In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
By those who range themselves in ranks,
By those [angels] lined up in rows
Chapter 37, 182 verses
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
শপথ সেইসব (ফেরেশতাদের) যারা সফে (সারিতে) দাঁড়ানো।
By those who range themselves in ranks,
By those [angels] lined up in rows
And those who drive away (the wicked) with reproof
শপথ সেইসব (ফেরেশতাদের) যারা মেঘমালা পরিচালনাকারী।
And so are strong in repelling (evil),
And those who drive [the clouds]
And those who read (the Word) for a reminder,
শপথ সেইসব (ফেরেশতাদের), যারা তিলাওয়াত করে বা বহন করে আনে আল কুরআন (আল্লাহর নিকট থেকে)।
And thus proclaim the Message (of Allah)!
And those who recite the message,
Lo! thy Lord is surely One;
নিশ্চয়ই তোমাদের এক ও একক।
Verily, verily, your Allah is one! -
Indeed, your God is One,
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
তিনিই মালিক মহাকাশ ও পৃথিবীর এবং এ দুয়ের মধ্যবর্তী সবকিছুর, আর তিনিই মালিক উদয়াচলের।
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Lo! We have adorned the lowest heaven with an ornament, the planets;
আমরা দুনিয়ার আকাশকে সৌন্দর্যমন্ডিত করেছি নক্ষত্ররাজি দিয়ে,
We have indeed decked the lower heaven with beauty (in) the stars, -
Indeed, We have adorned the nearest heaven with an adornment of stars
With security from every froward devil.
এবং রক্ষা করেছি প্রত্যেক বিদ্রোহী শয়তান থেকে।
(For beauty) and for guard against all obstinate rebellious evil spirits,
And as protection against every rebellious devil
They cannot listen to the Highest Chiefs for they are pelted from every side,
ফলে তারা ঊর্ধ্ব জগতের কিছু শুনতে পায়না এবং তাদের আঘাত করা হয় সবদিক থেকে
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
Outcast, and theirs is a perpetual torment;
তাদের তাড়ানোর জন্যে। আর তাদের জন্যে রয়েছে অবিরাম আযাব।
Repulsed, for they are under a perpetual penalty,
Repelled; and for them is a constant punishment,
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
তবে হঠাৎ কেউ কিছু শুনে ফেললে তার পেছনে ছুটে যায় জ্বলন্ত উল্কা পিন্ড।
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
তাদের (কাফিরদের) জিজ্ঞেস করো, তারাই কি মজবুত সৃষ্টি, নাকি আমরা অন্য যাদের সৃষ্টি করেছি তারা? এদেরকে তো আমরা সৃষ্টি করেছি আঠাল মাটি দিয়ে।
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Nay, but thou dost marvel when they mock
তুমি তো বিস্ময়বোধ করছো, অথচ তারা করছে বিদ্রূপ।
Truly dost thou marvel, while they ridicule,
But you wonder, while they mock,
And heed not when they are reminded,
তাদের যখন উপদেশ দেয়া হয়, তারা সেদিকে মনোযোগ দেয়না।
And, when they are admonished, pay no heed, -
And when they are reminded, they remember not.
And seek to scoff when they behold a portent.
যখনই তারা কোনো নিদর্শন দেখে, উপহাস করে।
And, when they see a Sign, turn it to mockery,
And when they see a sign, they ridicule
And they say: Lo! this is mere magic;
তারা বলে: ‘‘এ তো এক পরিষ্কার ম্যাজিক ছাড়া কিছু নয়।
And say, "This is nothing but evident sorcery!
And say, "This is not but obvious magic.
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের পুনরায় উঠানো হবে?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
When we have died and become dust and bones, are we indeed to be resurrected?
And our forefathers ?
আমাদের পূর্ব পুরুষদেরকেও?’’
"And also our fathers of old?"
And our forefathers [as well]?"
Say (O Muhammad): Ye, in truth; and ye will be brought low.
বলো: ‘হ্যাঁ, আর তখন তোমরা হবে লাঞ্ছিত।’
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
Say, "Yes, and you will be [rendered] contemptible."
There is but one Shout, and lo! they behold,
সেটা হবে একটা প্রচন্ড শব্দ, আর তখনই তারা তা দেখতে পাবে।
Then it will be a single (compelling) cry; and behold, they will begin to see!
It will be only one shout, and at once they will be observing.
And say: Ah, woe for us! This is the Day of Judgment.
তারা আরো বলবে: ‘হায় ধ্বংস আমাদের, এটা তো প্রতিফল দিবস।’
They will say, "Ah! Woe to us! This is the Day of Judgment!"
They will say, "O woe to us! This is the Day of Recompense."
This is the Day of Separation, which ye used to deny.
(তখন তাদের বলা হবে:) ‘এটা হলো ফায়সালার দিন, যে দিনটিকে তোমরা করছিলে অস্বীকার।’
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
[They will be told], "This is the Day of Judgement which you used to deny."
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
(ফেরেশতাদের বলা হবে:) এনে জমা করো যালিমদের, তাদের সাথি সংগিদের এবং তাদের উপাস্যদের, যাদের তারা ইবাদত করতো
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
Instead of Allah, and lead them to the path to hell;
আল্লাহর পরিবর্তে। তাদের পরিচালিত করো জাহান্নামের দিকে।
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
Other than Allah, and guide them to the path of Hellfire
And stop them, for they must be questioned.
