Chapter 79, 46 verses
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
By those [angels] who extract with violence
আল্লাহর নামে শুরু করছি, পরম করুণাময় পরম দয়ালু; শপথ তাদের, যারা প্রবলভাবে টেনে বের করে,
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) who pull out (the souls of the disbelievers and the wicked) with great violence.
وَٱلنَّٰزِعَٰتِ غَرْقًا
By the meteors rushing,
And [by] those who remove with ease
এবং যারা কোমলভাবে মুক্ত করে,
By those (angels) who gently take out (the souls of the believers).
وَٱلنَّٰشِطَٰتِ نَشْطًا
By the lone stars floating,
And [by] those who glide [as if] swimming
আর যারা তীব্র গতিতে সাঁতার কাটে,
And by those that swim along (i.e. angels or planets in their orbits).
وَٱلسَّٰبِحَٰتِ سَبْحًا
By the angels hastening,
And those who race each other in a race
এবং যারা দ্রুতগতিতে অগ্রসর হয়,
And by those that press forward as in a race (i.e. the angels or stars or the horses).
فَٱلسَّٰبِقَٰتِ سَبْقًا
And those who govern the event,
And those who arrange [each] matter,
অতঃপর যারা বিষয়সমূহ পরিচালনা করে,
And by those angels who arrange to do the Commands of their Lord, (so verily, you disbelievers will be called to account).
فَٱلْمُدَبِّرَٰتِ أَمْرًا
On the day when the first trump resoundeth.
On the Day the blast [of the Horn] will convulse [creation],
যেদিন প্রকম্পনকারী প্রকম্পিত করবে,
On the Day (when the first blowing of the Trumpet is blown), the earth and the mountains will shake violently (and everybody will die).
يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ
And the second followeth it,
There will follow it the subsequent [one].
তারপর আরেকটি প্রকম্পন,
The second blowing of the Trumpet follows it (and everybody will be resurrected).
تَتْبَعُهَا ٱلرَّادِفَةُ
On that day hearts beat painfully
Hearts, that Day, will tremble,
কত হৃদয় সেই দিন সন্ত্রস্ত হইবে,
(Some) hearts that Day will shake with fear and anxiety.
قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ
While eyes are downcast
Their eyes humbled.
তাদের দৃষ্টিসমূহ হবে অবনত,
Their eyes will be downcast.
أَبْصَٰرُهَا خَٰشِعَةٌ
(Now) they are saying: Shall we really be restored to our first state
They are [presently] saying, "Will we indeed be returned to [our] former state [of life]?
তারা বলবে, “আমাদের কি সত্যিই পূর্বাবস্থায় ফিরিয়ে নেওয়া হবে?”
They say: "Shall we indeed be returned to (our) former state of life?
يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ
Even after we are crumbled bones ?
Even if we should be decayed bones?
“ক্ষয়প্রাপ্ত অস্থিতে পরিণত হওয়ার পরেও?”
"Even after we are crumbled bones?"
أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً
They say: Then that would be a vain proceeding.
They say, "That, then, would be a losing return."
তারা বলবে, “তবে তো এ প্রত্যাবর্তন হবে সর্বনাশা!”
They say: "It would in that case, be a return with loss!"
قَالُوا۟ تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ
Surely it will need but one shout,
Indeed, it will be but one shout,
প্রকৃতপক্ষে তা একটি মাত্র প্রচণ্ড শব্দ,
But it will be only a single Zajrah [shout (i.e., the second blowing of the Trumpet)], (See Verse 37:19).
فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ
And lo! they will be awakened.
And suddenly they will be [alert] upon the earth's surface.
তারপর তারা উন্মুক্ত ভূমিতে উপস্থিত হবে,
When behold, they find themselves on the surface of the earth alive after their death,
فَإِذَا هُم بِٱلسَّاهِرَةِ
Hath there come unto thee the history of Moses ?
Has there reached you the story of Moses? -
তোমার কাছে কি মূসার সংবাদ পৌঁছেছে?
Has there come to you the story of Musa (Moses)?
هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰٓ
How his Lord called him in the holy vale of Tuwa,
When his Lord called to him in the sacred valley of Tuwa,
যখন তার প্রতিপালক তাকে পবিত্র 'তুওয়া' উপত্যকায় আহ্বান করেছিলেন,
When his Lord called him in the sacred valley of Tuwa,
إِذْ نَادَىٰهُ رَبُّهُۥ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
"Go to Pharaoh. Indeed, he has transgressed.
