Al Najm

1 In the name of Allah, the Beneficent, the Merciful. By the Star when it setteth,

1 By the star when it descends,

1 In the Name of Allah, the Most Gracious, the Most Merciful. By the star when it goes down (or vanishes).

2 Your comrade erreth not, nor is deceived;

2 Your companion [Muhammad] has not strayed, nor has he erred,

2 Your companion (Muhammad صلى الله عليه وسلم) has neither gone astray nor has erred.

3 Nor doth he speak of (his own) desire.

3 Nor does he speak from [his own] inclination.

3 Nor does he speak of (his own) desire.

4 It is naught save an inspiration that is inspired,

4 It is not but a revelation revealed,

4 It is only a Revelation revealed.

5 Which one of mighty powers hath taught him,

5 Taught to him by one intense in strength -

5 He has been taught (this Qur'an) by one mighty in power [Jibril (Gabriel)]

6 One vigorous; and he grew clear to view

6 One of soundness. And he rose to [his] true form

6 One free from any defect in body and mind then he (Jibril - Gabriel in his real shape as created by Allah) rose and became stable.

7 When he was on the uppermost horizon.

7 While he was in the higher [part of the] horizon.

7 While he [Jibril (Gabriel)] was in the highest part of the horizon, (Tafsir Ibn Kathir)

8 Then he drew nigh and came down

8 Then he approached and descended

8 Then he [Jibril (Gabriel)] approached and came closer,

9 Till he was (distant) two bows' length or even nearer,

9 And was at a distance of two bow lengths or nearer.

9 And was at a distance of two bows' length or (even) nearer.

10 And He revealed unto His slave that which He revealed.

10 And he revealed to His Servant what he revealed.

10 So (Allah) revealed to His slave [Muhammad صلى الله عليه وسلم through Jibril (Gabriel) عليه السلام] whatever He revealed.

11 The heart lied not (in seeing) what it saw.

11 The heart did not lie [about] what it saw.

11 The (Prophet's) heart lied not in what he (Muhammad صلى الله عليه وسلم) saw.

12 Will ye then dispute with him concerning what he seeth ?

12 So will you dispute with him over what he saw?

12 Will you then dispute with him (Muhammad صلى الله عليه وسلم) about what he saw [during the Mi'raj: (Ascent of the Prophet صلى الله عليه وسلم to the seven heavens)]

13 And verily he saw him yet another time

13 And he certainly saw him in another descent

13 And indeed he (Muhammad صلى الله عليه وسلم) saw him [Jibril (Gabriel)] at a second descent (i.e. another time).

14 By the lote - tree of the utmost boundary,

14 At the Lote Tree of the Utmost Boundary -

14 Near Sidrat-ul-Muntaha (a lote-tree of the utmost boundary over the seventh heaven beyond which none can pass).

15 Nigh unto which is the Garden of Abode.

15 Near it is the Garden of Refuge -

15 Near it is the Paradise of Abode.

16 When that which shroudeth did enshroud the lote - tree,

16 When there covered the Lote Tree that which covered [it].

16 When that covered the lote-tree which did cover it!

17 The eye turned not aside nor yet was overbold.

17 The sight [of the Prophet] did not swerve, nor did it transgress [its limit].

17 The sight (of Prophet Muhammad صلى الله عليه وسلم) turned not aside (right or left), nor it transgressed beyond the limit (ordained for it).

18 Verily he saw one of the greater revelations of his Lord.

18 He certainly saw of the greatest signs of his Lord.

18 Indeed he (Muhammad صلى الله عليه وسلم) did see of the Greatest Signs, of his Lord (Allah).

19 Have ye thought upon Al - Lat and Al - 'Uzza

19 So have you considered al - Lat and al - 'Uzza?

19 Have you then considered Al-Lat, and Al-'Uzza (two idols of the pagan Arabs)

20 And Manat, the third, the other ?

20 And Manat, the third - the other one?

20 And Manat (another idol of the pagan Arabs), the other third?

21 Are yours the males and His the females ?

21 Is the male for you and for Him the female?

21 Is it for you the males and for Him the females?

22 That indeed were an unfair division!

22 That, then, is an unjust division.

22 That indeed is a division most unfair!

23 They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.

23 They are not but [mere] names you have named them - you and your forefathers - for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.

23 They are but names which you have named - you and your fathers - for which Allah has sent down no authority. They follow but a guess and that which they themselves desire, whereas there has surely come to them the Guidance from their Lord!

24 Or shall man have what he coveteth ?

24 Or is there for man whatever he wishes?

24 Or shall man have what he wishes?

25 But unto Allah belongeth the after (life), and the former.

25 Rather, to Allah belongs the Hereafter and the first [life].

25 But to Allah belongs the last (Hereafter) and the first (the world).

26 And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.

26 And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.

26 And there are many angels in the heavens, whose intercession will avail nothing except after Allah has given leave for whom He wills and is pleased with.

27 Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.

27 Indeed, those who do not believe in the Hereafter name the angels female names,

27 Verily, those who believe not in the Hereafter, name the angels with female names.

28 And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.

28 And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.

28 But they have no knowledge thereof. They follow but a guess, and verily, guess is no substitute for the truth.

29 Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.

29 So turn away from whoever turns his back on Our message and desires not except the worldly life.

29 Therefore withdraw (O Muhammad صلى الله عليه وسلم) from him who turns away from Our Reminder (this Qur'an) and desires nothing but the life of this world.

30 Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.

30 That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.

30 That is what they could reach of knowledge. Verily, your Lord it is He Who knows best him who goes astray from His Path, and He knows best him who receives guidance.