তবে তাদের থামাও, কারণ তাদের জিজ্ঞাসাবাদ করা হবে।
"But stop them, for they must be asked:
And stop them; indeed, they are to be questioned."
What aileth you that ye help not one another ?
তোমাদের কী হয়েছে, তোমরা পরস্পরকে সাহায্য করছো না কেন?
"'What is the matter with you that ye help not each other?'"
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
Nay, but this day they make full submission.
বরং তারা সেদিন আত্মসমর্পণ করে দেবে।
Nay, but that day they shall submit (to Judgment);
But they, that Day, are in surrender.
And some of them draw near unto others, mutually questioning.
তারা একে অপরের সামনা সামনি হয়ে পরস্পরকে প্রশ্ন করবে,
And they will turn to one another, and question one another.
And they will approach one another blaming each other.
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
তারা বলবে: ‘তোমরা তো ডান দিক থেকে (তোমাদের শক্তি দেখিয়ে) আমাদের কাছে আসতে।’
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
They will say, "Indeed, you used to come at us from the right."
They answer: Nay, but ye (yourselves) were not believers.
তারা জবাবে বলবে: ‘‘তোমরা তো নিজেরাই ছিলে না,
They will reply: "Nay, ye yourselves had no Faith!
The oppressors will say, "Rather, you [yourselves] were not believers,
We had no power over you, but ye were wayward folk.
আর তোমাদের উপর আমাদের কোনো কর্তৃত্বও ছিলনা। বরং তোমরা ছিলে আল্লাদ্রোহী লোক।
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
And we had over you no authority, but you were a transgressing people.
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
তাই আমাদের বিরুদ্ধে আমাদের প্রভুর কথা সত্য প্রমাণিত হয়েছে। আমাদেরকে অবশ্যি শাস্তি ভোগ করতে হবে।
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
Thus we misled you. Lo! we were (ourselves) astray.
আমরা তোমাদের বিপথগামী করেছিলাম, কারণ আমরা নিজেরাও ছিলাম বিপথগামী।’’
"We led you astray: for truly we were ourselves astray."
And we led you to deviation; indeed, we were deviators."
Then lo! this day they (both) are sharers in the doom.
সেদিন তারা সবাই শরিকদার হবে আযাবের।
Truly, that Day, they will (all) share in the Penalty.
So indeed they, that Day, will be sharing in the punishment.
Lo! thus deal We with the guilty.
আমরা অপরাধীদের সাথে এ রকমই আচরণ করি।
Verily that is how We shall deal with Sinners.
Indeed, that is how We deal with the criminals.
For when it was said unto them, There is no God save Allah, they were scornful
তাদের যখন বলা হতো: ‘কোনো নেই ছাড়া’, তখন তারা হঠকারিতা প্রদর্শন করতো।
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
And said: Shall we forsake our gods for a mad poet ?
তারা বলতো: ‘আমরা কি একজন পাগল কবির জন্যে আমাদের ইলাহদের পরিত্যাগ করবো?’
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
And were saying, "Are we to leave our gods for a mad poet?"
Nay, but he brought the Truth, and he confirmed those sent (before him).
বরং সে তো সত্য নিয়ে এসেছে এবং (অতীত) রসূলদের সত্য বলে মেনে নিয়েছে।
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Lo! (now) verily ye taste the painful doom -
তোমরা অবশ্যি আস্বাদন করবে বেদনাদায়ক আযাব।
Ye shall indeed taste of the Grievous Penalty; -
Indeed, you [disbelievers] will be tasters of the painful punishment,
Ye are requited naught save what ye did -
এবং তোমরা যেসব কর্মকান্ড করতে সেগুলোরই প্রতিদান পাবে।
But it will be no more than the retribution of (the Evil) that ye have wrought; -
And you will not be recompensed except for what you used to do -
Save single - minded slaves of Allah;
তবে তারা নয়, যারা আল্লাহর বাছাই করা দাস।
But the sincere (and devoted) Servants of Allah, -
But not the chosen servants of Allah.
For them there is a known provision,
তাদের জন্যে রয়েছে পরিচিত রিযিক।
For them is a Sustenance determined,
Those will have a provision determined -
Fruits. And they will be honoured
রয়েছে ফলফলারি, আর তারা হবে সম্মানিত,
Fruits (Delights); and they (shall enjoy) honour and dignity,
Fruits; and they will be honored
In the Gardens of delight,
জান্নাতুন নায়ীমে (নিয়ামতে ভরা জান্নাতে)।
In Gardens of Felicity,
In gardens of pleasure
On couches facing one another;
সেখানে তারা উপবেশন করবে মুখোমুখি আসনে।
Facing each other on Thrones (of Dignity):
On thrones facing one another.
A cup from a gushing spring is brought round for them,
তাদের ঘুরে ঘুরে পরিবেশন করা হবে (মদের) পেয়ালা বহমান ঝরণা থেকে
Round will be passed to them a Cup from a clear - flowing fountain,
There will be circulated among them a cup [of wine] from a flowing spring,
White, delicious to the drinkers,
শুভ্র সাদা শরাব, যা হবে পানকারীদের জন্যে সুস্বাদু।
Crystal - white, of a taste delicious to those who drink (thereof),
White and delicious to the drinkers;
Wherein there is no headache nor are they made mad thereby.
তাতে ক্ষতিকর কিছু থাকবে না এবং তাতে মাতালও হবেনা কেউ।
Free from headiness; nor will they suffer intoxication therefrom.
No bad effect is there in it, nor from it will they be intoxicated.
