Al Israel

1 In the name of Allah, the Beneficent, the Merciful. Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.

1 Exalted is He who took His Servant by night from al - Masjid al - Haram to al - Masjid al - Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.

1 Glory be to Him Who made His servant to go on a night from the Sacred Mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing.

2 We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me.

2 And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,

2 And We gave Musa the Book and made it a guidance to the children of Israel, saying: Do not take a protector besides Me;

3 (They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave.

3 O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.

3 The offspring of those whom We bore with Nuh; surely he was a grateful servant.

4 And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants.

4 And We conveyed to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness.

4 And We had made known to the children of Israel in the Book: Most certainly you will make mischief in the land twice, and most certainly you will behave insolently with great insolence.

5 So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed.

5 So when the [time of] promise came for the first of them, We sent against you servants of Ours - those of great military might, and they probed [even] into the homes, and it was a promise fulfilled.

5 So when the promise for the first of the two came, We sent over you Our servants, of mighty prowess, so they went to and fro among the houses, and it was a promise to be accomplished.

6 Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery.

6 Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower

6 Then We gave you back the turn to prevail against them, and aided you with wealth and children and made you a numerous band.

7 (Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting.

7 [And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." Then when the final promise came, [We sent your enemies] to sadden your faces and to enter the temple in Jerusalem, as they entered it the first time, and to destroy what they had taken over with [total] destruction.

7 If you do good, you will do good for your own souls, and if you do evil, it shall be for them. So when the second promise came (We raised another people) that they may bring you to grief and that they may enter the mosque as they entered it the first time, and that they might destroy whatever they gained ascendancy over with utter destruction.

8 It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers.

8 [Then Allah said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison - bed."

8 It may be that your Lord will have mercy on you, and if you again return (to disobedience) We too will return (to punishment), and We have made hell a prison for the unbelievers.

9 Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward.

9 Indeed, this Qur'an guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great reward.

9 Surely this Quran guides to that which is most upright and gives good news to the believers who do good that they shall have a great reward.

10 And that those who believe not in the Hereafter, for them We have prepared a painful doom.

10 And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.

10 And that (as for) those who do not believe in the hereafter, We have prepared for them a painful chastisement.

11 Man prayeth for evil as he prayeth for good; for man was ever hasty.

11 And man supplicates for evil as he supplicates for good, and man is ever hasty.

11 And man prays for evil as he ought to pray for good, and man is ever hasty.

12 And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight - giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding.

12 And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.

12 And We have made the night and the day two signs, then We have made the sign of the night to pass away and We have made the sign of the day manifest, so that you may seek grace from your Lord, and that you might know the numbering of years and the reckoning; and We have explained everything with distinctness.

13 And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.

13 And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.

13 And We have made every man's actions to cling to his neck, and We will bring forth to him on the resurrection day a book which he will find wide open:

14 (And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day.

14 [It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."

14 Read your book; your own self is sufficient as a reckoner against you this day.

15 Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger.

15 Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.

15 Whoever goes aright, for his own soul does he go aright; and whoever goes astray, to its detriment only does he go astray: nor can the bearer of a burden bear the burden of another, nor do We chastise until We raise an apostle.

16 And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation.

16 And when We intend to destroy a city, We command its affluent but they defiantly disobey therein; so the word comes into effect upon it, and We destroy it with [complete] destruction.

16 And when We wish to destroy a town, We send Our commandment to the people of it who lead easy lives, but they transgress therein; thus the word proves true against it, so We destroy it with utter destruction.

17 How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves.

17 And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing.

17 And how many of the generations did We destroy after Nuh! and your Lord is sufficient as Knowing and Seeing with regard to His servants' faults.

18 Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.

18 Whoever should desire the immediate - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.

18 Whoever desires this present life, We hasten to him therein what We please for whomsoever We desire, then We assign to him the hell; he shall enter it despised, driven away.

19 And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord).

19 But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah].

19 And whoever desires the hereafter and strives for it as he ought to strive and he is a believer; (as for) these, their striving shall surely be accepted.

20 Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.

20 To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.

20 All do We aid - - these as well as those - - out of the bounty of your Lord, and the bounty of your Lord is not confined.

21 See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.

21 Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.