31 And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.

31 And to Allah belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -

31 And to Allah belongs all that is in the heavens and all that is in the earth, that He may requite those who do evil with that which they have done (i.e. punish them in Hell), and reward those who do good, with what is best (i.e. Paradise).

32 Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).

32 Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.

32 Those who avoid great sins (See the Qur'an, Verses: 6:152,153) and Al-Fawahish (illegal sexual intercourse) except the small faults, - verily, your Lord is of Vast Forgiveness. He knows you well when He created you from the earth (Adam), and when you were fetuses in your mothers' wombs. So ascribe not purity to yourselves. He knows best him who fears Allah and keeps his duty to Him [i.e. those who are Al-Muttaqun (the pious. See V.2:2)].

33 Didst thou (O Muhammad) observe him who turned away,

33 Have you seen the one who turned away

33 Did you (O Muhammad صلى الله عليه وسلم) observe him who turned away (from Islam).

34 And gave a little, then was grudging ?

34 And gave a little and [then] refrained?

34 And gave a little, then stopped (giving)?

35 Hath he knowledge of the Unseen so that he seeth ?

35 Does he have knowledge of the unseen, so he sees?

35 Is with him the knowledge of the Unseen so that he sees?

36 Or hath he not had news of what is in the books of Moses

36 Or has he not been informed of what was in the scriptures of Moses

36 Or is he not informed with what is in the Pages (Scripture) of Musa (Moses),

37 And Abraham who paid his debt:

37 And [of] Abraham, who fulfilled [his obligations] -

37 And of Ibrahim (Abraham) who fulfilled (or conveyed) all that (Allah ordered him to do or convey):

38 That no laden one shall bear another's load,

38 That no bearer of burdens will bear the burden of another

38 That no burdened person (with sins) shall bear the burden (sins) of another.

39 And that man hath only that for which he maketh effort,

39 And that there is not for man except that [good] for which he strives

39 And that man can have nothing but what he does (good or bad).

40 And that his effort will be seen.

40 And that his effort is going to be seen -

40 And that his deeds will be seen.

41 And afterward he will be repaid for it with fullest payment;

41 Then he will be recompensed for it with the fullest recompense

41 Then he will be recompensed with a full and the best recompense.

42 And that thy Lord, He is the goal;

42 And that to your Lord is the finality

42 And that to your Lord (Allah) is the End (Return of everything).

43 And that He it is who maketh laugh, and maketh weep,

43 And that it is He who makes [one] laugh and weep

43 And that it is He (Allah) Who makes (whom He wills) laugh, and makes (whom He wills) weep.

44 And that He it is Who giveth death and giveth life;

44 And that it is He who causes death and gives life

44 And that it is He (Allah) Who causes death and gives life.

45 And that He createth the two spouses, the male and the female,

45 And that He creates the two mates - the male and female -

45 And that He (Allah) creates the pairs, male and female,

46 From a drop (of seed) when it is poured forth;

46 From a sperm - drop when it is emitted

46 From Nutfah (drops of semen - male and female discharges) when it is emitted.

47 And that He hath ordained the second bringing forth;

47 And that [incumbent] upon Him is the next creation

47 And that upon Him (Allah) is another bringing forth (Resurrection).

48 And that He it is Who enricheth and contenteth;

48 And that it is He who enriches and suffices

48 And that it is He (Allah) Who gives much or a little (of wealth and contentment)

49 And that He it is Who is the Lord of Sirius;

49 And that it is He who is the Lord of Sirius

49 And that He (Allah) is the Lord of Sirius (the star which the pagan Arabs used to worship).

50 And that He destroyed the former (tribe of) A'ad,

50 And that He destroyed the first [people of] 'Aad

50 And that it is He (Allah) Who destroyed the former 'Ad (people),

51 And (the tribe of) Thamud He spared not;

51 And Thamud - and He did not spare [them] -

51 And Thamud (people): He spared none of them.

52 And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;

52 And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.

52 And the people of Nuh (Noah) aforetime. Verily, they were more unjust and more rebellious and transgressing [in disobeying Allah and His Messenger Nuh (Noah) عليه السلام].

53 And Al - Mu'tafikah He destroyed

53 And the overturned towns He hurled down

53 And He destroyed the overthrown cities [of Sodom to which Prophet Lut (Lot) was sent].

54 So that there covered them that which did cover.

54 And covered them by that which He covered.

54 So there covered them that which did cover (i.e. torment with stones).

55 Concerning which then, of the bounties of thy Lord, canst thou dispute ?

55 Then which of the favors of your Lord do you doubt?

55 Then which of the Graces of your Lord (O man!) will you doubt?

56 This is a warner of the warners of old.

56 This [Prophet] is a warner like the former warners.

56 This (Muhammad صلى الله عليه وسلم) is a warner (Messenger) of the (series of) warners (Messengers) of old.

57 The threatened Hour is nigh.

57 The Approaching Day has approached.

57 The Day of Resurrection draws near.

58 None beside Allah can disclose it.

58 Of it, [from those] besides Allah, there is no remover.

58 None besides Allah can avert it (or advance it or delay it).

59 Marvel ye then at this statement,

59 Then at this statement do you wonder?

59 Do you then wonder at this recitation (the Qur'an)?

60 And laugh and not weep,

60 And you laugh and do not weep

60 And you laugh at it and weep not,

61 While ye amuse yourselves ?

61 While you are proudly sporting?

61 Wasting your (precious) lifetime in pastime and amusements (singing, etc.).

62 Rather prostrate yourselves before Allah and serve Him.

62 So prostrate to Allah and worship [Him].

62 So fall you down in prostration to Allah and worship Him (Alone).