And with them are those of modest gaze, with lovely eyes,
তাদের কাছে থাকবে আনত নয়না এবং আয়তলোচনা নারীরা।
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
(Pure) as they were hidden eggs (of the ostrich).
সেসব নারীরা হবে যেনো সযত্নে লালিত সাদা ডিম।
As if they were (delicate) eggs closely guarded.
As if they were [delicate] eggs, well - protected.
And some of them draw near unto others, mutually questioning.
তারা পরস্পরের সামনাসামনি হয়ে প্রশ্ন করবে।
Then they will turn to one another and question one another.
And they will approach one another, inquiring of each other.
A speaker of them saith: Lo! I had a comrade
তাদের কেউ কেউ বলবে: (দুনিয়ায়) আমার ছিলো এক সাথি,
One of them will start the talk and say: "I had an intimate companion (on the earth),
A speaker among them will say, "Indeed, I had a companion [on earth]
Who used to say: Art thou in truth of those who put faith (in his words) ?
সে বলতো তুমি কি একথায় যে:
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
Who would say, 'Are you indeed of those who believe
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
‘আমরা যখন মরে যাবো এবং মাটি ও অস্থিমজ্জায় পরিণত হবো, তখন কি আমাদের প্রতিফল দেয়া হবে?’
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
That when we have died and become dust and bones, we will indeed be recompensed?'"
He saith: Will ye look ?
কেউ একজন বলবে: তোমরা কি দেখতে চাও সে এখন কোথায়?
(A voice) said: "Would ye like to look down?"
He will say, "Would you [care to] look?"
Then looketh he and seeth him in the depth of hell.
তখন সে ঝুঁকে পড়ে দেখবে এবং তাকে দেখতে পাবে জাহান্নামের মাঝ বরাবর।
He looked down and saw him in the midst of the Fire.
And he will look and see him in the midst of the Hellfire.
He saith: By Allah, thou verily didst all but cause my ruin,
সে তাকে বলবে: ‘আল্লাহর কসম, তুমি তো আমাকে প্রায় ধ্বংসই করে দিয়েছিলে।
He said: "By Allah! thou wast little short of bringing me to perdition!
He will say, "By Allah, you almost ruined me.
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
যদি আমার প্রভুর অনুগ্রহ না হতো, তাহলে তো আমিও (জাহান্নামে) হাজির করা লোকদের অন্তরভুক্ত হতাম।’
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
If not for the favor of my Lord, I would have been of those brought in [to Hell].
Are we then not to die
সে বলবে: ‘তাহলে কি আমাদের আর মৃত্যু হবেনা
"Is it (the case) that we shall not die,
Then, are we not to die
Saving our former death, and are we not to be punished ?
প্রথম মৃত্যুর পর এবং আমাদের কি আযাবও দেয়া হবেনা?’
"Except our first death, and that we shall not be punished?"
Except for our first death, and we will not be punished?"
Lo! this is the supreme triumph.
নিশ্চয়ই এ হলো মহাসাফল্য।
Verily this is the supreme achievement!
Indeed, this is the great attainment.
For the like of this, then, let the workers work.
এ রকম সাফল্যের জন্যেই কর্মীদের কাজ করা উচিত।
For the like of this let all strive, who wish to strive.
For the like of this let the workers [on earth] work.
Is this better as a welcome, or the tree of Zaqqum ?
আতিথ্য হিসেবে এটা ভালো, নাকি যাক্কুম গাছ?
Is that the better entertainment or the Tree of Zaqqum?
Is Paradise a better accommodation or the tree of zaqqum?
Lo! We have appointed it a torment for wrong - doers.
যালিমদের জন্যে আমরা এ গাছটি সৃষ্টি করেছি ফিতনা হিসেবে।
For We have truly made it (as) a trial for the wrong - doers.
Indeed, We have made it a torment for the wrongdoers.
Lo! it is a tree that springeth in the heart of hell.
সেটি এমন একটি গাছ, যা উৎপন্ন হয় জাহান্নামের তলদেশ থেকে।
For it is a tree that springs out of the bottom of Hell - Fire:
Indeed, it is a tree issuing from the bottom of the Hellfire,
Its crop is as it were the heads of devils
সেটার মোচা দেখতে যেনো শয়তানের মাথা।
The shoots of its fruit - stalks are like the heads of devils:
Its emerging fruit as if it was heads of the devils.
And lo! they verily must eat thereof, and fill (their) bellies therewith.
তারা অবশ্যি তা থেকে খাবে এবং তা দিয়ে ভর্তি করবে পেট।
Truly they will eat thereof and fill their bellies therewith.
And indeed, they will eat from it and fill with it their bellies.
And afterward, lo! thereupon they have a drink of boiling water
তার উপর তাদের জন্যে থাকবে পুঁজ মিশ্রিত টগবগে ফুটন্ত পানি।
Then on top of that they will be given a mixture made of boiling water.
Then indeed, they will have after it a mixture of scalding water.
And afterward, lo! their return is surely unto hell.
তাদের গন্তব্য পথ হবে অবশ্যি জাহান্নামের দিকে।
Then shall their return be to the (Blazing) Fire.
Then indeed, their return will be to the Hellfire.
They indeed found their fathers astray,
সেখানে তারা তাদের পূর্ব পুরুষদের দেখতে পাবে বিপথগামী,
Truly they found their fathers on the wrong Path;
Indeed they found their fathers astray.
But they make haste (to follow) in their footsteps.
