Al Nabaa

Pickthall

1 In the name of Allah, the Beneficent, the Merciful. Whereof do they question one another ?

Saheeh International

1 About what are they asking one another?

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. What are they asking (one another) about?

Pickthall

2 (It is) of the awful tidings,

Saheeh International

2 About the great news -

Hilali & Muhsin Khan

2 About the great news, (i.e. Islamic Monotheism, the Qur'an, which Prophet Muhammad صلى الله عليه وسلم brought and the Day of Resurrection)

Pickthall

3 Concerning which they are in disagreement.

Saheeh International

3 That over which they are in disagreement.

Hilali & Muhsin Khan

3 About which they are in disagreement.

Pickthall

4 Nay, but they will come to know!

Saheeh International

4 No! They are going to know.

Hilali & Muhsin Khan

4 Nay, they will come to know!

Pickthall

5 Nay, again, but they will come to know!

Saheeh International

5 Then, no! They are going to know.

Hilali & Muhsin Khan

5 Nay, again, they will come to know!

Pickthall

6 Have We not made the earth an expanse,

Saheeh International

6 Have We not made the earth a resting place?

Hilali & Muhsin Khan

6 Have We not made the earth as a bed,

Pickthall

7 And the high hills bulwarks ?

Saheeh International

7 And the mountains as stakes?

Hilali & Muhsin Khan

7 And the mountains as pegs?

Pickthall

8 And We have created you in pairs,

Saheeh International

8 And We created you in pairs

Hilali & Muhsin Khan

8 And We have created you in pairs (male and female, tall and short, good and bad, etc.).

Pickthall

9 And have appointed your sleep for repose,

Saheeh International

9 And made your sleep [a means for] rest

Hilali & Muhsin Khan

9 And We have made your sleep as a thing for rest.

Pickthall

10 And have appointed the night as a cloak,

Saheeh International

10 And made the night as clothing

Hilali & Muhsin Khan

10 And We have made the night as a covering (through its darkness),

Pickthall

11 And have appointed the day for livelihood.

Saheeh International

11 And made the day for livelihood

Hilali & Muhsin Khan

11 And We have made the day for livelihood.

Pickthall

12 And We have built above you seven strong (heavens),

Saheeh International

12 And constructed above you seven strong [heavens]

Hilali & Muhsin Khan

12 And We have built above you seven strong (heavens),

Pickthall

13 And have appointed a dazzling lamp,

Saheeh International

13 And made [therein] a burning lamp

Hilali & Muhsin Khan

13 And We have made (therein) a shining lamp (sun).

Pickthall

14 And have sent down from the rainy clouds abundant water,

Saheeh International

14 And sent down, from the rain clouds, pouring water

Hilali & Muhsin Khan

14 And We have sent down from the rainy clouds abundant water.

Pickthall

15 Thereby to produce grain and plant,

Saheeh International

15 That We may bring forth thereby grain and vegetation

Hilali & Muhsin Khan

15 That We may produce therewith corn and vegetations,

Pickthall

16 And gardens of thick foliage.

Saheeh International

16 And gardens of entwined growth.

Hilali & Muhsin Khan

16 And gardens of thick growth.

Pickthall

17 Lo! the Day of Decision is a fixed time,

Saheeh International

17 Indeed, the Day of Judgement is an appointed time -

Hilali & Muhsin Khan

17 Verily, the Day of Decision is a fixed time,

Pickthall

18 A day when the trumpet is blown and ye come in multitudes,

Saheeh International

18 The Day the Horn is blown and you will come forth in multitudes

Hilali & Muhsin Khan

18 The Day when the Trumpet will be blown, and you shall come forth in crowds (groups after groups). [Tafsir At-Tabari]

Pickthall

19 And the heaven is opened and becometh as gates,

Saheeh International

19 And the heaven is opened and will become gateways

Hilali & Muhsin Khan

19 And the heaven shall be opened, and it will become as gates,

Pickthall

20 And the hills are set in motion and become as a mirage.

Saheeh International

20 And the mountains are removed and will be [but] a mirage.

Hilali & Muhsin Khan

20 And the mountains shall be moved away from their places and they will be as if they were a mirage.

Pickthall

21 Lo! hell lurketh in ambush,

Saheeh International

21 Indeed, Hell has been lying in wait

Hilali & Muhsin Khan

21 Truly, Hell is a place of ambush -

Pickthall

22 A home for the rebellious.

Saheeh International

22 For the transgressors, a place of return,

Hilali & Muhsin Khan

22 A dwelling place for the Taghun (those who transgress the boundary limits set by Allah like polytheists, disbelievers in the Oneness of Allah, hyprocrites, sinners, criminals),

Pickthall

23 They will abide therein for ages.

Saheeh International

23 In which they will remain for ages [unending].

Hilali & Muhsin Khan

23 They will abide therein for ages.

Pickthall

24 Therein taste they neither coolness nor (any) drink

Saheeh International

24 They will not taste therein [any] coolness or drink

Hilali & Muhsin Khan

24 Nothing cool shall they taste therein, nor any drink.

Pickthall

25 Save boiling water and a paralysing cold:

Saheeh International

25 Except scalding water and [foul] purulence -

Hilali & Muhsin Khan

25 Except boiling water, and dirty wound discharges -

Pickthall

26 Reward proportioned (to their evil deeds).

Saheeh International

26 An appropriate recompense.

Hilali & Muhsin Khan

26 An exact recompense (according to their evil crimes).

Pickthall

27 For lo! they looked not for a reckoning;

Saheeh International

27 Indeed, they were not expecting an account

Hilali & Muhsin Khan

27 For verily, they used not to look for a reckoning.

Pickthall

28 They called Our revelations false with strong denial.

Saheeh International

28 And denied Our verses with [emphatic] denial.

Hilali & Muhsin Khan

28 But they belied Our Ayat (proofs, evidence, verses, lessons, signs, revelations, and that which Our Prophet صلى الله عليه وسلم brought) completely.

Pickthall

29 Everything have We recorded in a Book.

Saheeh International

29 But all things We have enumerated in writing.

Hilali & Muhsin Khan

29 And all things We have recorded in a Book.

Pickthall

30 So taste (of that which ye have earned). No increase do We give you save of torment.

Saheeh International

30 "So taste [the penalty], and never will We increase you except in torment."

Hilali & Muhsin Khan

30 So taste you (the results of your evil actions). No increase shall We give you, except in torment.

Pickthall

31 Lo! for the duteous is achievement -

Saheeh International

31 Indeed, for the righteous is attainment -

Hilali & Muhsin Khan

31 Verily, for the Muttaqun, there will be a success (Paradise);

Pickthall

32 Gardens enclosed and vineyards,

Saheeh International

32 Gardens and grapevines

Hilali & Muhsin Khan

32 Gardens and vineyards,

Pickthall

33 And maidens for companions,

Saheeh International

33 And full - breasted [companions] of equal age

Hilali & Muhsin Khan

33 And young full-breasted (mature) maidens of equal age,

Pickthall

34 And a full cup.

Saheeh International

34 And a full cup.

Hilali & Muhsin Khan

34 And a full cup (of wine).

Pickthall

35 There hear they never vain discourse, nor lying -

Saheeh International

35 No ill speech will they hear therein or any falsehood -

Hilali & Muhsin Khan

35 No Laghw (dirty, false, evil talk) shall they hear therein, nor lying;

Pickthall

36 Requital from thy Lord - a gift in payment -

Saheeh International

36 [As] reward from your Lord, [a generous] gift [made due by] account,

Hilali & Muhsin Khan

36 A reward from your Lord, an ample calculated gift (according to the best of their good deeds),

Pickthall

37 Lord of the heavens and the earth, and (all) that is between them, the Beneficent; with Whom none can converse.

Saheeh International

37 [From] the Lord of the heavens and the earth and whatever is between them, the Most Merciful. They possess not from Him [authority for] speech.

Hilali & Muhsin Khan

37 (From) the Lord of the heavens and the earth, and whatsoever is in between them, the Most Gracious, with Whom they cannot dare to speak (on the Day of Resurrection except by His Leave).

Pickthall

38 On the day when the angels and the Spirit stand arrayed, they speak not, saving him whom the Beneficent alloweth and who speaketh right.

Saheeh International

38 The Day that the Spirit and the angels will stand in rows, they will not speak except for one whom the Most Merciful permits, and he will say what is correct.

Hilali & Muhsin Khan

38 The Day that Ar-Ruh [Jibril (Gabriel) or another angel] and the angels will stand forth in rows, they will not speak except him whom the Most Gracious (Allah) allows, and he will speak what is right.

Pickthall

39 That is the True Day. So whoso will should seek recourse unto his Lord.

Saheeh International

39 That is the True Day; so he who wills may take to his Lord a [way of] return.

Hilali & Muhsin Khan

39 That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!

Pickthall

40 Lo! We warn you of a doom at hand, a day whereon a man will look on that which his own hands have sent before, and the disbeliever will cry: "Would that I were dust!"

Saheeh International

40 Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, "Oh, I wish that I were dust!"

Hilali & Muhsin Khan

40 Verily, We have warned you of a near torment - the Day when man will see that (the deeds) which his hands have sent forth, and the disbeliever will say: "Woe to me! Would that I were dust!"