Chapter 50, 45 verses
In the name of Allah, the Beneficent, the Merciful. Qaf. By the Glorious Qur'an,
Qaf. By the honored Qur'an...
بسم الله الرحمن الرحيم ق ۚ والقرآن المجيد
قٓ وَٱلْقُرْءَانِ ٱلْمَجِيدِ
Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:
But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.
بل عجبوا أن جاءهم منذر منهم فقال الكافرون هذا شيء عجيب
بَلْ عَجِبُوٓا۟ أَن جَآءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَىْءٌ عَجِيبٌ
When we are dead and have become dust (shall we be brought back again) ? That would be a far return!
When we have died and have become dust, [we will return to life]? That is a distant return."
أإذا متنا وكنا ترابا ۖ ذلك رجع بعيد
أَءِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌۢ بَعِيدٌ
We know that which the earth taketh of them, and with Us is a recording Book.
We know what the earth diminishes of them, and with Us is a retaining record.
قد علمنا ما تنقص الأرض منهم ۖ وعندنا كتاب حفيظ
قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَٰبٌ حَفِيظٌۢ
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.
But they denied the truth when it came to them, so they are in a confused condition.
بل كذبوا بالحق لما جاءهم فهم في أمر مريج
بَلْ كَذَّبُوا۟ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِىٓ أَمْرٍ مَّرِيجٍ
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein ?
Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?
أفلم ينظروا إلى السماء فوقهم كيف بنيناها وزيناها وما لها من فروج
أَفَلَمْ يَنظُرُوٓا۟ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٍ
And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,
And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,
والأرض مددناها وألقينا فيها رواسي وأنبتنا فيها من كل زوج بهيج
وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِىَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٍۭ بَهِيجٍ
A vision and a reminder for every penitent slave.
Giving insight and a reminder for every servant who turns [to Allah].
تبصرة وذكرى لكل عبد منيب
تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,
And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvest
ونزلنا من السماء ماء مباركا فأنبتنا به جنات وحب الحصيد
وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٍ وَحَبَّ ٱلْحَصِيدِ
And lofty date - palms with ranged clusters,
And lofty palm trees having fruit arranged in layers -
والنخل باسقات لها طلع نضيد
وَٱلنَّخْلَ بَاسِقَٰتٍ لَّهَا طَلْعٌ نَّضِيدٌ
Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.
As provision for the servants, and We have given life thereby to a dead land. Thus is the resurrection.
رزقا للعباد ۖ وأحيينا به بلدة ميتا ۚ كذلك الخروج
رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِۦ بَلْدَةً مَّيْتًا كَذَٰلِكَ ٱلْخُرُوجُ
The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar - Rass and (the tribe of) Thamud,
The people of Noah denied before them, and the companions of the well and Thamud
كذبت قبلهم قوم نوح وأصحاب الرس وثمود
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ
And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,
And 'Aad and Pharaoh and the brothers of Lot
وعاد وفرعون وإخوان لوط
وَعَادٌ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٍ
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.
And the companions of the thicket and the people of Tubba'. All denied the messengers, so My threat was justly fulfilled.
وأصحاب الأيكة وقوم تبع ۚ كل كذب الرسل فحق وعيد
وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
Were We then worn out by the first creation ? Yet they are in doubt about a new creation.
Did We fail in the first creation? But they are in confusion over a new creation.
أفعيينا بالخلق الأول ۚ بل هم في لبس من خلق جديد
أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِ بَلْ هُمْ فِى لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.
And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein
ولقد خلقنا الإنسان ونعلم ما توسوس به نفسه ۖ ونحن أقرب إليه من حبل الوريد
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۥ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِ
When the two Receivers receive (him), seated on the right hand and on the left,
When the two receivers receive, seated on the right and on the left.
إذ يتلقى المتلقيان عن اليمين وعن الشمال قعيد
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ
He uttereth no word but there is with him an observer ready.
Man does not utter any word except that with him is an observer prepared [to record].
ما يلفظ من قول إلا لديه رقيب عتيد
مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.
And the intoxication of death will bring the truth; that is what you were trying to avoid.
وجاءت سكرة الموت بالحق ۖ ذلك ما كنت منه تحيد
وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
And the trumpet is blown. This is the threatened Day.
And the Horn will be blown. That is the Day of [carrying out] the threat.
ونفخ في الصور ۚ ذلك يوم الوعيد
وَنُفِخَ فِى ٱلصُّورِ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِ
And every soul cometh, along with it a driver and a witness.
And every soul will come, with it a driver and a witness.
وجاءت كل نفس معها سائق وشهيد
وَجَآءَتْ كُلُّ نَفْسٍ مَّعَهَا سَآئِقٌ وَشَهِيدٌ
(And unto the evil - doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.
[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover, so your sight, this Day, is sharp."