এবং তারা তাদের পদাংক অনুসরণ করে চলেছিল।
So they (too) were rushed down on their footsteps!
So they hastened [to follow] in their footsteps.
And verily most of the men of old went astray before them,
তাদের আগেও আগেকার অধিকাংশ লোকই বিপথগামী হয়েছিল।
And truly before them, many of the ancients went astray; -
And there had already strayed before them most of the former peoples,
And verily We sent among them warners.
আমরা তাদের মাঝে পাঠিয়েছিলাম সতর্ককারী।
But We sent aforetime, among them, (messengers) to admonish them; -
And We had already sent among them warners.
Then see the nature of the consequence for those warned,
সুতরাং চেয়ে দেখো, যাদের সতর্ক করা হয়েছিল, কী জঘন্য পরিণতি হয়েছে তাদের?
Then see what was the end of those who were admonished (but heeded not), -
Then look how was the end of those who were warned -
Save single - minded slaves of Allah.
তবে আল্লাহর বাছাই করা বান্দাদের কথা ভিন্ন।
Except the sincere (and devoted) Servants of Allah.
But not the chosen servants of Allah.
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
নূহ আমাদের ডেকেছিল, আর আমরা ডাকে কতোইনা উত্তম সাড়াদানকারী!
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And Noah had certainly called Us, and [We are] the best of responders.
And We saved him and his household from the great distress,
আমরা তাকে এবং তার পরিবার পরিজনকে উদ্ধার করেছিলাম মহাসংকট থেকে।
And We delivered him and his people from the Great Calamity,
And We saved him and his family from the great affliction.
And made his seed the survivors,
তার বংশধরদেরই আমরা অবশিষ্ট রেখেছি (প্রজন্মের পর প্রজন্ম)।
And made his progeny to endure (on this earth);
And We made his descendants those remaining [on the earth]
And left for him among the later folk (the salutation):
আমরা তার (সুনাম) স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
And We left (this blessing) for him among generations to come in later times:
And left for him [favorable mention] among later generations:
Peace be unto Noah among the peoples!
সমগ্র জগতের মধ্যে নূহের প্রতি ‘সালাম’ (শান্তি বর্ষিত হোক)।
"Peace and salutation to Noah among the nations!"
"Peace upon Noah among the worlds."
Lo! thus do We reward the good.
এভাবেই আমরা পুরস্কৃত করে থাকি কল্যাণপরায়ণদের।
Thus indeed do we reward those who do right.
Indeed, We thus reward the doers of good.
Lo! he is one of Our believing slaves.
সে ছিলো আমার বান্দাদের একজন।
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
Then We did drown the others.
তারপর বাকি সবাইকে আমরা ডুবিয়ে দিয়েছি পানিতে।
Then the rest we overwhelmed in the Flood.
Then We drowned the disbelievers.
And lo! of his persuasion verily was Abraham
আর তার অনুগামীদেরই একজন ছিলো ইবরাহিম।
Verily among those who followed his Way was Abraham.
And indeed, among his kind was Abraham,
When he came unto his Lord with a whole heart;
সে তার প্রভুর কাছে উপস্থিত হয়েছিল প্রশান্ত হৃদয় নিয়ে।
Behold! he approached his Lord with a sound heart.
When he came to his Lord with a sound heart
When he said unto his father and his folk: What is it that ye worship ?
সে তার পিতা এবং তার কওমকে বলেছিল: ‘‘আপনারা কিসের ইবাদত (উপাসনা) করছেন?
Behold! he said to his father and to his people, "What is that which ye worship?
[And] when he said to his father and his people, "What do you worship?
Is it a falsehood - gods beside Allah - that ye desire ?
আপনারা কি আল্লাহর পরিবর্তে মনগড়া ইলাহদের চান?
"Is it a falsehood - gods other than Allah - that ye desire?
Is it falsehood [as] gods other than Allah you desire?
What then is your opinion of the Lord of the Worlds ?
‘রাববুল আলামিনের’ (বিশ্বজগতের প্রভুর) ব্যাপারে আপনাদের ধারণা কী?’’
"Then what is your idea about the Lord of the worlds?"
Then what is your thought about the Lord of the worlds?"
And he glanced a glance at the stars
অত:পর সে একবার তারকারাজির দিকে তাকালো
Then did he cast a glance at the Stars.
And he cast a look at the stars
Then said: Lo! I feel sick!
এবং বললো: ‘আমি অসুস্থ।’
And he said, "I am indeed sick (at heart)!"
And said, "Indeed, I am [about to be] ill."
And they turned their backs and went away from him.
তখন তারা তাকে ফেলে চলে গেলো।
So they turned away from him, and departed.
So they turned away from him, departing.
Then turned he to their gods and said: Will ye not eat ?
অত:পর সে সতর্কভাবে তাদের (দেবতা) গুলোর কাছে গেলো। তাদের বললো: ‘তোমরা কি খাবেনা?’
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
Then he turned to their gods and said, "Do you not eat?
What aileth you that ye speak not ?
‘তোমাদের কী হয়েছে, তোমরা কথা বলোনা কেন?’
"What is the matter with you that ye speak not (intelligently)?"
What is [wrong] with you that you do not speak?"
Then he attacked them, striking with his right hand.
তারপর সে তাদের আঘাত হানলো শক্তভাবে।
Then did he turn upon them, striking (them) with the right hand.
And he turned upon them a blow with [his] right hand.
And (his people) came toward him, hastening.
তখন লোকেরা ছুটে এলো তার দিকে।
Then came (the worshippers) with hurried steps, and faced (him).