21 See how We have made some of them to excel others, and certainly the hereafter is much superior in respect of excellence.

22 Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken.

22 Do not make [as equal] with Allah another deity and [thereby] become censured and forsaken.

22 Do not associate with Allah any other god, lest you sit down despised, neglected.

23 Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.

23 And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word.

23 And your Lord has commanded that you shall not serve (any) but Him, and goodness to your parents. If either or both of them reach old age with you, say not to them (so much as) "Ugh" nor chide them, and speak to them a generous word.

24 And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little.

24 And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."

24 And make yourself submissively gentle to them with compassion, and say: O my Lord! have compassion on them, as they brought me up (when I was) little.

25 Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him).

25 Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.

25 Your Lord knows best what is in your minds; if you are good, then He is surely Forgiving to those who turn (to Him) frequently.

26 Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.

26 And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.

26 And give to the near of kin his due and (to) the needy and the wayfarer, and do not squander wastefully.

27 Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.

27 Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.

27 Surely the squanderers are the fellows of the Shaitans and the Shaitan is ever ungrateful to his Lord.

28 But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word.

28 And if you [must] turn away from the needy awaiting mercy from your Lord which you expect, then speak to them a gentle word.

28 And if you turn away from them to seek mercy from your Lord, which you hope for, speak to them a gentle word.

29 And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.

29 And do not make your hand [as] chained to your neck or extend it completely and [thereby] become blamed and insolvent.

29 And do not make your hand to be shackled to your neck nor stretch it forth to the utmost (limit) of its stretching forth, lest you should (afterwards) sit down blamed, stripped off.

30 Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.

30 Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Acquainted and Seeing.

30 Surely your Lord makes plentiful the means of subsistence for whom He pleases and He straitens (them); surely He is ever Aware of, Seeing, His servants.

31 Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.

31 And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.

31 And do not kill your children for fear of poverty; We give them sustenance and yourselves (too); surely to kill them is a great wrong.

32 And come not near unto adultery. Lo! it is an abomination and an evil way.

32 And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.

32 And go not nigh to fornication; surely it is an indecency and an evil way.

33 And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.

33 And do not kill the soul which Allah has forbidden, except by right. And whoever is killed unjustly - We have given his heir authority, but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].

33 And do not kill any one whom Allah has forbidden, except for a just cause, and whoever is slain unjustly, We have indeed given to his heir authority, so let him not exceed the just limits in slaying; surely he is aided.

34 Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked.

34 And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.

34 And draw not near to the property of the orphan except in a goodly way till he attains his maturity and fulfill the promise; surely (every) promise shall be questioned about.

35 Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end.

35 And give full measure when you measure, and weigh with an even balance. That is the best [way] and best in result.

35 And give full measure when you measure out, and weigh with a true balance; this is fair and better in the end.

36 (O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.

36 And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.

36 And follow not that of which you have not the knowledge; surely the hearing and the sight and the heart, all of these, shall be questioned about that.

37 And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.

37 And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.

37 And do not go about in the land exultingly, for you cannot cut through the earth nor reach the mountains in height.

38 The evil of all that is hateful in the sight of thy Lord.

38 All that - its evil is ever, in the sight of your Lord, detested.

38 All this - - the evil of it - - is hateful in the sight of your Lord.

39 This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned.

39 That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished.

39 This is of what your Lord has revealed to you of wisdom, and do not associate any other god with Allah lest you should be thrown into hell, blamed, cast away.

40 Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels ? Lo! verily ye speak an awful word!

40 Then, has your Lord chosen you for [having] sons and taken from among the angels daughters? Indeed, you say a grave saying.

40 What! has then your Lord preferred to give you sons, and (for Himself) taken daughters from among the angels? Most surely you utter a grievous saying.

41 We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion.

41 And We have certainly diversified [the contents] in this Qur'an that mankind may be reminded, but it does not increase the disbelievers except in aversion.

41 And certainly We have repeated (warnings) in this Quran that they may be mindful, but it does not add save to their aversion.

42 Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne.

42 Say, [O Muhammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."

42 Say: If there were with Him gods as they say, then certainly they would have been able to seek a way to the Lord of power.

