In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
When the Occurrence occurs,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
There is no denying that it will befall -
There is, at its occurrence, no denial.
ليس لوقعتها كاذبة
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Abasing (some), exalting (others);
It will bring down [some] and raise up [others].
خافضة رافعة
خَافِضَةٌ رَّافِعَةٌ
When the earth is shaken with a shock
When the earth is shaken with convulsion
إذا رجت الأرض رجا
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the hills are ground to powder
And the mountains are broken down, crumbling
وبست الجبال بسا
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they become a scattered dust,
And become dust dispersing.
فكانت هباء منبثا
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And ye will be three kinds:
And you become [of] three kinds:
وكنتم أزواجا ثلاثة
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
(First) those on the right hand; what of those on the right hand ?
Then the companions of the right - what are the companions of the right?
فأصحاب الميمنة ما أصحاب الميمنة
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And (then) those on the left hand; what of those on the left hand ?
And the companions of the left - what are the companions of the left?
وأصحاب المشأمة ما أصحاب المشأمة
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And the foremost in the race, the foremost in the race:
And the forerunners, the forerunners -
والسابقون السابقون
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
Those are they who will be brought nigh
Those are the ones brought near [to Allah]
أولئك المقربون
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In gardens of delight;
In the Gardens of Pleasure,
في جنات النعيم
فِى جَنَّٰتِ ٱلنَّعِيمِ
A multitude of those of old
A [large] company of the former peoples
ثلة من الأولين
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few of those of later time.
And a few of the later peoples,
وقليل من الآخرين
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
On lined couches,
On thrones woven [with ornament],
على سرر موضونة
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining therein face to face.
Reclining on them, facing each other.
متكئين عليها متقابلين
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
There wait on them immortal youths
There will circulate among them young boys made eternal
يطوف عليهم ولدان مخلدون
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With bowls and ewers and a cup from a pure spring
With vessels, pitchers and a cup [of wine] from a flowing spring -
بأكواب وأباريق وكأس من معين
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
Wherefrom they get no aching of the head nor any madness,
No headache will they have therefrom, nor will they be intoxicated -
لا يصدعون عنها ولا ينزفون
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And fruit that they prefer
And fruit of what they select
وفاكهة مما يتخيرون
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And flesh of fowls that they desire.
And the meat of fowl, from whatever they desire.
ولحم طير مما يشتهون
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And (there are) fair ones with wide, lovely eyes,
And [for them are] fair women with large, [beautiful] eyes,
وحور عين
وَحُورٌ عِينٌ
Like unto hidden pearls,
The likenesses of pearls well - protected,
كأمثال اللؤلؤ المكنون
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
Reward for what they used to do.
As reward for what they used to do.
جزاء بما كانوا يعملون
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
There hear they no vain speaking nor recrimination
They will not hear therein ill speech or commission of sin -
لا يسمعون فيها لغوا ولا تأثيما
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
(Naught) but the saying: Peace, (and again) Peace.
Only a saying: "Peace, peace."
إلا قيلا سلاما سلاما
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And those on the right hand; what of those on the right hand ?
The companions of the right - what are the companions of the right?
وأصحاب اليمين ما أصحاب اليمين
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
Among thornless lote - trees
[They will be] among lote trees with thorns removed
في سدر مخضود
فِى سِدْرٍ مَّخْضُودٍ
And clustered plantains,
And [banana] trees layered [with fruit]
وطلح منضود
وَطَلْحٍ مَّنضُودٍ
And spreading shade,
And shade extended
وظل ممدود
وَظِلٍّ مَّمْدُودٍ
And water gushing,
And water poured out
وماء مسكوب
وَمَآءٍ مَّسْكُوبٍ
And fruit in plenty
And fruit, abundant [and varied],
وفاكهة كثيرة
وَفَٰكِهَةٍ كَثِيرَةٍ
Neither out of reach nor yet forbidden,
Neither limited [to season] nor forbidden,
لا مقطوعة ولا ممنوعة
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And raised couches;
And [upon] beds raised high.
