?
Hilali & Muhsin Khan
Is it for you the males and for Him the females?
Arabic, with marks
أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ
Pickthall
That indeed were an unfair division!
Deutsch
Das wäre dann eine ungerechte Verteilung.
Hilali & Muhsin Khan
That indeed is a division most unfair!
Arabic, with marks
تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ
Pickthall
They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.
Deutsch
Das sind nur Namen, die ihr genannt habt, ihr und eure Väter, für die Allah (aber) keine Ermächtigung herabgesandt hat. Sie folgen nur Vermutungen und dem, wozu sie selbst neigen, wo doch bereits von ihrem Herrn die Rechtleitung zu ihnen gekommen ist.
Hilali & Muhsin Khan
They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!
Oder soll (etwa) der Mensch haben, was (immer) er (sich) wünscht?
Hilali & Muhsin Khan
Or shall man have what he wishes?
Arabic, with marks
أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ
Pickthall
But unto Allah belongeth the after (life), and the former.
Deutsch
So gehört Allah das Jenseits und das Diesseits.
Hilali & Muhsin Khan
But to Allah belongs the last (Hereafter) and the first (the world).
Arabic, with marks
فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ
Pickthall
And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.
Deutsch
Und wie viele Engel gibt es in den Himmeln, deren Fürsprache nichts nützt, außer nachdem Allah es erlaubt hat, wem Er will und wer Sein Wohlgefallen findet.
Hilali & Muhsin Khan
And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.
Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.
Deutsch
Laß nun ab von jemandem, der sich von Unserer Ermahnung abkehrt und nur das diesseitige Leben will.
Hilali & Muhsin Khan
Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.
Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.
Deutsch
Das ist ihr erreichter Wissensstand. Gewiß, dein Herr kennt sehr wohl wer von Seinem Weg abirrt, und Er kennt sehr wohl die Rechtgeleiteten.
Hilali & Muhsin Khan
That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.
And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.
Deutsch
Allah gehört (alles), was in den Himmeln und was auf der Erde ist, auf daß Er denjenigen, die Böses tun, das vergelte, was sie tun, und daß Er denjenigen, die Gutes tun, mit dem (Allerbesten vergelte.
Hilali & Muhsin Khan
And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).
Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).
Deutsch
Diejenigen, die schwerwiegende Sünden und Abscheulichkeiten meiden, außer leichten Verfehlungen... Gewiß, dein Herr ist Allumfassend in (Seiner) Vergebung. Er weiß sehr wohl über euch Bescheid, als Er euch aus der Erde hervorgebracht hat und als ihr Keimlinge in den Leibern eurer Mütter gewesen seid. So erklärt nicht euch selbst für lauter. Er weiß sehr wohl, wer gottesfürchtig ist.
Hilali & Muhsin Khan
Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].
aus einem Samentropfen, wenn er ausgespritzt wird,
Hilali & Muhsin Khan
From Nutfah (drops of semen - male and female discharges) when it is emitted.
Arabic, with marks
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Pickthall
And that He hath ordained the second bringing forth;
Deutsch
und daß Ihm die letzte Schöpfung obliegt
Hilali & Muhsin Khan
And that upon Him (Allah) is another bringing forth (Resurrection).
Arabic, with marks
وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ
Pickthall
And that He it is Who enricheth and contenteth;
Deutsch
und daß Er es ist, Der reich macht und Der genügsam macht,
Hilali & Muhsin Khan
And that it is He (Allah) Who gives much or a little (of wealth and contentment)
Arabic, with marks
وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Pickthall
And that He it is Who is the Lord of Sirius;
Deutsch
und daß Er es ist, Der der Herr des Hundssterns ist,
Hilali & Muhsin Khan
And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).
Arabic, with marks
وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ
Pickthall
And that He destroyed the former (tribe of) A'ad,
Deutsch
daß Er die früheren 'Ad vernichtete
Hilali & Muhsin Khan
And that it is He (Allah) Who destroyed the former 'Ad (people),
Arabic, with marks
وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ
Pickthall
And (the tribe of) Thamud He spared not;
Deutsch
und (auch) die Tamud; so ließ Er nichts übrig;
Hilali & Muhsin Khan
And Thamud (people): He spared none of them.
Arabic, with marks
وَثَمُودَ فَمَا أَبْقَىٰ
Pickthall
And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;
Deutsch
und zuvor das Volk Nuhs - gewiß, sie waren ja noch ungerechter und übermäßiger (in ihrem Frevel).
Hilali & Muhsin Khan
And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].