43 Glorified is He, and High Exalted above what they say!

43 Exalted is He and high above what they say by great sublimity.

43 Glory be to Him and exalted be He in high exaltation above what they say.

44 The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving.

44 The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving.

44 The seven heavens declare His glory and the earth (too), and those who are in them; and there is not a single thing but glorifies Him with His praise, but you do not understand their glorification; surely He is Forbearing, Forgiving.

45 And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier;

45 And when you recite the Qur'an, We put between you and those who do not believe in the Hereafter a concealed partition.

45 And when you recite the Quran, We place between you and those who do not believe in the hereafter a hidden barrier;

46 And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion.

46 And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur'an, they turn back in aversion.

46 And We have placed coverings on their hearts and a heaviness in their ears lest they understand it, and when you mention your Lord alone in the Quran they turn their backs in aversion.

47 We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil - doers say: Ye follow but a man bewitched.

47 We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."

47 We know best what they listen to when they listen to you, and when they take counsel secretly, when the unjust say: You follow only a man deprived of reason.

48 See what similitudes they coin for thee, and thus are all astray, and cannot find a road!

48 Look how they strike for you comparisons; but they have strayed, so they cannot [find] a way.

48 See what they liken you to! So they have gone astray and cannot find the way.

49 And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation ?

49 And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"

49 And they say: What! when we shall have become bones and decayed particles, shall we then certainly be raised up, being a new creation?

50 Say: Be ye stones or iron

50 Say, "Be you stones or iron

50 Say: Become stones or iron,

51 Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be ? Say: It will perhaps be soon;

51 Or [any] creation of that which is great within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you and say, "When is that?" Say, "Perhaps it will be soon -

51 Or some other creature of those which are too hard (to receive life) in your minds! But they will say: Who will return us? Say: Who created you at first. Still they will shake their heads at you and say: When will it be? Say: Maybe it has drawn nigh.

52 A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while.

52 On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little."

52 On the day when He will call you forth, then shall you obey Him, giving Him praise, and you will think that you tarried but a little (while).

53 Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe.

53 And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.

53 And say to My servants (that) they speak that which is best; surely the Shaitan sows dissensions among them; surely the Shaitan is an open enemy to man.

54 Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them.

54 Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muhammad], over them as a manager.

54 Your Lord knows you best; He will have mercy on you if He pleases, or He will chastise you if He pleases; and We have not sent you as being in charge of them.

55 And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.

55 And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].

55 And your Lord best knows those who are in the heavens and the earth; and certainly We have made some of the prophets to excel others, and to Dawood We gave a scripture.

56 Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change.

56 Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."

56 Say: Call on those whom you assert besides Him, so they shall not control the removal of distress from you nor (its) transference.

57 Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned.

57 Those whom they invoke seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.

57 Those whom they call upon, themselves seek the means of access to their Lord - - whoever of them is nearest - - and they hope for His mercy and fear His chastisement; surely the chastisement of your Lord is a thing to be cautious of.

58 There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees).

58 And there is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register inscribed.

58 And there is not a town but We will destroy it before the day of resurrection or chastise it with a severe chastisement; this is written in the Divine ordinance.

59 Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she - camel - a clear portent save to warn.

59 And nothing has prevented Us from sending signs except that the former peoples denied them. And We gave Thamud the she - camel as a visible sign, but they wronged her. And We send not the signs except as a warning.

59 And nothing could have hindered Us that We should send signs except that the ancients rejected them; and We gave to Samood the she - camel - - a manifest sign - - but on her account they did injustice, and We do not send signs but to make (men) fear.

60 And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur'an. We warn them, but it increaseth them in naught save gross impiety.

60 And [remember, O Muhammad], when We told you, "Indeed, your Lord has encompassed the people." And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression.

60 And when We said to you: Surely your Lord encompasses men; and We did not make the vision which We showed you but a trial for men and the cursed tree in the Quran as well; and We cause them to fear, but it only adds to their great inordinacy.

61 And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay ?

61 And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except for Iblees. He said, "Should I prostrate to one You created from clay?"

61 And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis (did it not). He said: Shall I make obeisance to him whom Thou hast created of dust?

62 He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few.

62 [Iblees] said, "Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few."

62 He said: Tell me, is this he whom Thou hast honored above me? If Thou shouldst respite me to the day of resurrection, I will most certainly cause his progeny to perish except a few.