وفرش مرفوعة
وَفُرُشٍ مَّرْفُوعَةٍ
Lo! We have created them a (new) creation
Indeed, We have produced the women of Paradise in a [new] creation
إنا أنشأناهن إنشاء
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
And made them virgins,
And made them virgins,
فجعلناهن أبكارا
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Lovers, friends,
Devoted [to their husbands] and of equal age,
عربا أترابا
عُرُبًا أَتْرَابًا
For those on the right hand;
For the companions of the right [who are]
لأصحاب اليمين
لِّأَصْحَٰبِ ٱلْيَمِينِ
A multitude of those of old
A company of the former peoples
ثلة من الأولين
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a multitude of those of later time.
And a company of the later peoples.
وثلة من الآخرين
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those on the left hand: What of those on the left hand ?
And the companions of the left - what are the companions of the left?
وأصحاب الشمال ما أصحاب الشمال
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In scorching wind and scalding water
[They will be] in scorching fire and scalding water
في سموم وحميم
فِى سَمُومٍ وَحَمِيمٍ
And shadow of black smoke,
And a shade of black smoke,
وظل من يحموم
وَظِلٍّ مِّن يَحْمُومٍ
Neither cool nor refreshing.
Neither cool nor beneficial.
لا بارد ولا كريم
لَّا بَارِدٍ وَلَا كَرِيمٍ
Lo! heretofore they were effete with luxury
Indeed they were, before that, indulging in affluence,
إنهم كانوا قبل ذلك مترفين
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And used to persist in the awful sin.
And they used to persist in the great violation,
وكانوا يصرون على الحنث العظيم
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
And also our forefathers ?
And our forefathers [as well]?"
أوآباؤنا الأولون
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say (unto them, O Muhammad): Lo! those of old and those of later time
Say, [O Muhammad], "Indeed, the former and the later peoples
قل إن الأولين والآخرين
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
Will all be brought together to the tryst of an appointed day.
Are to be gathered together for the appointment of a known Day."
لمجموعون إلى ميقات يوم معلوم
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
Then lo! ye, the erring, the deniers,
Then indeed you, O those astray [who are] deniers,
ثم إنكم أيها الضالون المكذبون
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
Ye verily will eat of a tree called Zaqqum
Will be eating from trees of zaqqum
لآكلون من شجر من زقوم
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
And will fill your bellies therewith;
And filling with it your bellies
فمالئون منها البطون
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
And thereon ye will drink of boiling water,
And drinking on top of it from scalding water
فشاربون عليه من الحميم
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
Drinking even as the camel drinketh.
And will drink as the drinking of thirsty camels.
فشاربون شرب الهيم
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
This will be their welcome on the Day of Judgment.
That is their accommodation on the Day of Recompense.
هذا نزلهم يوم الدين
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We created you. Will ye then admit the truth ?
We have created you, so why do you not believe?
نحن خلقناكم فلولا تصدقون
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Have ye seen that which ye emit ?
Have you seen that which you emit?
أفرأيتم ما تمنون
أَفَرَءَيْتُم مَّا تُمْنُونَ
Do ye create it or are We the Creator ?
Is it you who creates it, or are We the Creator?
أأنتم تخلقونه أم نحن الخالقون
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We mete out death among you, and We are not to be outrun,
We have decreed death among you, and We are not to be outdone
نحن قدرنا بينكم الموت وما نحن بمسبوقين
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
That We may transfigure you and make you what ye know not.
In that We will change your likenesses and produce you in that [form] which you do not know.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And verily ye know the first creation. Why, then, do ye not reflect ?
And you have already known the first creation, so will you not remember?
ولقد علمتم النشأة الأولى فلولا تذكرون
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Have ye seen that which ye cultivate ?
And have you seen that [seed] which you sow?
أفرأيتم ما تحرثون
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it ye who foster it, or are We the Fosterer ?
Is it you who makes it grow, or are We the grower?
أأنتم تزرعونه أم نحن الزارعون
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
If We willed, We could make it [dry] debris, and you would remain in wonder,
لو نشاء لجعلناه حطاما فظلتم تفكهون
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
Lo! we are laden with debt!
