In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
কসম রাতের, যখন তা ঢেকে দেয়।
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
Chapter 92, 21 verses
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
কসম রাতের, যখন তা ঢেকে দেয়।
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
By the Night as it conceals (the light);
And the day resplendent
কসম দিনের, যখন তা আলোকিত হয়।
By the day as it appears in brightness.
By the Day as it appears in glory;
And Him Who hath created male and female,
কসম তাঁর, যিনি নর ও নারী সৃষ্টি করেছেন।
By Him Who created male and female.
By (the mystery of) the creation of male and female; -
Lo! your effort is dispersed (toward divers ends).
নিশ্চয় তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকারের।
Certainly, your efforts and deeds are diverse (different in aims and purposes);
Verily, (the ends) ye strive for are diverse.
As for him who giveth and is dutiful (toward Allah)
সুতরাং যে দান করেছে এবং তাকওয়া অবলম্বন করেছে,
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
So he who gives (in charity) and fears (Allah),
And believeth in goodness;
আর উত্তমকে সত্য বলে বিশ্বাস করেছে,
And believes in Al-Husna.
And (in all sincerity) testifies to the best, -
Surely We will ease his way unto the state of ease.
আমি তার জন্য সহজ পথে চলা সুগম করে দেব।
We will make smooth for him the path of ease (goodness).
We will indeed make smooth for him the path to Bliss.
But as for him who hoardeth and deemeth himself independent,
আর যে কার্পণ্য করেছে এবং নিজকে স্বয়ংসম্পূর্ণ মনে করেছে,
But he who is greedy miser and thinks himself self-sufficient.
But he who is a greedy miser and thinks himself self - sufficient,
And disbelieveth in goodness;
আর উত্তমকে মিথ্যা বলে মনে করেছে,
And belies Al-Husna (See the footnote of the Verse No.6)
And gives the lie to the best, -
Surely We will ease his way unto adversity.
আমি তার জন্য কঠিন পথে চলা সুগম করে দেব।
We will make smooth for him the path for evil.
We will indeed make smooth for him the path to Misery;
His riches will not save him when he perisheth.
আর তার সম্পদ তার কোন কাজে আসবে না, যখন সে অধঃপতিত হবে।
And what will his wealth avail him when he goes down (in destruction)?.
Nor will his wealth profit him when he falls headlong (into the Pit).
Lo! Ours it is (to give) the guidance
নিশ্চয় পথ প্রদর্শন করাই আমার দায়িত্ব।
Truly! On Us is (to give) guidance.
Verily We take upon Ourselves to guide,
And lo! unto Us belong the latter portion and the former.
আর অবশ্যই আমার অধিকারে পরকাল ও ইহকাল।
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
And verily unto Us (belong) the End and the Beginning.
Therefor have I warned you of the flaming Fire
অতএব আমি তোমাদের সতর্ক করে দিয়েছি লেলিহান আগুন সম্পর্কে,
Therefore I have warned you of a blazing Fire (Hell).
Therefore do I warn you of a Fire blazing fiercely;
Which only the most wretched must endure,
তাতে নিতান্ত হতভাগা ছাড়া কেউ প্রবেশ করবে না;
None shall enter it save the most wretched.
None shall reach it but those most unfortunate ones
He who denieth and turneth away.
যে অস্বীকার করেছে এবং মুখ ফিরিয়ে নিয়েছে।
Who denies and turns away.
Who give the lie to Truth and turn their backs.
Far removed from it will be the righteous
আর তা থেকে দূরে রাখা হবে পরম মুত্তাকীকে।
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
But those most devoted to Allah shall be removed far from it, -
Who giveth his wealth that he may grow (in goodness).
যে তার সম্পদ দান করে আত্ম-শুদ্ধির উদ্দেশ্যে,
He who spends his wealth for increase in self-purification,
Those who spend their wealth for increase in self - purification,
And none hath with him any favour for reward,
আর তার প্রতি কারো এমন কোন অনুগ্রহ নেই, যার প্রতিদান দিতে হবে।
And who has (in mind) no favour from anyone to be paid back,
And have in their minds no favour from anyone for which a reward is expected in return,
Except as seeking (to fulfil) the purpose of his Lord Most High.
কেবল তার মহান রবের সন্তুষ্টির প্রত্যাশায়।
Except to seek the Countenance of his Lord, the Most High.
But only the desire to seek for the Countenance of their Lord Most High;
He verily will be content.
আর অচিরেই সে সন্তোষ লাভ করবে।
He surely will be pleased (when he enters Paradise).
And soon will they attain (complete) satisfaction.