Then the people came toward him, hastening.
He said: Worship ye that which ye yourselves do carve
সে বললো: ‘‘তোমরা নিজেরা যেগুলোকে খোদাই করে তৈয়ার করো, তোমরা কি সেগুলোরই পূজা করো?
He said: "Worship ye that which ye have (yourselves) carved?
He said, "Do you worship that which you [yourselves] carve,
When Allah hath created you and what ye make ?
অথচ তোমাদের তো সৃষ্টি করেছেন এবং তোমরা যা তৈরি করো সেগুলোকেও।’’
"But Allah has created you and your handwork!"
While Allah created you and that which you do?"
They said: Build for him a building and fling him in the red - hotfire.
তারা বললো: ‘তার জন্যে ঘেরাও করা প্রাচীরের একটা ইমারত নির্মাণ করো। অতপর তাকে সেই অগ্নিকুন্ডে নিক্ষেপ করো।’
They said, "Build him a furnace, and throw him into the blazing fire!"
They said, "Construct for him a furnace and throw him into the burning fire."
And they designed a snare for him, but We made them the undermost.
তখন তারা তার বিরুদ্ধে এক চরম চক্রান্ত করে, কিন্তু আমরা তাদের নিচু করে দিয়েছি।
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And they intended for him a plan, but We made them the most debased.
And he said: Lo! I am going unto my Lord Who will guide me.
সে বলেছিল: ‘‘আমি আমার প্রভুর দিকে চললাম, তিনি আমাকে সঠিক পথ দেখাবেন।
He said: "I will go to my Lord! He will surely guide me!
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
My Lord! Vouchsafe me of the righteous.
আমার প্রভু! আমাকে একটি যোগ্য সন্তান দান করো।’’
"O my Lord! Grant me a righteous (son)!"
My Lord, grant me [a child] from among the righteous."
So We gave him tidings of a gentle son.
তখন আমরা তাকে সুসংবাদ দিলাম এক স্থির বুদ্ধিসম্পন্ন পুত্র সন্তানের।
So We gave him the good news of a boy ready to suffer and forbear.
So We gave him good tidings of a forbearing boy.
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
যখন সে তার পিতার সাথে কাজ করার বয়েসে উপনীত হয়, তখন সে (ইবরাহিম) বলেছিল: ‘আমার পুত্র! আমি স্বপ্ন দেখেছি, আমি তোমাকে যবেহ্ করছি। এখন তুমি বলো এ বিষয়ে তোমার অভিমত কী?’ সে বলেছিল: ‘আব্বু! আপনাকে যা নির্দেশ দেয়া হয়েছে আপনি তাই করুন। ইনশাল্লাহ ( চাইলে) আপনি আমাকে পাবেন ধৈর্যশীল।’
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
যখন তারা দুজনই আত্মসমর্পণ করলো এবং ইবরাহিম তার পুত্রকে উপুড় করে শুইয়ে দিলো,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
And when they had both submitted and he put him down upon his forehead,
We called unto him: O Abraham!
তখন আমরা তাকে ডেকে বললাম: ‘হে ইবরাহিম!
We called out to him "O Abraham!
We called to him, "O Abraham,
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
অবশ্যি তুমি স্বপ্নকে সত্যে পরিণত করেছো। আমরা এভাবেই পুরস্কৃত করে থাকি পুণ্যবানদের।
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
You have fulfilled the vision." Indeed, We thus reward the doers of good.
Lo! that verily was a clear test.
নিশ্চয়ই এটা ছিলো একটা সুস্পষ্ট পরীক্ষা।
For this was obviously a trial -
Indeed, this was the clear trial.
Then We ransomed him with a tremendous victim.
অত:পর আমরা তাকে মুক্ত করেছিলাম এক মহাকুরবানির বিনিময়ে।
And We ransomed him with a momentous sacrifice:
And We ransomed him with a great sacrifice,
And We left for him among the later folk (the salutation):
আর আমরা পরবর্তীদের মধ্যেও এই কুরবানির রীতি চালু রেখেছি।
And We left (this blessing) for him among generations (to come) in later times:
And We left for him [favorable mention] among later generations:
Peace be unto Abraham!
সালাম (শান্তি বর্ষিত হোক) ইবরাহিমের প্রতি।
"Peace and salutation to Abraham!"
"Peace upon Abraham."
Thus do We reward the good.
পুণ্যবানদের আমরা এভাবেই পুরস্কৃত করি।
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
Lo! he is one of Our believing slaves.
সে ছিলো আমাদের দাসদের একজন।
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
তারপর আমরা তাকে সুসংবাদ দিয়েছিলাম (পুত্র) ইসহাকের। সেও ছিলো একজন যোগ্য নবী।
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
আমরা বরকত দান করেছিলাম তাকে এবং ইসহাককেও। তাদের বংশধরদের মধ্যে কিছু কল্যাণপরায়ণ লোকও আছে, আর কিছু আছে নিজেদের প্রতি সুস্পষ্ট যুলুমকারীও।
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And We verily gave grace unto Moses and Aaron,
আমরা ইহসান করেছিলাম মূসা এবং হারূণের প্রতি,
Again (of old) We bestowed Our favour on Moses and Aaron,
And We did certainly confer favor upon Moses and Aaron.
And saved them and their people from the great distress,
এবং আমরা নাজাত দিয়েছিলাম তাদেরকে এবং তাদের কওমকে মহাসংকট থেকে।
And We delivered them and their people from (their) Great Calamity;
And We saved them and their people from the great affliction,
And helped them so that they became the victors.
আমরা তাদের সাহায্য করেছিলাম, ফলে তারাই হয়েছিল বিজয়ী।
And We helped them, so they overcame (their troubles);
And We supported them so it was they who overcame.
And We gave them the clear Scripture
আমরা তাদের উভয়কে দিয়েছিলাম সুবিস্তারিত কিতাব।
And We gave them the Book which helps to make things clear;
And We gave them the explicit Scripture,
And showed them the right path.
উভয়কেই পরিচালিত করেছিলাম সিরাতুল মুসতাকিমে (সরল সঠিক পথে)।
And We guided them to the Straight Way.
And We guided them on the straight path.
And We left for them among the later folk (the salutation):
পরবর্তীদের মাঝে তাদের খ্যাতি সংরক্ষণ করেছি।
And We left (this blessing) for them among generations (to come) in later times:
And We left for them [favorable mention] among later generations:
Peace be unto Moses and Aaron!
সালাম মূসা এবং হারূণের প্রতি।
"Peace and salutation to Moses and Aaron!"
"Peace upon Moses and Aaron."
Lo! thus do We reward the good.
আমরা এভাবেই পুরস্কৃত করি পুণ্যবানদের।
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
Lo! they are two of Our believing slaves.
তারা উভয়েই ছিলো আমাদের দাসদের অন্তরভুক্ত।
For they were two of our believing Servants.
Indeed, they were of Our believing servants.
And lo! Elias was of those sent (to warn),
নিশ্চয়ই ইলিয়াসও ছিলো রসূলদের একজন।
So also was Elias among those sent (by Us).
And indeed, Elias was from among the messengers,
When he said unto his folk: Will ye not ward off (evil) ?
স্মরণ করো, সে তার কওমকে বলেছিল: ‘‘তোমরা কি সতর্ক হবেনা?
Behold, he said to his people, "Will ye not fear (Allah)?
When he said to his people, "Will you not fear Allah?
Will ye cry unto Baal and forsake the Best of creators,
তোমরা কি বা’আল (দেবতা) - কেই ডাকবে, আর পরিত্যাগ করবে সর্বশ্রেষ্ঠ স্রষ্টা
"Will ye call upon Baal and forsake the Best of Creators, -
Do you call upon Ba'l and leave the best of creators -
Allah, your Lord and Lord of your forefathers ?
আল্লাহকে, যিনি তোমাদের রব এবং তোমাদের পূর্ব পুরুষদেরও রব?’’
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
Allah, your Lord and the Lord of your first forefathers?"
But they denied him, so they surely will be haled forth (to the doom)
কিন্তু তারা তাকে মিথ্যাবাদী বলে প্রত্যাখ্যান করে। সুতরাং তাদেরকে অবশ্যি (শাস্তির জন্যে) হাজির করা হবে।
But they rejected him, and they will certainly be called up (for punishment), -
And they denied him, so indeed, they will be brought [for punishment],
Save single - minded slaves of Allah.
তবে আমাদের মুখলিস (নিষ্ঠাবান) বান্দাদের কথা ভিন্ন।
Except the sincere and devoted Servants of Allah (among them).
Except the chosen servants of Allah.
And we left for him among the later folk (the salutation):
আমরা তাকে স্মরণীয় করে রেখেছি পরবর্তীদের মাঝে।
And We left (this blessing) for him among generations (to come) in later times:
And We left for him [favorable mention] among later generations:
Peace be unto Elias!
সালাম ইলয়াসিনের (ইলিয়াসের) প্রতি।
"Peace and salutation to such as Elias!"
"Peace upon Elias."
Lo! thus do We reward the good.
এভাবেই আমরা পুরস্কৃত করি কল্যাণপরায়ণদের।
Thus indeed do We reward those who do right.
Indeed, We thus reward the doers of good.
Lo! he is one of our believing slaves.
সে ছিলো আমাদের দাসদের একজন।
For he was one of our believing Servants.
Indeed, he was of Our believing servants.
And lo! Lot verily was of those sent (to warn).
নিশ্চয়ই লুতও ছিলো রসূলদের একজন।
So also was Lut among those sent (by Us).
And indeed, Lot was among the messengers.
When We saved him and his household, every one,
আমরা তাকে এবং তার পরিবার পরিজন সবাইকে নাজাত দিয়েছিলাম
Behold, We delivered him and his adherents, all
[So mention] when We saved him and his family, all,
Save an old woman among those who stayed behind;
এক বৃদ্ধাকে ছাড়া। সে ছিলো পেছনে পড়াদের একজন।
Except an old woman who was among those who lagged behind:
Except his wife among those who remained [with the evildoers].
Then We destroyed the others.
(তাদের নাজাত দিয়ে) বাকিদের আমরা ধ্বংস করে দিয়েছিলাম।
Then We destroyed the rest.
Then We destroyed the others.
And lo! ye verily pass by (the ruin of) them in the morning
তোমরা তাদের ধ্বংসাবশেষগুলো অতিক্রম করো সকালে
Verily, ye pass by their (sites), by day -
And indeed, you pass by them in the morning
And at night - time; have ye then no sense ?
এবং রাত্রে। তবু কি তোমরা আকল খাটাবেনা?
And by night: will ye not understand?
And at night. Then will you not use reason?
And lo! Jonah verily was of those sent (to warn)
ইউনুস অবশ্যি রসূলদের একজন।
So also was Jonah among those sent (by Us).