[Saying], "Indeed, we are [now] in debt;
إنا لمغرمون
إِنَّا لَمُغْرَمُونَ
Nay, but we are deprived!
Rather, we have been deprived."
بل نحن محرومون
بَلْ نَحْنُ مَحْرُومُونَ
Have ye observed the water which ye drink ?
And have you seen the water that you drink?
أفرأيتم الماء الذي تشربون
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it ye who shed it from the raincloud, or are We the Shedder ?
Is it you who brought it down from the clouds, or is it We who bring it down?
أأنتم أنزلتموه من المزن أم نحن المنزلون
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We willed We verily could make it bitter. Why then, give ye not thanks ?
If We willed, We could make it bitter, so why are you not grateful?
لو نشاء جعلناه أجاجا فلولا تشكرون
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Have ye observed the fire which ye strike out;
And have you seen the fire that you ignite?
أفرأيتم النار التي تورون
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Was it ye who made the tree thereof to grow, or were We the grower ?
Is it you who produced its tree, or are We the producer?
أأنتم أنشأتم شجرتها أم نحن المنشئون
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
We have made it a reminder and provision for the travelers,
نحن جعلناها تذكرة ومتاعا للمقوين
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Nay, I swear by the places of the stars -
Then I swear by the setting of the stars,
۞ فلا أقسم بمواقع النجوم
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And lo! that verily is a tremendous oath, if ye but knew -
And indeed, it is an oath - if you could know - [most] great.
وإنه لقسم لو تعلمون عظيم
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
That (this) is indeed a noble Qur'an
Indeed, it is a noble Qur'an
إنه لقرآن كريم
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a Book kept hidden
In a Register well - protected;
في كتاب مكنون
فِى كِتَٰبٍ مَّكْنُونٍ
Which none toucheth save the purified,
None touch it except the purified.
لا يمسه إلا المطهرون
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A revelation from the Lord of the Worlds.
[It is] a revelation from the Lord of the worlds.
تنزيل من رب العالمين
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Is it this Statement that ye scorn,
Then is it to this statement that you are indifferent
أفبهذا الحديث أنتم مدهنون
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And make denial thereof your livelihood ?
And make [the thanks for] your provision that you deny [the Provider]?
وتجعلون رزقكم أنكم تكذبون
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Why, then, when (the soul) cometh up to the throat (of the dying)
Then why, when the soul at death reaches the throat
فلولا إذا بلغت الحلقوم
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And ye are at that moment looking
And you are at that time looking on -
وأنتم حينئذ تنظرون
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
- And We are nearer unto him than ye are, but ye see not -
And Our angels are nearer to him than you, but you do not see -
ونحن أقرب إليه منكم ولكن لا تبصرون
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Why then, if ye are not in bondage (unto Us),
Then why do you not, if you are not to be recompensed,
فلولا إن كنتم غير مدينين
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
Do ye not force it back, if ye are truthful ?
Bring it back, if you should be truthful?
ترجعونها إن كنتم صادقين
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Thus if he is of those brought nigh,
And if the deceased was of those brought near to Allah,
فأما إن كان من المقربين
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
Then breath of life, and plenty, and a Garden of delight.
Then [for him is] rest and bounty and a garden of pleasure.
فروح وريحان وجنت نعيم
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he is of those on the right hand,
And if he was of the companions of the right,
وأما إن كان من أصحاب اليمين
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then (the greeting) "Peace be unto thee" from those on the right hand.
Then [the angels will say], "Peace for you; [you are] from the companions of the right."
فسلام لك من أصحاب اليمين
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
But if he is of the rejecters, the erring,
But if he was of the deniers [who were] astray,
وأما إن كان من المكذبين الضالين
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
Then the welcome will be boiling water
Then [for him is] accommodation of scalding water
فنزل من حميم
فَنُزُلٌ مِّنْ حَمِيمٍ
And roasting at hell - fire.
And burning in Hellfire
وتصلية جحيم
وَتَصْلِيَةُ جَحِيمٍ
Lo! this is certain truth.
Indeed, this is the true certainty,
إن هذا لهو حق اليقين
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.
So exalt the name of your Lord, the Most Great.
فسبح باسم ربك العظيم
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