In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
About what are they asking one another?
بسم الله الرحمن الرحيم عم يتساءلون
Concerning what are they disputing?
Chapter 78, 40 verses
In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?
About what are they asking one another?
بسم الله الرحمن الرحيم عم يتساءلون
Concerning what are they disputing?
(It is) of the awful tidings,
About the great news -
عن النبإ العظيم
Concerning the Great News,
Concerning which they are in disagreement.
That over which they are in disagreement.
الذي هم فيه مختلفون
About which they cannot agree.
Nay, but they will come to know!
No! They are going to know.
كلا سيعلمون
Verily, they shall soon (come to) know!
Nay, again, but they will come to know!
Then, no! They are going to know.
ثم كلا سيعلمون
Verily, verily they shall soon (come to) know!
Have We not made the earth an expanse,
Have We not made the earth a resting place?
ألم نجعل الأرض مهادا
Have We not made the earth as a wide expanse,
And the high hills bulwarks ?
And the mountains as stakes?
والجبال أوتادا
And the mountains as pegs?
And We have created you in pairs,
And We created you in pairs
وخلقناكم أزواجا
And (have We not) created you in pairs,
And have appointed your sleep for repose,
And made your sleep [a means for] rest
وجعلنا نومكم سباتا
And made your sleep for rest,
And have appointed the night as a cloak,
And made the night as clothing
وجعلنا الليل لباسا
And made the night as a covering,
And have appointed the day for livelihood.
And made the day for livelihood
وجعلنا النهار معاشا
And made the day as a means of subsistence?
And We have built above you seven strong (heavens),
And constructed above you seven strong [heavens]
وبنينا فوقكم سبعا شدادا
And (have We not) built over you the seven firmaments,
And have appointed a dazzling lamp,
And made [therein] a burning lamp
وجعلنا سراجا وهاجا
And placed (therein) a Light of Splendour?
And have sent down from the rainy clouds abundant water,
And sent down, from the rain clouds, pouring water
وأنزلنا من المعصرات ماء ثجاجا
And do We not send down from the clouds water in abundance,
Thereby to produce grain and plant,
That We may bring forth thereby grain and vegetation
لنخرج به حبا ونباتا
That We may produce therewith corn and vegetables,
And gardens of thick foliage.
And gardens of entwined growth.
وجنات ألفافا
And gardens of luxurious growth?
Lo! the Day of Decision is a fixed time,
Indeed, the Day of Judgement is an appointed time -
إن يوم الفصل كان ميقاتا
Verily the Day of Sorting out is a thing appointed,
A day when the trumpet is blown and ye come in multitudes,
The Day the Horn is blown and you will come forth in multitudes
يوم ينفخ في الصور فتأتون أفواجا
The Day that the Trumpet shall be sounded, and ye shall come forth in crowds;
And the heaven is opened and becometh as gates,
And the heaven is opened and will become gateways
وفتحت السماء فكانت أبوابا
And the heavens shall be opened as if there were doors,
And the hills are set in motion and become as a mirage.
And the mountains are removed and will be [but] a mirage.
وسيرت الجبال فكانت سرابا
And the mountains shall vanish, as if they were a mirage.
Lo! hell lurketh in ambush,
Indeed, Hell has been lying in wait
إن جهنم كانت مرصادا
Truly Hell is as a place of ambush,
A home for the rebellious.
For the transgressors, a place of return,
للطاغين مآبا
For the transgressors a place of destination:
They will abide therein for ages.
In which they will remain for ages [unending].
لابثين فيها أحقابا
They will dwell therein for ages.
Therein taste they neither coolness nor (any) drink
They will not taste therein [any] coolness or drink
لا يذوقون فيها بردا ولا شرابا
Nothing cool shall they taste therein, nor any drink,
Save boiling water and a paralysing cold:
Except scalding water and [foul] purulence -
إلا حميما وغساقا
Save a boiling fluid and a fluid, dark, murky, intensely cold,
Reward proportioned (to their evil deeds).
An appropriate recompense.
جزاء وفاقا
A fitting recompense (for them).
For lo! they looked not for a reckoning;
Indeed, they were not expecting an account
إنهم كانوا لا يرجون حسابا
For that they used not to fear any account (for their deeds),
They called Our revelations false with strong denial.
And denied Our verses with [emphatic] denial.
وكذبوا بآياتنا كذابا
But they (impudently) treated Our Signs as false.
Everything have We recorded in a Book.
But all things We have enumerated in writing.
وكل شيء أحصيناه كتابا
And all things have We preserved on record.
So taste (of that which ye have earned). No increase do We give you save of torment.
"So taste [the penalty], and never will We increase you except in torment."
فذوقوا فلن نزيدكم إلا عذابا
"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment."
Lo! for the duteous is achievement -
Indeed, for the righteous is attainment -
إن للمتقين مفازا
Verily for the Righteous there will be a fulfilment of (the heart's) desires;
Gardens enclosed and vineyards,
Gardens and grapevines
حدائق وأعنابا
Gardens enclosed, and grapevines;
And maidens for companions,
And full - breasted [companions] of equal age
وكواعب أترابا
And voluptuous women of equal age;
And a full cup.
And a full cup.
وكأسا دهاقا
And a cup full (to the brim).
There hear they never vain discourse, nor lying -
No ill speech will they hear therein or any falsehood -
لا يسمعون فيها لغوا ولا كذابا
No vanity shall they hear therein, nor Untruth: -
Requital from thy Lord - a gift in payment -
[As] reward from your Lord, [a generous] gift [made due by] account,
جزاء من ربك عطاء حسابا
Recompense from thy Lord, a gift, (amply) sufficient,
Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.
[From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.
رب السماوات والأرض وما بينهما الرحمن ۖ لا يملكون منه خطابا
(From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him.
On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.
The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.
يوم يقوم الروح والملائكة صفا ۖ لا يتكلمون إلا من أذن له الرحمن وقال صوابا
The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right.
That is the True Day. So whoso will should seek recourse unto his Lord.
That is the True Day; so he who wills may take to his Lord a [way of] return.
ذلك اليوم الحق ۖ فمن شاء اتخذ إلى ربه مآبا
That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord!
Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the will cry: "Would that I were dust!"
Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the will say, "Oh, I wish that I were dust!"
إنا أنذرناكم عذابا قريبا يوم ينظر المرء ما قدمت يداه ويقول الكافر يا ليتني كنت ترابا
Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!"