In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
হা মিম।
Ha Mim!
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
Chapter 44, 59 verses
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
হা মিম।
Ha Mim!
In the Name of Allah, the Most Gracious, the Most Merciful. Ha.-Mim. [These letters are one of the miracles of the Qur'an and none but Allah (Alone) knows their meanings].
By the Scripture that maketh plain
শপথ এই সুস্পষ্ট কিতাবের।
I swear by the Book that makes manifest (the truth).
By the manifest Book (this Qur'an) that makes things clear.
Lo! We revealed it on a blessed night - Lo! We are ever warning -
আমরা এটিকে নাযিল করেছি এক মুবারক রাতে। আমরা তো সতর্ককারী।
Surely We revealed it on a blessed night surely We are ever warning - -
We sent it (this Qur'an) down on a blessed night [(i.e. night of Al-Qadr, Surah No. 97) in the month of Ramadan - the 9th month of the Islamic calendar]. Verily, We are ever warning [mankind that Our Torment will reach those who disbelieve in Our Oneness of Lordship and in Our Oneness of worship].
Whereon every wise command is made clear
সেই রাতে ফায়সালা করা হয় প্রতিটি বিজ্ঞানময় বিষয়
Therein every wise affair is made distinct,
Therein (that night) is decreed every matter of ordainments.
As a command from Our presence - Lo! We are ever sending -
আমাদের নির্দেশক্রমে। আমরা তো রসূল পাঠিয়ে থাকি
A command from Us; surely We are the senders (of apostles),
As a Command (or this Qur'an or the Decree of every matter) from Us. Verily, We are ever sending (the Messengers),
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,
তোমার প্রভুর পক্ষ থেকে অনুগ্রহ হিসেবে। নিশ্চয়ই তিনি সর্বশ্রোতা, সর্বজ্ঞানী।
A mercy from your Lord, surely He is the Hearing, the Knowing,
(As) a Mercy from your Lord. Verily, He is the All-Hearer, the All-Knower.
Lord of the heavens and the earth and all that is between them, if ye would be sure.
তিনি মহাকাশ ও পৃথিবীর প্রভু এবং এ দুয়ের মাঝে যা কিছু আছে সেগুলোরও, যদি তোমরা একীন রেখে থাকো।
The Lord of the heavens and the earth and what is between them, if you would be sure.
The Lord of the heavens and the earth and all that is between them, if you (but) have a faith with certainty.
There is no God save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.
কোনো ইলাহ্ নেই তিনি ছাড়া। তিনি হায়াত দান করেন এবং মউত ঘটান। তিনিই তোমাদের এবং তোমাদের পূর্ব পুরুষদের প্রভু।
There is no god but He; He gives life and causes death, your Lord and the Lord of your fathers of yore.
La ilaha illa Huwa (none has the right to be worshipped but He). It is He Who gives life and causes death - your Lord and the Lord of your forefathers.
Nay, but they play in doubt.
বরং তারা সন্দেহে থেকে খেলতামাশায় লিপ্ত হয়েছে।
Nay, they are in doubt, they sport.
Nay! They play about in doubt.
But watch thou (O Muhammad) for the day when the sky will produce visible smoke
অতএব তুমি অপেক্ষা করো সেই দিনটির যেদিন আসমান হয়ে পড়বে ঘোরতর ধোঁয়াচ্ছন্ন,
Therefore keep waiting for the day when the heaven shall bring an evident smoke,
Then wait you for the Day when the sky will bring forth a visible smoke,
That will envelop the people. This will be a painful torment.
এবং তা ঢেকে ফেলবে সমস্ত মানুষকেও। এ হবে এক বেদনাদায়ক আযাব।
That shall overtake men; this is a painful punishment.
Covering the people: this is a painful torment.
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.
তখন তারা বলতে থাকবে: ‘আমাদের প্রভু! আমাদের থেকে সরিয়ে নাও আযাব। আমরা এখনই ঈমান আনছি।’
Our Lord! remove from us the punishment; surely we are believers.
(They will say): "Our Lord! Remove the torment from us, really we shall become believers!"
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,
কেমন করে তারা গ্রহণ করবে উপদেশ, অথচ তাদের কাছে এসেছিল একজন সুস্পষ্ট রসূল।
How shall they be reminded, and there came to them an Apostle making clear (the truth),
How can there be for them an admonition (at the time when the torment has reached them), when a Messenger explaining things clearly has already come to them.
And they had turned away from him and said: One taught (by others), a madman ?
তখন তারা একথা বলে তার থেকে মুখ ফিরিয়ে নেয়: ‘এ তো এক প্রশিক্ষণপ্রাপ্ত পাগল।’
Yet they turned their backs on him and said: One taught (by others), a madman.
Then they had turned away from him (Messenger Muhammad صلى الله عليه و سلم) and said: (He is) one taught (by a human being), a madman!"
Lo! We withdraw the torment a little. Lo! ye return (to disbelief).
আমি কিছু কালের জন্যে আযাব সরিয়ে নিচ্ছি, কিন্তু তোমরা তো পূর্বাবস্থায় ফিরে যাবে।
Surely We will remove the punishment a little, (but) you will surely return (to evil).
Verily, We shall remove the torment for a while. Verily you will revert (to disbelief).
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.
যেদিন আমরা তোমাদের প্রবলভাবে পাকড়াও করবো, সেদিন অবশ্যি আমরা তোমাদের থেকে প্রতিশোধ নেবো।
On the day when We will seize (them) with the most violent seizing; surely We will inflict retribution.
On the Day when We shall seize you with the greatest seizure (punishment). Verily, We will exact retribution.
And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,
এদের আগে আমরা ফেরাউনের জাতিকেও পরীক্ষা করেছিলাম এবং তাদের কাছে এসেছিল একজন সম্মানিত রসূল।
And certainly We tried before them the people of Firon, and there came to them a noble apostle,
And indeed We tried before them Fir'aun's (Pharaoh) people, when there came to them a noble Messenger [i.e. Musa (Moses) عليه السلام],
Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.
সে তাদের বলেছিল: ‘‘আল্লাহর বান্দাদের (বনি ইসরাঈলকে) আমার হাতে প্রত্যার্পণ করো। আমি তোমাদের জন্যে একজন বিশ্বস্ত রসূল।
Saying: Deliver to me the servants of Allah, surely I am a faithful apostle to you,
Saying: "Deliver to me the slaves of Allah (i.e. the Children of Israel). Verily, I am to you a Messenger worthy of all trust.
And saying: Be not proud against Allah. Lo! I bring you a clear warrant.
আল্লাহর বিরুদ্ধে বড়াই করোনা, আমি (আল্লাহর পক্ষ থেকে) তোমাদের কাছে নিয়ে এসেছি সুস্পষ্ট প্রমাণ।
And that do not exalt yourselves against Allah, surely I will bring to you a clear authority:
"And exalt not yourselves against Allah. Truly, I have come to you with a manifest authority.
And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.
তোমরা যেনো আমাকে পাথর মেরে হত্যা করতে না পারো, সে জন্যে আমি আমার প্রভু এবং তোমাদের প্রভু (আল্লাহর) আশ্রয় গ্রহণ করেছি।
And surely I take refuge with my Lord and your Lord that you should stone me to death:
"And truly, I seek refuge with my Lord and your Lord, lest you should stone me (or call me a sorcerer or kill me).
And if ye put no faith in me, then let me go.
তোমরা যদি আমার প্রতি ঈমান না আনো, তাহলে আমার থেকে দূরে থাকো।’’
And if you do not believe in me, then leave me alone.
"But if you believe me not, then keep away from me and leave me alone."
And he cried unto his Lord, (saying): These are guilty folk.
অত:পর মূসা তার প্রভুকে ডেকে বললো: ‘এরা তো এক অপরাধী জাতি।’
Then he called upon his Lord: These are a guilty people.
(But they were aggressive), so he [Musa (Moses)] called upon his Lord (saying): "These are indeed the people who are Mujrimun (disbelievers, polytheists, sinners, criminals)."
Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,
(তখন আমরা তাকে নির্দেশ দিয়েছি:) ‘তুমি রাতের বেলায় আমার দাসদের নিয়ে বেরিয়ে পড়ো। পেছনে থেকে তোমাদের ধাওয়া করা হবে।’
So go forth with My servants by night; surely you will be pursued:
(Allah said): "Depart you with My slaves by night. Surely, you will be pursued.
And leave the sea behind at rest, for lo! they are a drowned host.
সমুদ্রকে স্থির থাকতে দাও, ওরা সেই বাহিনী যারা ডুবে মরবে।
And leave the sea intervening; surely they are a host that shall be drowned.
"And leave the sea as it is (quiet and divided). Verily, they are a host to be drowned."
How many were the gardens and the watersprings that they left behind,
কতো যে বাগবাগিচা আর ঝরণাধারা পেছনে রেখে এসেছিল তারা!
How many of the gardens and fountains have they left!
How many of gardens and springs that they [Fir'aun's (Pharaoh) people] left behind,
And the cornlands and the goodly sites
রেখে এসেছিল শস্য ক্ষেত, বিলাসবহুল প্রাসাদ,
And cornfields and noble places!
And green crops (fields) and goodly places,
And pleasant things wherein they took delight!
আর কতো যে বিলাস সামগ্রী, যেগুলোতে তারা ছিলো উল্লাসে মত্ত।
And goodly things wherein they rejoiced;
And comforts of life wherein they used to take delight!
Even so (it was), and We made it an inheritance for other folk;
এমনটিই ঘটেছিল, আর আমরা এসব কিছুর ওয়ারিশ বানিয়েছিলাম অপর একদল লোককে।
Thus (it was), and We gave them as a heritage to another people.
Thus (it was)! And We made other people inherit them (i.e. We made the Children of Israel to inherit the kingdom of Egypt).
And the heaven and the earth wept not for them, nor were they reprieved.
আসমান কিংবা জমিন কেউই তাদের জন্যে অশ্রুপাত করেনি এবং তাদের কোনো প্রকার অবকাশও দেয়া হয়নি।
So the heaven and the earth did not weep for them, nor were they respited.
And the heavens and the earth wept not for them, nor were they given a respite.
And We delivered the Children of Israel from the shameful doom;
(এভাবে) আমরা নাজাত (মুক্তি) দিয়েছিলাম বনি ইসরাঈলকে লাঞ্ছনাকর আযাব থেকে,
And certainly We delivered the children of Israel from the abasing chastisement,
And indeed We saved the Children of Israel from the humiliating torment:
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.
ফেরাউনের কবল থেকে, সে ছিলো এক উদ্ধত সীমালংঘনকারী।
From Firon; surely he was haughty, (and) one of the extravagant.
From Fir'aun (Pharaoh); verily he was arrogant and was of the Musrifun (those who transgress beyond bound in spending and other things and commit great sins).
And We chose them, purposely, above (all) creatures.
আমরা জেনে বুঝেই জমিনে তাদের দিয়েছিলাম শ্রেষ্ঠত্ব।
And certainly We chose them, having knowledge, above the nations.
And We chose them (the Children of Israel) above the 'Alamin (mankind and jinn) [during the time of Musa (Moses)] with knowledge,
And We gave them portents wherein was a clear trial.
আর আমরা তাদের দিয়েছিলাম নিদর্শনাবলি, যাতে ছিলো সুস্পষ্ট পরীক্ষা।
And We gave them of the communications wherein was clear blessing.
And granted them signs in which there was a plain trial.
Lo! these, forsooth, are saying:
এখন কিনা এরা বলছে:
Most surely these do say:
Verily, these (Quraish) people are saying:
There is naught but our first death, and we shall not be raised again.
‘‘আমাদের প্রথম মউত ছাড়া আর কিছু নেই, আমাদের পুনরুত্থিত করা হবেনা।
There is naught but our first death and we shall not be raised again.
"There is nothing but our first death, and we shall not be resurrected.
Bring back our fathers, if ye speak the truth!
তোমরা সত্যবাদী হলে আমাদের পূর্ব পুরুষদের উঠিয়ে এনে দেখাও।’’
So bring our fathers (back), if you are truthful.
"Then bring back our forefathers, if you speak the truth!"
Are they better, or the folk of Tubb'a and those before them ? We destroyed them, for surely they were guilty.
এরাই কি শ্রেষ্ঠ, নাকি তুববা জাতি এবং তাদের আগেকার লোকেরা? আমরা তাদের হালাক (ধ্বংস) করে দিয়েছিলাম, কারণ তারা ছিলো অপরাধী।
Are they better or the people of Tubba and those before them? We destroyed them, for surely they were guilty.
Are they better or the people of Tubba' and those before them? We destroyed them because they were indeed Mujrimun (disbelievers, polytheists, sinners, criminals).
And We created not the heavens and the earth, and all that is between them, in play.
আমরা মহাকাশ, এই পৃথিবী এবং এদের মধ্যবর্তী সবকিছু খেলাচ্ছলে সৃষ্টি করিনি।
And We did not create the heavens and the earth and what is between them in sport.
And We created not the heavens and the earth, and all that is between them, for mere play.
We created them not save with truth; but most of them know not.
আমরা এ দুটো (মহাকাশ ও পৃথিবী) বাস্তব কারণ ছাড়া সৃষ্টি করিনি। কিন্তু অধিকাংশ মানুষই জানেনা।
We did not create them both but with the truth, but most of them do not know.
We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones), but most of them know not.
Assuredly the Day of Decision is the term for all of them,
বিচারের দিনই হলো তাদের মিকাত (শেষ সীমা ও শেষ সময়)।
Surely the day of separation is their appointed term, of all of them
Verily, the Day of Judgement (when Allah will judge between the creatures) is the time appointed for all of them -
A day when friend can in naught avail friend, nor can they be helped,
সেদিন বন্ধু বন্ধুর উপকারে আসবেনা এবং সাহায্যও করা হবেনা তাদের।
The day on which a friend shall not avail (his) friend aught, nor shall they be helped,
The Day when a Maula (a near relative) cannot avail a Maula (a near relative) in aught, and no help can they receive,
Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.