63 He said: Go, and whosoever of them followeth thee - lo! hell will be your payment, ample payment.

63 [Allah] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of you - an ample recompense.

63 He said: Be gone! for whoever of them will follow you, then surely hell is your recompense, a full recompense:

64 And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.

64 And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion.

64 And beguile whomsoever of them you can with your voice, and collect against them your forces riding and on foot, and share with them in wealth and children, and hold out promises to them; and the Shaitan makes not promises to them but to deceive:

65 Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian.

65 Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.

65 Surely (as for) My servants, you have no authority over them; and your Lord is sufficient as a Protector.

66 (O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you.

66 It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.

66 Your Lord is He Who speeds the ships for you in the sea that you may seek of His grace; surely He is ever Merciful to you.

67 And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless.

67 And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.

67 And when distress afflicts you in the sea, away go those whom you call on except He; but when He brings you safe to the land, you turn aside; and man is ever ungrateful.

68 Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand - storm upon you, and then ye will find that ye have no protector ?

68 Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.

68 What! Do you then feel secure that He will not cause a tract of land to engulf you or send on you a tornado? Then you shall not find a protector for yourselves.

69 Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us ?

69 Or do you feel secure that He will not send you back into the sea another time and send upon you a hurricane of wind and drown you for what you denied? Then you would not find for yourselves against Us an avenger.

69 Or, do you feel secure that He will (not) take you back into it another time, then send on you a fierce gale and thus drown you on account of your ungratefulness? Then you shall not find any aider against Us in the matter.

70 Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.

70 And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.

70 And surely We have honored the children of Adam, and We carry them in the land and the sea, and We have given them of the good things, and We have made them to excel by an appropriate excellence over most of those whom We have created.

71 On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred.

71 [Mention, O Muhammad], the Day We will call forth every people with their record [of deeds]. Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].

71 (Remember) the day when We will call every people with their Imam; then whoever is given his book in his right hand, these shall read their book; and they shall not be dealt with a whit unjustly.

72 Whoso is blind here will be blind in the Hereafter, and yet further from the road.

72 And whoever is blind in this [life] will be blind in the Hereafter and more astray in way.

72 And whoever is blind in this, he shall (also) be blind in the hereafter; and more erring from the way.

73 And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend.

73 And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.

73 And surely they had purposed to turn you away from that which We have revealed to you, that you should forge against Us other than that, and then they would certainly have taken you for a friend.

74 And if We had not made thee wholly firm thou mightest almost have inclined unto them a little.

74 And if We had not strengthened you, you would have almost inclined to them a little.

74 And had it not been that We had already established you, you would certainly have been near to incline to them a little;

75 Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us.

75 Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.

75 In that case We would certainly have made you to taste a double (punishment) in this life and a double (punishment) after death, then you would not have found any helper against Us.

76 And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee.

76 And indeed, they were about to drive you from the land to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.

76 And surely they purposed to unsettle you from the land that they might expel you from it, and in that case they will not tarry behind you but a little.

77 (Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change.

77 [That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.

77 (This is Our) course with regard to those of Our apostles whom We sent before you, and you shall not find a change in Our course.

78 Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.

78 Establish prayer at the decline of the sun [from its meridian] until the darkness of the night and [also] the Qur'an of dawn. Indeed, the recitation of dawn is ever witnessed.

78 Keep up prayer from the declining of the sun till the darkness of the night and the morning recitation; surely the morning recitation is witnessed.

79 And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate.

79 And from [part of] the night, pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station.

79 And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.

80 And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power.

80 And say, "My Lord, cause me to enter a sound entrance and to exit a sound exit and grant me from Yourself a supporting authority."

80 And say: My Lord! make me to enter a goodly entering, and cause me to go forth a goodly going forth, and grant me from near Thee power to assist (me).

81 And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.

81 And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."

81 And say: The truth has come and the falsehood has vanished; surely falsehood is a vanishing (thing).

82 And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil - doers in naught save ruin.

82 And We send down of the Qur'an that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.

82 And We reveal of the Quran that which is a healing and a mercy to the believers, and it adds only to the perdition of the unjust.

83 And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair.

83 And when We bestow favor upon the disbeliever, he turns away and distances himself; and when evil touches him, he is ever despairing.