“ফিরাউনের কাছে যাও; নিশ্চয়ই সে সীমালঙ্ঘন করেছে।”
Go to Fir'aun (Pharaoh); verily he has transgressed all bounds (in crimes, sins, polytheism, disbelief).
ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُۥ طَغَىٰ
And say (unto him): Hast thou (will) to grow (in grace) ?
And say to him, 'Would you [be willing to] purify yourself
“এবং তাকে বলো, ‘তুমি কি পরিশুদ্ধ হতে চাও?’”
And say to him: "Would you purify yourself (from the sin of disbelief by becoming a believer)?"
فَقُلْ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
Then I will guide thee to thy Lord and thou shalt fear (Him).
And let me guide you to your Lord so you would fear [Him]?'"
“এবং আমি কি তোমাকে তোমার প্রতিপালকের দিকে পথ দেখাবো, যাতে তুমি ভীত হও?”
"And that I guide you to your Lord, so you should fear Him?"
وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ
And he showed him the tremendous token.
And he showed him the greatest sign,
অতঃপর তিনি তাকে মহা নিদর্শন দেখিয়েছিলেন,
Then [Musa (Moses)] showed him the great sign (miracles).
فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ
But he denied and disobeyed,
But Pharaoh denied and disobeyed.
কিন্তু সে অস্বীকার করেছিল এবং অবাধ্য হয়েছিল,
But [Fir'aun (Pharaoh)] belied and disobeyed.
فَكَذَّبَ وَعَصَىٰ
Then turned he away in haste,
Then he turned his back, striving.
অতঃপর ফিরে গেলো চেষ্টা করতে;
Then he turned his back, striving (against Allah).
ثُمَّ أَدْبَرَ يَسْعَىٰ
Then gathered he and summoned
And he gathered [his people] and called out
অতঃপর সে সমবেত করল এবং ঘোষণা করল,
Then he gathered (his people) and cried aloud,
فَحَشَرَ فَنَادَىٰ
And proclaimed: "I (Pharaoh) am your Lord the Highest."
And said, "I am your most exalted lord."
এবং বলল, “আমিই তোমাদের সর্বোচ্চ প্রতিপালক।”
Saying: "I am your lord, most high."
فَقَالَ أَنَا۠ رَبُّكُمُ ٱلْأَعْلَىٰ
So Allah seized him (and made him) an example for the after (life) and for the former.
So Allah seized him in exemplary punishment for the last and the first [transgression].
তখন তাকে পরকাল ও ইহকালের শাস্তির জন্য ধরলেন।
So Allah, seized him with punishment for his last and first transgression. [Tafsir At-Tabari]
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰٓ
Lo! herein is indeed a lesson for him who feareth.
Indeed in that is a warning for whoever would fear [Allah].
নিশ্চয়ই এতে শিক্ষা রয়েছে তার জন্য, যে ভয় করে।
Verily, in this is an instructive admonition for whosoever fears Allah.
إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰٓ
Are ye the harder to create, or is the heaven that He built ?
Are you a more difficult creation or is the heaven? Allah constructed it.
তোমাদের সৃষ্টি কি অধিক কঠিন, না আকাশের? তিনি তা নির্মাণ করেছেন,
Are you more difficult to create or is the heaven that He constructed?
ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَآءُ بَنَىٰهَا
He raised the height thereof and ordered it;
He raised its ceiling and proportioned it.
তিনি তার উচ্চতাকে সুউচ্চ করেছেন, অতঃপর তাকে সুবিন্যস্ত করেছেন,
He raised its height, and has perfected it.
رَفَعَ سَمْكَهَا فَسَوَّىٰهَا
And He made dark the night thereof, and He brought forth the morn thereof.
And He darkened its night and extracted its brightness.
৭৯–২৯ :
এবং তার রাতকে অন্ধকারাচ্ছন্ন করেছেন ও তার সকালকে আলোকিত করেছেন,
Its night He covers with darkness and its forenoon He brings out (with light)
وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا
And after that He spread the earth,
And after that He spread the earth.
এবং এরপর পৃথিবীকে বিস্তৃত করেছেন,
And after that He spread the earth,
وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَآ
And produced therefrom the water thereof and the pasture thereof,
He extracted from it its water and its pasture,
তিনি তা থেকে তার পানি ও চারণভূমি বের করেছেন,
And brought forth therefrom its water and its pasture.
أَخْرَجَ مِنْهَا مَآءَهَا وَمَرْعَىٰهَا
And He made fast the hills,
And the mountains He set firmly
এবং পর্বতমালাকে সুদৃঢ়ভাবে গ্রথিত করেছেন,
And the mountains He has fixed firmly,
وَٱلْجِبَالَ أَرْسَىٰهَا
A provision for you and for your cattle.