لقد كنت في غفلة من هذا فكشفنا عنك غطاءك فبصرك اليوم حديد
لَّقَدْ كُنتَ فِى غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدٌ
And (unto the evil - doer) his comrade saith: This is that which I have ready (as testimony).
And his companion, [the angel], will say, "This [record] is what is with me, prepared."
وقال قرينه هذا ما لدي عتيد
وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَىَّ عَتِيدٌ
(And it is said): Do ye twain hurl to hell each rebel ingrate,
[Allah will say], "Throw into Hell every obstinate ,
ألقيا في جهنم كل كفار عنيد
أَلْقِيَا فِى جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
Hinderer of good, transgressor, doubter,
Preventer of good, aggressor, and doubter,
مناع للخير معتد مريب
مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.
Who made [as equal] with Allah another deity; then throw him into the severe punishment."
الذي جعل مع الله إلها آخر فألقياه في العذاب الشديد
ٱلَّذِى جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِى ٱلْعَذَابِ ٱلشَّدِيدِ
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.
His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."
۞ قال قرينه ربنا ما أطغيته ولكن كان في ضلال بعيد
قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطْغَيْتُهُۥ وَلَٰكِن كَانَ فِى ضَلَٰلٍۭ بَعِيدٍ
He saith: Contend not in My presence, when I had already proffered unto you the warning.
[Allah] will say, "Do not dispute before Me, while I had already presented to you the warning.
قال لا تختصموا لدي وقد قدمت إليكم بالوعيد
قَالَ لَا تَخْتَصِمُوا۟ لَدَىَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِ
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.
The word will not be changed with Me, and never will I be unjust to the servants."
ما يبدل القول لدي وما أنا بظلام للعبيد
مَا يُبَدَّلُ ٱلْقَوْلُ لَدَىَّ وَمَآ أَنَا۠ بِظَلَّٰمٍ لِّلْعَبِيدِ
On the day when We say unto hell: Art thou filled ? and it saith: Can there be more to come ?
On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"
يوم نقول لجهنم هل امتلأت وتقول هل من مزيد
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
And the Garden is brought nigh for those who kept from evil, no longer distant.
And Paradise will be brought near to the righteous, not far,
وأزلفت الجنة للمتقين غير بعيد
وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,
[It will be said], "This is what you were promised - for every returner [to Allah] and keeper [of His covenant]
هذا ما توعدون لكل أواب حفيظ
هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
Who feareth the Beneficent in secret and cometh with a contrite heart.
Who feared the Most Merciful unseen and came with a heart returning [in repentance].
من خشي الرحمن بالغيب وجاء بقلب منيب
مَّنْ خَشِىَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٍ مُّنِيبٍ
Enter it in peace. This is the day of immortality.
Enter it in peace. This is the Day of Eternity."
ادخلوها بسلام ۖ ذلك يوم الخلود
ٱدْخُلُوهَا بِسَلَٰمٍ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ
There they have all that they desire, and there is more with Us.
They will have whatever they wish therein, and with Us is more.
لهم ما يشاءون فيها ولدينا مزيد
لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came) ?
And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?
وكم أهلكنا قبلهم من قرن هم أشد منهم بطشا فنقبوا في البلاد هل من محيص
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا۟ فِى ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.
Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].
إن في ذلك لذكرى لمن كان له قلب أو ألقى السمع وهو شهيد
إِنَّ فِى ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُۥ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدٌ
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.
And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.
ولقد خلقنا السماوات والأرض وما بينهما في ستة أيام وما مسنا من لغوب
وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِى سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;
So be patient, [O Muhammad], over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting,
فاصبر على ما يقولون وسبح بحمد ربك قبل طلوع الشمس وقبل الغروب
فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ
And in the night - time hymn His praise, and after the (prescribed) prostrations.
And [in part] of the night exalt Him and after prostration.
ومن الليل فسبحه وأدبار السجود
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِ
And listen on the day when the crier crieth from a near place,
And listen on the Day when the Caller will call out from a place that is near -
واستمع يوم يناد المناد من مكان قريب
وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).
The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].
يوم يسمعون الصيحة بالحق ۚ ذلك يوم الخروج
يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ
Lo! We it is Who quicken and give death, and unto Us is the journeying.
Indeed, it is We who give life and cause death, and to Us is the destination
إنا نحن نحيي ونميت وإلينا المصير
إِنَّا نَحْنُ نُحْىِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ
On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).
On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.
يوم تشقق الأرض عنهم سراعا ۚ ذلك حشر علينا يسير
يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ
We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.
We are most knowing of what they say, and you are not over them a tyrant. But remind by the Qur'an whoever fears My threat.
نحن أعلم بما يقولون ۖ وما أنت عليهم بجبار ۖ فذكر بالقرآن من يخاف وعيد
نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