Chapter 74, 56 verses
In the name of Allah, the Beneficent, the Merciful. O thou enveloped in thy cloak,
O you who covers himself [with a garment],
بسم الله الرحمن الرحيم يا أيها المدثر
O you who are clothed!
Arise and warn!
Arise and warn
قم فأنذر
Arise and warn,
Thy Lord magnify,
And your Lord glorify
وربك فكبر
And your Lord do magnify,
Thy raiment purify,
And your clothing purify
وثيابك فطهر
And your garments do purify,
Pollution shun!
And uncleanliness avoid
والرجز فاهجر
And uncleanness do shun,
And show not favour, seeking wordly gain!
And do not confer favor to acquire more
ولا تمنن تستكثر
And bestow not favors that you may receive again with increase,
For the sake of thy Lord, be patient!
But for your Lord be patient.
ولربك فاصبر
And for the sake of your Lord, be patient.
For when the trumpet shall sound,
And when the trumpet is blown,
فإذا نقر في الناقور
For when the trumpet is sounded,
Surely that day will be a day of anguish,
That Day will be a difficult day
فذلك يومئذ يوم عسير
That, at that time, shall be a difficult day,
Not of ease, for disbelievers.
For the disbelievers - not easy.
على الكافرين غير يسير
For the unbelievers, anything but easy.
Leave Me (to deal) with him whom I created lonely,
Leave Me with the one I created alone
ذرني ومن خلقت وحيدا
Leave Me and him whom I created alone,
And then bestowed upon him ample means,
And to whom I granted extensive wealth
وجعلت له مالا ممدودا
And give him vast riches,
And sons abiding in his presence
And children present [with him]
وبنين شهودا
And sons dwelling in his presence,
And made (life) smooth for him.
And spread [everything] before him, easing [his life].
ومهدت له تمهيدا
And I adjusted affairs for him adjustably;
Yet he desireth that I should give more.
Then he desires that I should add more.
ثم يطمع أن أزيد
And yet he desires that I should add more!
Nay! For lo! he hath been stubborn to Our revelations.
No! Indeed, he has been toward Our verses obstinate.
كلا ۖ إنه كان لآياتنا عنيدا
By no means! surely he offers opposition to Our communications.
On him I shall impose a fearful doom.
I will cover him with arduous torment.
سأرهقه صعودا
I will make a distressing punishment overtake him.
For lo! he did consider; then he planned -
Indeed, he thought and deliberated.
إنه فكر وقدر
Surely he reflected and guessed,
(Self - )destroyed is he, how he planned!
So may he be destroyed [for] how he deliberated.
فقتل كيف قدر
But may he be cursed how he plotted;
Again (self - )destroyed is he, how he planned! -
Then may he be destroyed [for] how he deliberated.
ثم قتل كيف قدر
Again, may he be cursed how he plotted;
Then looked he,
Then he considered [again];
ثم نظر
Then he looked,
Then frowned he and showed displeasure.
Then he frowned and scowled;
ثم عبس وبسر
Then he frowned and scowled,
Then turned he away in pride
Then he turned back and was arrogant
ثم أدبر واستكبر
Then he turned back and was big with pride,
And said: This is naught else than magic from of old;
And said, "This is not but magic imitated [from others].
فقال إن هذا إلا سحر يؤثر
~Then he said: This is naught but enchantment, narrated (from others);
This is naught else than speech of mortal man.
This is not but the word of a human being."
إن هذا إلا قول البشر
This is naught but the word of a mortal.
Him shall I fling unto the burning.
I will drive him into Saqar.
سأصليه سقر
I will cast him into hell.
- Ah, what will convey unto thee what that burning is! -
And what can make you know what is Saqar?
وما أدراك ما سقر
And what will make you realize what hell is?
It leaveth naught; it spareth naught
It lets nothing remain and leaves nothing [unburned],
لا تبقي ولا تذر
It leaves naught nor does it spare aught.
It shrivelleth the man.
Blackening the skins.
لواحة للبشر
It scorches the mortal.
Above it are nineteen.
Over it are nineteen [angels].
عليها تسعة عشر
Over it are nineteen.
We have appointed only angels to be wardens of the Fire, and their number have We made to be a stumbling - block for those who disbelieve; that those to whom the Scripture hath been given may have certainty, and that believers may increase in faith; and that those to whom the Scripture hath been given and believers may not doubt; and that those in whose hearts there is disease, and disbelievers, may say: What meaneth Allah by this similitude ? Thus Allah sendeth astray whom He will, and whom He will He guideth. None knoweth the hosts of thy Lord save Him. This is naught else than a Reminder unto mortals.
And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity.
وما جعلنا أصحاب النار إلا ملائكة ۙ وما جعلنا عدتهم إلا فتنة للذين كفروا ليستيقن الذين أوتوا الكتاب ويزداد الذين آمنوا إيمانا ۙ ولا يرتاب الذين أوتوا الكتاب والمؤمنون ۙ وليقول الذين في قلوبهم مرض والكافرون ماذا أراد الله بهذا مثلا ۚ كذلك يضل الله من يشاء ويهدي من يشاء ۚ وما يعلم جنود ربك إلا هو ۚ وما هي إلا ذكرى للبشر
And We have not made the wardens of the fire others than angels, and We have not made their number but as a trial for those who disbelieve, that those who have been given the book may be certain and those who believe may increase in faith, and those who have been given the book and the believers may not doubt, and that those in whose hearts is a disease and the unbelievers may say: What does Allah mean by this parable? Thus does Allah make err whom He pleases, and He guides whom He pleases, and none knows the hosts of your Lord but He Himself; and this is naught but a reminder to the mortals.
Nay, by the Moon
No! By the moon
كلا والقمر
Nay; I swear by the moon,
And the night when it withdraweth
And [by] the night when it departs
والليل إذ أدبر
And the night when it departs,
And the dawn when it shineth forth,
And [by] the morning when it brightens,
والصبح إذا أسفر
And the daybreak when it shines;
Lo! this is one of the greatest (portents)
Indeed, the Fire is of the greatest [afflictions]
إنها لإحدى الكبر
Surely it (hell) is one of the gravest (misfortunes),
As a warning unto men,
As a warning to humanity -
نذيرا للبشر
A warning to mortals,
Unto him of you who will advance or hang back.
To whoever wills among you to proceed or stay behind.
لمن شاء منكم أن يتقدم أو يتأخر
To him among you who wishes to go forward or remain behind.
Every soul is a pledge for its own deeds;
Every soul, for what it has earned, will be retained
كل نفس بما كسبت رهينة
Every soul is held in pledge for what it earns,
Save those who will stand on the right hand.
Except the companions of the right,
إلا أصحاب اليمين
Except the people of the right hand,
In gardens they will ask one another
[Who will be] in gardens, questioning each other
في جنات يتساءلون
In gardens, they shall ask each other
Concerning the guilty:
About the criminals,
عن المجرمين
About the guilty:
What hath brought you to this burning ?
[And asking them], "What put you into Saqar?"
ما سلككم في سقر
What has brought you into hell?
They will answer: We were not of those who prayed
They will say, "We were not of those who prayed,
قالوا لم نك من المصلين
They shall say: We were not of those who prayed;
Nor did we feed the wretched.
Nor did we used to feed the poor.
ولم نك نطعم المسكين
And we used not to feed the poor;
We used to wade (in vain dispute) with (all) waders,
And we used to enter into vain discourse with those who engaged [in it],
وكنا نخوض مع الخائضين
And we used to enter into vain discourse with those who entered into vain discourses.
And we used to deny the Day of Judgment,
And we used to deny the Day of Recompense
وكنا نكذب بيوم الدين
And we used to call the day of judgment a lie;
Till the Inevitable came unto us.
Until there came to us the certainty."
حتى أتانا اليقين
Till death overtook us.
The mediation of no mediators will avail them then.
So there will not benefit them the intercession of [any] intercessors.
فما تنفعهم شفاعة الشافعين
So the intercession of intercessors shall not avail them.
Why now turn they away from the Admonishment,
Then what is [the matter] with them that they are, from the reminder, turning away
فما لهم عن التذكرة معرضين
What is then the matter with them, that they turn away from the admonition
As they were frightened asses
As if they were alarmed donkeys
كأنهم حمر مستنفرة
As if they were asses taking fright
Fleeing from a lion ?
Fleeing from a lion?
فرت من قسورة
That had fled from a lion?
Nay, but everyone of them desireth that he should be given open pages (from Allah).
Rather, every person among them desires that he would be given scriptures spread about.
بل يريد كل امرئ منهم أن يؤتى صحفا منشرة
Nay; every one of them desires that he may be given pages spread out;
Nay, verily. They fear not the Hereafter.
No! But they do not fear the Hereafter.
كلا ۖ بل لا يخافون الآخرة
Nay! but they do not fear the hereafter.
Nay, verily. Lo! this is an Admonishment.
No! Indeed, the Qur'an is a reminder
كلا إنه تذكرة
Nay! it is surely an admonition.
So whosoever will may heed.
Then whoever wills will remember it.
فمن شاء ذكره
So whoever pleases may mind it.
And they will not heed unless Allah willeth (it). He is the fount of fear. He is the fount of Mercy.
And they will not remember except that Allah wills. He is worthy of fear and adequate for [granting] forgiveness.
وما يذكرون إلا أن يشاء الله ۚ هو أهل التقوى وأهل المغفرة
And they will not mind unless Allah please. He is worthy to be feared and worthy to forgive.