As provision for you and your grazing livestock.
তোমাদের ও তোমাদের গবাদিপশুর জীবিকার জন্য।
(To be) a provision and benefit for you and your cattle.
مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ
But when the great disaster cometh,
But when there comes the greatest Overwhelming Calamity -
অতঃপর যখন মহাবিপর্যয় আসবে,
But when there comes the greatest catastrophe (i.e. the Day of Recompense) -
فَإِذَا جَآءَتِ ٱلطَّآمَّةُ ٱلْكُبْرَىٰ
The day when man will call to mind his (whole) endeavour,
The Day when man will remember that for which he strove,
সেদিন মানুষ স্মরণ করবে সে কিসের জন্য কষ্ট করেছিল,
The Day when man shall remember what he strove for.
يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ
And hell will stand forth visible to him who seeth,
And Hellfire will be exposed for [all] those who see -
এবং জাহান্নাম প্রকাশ করা হবে, যে দেখবে তার জন্য,
জাহিম: কুরআনে ব্যবহৃত জাহান্নামের একটি নাম, যা বিশেষভাবে প্রজ্বলিত ও তীব্র জ্বলন্ত আগুনের ধারণা প্রকাশ করে। কুরআনে জাহান্নামের জন্য বিভিন্ন নাম ও বর্ণনা ব্যবহার করা হয়েছে, যার মধ্যে রয়েছে:
And Hell-fire shall be made apparent in full view for (every) one who sees.
وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ
Then, as for him who rebelled
So as for he who transgressed
অনন্তর যে সীমালঙ্ঘন করেছে,
Then for him who transgressed all bounds, (in disbelief, oppression and evil deeds of disobedience to Allah).
فَأَمَّا مَن طَغَىٰ
And chose the life of the world,
And preferred the life of the world,
এবং পার্থিব জীবনকে অগ্রাধিকার দিয়েছে,
And preferred the life of this world (by following his evil desires and lusts),
وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا
Lo! hell will be his home.
Then indeed, Hellfire will be [his] refuge.
তবে নিশ্চয়ই জাহিম হবে তার আশ্রয়,
Verily, his abode will be Hell-fire;
فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ
But as for him who feared to stand before his Lord and restrained his soul from lust,
But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination,
অপরদিকে যে তার প্রতিপালকের সামনে দাঁড়ানোর ব্যাপারে ভীত হয়েছে এবং নিজেকে প্রবৃত্তি থেকে বিরত রেখেছে,
But as for him who feared standing before his Lord, and restrained himself from impure evil desires and lusts.
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
Lo! the Garden will be his home.
Then indeed, Paradise will be [his] refuge.
তবে নিশ্চয়ই বেহেশতই হবে তার আশ্রয়,
Verily, Paradise will be his abode.
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
They ask thee of the Hour: when will it come to port ?
They ask you, [O Muhammad], about the Hour: when is its arrival?
তারা তোমাকে সেই সময় সম্পর্কে জিজ্ঞেস করে, ‘তা কখন ঘটবে?’
They ask you (O Muhammad صلى الله عليه وسلم) about the Hour - when will be its appointed time?
يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا
Why (ask they) ? What hast thou to tell thereof ?
In what [position] are you that you should mention it?
সে ব্যাপারে আপনার কী বলার আছে?
You have no knowledge to say anything about it.
فِيمَ أَنتَ مِن ذِكْرَىٰهَآ
Unto thy Lord belongeth (knowledge of) the term thereof.
To your Lord is its finality.
তার চূড়ান্ত জ্ঞান তোমার প্রতিপালকের কাছেই,
To your Lord belongs (the knowledge of) the term thereof?
إِلَىٰ رَبِّكَ مُنتَهَىٰهَآ
Thou art but a warner unto him who feareth it.
You are only a warner for those who fear it.
তুমি তো কেবল সতর্ককারী তার জন্য, যে তাকে ভয় করে,
You (O Muhammad صلى الله عليه وسلم) are only a warner for those who fear it,
إِنَّمَآ أَنتَ مُنذِرُ مَن يَخْشَىٰهَا
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
It will be, on the Day they see it, as though they had not remained [in the world] except for an afternoon or a morning thereof.
যেদিন তারা তা দেখবে, মনে হবে যেন তারা কেবল এক সন্ধ্যা বা সকালের বেশী অবস্থান করেনি।
The Day they see it, (it will be) as if they had not tarried (in this world) except an afternoon or a morning.
كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوٓا۟ إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا