In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the night when it covers
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
Chapter 92, 21 verses
In the name of Allah, the Beneficent, the Merciful. By the night enshrouding
By the night when it covers
শপথ রজনীর, যখন সে আচ্ছন্ন করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By the night as it envelops.
And the day resplendent
And [by] the day when it appears
শপথ দিবসের, যখন উহা উদ্ভাসিত হয়
By the day as it appears in brightness.
And Him Who hath created male and female,
And [by] He who created the male and female,
এবং শপথ তাঁহার, যিনি নর ও নারী সৃষ্টি করিয়াছেন -
By Him Who created male and female.
Lo! your effort is dispersed (toward divers ends).
Indeed, your efforts are diverse.
অবশ্যই তোমাদের কর্মপ্রচেষ্টা বিভিন্ন প্রকৃতির।
Certainly, your efforts and deeds are diverse (different in aims and purposes);
As for him who giveth and is dutiful (toward Allah)
As for he who gives and fears Allah
সুতরাং কেহ দান করিলে, হইলে
As for him who gives (in charity) and keeps his duty to Allah and fears Him,
And believeth in goodness;
And believes in the best [reward],
এবং যাহা উত্তম তাহা সত্য বলিয়া গ্রহণ করিলে,
And believes in Al-Husna.
Surely We will ease his way unto the state of ease.
We will ease him toward ease.
আমি তাহার জন্য সুগম করিয়া দিব সহজ পথ।
We will make smooth for him the path of ease (goodness).
But as for him who hoardeth and deemeth himself independent,
But as for he who withholds and considers himself free of need
এবং কেহ কার্পণ্য করিলে ও নিজেকে স্বয়ংসম্পূর্ণ মনে করিলে,
But he who is greedy miser and thinks himself self-sufficient.
And disbelieveth in goodness;
And denies the best [reward],
আর যাহা উত্তম তাহা অস্বীকার করিলে,
And belies Al-Husna (See the footnote of the Verse No.6)
Surely We will ease his way unto adversity.
We will ease him toward difficulty.
তাহার জন্য আমি সুগম করিয়া দিব কঠোর পথ।
We will make smooth for him the path for evil.
His riches will not save him when he perisheth.
And what will his wealth avail him when he falls?
এবং তাহার সম্পদ তাহার কোন কাজে আসিবে না, যখন সে ধ্বংস হইবে।
And what will his wealth avail him when he goes down (in destruction)?.
Lo! Ours it is (to give) the guidance
Indeed, [incumbent] upon Us is guidance.
আমার কাজ তো কেবল পথনির্দেশ করা,
Truly! On Us is (to give) guidance.
And lo! unto Us belong the latter portion and the former.
And indeed, to Us belongs the Hereafter and the first [life].
আমি তো মালিক পরলোকের ও ইহলোকের।
And truly, unto Us (belong) the last (Hereafter) and the first (this world).
Therefor have I warned you of the flaming Fire
So I have warned you of a Fire which is blazing.
আমি তোমাদেরকে লেলিহান অগ্নি সম্পর্কে সতর্ক করিয়া দিয়াছি।
Therefore I have warned you of a blazing Fire (Hell).
Which only the most wretched must endure,
None will [enter to] burn therein except the most wretched one.
উহাতে প্রবেশ করিবে সে - ই, যে নিতান্ত হতভাগ্য,
None shall enter it save the most wretched.
He who denieth and turneth away.
Who had denied and turned away.
যে অস্বীকার করে ও মুখ ফিরাইয়া নেয়।
Who denies and turns away.
Far removed from it will be the righteous
But the righteous one will avoid it -
আর উহা হইতে দূরে রাখা হইবে পরম মুত্তাকীকে,
And Al-Muttaqun (the pious - See V.2:2) will be far removed from it (Hell).
Who giveth his wealth that he may grow (in goodness).
[He] who gives [from] his wealth to purify himself
যে স্বীয় সম্পদ দান করে আত্মশুদ্ধির জন্য,
He who spends his wealth for increase in self-purification,
And none hath with him any favour for reward,
And not [giving] for anyone who has [done him] a favor to be rewarded
এবং তাহার প্রতি কাহারও অনুগ্রহের প্রতিদানে নয়,
And who has (in mind) no favour from anyone to be paid back,
Except as seeking (to fulfil) the purpose of his Lord Most High.
But only seeking the countenance of his Lord, Most High.
কেবল তাহার মহান প্রতিপালকের সন্তুষ্টির প্রত্যাশায় ;
Except to seek the Countenance of his Lord, the Most High.
He verily will be content.
And he is going to be satisfied.
সে তো অচিরেই সন্তোষ লাভ করিবে।
He surely will be pleased (when he enters Paradise).