83 And when We bestow favor on man, he turns aside and behaves proudly, and when evil afflicts him, he is despairing.

84 Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right.

84 Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."

84 Say: Every one acts according to his manner; but your Lord best knows who is best guided in the path.

85 They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little.

85 And they ask you, [O Muhammad], about the soul. Say, "The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little."

85 And they ask you about the soul. Say: The soul is one of the commands of my Lord, and you are not given aught of knowledge but a little.

86 And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof.

86 And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.

86 And if We please, We should certainly take away that which We have revealed to you, then you would not find for it any protector against Us.

87 (It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great.

87 Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.

87 But on account of mercy from your Lord - - surely His grace to you is abundant.

88 Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another.

88 Say, "If mankind and the jinn gathered in order to produce the like of this Qur'an, they could not produce the like of it, even if they were to each other assistants."

88 Say: If men and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aiders of others.

89 And verily We have displayed for mankind in this Qur'an all kind of similitudes, but most of mankind refuse aught save disbelief.

89 And We have certainly diversified for the people in this Qur'an from every [kind] of example, but most of the people refused [anything] except disbelief.

89 And certainly We have explained for men in this Quran every kind of similitude, but most men do not consent to aught but denying.

90 And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us;

90 And they say, "We will not believe you until you break open for us from the ground a spring.

90 And they say: We will by no means believe in you until you cause a fountain to gush forth from the earth for us.

91 Or thou have a garden of date - palms and grapes, and cause rivers to gush forth therein abundantly;

91 Or [until] you have a garden of palm tress and grapes and make rivers gush forth within them in force [and abundance]

91 Or you should have a garden of palms and grapes in the midst of which you should cause rivers to flow forth, gushing out.

92 Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant;

92 Or you make the heaven fall upon us in fragments as you have claimed or you bring Allah and the angels before [us]

92 Or you should cause the heaven to come down upon us in pieces as you think, or bring Allah and the angels face to face (with us).

93 Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a mortal messenger ?

93 Or you have a house of gold or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?"

93 Or you should have a house of gold, or you should ascend into heaven, and we will not believe in your ascending until you bring down to us a book which we may read. Say: Glory be to my Lord; am I aught but a mortal apostle?

94 And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger ?

94 And what prevented the people from believing when guidance came to them except that they said, "Has Allah sent a human messenger?"

94 And nothing prevented people from believing when the guidance came to them except that they said: What! has Allah raised up a mortal to be an apostle?

95 Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger.

95 Say, "If there were upon the earth angels walking securely, We would have sent down to them from the heaven an angel [as a] messenger."

95 Say: Had there been in the earth angels walking about as settlers, We would certainly have sent down to them from the heaven an angel as an apostle.

96 Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves.

96 Say, "Sufficient is Allah as Witness between me and you. Indeed he is ever, concerning His servants, Acquainted and Seeing."

96 Say: Allah suffices as a witness between me and you; surely He is Aware of His servants, Seeing.

97 And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them.

97 And whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides We increase them in blazing fire.

97 And whomsoever Allah guides, he is the follower of the right way, and whomsoever He causes to err, you shall not find for him guardians besides Him; and We will gather them together on the day of resurrection on their faces, blind and dumb and deaf; their abode is hell; whenever it becomes allayed We will add to their burning.

98 That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation ?

98 That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"

98 This is their retribution because they disbelieved in Our communications and said What! when we shall have become bones and decayed particles, shall we then indeed be raised up into a new creation?

99 Have they not seen that Allah Who created the heavens and the earth is Able to create the like of them, and hath appointed for them an end whereof there is no doubt ? But the wrong - doers refuse aught save disbelief.

99 Do they not see that Allah, who created the heavens and earth, is [the one] Able to create the likes of them? And He has appointed for them a term, about which there is no doubt. But the wrongdoers refuse [anything] except disbelief.

99 Do they not consider that Allah, Who created the heavens and the earth, is able to create their like, and He has appointed for them a doom about which there is no doubt? But the unjust do not consent to aught but denying.

100 Say (unto them): If ye possessed the treasures of the mercy of my Lord, ye would surely hold them back for fear of spending, for man was ever grudging.

100 Say [to them], "If you possessed the depositories of the mercy of my Lord, then you would withhold out of fear of spending." And ever has man been stingy.