And indeed, Jonah was among the messengers.
When he fled unto the laden ship,
স্মরণ করো, যখন সে পালিয়ে এসে বোঝাই করা নৌযানের কাছে পৌঁছালো।
When he ran away (like a slave from captivity) to the ship (fully) laden,
[Mention] when he ran away to the laden ship.
And then drew lots and was of those rejected;
তারপর সে লটারিতে যোগ দিলো এবং পরাজিত হলো।
He (agreed to) cast lots, and he was condemned:
And he drew lots and was among the losers.
And the fish swallowed him while he was blameworthy;
(ফলে তারা তাকে ফেলে দিলো দরিয়ায়) এবং একটা বিশাল মাছ তাকে গিলে ফেললো। তখন সে নিজেকে তিরস্কার করতে থাকলো।
Then the big Fish did swallow him, and he had done acts worthy of blame.
Then the fish swallowed him, while he was blameworthy.
And had he not been one of those who glorify (Allah)
সে যদি আল্লাহর তসবিহ ঘোষণাকারী না হতো,
Had it not been that he (repented and) glorified Allah,
And had he not been of those who exalt Allah,
He would have tarried in its belly till the day when they are raised;
তাহলে তাকে তার পেটেই থাকতে হতো পুনরুত্থান দিবস পর্যন্ত।
He would certainly have remained inside the Fish till the Day of Resurrection.
He would have remained inside its belly until the Day they are resurrected.
Then We cast him on a desert shore while he was sick;
তখন আমরা তাকে নিক্ষেপ করলাম এক তরুলতাবিহীন প্রান্তরে এবং তখন ভীষণ অসুস্থ ছিলো সে।
But We cast him forth on the naked shore in a state of sickness,
But We threw him onto the open shore while he was ill.
And We caused a tree of gourd to grow above him;
আমরা তার উপর উদগত করে দিলাম একটি লাউ গাছ।
And We caused to grow, over him, a spreading plant of the gourd kind.
And We caused to grow over him a gourd vine.
And We sent him to a hundred thousand (folk) or more
তারপর আমরা তাকে পুনরায় পাঠালাম এক লাখ বা তার চাইতে বেশি লোকের জনপদে।
And We sent him (on a mission) to a hundred thousand (men) or more.
And We sent him to [his people of] a hundred thousand or more.
And they believed, therefor We gave them comfort for a while.
তখন তারা ঈমান আনলো, ফলে আমরা তাদেরকে কিছু কালের জন্যে জীবন ভোগ করতে দিয়েছিলাম।
And they believed; so We permitted them to enjoy (their life) for a while.
And they believed, so We gave them enjoyment [of life] for a time.
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
এখন তুমি তাদের জিজ্ঞেস করো: সব কন্যা সন্তান কি তোমার প্রভুর জন্যে, আর তাদের জন্যে কি সব পুত্র সন্তান?
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Or created We the angels females while they were present ?
নাকি আমরা ফেরেশতাদের নারী করে সৃষ্টি করেছি এবং এ ব্যাপারে তারা ছিলো প্রত্যক্ষদর্শী?
Or that We created the angels female, and they are witnesses (thereto)?
Or did We create the angels as females while they were witnesses?"
Lo! it is of their falsehood that they say:
সাবধান, তারা কথা রচনা করে বলে:
Is it not that they say, from their own invention,
Unquestionably, it is out of their [invented] falsehood that they say,
Allah hath begotten. Allah! verily they tell a lie.
‘ সন্তান জন্ম দিয়েছেন।’ আসলে তারা চরম মিথ্যাবাদী।
"Allah has begotten children"? but they are liars!
" Allah has begotten," and indeed, they are liars.
(And again of their falsehood): He hath preferred daughters to sons.
তিনি কি পুত্র সন্তানের পরিবর্তে কন্যা সন্তান বেছে নিয়েছেন?
Did He (then) choose daughters rather than sons?
Has He chosen daughters over sons?
What aileth you ? How judge ye ?
তোমাদের হয়েছে কী, তোমাদের এ কেমন বিচার?
What is the matter with you? How judge ye?
What is [wrong] with you? How do you make judgement?
Will ye not then reflect ?
তোমরা কি উপদেশ গ্রহণ করবে না?
Will ye not then receive admonition?
Then will you not be reminded?
Or have ye a clear warrant ?
নাকি তোমাদের কাছে সুস্পষ্ট প্রমাণ আছে?
Or have ye an authority manifest?
Or do you have a clear authority?
Then produce your writ, if ye are truthful.
তবে তোমরা সত্যবাদী হয়ে থাকলে তোমাদের কিতাব নিয়ে আসো।
Then bring ye your Book (of authority) if ye be truthful!
Then produce your scripture, if you should be truthful.
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
তারা এবং জিনদের মাঝেও আত্মীয়তার সম্পর্ক স্থির করে। অথচ জিনরা জানে, অবশ্যি তাদেরকে হাজির করা হবে বিচারের জন্যে।
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
Glorified be Allah from that which they attribute (unto Him),
তারা আল্লাহর প্রতি যা আরোপ করে তিনি তা থেকে পবিত্র, মহান।
Glory to Allah! (He is free) from the things they ascribe (to Him)!
Exalted is Allah above what they describe,
Save single - minded slaves of Allah.
তবে আল্লাহর মুখলিস (একনিষ্ঠ) বান্দারা তা করে না।
Not (so do) the Servants of Allah, sincere and devoted.
Except the chosen servants of Allah [who do not share in that sin].
Lo! verily, ye and that which ye worship,
জেনে রাখো, তোমরা নিজেরা এবং তোমরা যাদের ইবাদত (পূজা, উপাসনা) করো, তারা (সবাই মিলে)
For, verily, neither ye nor those ye worship -
So indeed, you [disbelievers] and whatever you worship,
Ye cannot excite (anyone) against Him.
তোমরা কাউকেও আল্লাহর ব্যাপারে বিভ্রান্ত করতে পারবে না।
Can lead (any) into temptation concerning Allah,
You cannot tempt [anyone] away from Him
Save him who is to burn in hell.
কেবল জাহিমে (জাহান্নামে) প্রবেশকারীকে ছাড়া।
Except such as are (themselves) going to the blazing Fire!
Except he who is to [enter and] burn in the Hellfire.
There is not one of us but hath his known position.
(ফেরেশতারা বলে:)! ‘‘আমাদের প্রত্যেকের জন্যেই রয়েছে নির্ধারিত স্থান।
(Those ranged in ranks say): "Not one of us but has a place appointed;
[The angels say], "There is not among us any except that he has a known position.
Lo! we, even we are they who set the ranks,
আমরা অবশ্যি সারিবদ্ধভাবে দন্ডায়মান।
"And we are verily ranged in ranks (for service);
And indeed, we are those who line up [for prayer].
Lo! we, even we are they who hymn His praise
আমরা অবশ্যি আল্লাহর তসবিহ্ (পবিত্রতা ও শ্রেষ্ঠত্ব) ঘোষণাকারী।’’
"And we are verily those who declare (Allah's) glory!"
And indeed, we are those who exalt Allah."
And indeed they used to say:
তারা তো বলে আসছে:
And there were those who said,
And indeed, the disbelievers used to say,
If we had but a reminder from the men of old
‘‘আগেকার কিতাবের মতো কোনো কিতাব যদি আমাদের কাছে থাকতো,
"If only we had had before us a Message from those of old,
"If we had a message from [those of] the former peoples,
We would be single - minded slaves of Allah.
তবে অবশ্যি আমরা আল্লাহর মুখলিস (নিষ্ঠাবান) বান্দা হয়ে যেতাম।’’
"We should certainly have been Servants of Allah, sincere (and devoted)!"
We would have been the chosen servants of Allah."
Yet (now that it is come) they disbelieve therein; but they will come to know.
কিন্তু তারা সেটির (কুরআনের) প্রতি কুফুরি করলো, এখন অচিরেই তারা জানতে পারবে (এর পরিণাম)।
But (now that the Qur'an has come), they reject it: But soon will they know!
But they disbelieved in it, so they are going to know.
And verily Our word went forth of old unto Our bondmen sent (to warn)
আমার রসূলদের ব্যাপারে আমার এই ফায়সালা পূর্ব থেকেই স্থির হয়ে আছে যে,
Already has Our Word been passed before (this) to our Servants sent (by Us),
And Our word has already preceded for Our servants, the messengers,
That they verily would be helped,
তারা অবশ্যি সাহায্যপ্রাপ্ত হবে,
That they would certainly be assisted,
[That] indeed, they would be those given victory
And that Our host, they verily would be the victors.
এবং আমাদের বাহিনীই হবে বিজয়ী।
And that Our forces, - they surely must conquer.
And [that] indeed, Our soldiers will be those who overcome.
So withdraw from them (O Muhammad) awhile,
সুতরাং কিছুকালের জন্যে তুমি তাদের উপেক্ষা করে চলো।
So turn thou away from them for a little while,
So, [O Muhammad], leave them for a time.
And watch, for they will (soon) see.
এবং তাদের পর্যবেক্ষণ করতে থাকো, শীঘ্রি তারা দেখতে পাবে।
And watch them (how they fare), and they soon shall see (how thou farest)!
And see [what will befall] them, for they are going to see.
Would they hasten on Our doom ?
তারা কি আমাদের আযাব দ্রুত করার কামনা করে?
Do they wish (indeed) to hurry on our Punishment?
Then for Our punishment are they impatient?
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
তাদের আঙিনায় যখন আযাব নেমে আসবে, তখন তারা দেখতে পাবে, যাদের সতর্ক করা হয়েছে তাদের সকাল বেলাটা কতো নিকৃষ্ট!
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
But when it descends in their territory, then evil is the morning of those who were warned.
Withdraw from them awhile
সুতরাং কিছু কালের জন্যে তাদের উপেক্ষা করো।
So turn thou away from them for a little while,
And leave them for a time.
And watch, for they will (soon) see.
এবং পর্যবেক্ষণ করো। অচিরেই তারা দেখতে পাবে (তাদের পরিণতি)।
And watch (how they fare) and they soon shall see (how thou farest)!
And see, for they are going to see.
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
তারা তাঁর প্রতি যা আরোপ করে, তা থেকে তোমার প্রভু পবিত্র ও মহান এবং সকল ক্ষমতার অধিকারী।
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
Exalted is your Lord, the Lord of might, above what they describe.
And peace be unto those sent (to warn).
এবং সালাম রসূলদের প্রতি।
And Peace on the messengers!
And peace upon the messengers.
And praise be to Allah, Lord of the Worlds!
আর সমস্ত প্রশংসা রাববুল আলামিনের জন্যে।
And Praise to Allah, the Lord and Cherisher of the Worlds.
And praise to Allah, Lord of the worlds.