তবে যার প্রতি রহম করবেন, তার কথা ভিন্ন। নিশ্চয়ই তিনি মহাশক্তিধর, পরম করুণাময়।
Save those on whom Allah shall have mercy; surely He is the Mighty the Merciful.
Except him on whom Allah has Mercy. Verily, He is the All-Mighty, the Most Merciful.
Lo! the tree of Zaqqum,
নিশ্চয়ই যাক্কুম গাছ হবে
Surely the tree of the Zaqqum,
Verily, the tree of Zaqqum
The food of the sinner!
পাপিষ্ঠদের খাদ্য,
Is the food of the sinful
Will be the food of the sinners.
Like molten brass, it seetheth in their bellies
গলিত তামার মতো ফুটতে থাকবে তাদের পেটে,
Like dregs of oil; it shall boil in (their) bellies,
Like boiling oil, it will boil in the bellies,
As the seething of boiling water.
যেভাবে ফোটে টগবগে ফুটন্ত পানি।
Like the boiling of hot water.
Like the boiling of scalding water.
(And it will be said): Take him and drag him to the midst of hell,
(বলা হবে:) ওকে পাকড়াও করো এবং টেনে নিয়ে যাও জাহিমের (জাহান্নামের) মাঝখানে,
Seize him, then drag him down into the middle of the hell;
(It will be said) "Seize him and drag him into the midst of blazing Fire,
Then pour upon his head the torment of boiling water.
তারপর তার মাথায় ঢালো টগবগে ফুটন্ত পানির আযাব।
Then pour above his head of the torment of the boiling water:
"Then pour over his head the torment of boiling water.
(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!
(তাকে আরো বলা হবে:) স্বাদ গ্রহণ করো, তুমি ছিলে বড় ইযযতওয়ালা, অভিজাত।
Taste; you forsooth are the mighty, the honorable:
"Taste you (this)! Verily, you were (pretending to be) the mighty, the generous!
Lo! this is that whereof ye used to doubt.
এ হলো সেই জিনিস, যে বিষয়ে তোমরা সন্দেহ করতে।
Surely this is what you disputed about.
"Verily, this is that whereof you used to doubt!"
Lo! those who kept their duty will be in a place secured.
নিশ্চয়ই মুত্তাকিরা থাকবে নিরাপদ জায়গায়,
Surely those who guard (against evil) are in a secure place,
Verily, the Muttaqun (the pious. See V.2:2), will be in place of Security (Paradise).
Amid gardens and watersprings,
উদ্যানরাজি আর ঝরণাধারা সমূহের মাঝে,
In gardens and springs;
Among Gardens and Springs,
Attired in silk and silk embroidery, facing one another.
তারা সেখানে পরবে মিহি ও পুরো রেশমের পোশাক এবং বসবে মুখোমুখি হয়ে।
They shall wear of fine and thick silk, (sitting) face to face;
Dressed in fine silk and (also) in thick silk, facing each other,
Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.
এমনটিই ঘটবে, আর আমরা তাদের সংগিনী হিসেবে তাদের সাথে বিয়ে দেবো বড় চোখওয়ালা নারীদের।
Thus (shall it be), and We will wed them with Houris pure, beautiful ones.
So (it will be). And We shall marry them to Hur (fair female) with wide, lovely eyes.
They call therein for every fruit in safety.
সেখানে তারা সব রকমের ফলফলারি আনতে বলবে প্রশান্ত হৃদয়ে।
They shall call therein for every fruit in security;
They will call therein for every kind of fruit in peace and security;
They taste not death therein, save the first death. And He hath saved them from the doom of hell,
প্রথম যে মৃত্যু হয়েছে তাছাড়া আর কোনো মৃত্যু তারা আস্বাদন করবেনা এবং তাদের রক্ষা করা হবে জাহিমের (জাহান্নামের) আযাব থেকে।
They shall not taste therein death except the first death, and He will save them from the punishment of the hell,
They will never taste death therein except the first death (of this world), and He will save them from the torment of the blazing Fire,
A bounty from thy Lord. That is the supreme triumph.
এসবই তোমার প্রভুর অনুগ্রহ। এটাই হবে মহাসাফল্য।
A grace from your Lord; this is the great achievement.
As a Bounty from your Lord! That will be the supreme success!
And We have made (this Scripture) easy in thy language only that they may heed.
এই কুরআনকে আমরা তোমার ভাষায় সহজ করে দিয়েছি, যাতে করে তারা উপদেশ গ্রহণ করে।
So have We made it easy in your tongue that they may be mindful.
Certainly, We have made this (Qur'an) easy in your tongue, in order that they may remember.
Wait then (O Muhammad). Lo! they (too) are waiting.
অতএব তুমি অপেক্ষা করো, তারাও প্রতীক্ষায়ই আছে।
Therefore wait; surely they are waiting.
Wait then (O Muhammad صلى الله عليه و سلم); verily, they (too) are waiting.