100 Say: If you control the treasures of the mercy of my Lord, then you would withhold (them) from fear of spending, and man is niggardly.

101 And verily We gave unto Moses nine tokens, clear proofs (of Allah's Sovereignty). Do but ask the Children of Israel how he came unto them, then Pharaoh said unto him: Lo! I deem thee one bewitched, O Moses.

101 And We had certainly given Moses nine evident signs, so ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic."

101 And certainly We gave Musa nine clear signs; so ask the children of Israel. When he came to them, Firon said to him: Most surely I deem you, O Musa, to be a man deprived of reason.

102 He said: In truth thou knowest that none sent down these (portents) save the Lord of the heavens and the earth as proofs, and lo! (for my part) I deem thee lost, O Pharaoh.

102 [Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."

102 He said: Truly you know that none but the Lord of the heavens and the earth has sent down these as clear proof and most surely I believe you, O Firon, to be given over to perdition.

103 And he wished to scare them from the land, but We drowned him and those with him, all together.

103 So he intended to drive them from the land, but We drowned him and those with him all together.

103 So he desired to destroy them out of the earth, but We drowned him and those with him all together;

104 And We said unto the Children of Israel after him: Dwell in the land; but when the promise of the Hereafter cometh to pass We shall bring you as a crowd gathered out of various nations.

104 And We said after Pharaoh to the Children of Israel, "Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering."

104 And We said to the Israelites after him: Dwell in the land: and when the promise of the next life shall come to pass, we will bring you both together in judgment.

105 With truth have We sent it down, and with truth hath it descended. And We have sent thee as naught else save a bearer of good tidings and a warner.

105 And with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner.

105 And with truth have We revealed it, and with truth did it come; and We have not sent you but as the giver of good news and as a warner.

106 And (it is) a Qur'an that We have divided, that thou mayst recite it unto mankind at intervals, and We have revealed it by (successive) revelation.

106 And [it is] a Qur'an which We have separated [by intervals] that you might recite it to the people over a prolonged period. And We have sent it down progressively.

106 And it is a Quran which We have revealed in portions so that you may read it to the people by slow degrees, and We have revealed it, revealing in portions.

107 Say: Believe therein or believe not, lo! those who were given knowledge before it, when it is read unto them, fall down prostrate on their faces, adoring,

107 Say, "Believe in it or do not believe. Indeed, those who were given knowledge before it - when it is recited to them, they fall upon their faces in prostration,

107 Say: Believe in it or believe not; surely those who are given the knowledge before it fall down on their faces, making obeisance when it is recited to them.

108 Saying: Glory to our Lord! Verily the promise of our Lord must be fulfilled.

108 And they say, "Exalted is our Lord! Indeed, the promise of our Lord has been fulfilled."

108 And they say: Glory be to our Lord! most surely the promise of our Lord was to be fulfilled.

109 They fall down on their faces, weeping, and it increaseth humility in them.

109 And they fall upon their faces weeping, and the Qur'an increases them in humble submission.

109 And they fall down on their faces weeping, and it adds to their humility.

110 Say (unto mankind): Cry unto Allah, or cry unto the Beneficent, unto whichsoever ye cry (it is the same). His are the most beautiful names. And thou (Muhammad), be not loud - voiced in thy worship nor yet silent therein, but follow a way between.

110 Say, "Call upon Allah or call upon the Most Merciful. Whichever [name] you call - to Him belong the best names." And do not recite [too] loudly in your prayer or [too] quietly but seek between that an [intermediate] way.

110 Say: Call upon Allah or call upon, the Beneficent Allah; whichever you call upon, He has the best names; and do not utter your prayer with a very raised voice nor be silent with regard to it, and seek a way between these.

111 And say: Praise be to Allah, Who hath not taken unto Himself a son, and Who hath no partner in the Sovereignty, nor hath He any protecting friend through dependence. And magnify Him with all magnificence.

111 And say, "Praise to Allah, who has not taken a son and has had no partner in [His] dominion and has no [need of a] protector out of weakness; and glorify Him with [great] glorification."

111 And say: (All) praise is due to Allah, Who has not taken a son and Who has not a partner in the kingdom, and Who has not a helper to save Him from disgrace; and proclaim His greatness magnifying (Him).