In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
By the (angels) who tear out (the souls of the wicked) with violence;
بسم الله الرحمن الرحيم والنازعات غرقا
WaalnnaziAAati gharqan
Chapter 79, 46 verses
In the name of Allah, the Beneficent, the Merciful. By those who drag forth to destruction,
By the (angels) who tear out (the souls of the wicked) with violence;
بسم الله الرحمن الرحيم والنازعات غرقا
WaalnnaziAAati gharqan
By the meteors rushing,
By those who gently draw out (the souls of the blessed);
والناشطات نشطا
Waalnnashitati nashtan
By the lone stars floating,
And by those who glide along (on errands of mercy),
والسابحات سبحا
Waalssabihati sabhan
By the angels hastening,
Then press forward as in a race,
فالسابقات سبقا
Faalssabiqati sabqan
And those who govern the event,
Then arrange to do (the Commands of their Lord),
فالمدبرات أمرا
Faalmudabbirati amran
On the day when the first trump resoundeth.
One Day everything that can be in commotion will be in violent commotion,
يوم ترجف الراجفة
Yawma tarjufu alrrajifatu
And the second followeth it,
Followed by oft - repeated (commotions):
تتبعها الرادفة
TatbaAAuha alrradifatu
On that day hearts beat painfully
Hearts that Day will be in agitation;
قلوب يومئذ واجفة
Quloobun yawmaithin wajifatun
While eyes are downcast
Cast down will be (their owners') eyes.
أبصارها خاشعة
Absaruha khashiAAatun
(Now) they are saying: Shall we really be restored to our first state
They say (now): "What! shall we indeed be returned to (our) former state?
يقولون أإنا لمردودون في الحافرة
Yaqooloona ainna lamardoodoona fee alhafirati
Even after we are crumbled bones ?
"What! - when we shall have become rotten bones?"
أإذا كنا عظاما نخرة
Aitha kunna AAithaman nakhiratan
They say: Then that would be a vain proceeding.
They say: "It would, in that case, be a return with loss!"
قالوا تلك إذا كرة خاسرة
Qaloo tilka ithan karratun khasiratun
Surely it will need but one shout,
But verily, it will be but a single (Compelling) Cry,
فإنما هي زجرة واحدة
Fainnama hiya zajratun wahidatun
And lo! they will be awakened.
When, behold, they will be in the (full) awakening (to Judgment).
فإذا هم بالساهرة
Faitha hum bialssahirati
Hath there come unto thee the history of Moses ?
Has the story of Moses reached thee?
هل أتاك حديث موسى
Hal ataka hadeethu moosa
How his Lord called him in the holy vale of Tuwa,
Behold, thy Lord did call to him in the sacred valley of Tuwa: -
إذ ناداه ربه بالواد المقدس طوى
Ith nadahu rabbuhu bialwadi almuqaddasi tuwan
(Saying:) Go thou unto Pharaoh - Lo! he hath rebelled -
"Go thou to Pharaoh for he has indeed transgressed all bounds:
اذهب إلى فرعون إنه طغى
Ithhab ila firAAawna innahu tagha
And say (unto him): Hast thou (will) to grow (in grace) ?
"And say to him, 'Wouldst thou that thou shouldst be purified (from sin)? -
فقل هل لك إلى أن تزكى
Faqul hal laka ila an tazakka
Then I will guide thee to thy Lord and thou shalt fear (Him).
"'And that I guide thee to thy Lord, so thou shouldst fear Him?'"
وأهديك إلى ربك فتخشى
Waahdiyaka ila rabbika fatakhsha
And he showed him the tremendous token.
Then did (Moses) show him the Great Sign.
فأراه الآية الكبرى
Faarahu alayata alkubra
But he denied and disobeyed,
But (Pharaoh) rejected it and disobeyed (guidance);
فكذب وعصى
Fakaththaba waAAasa
Then turned he away in haste,
Further, he turned his back, striving hard (against Allah).
ثم أدبر يسعى
Thumma adbara yasAAa
Then gathered he and summoned
Then he collected (his men) and made a proclamation,
فحشر فنادى
Fahashara fanada
And proclaimed: "I (Pharaoh) am your Lord the Highest."
Saying, "I am your Lord, Most High".
فقال أنا ربكم الأعلى
Faqala ana rabbukumu alaAAla
So Allah seized him (and made him) an example for the after (life) and for the former.
But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.
فأخذه الله نكال الآخرة والأولى
Faakhathahu Allahu nakala alakhirati waaloola
Lo! herein is indeed a lesson for him who feareth.
Verily in this is an instructive warning for whosoever feareth (Allah).
إن في ذلك لعبرة لمن يخشى
Inna fee thalika laAAibratan liman yakhsha
Are ye the harder to create, or is the heaven that He built ?
What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it:
أأنتم أشد خلقا أم السماء ۚ بناها
Aantum ashaddu khalqan ami alssamao banaha
He raised the height thereof and ordered it;
On high hath He raised its canopy, and He hath given it order and perfection.
رفع سمكها فسواها
RafaAAa samkaha fasawwaha
And He made dark the night thereof, and He brought forth the morn thereof.
Its night doth He endow with darkness, and its splendour doth He bring out (with light).
وأغطش ليلها وأخرج ضحاها
Waaghtasha laylaha waakhraja duhaha
And after that He spread the earth,
And the earth, moreover, hath He extended (to a wide expanse);
والأرض بعد ذلك دحاها
Waalarda baAAda thalika dahaha
And produced therefrom the water thereof and the pasture thereof,
He draweth out therefrom its moisture and its pasture;
أخرج منها ماءها ومرعاها
Akhraja minha maaha wamarAAaha
And He made fast the hills,
And the mountains hath He firmly fixed; -
والجبال أرساها
Waaljibala arsaha
A provision for you and for your cattle.
For use and convenience to you and your cattle.
متاعا لكم ولأنعامكم
MataAAan lakum walianAAamikum
But when the great disaster cometh,
Therefore, when there comes the great, overwhelming (Event), -
فإذا جاءت الطامة الكبرى
Faitha jaati alttammatu alkubra
The day when man will call to mind his (whole) endeavour,
The Day when man shall remember (all) that he strove for,
يوم يتذكر الإنسان ما سعى
Yawma yatathakkaru alinsanu ma saAAa
And hell will stand forth visible to him who seeth,
And Hell - Fire shall be placed in full view for (all) to see, -
وبرزت الجحيم لمن يرى
Waburrizati aljaheemu liman yara
Then, as for him who rebelled
Then, for such as had transgressed all bounds,
فأما من طغى
Faamma man tagha
And chose the life of the world,
And had preferred the life of this world,
وآثر الحياة الدنيا
Waathara alhayata alddunya
Lo! hell will be his home.
The Abode will be Hell - Fire;
فإن الجحيم هي المأوى
Fainna aljaheema hiya almawa
But as for him who feared to stand before his Lord and restrained his soul from lust,
And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
وأما من خاف مقام ربه ونهى النفس عن الهوى
Waama man khafa maqama rabbihi wanaha alnnafsa AAani alhawa
Lo! the Garden will be his home.
Their abode will be the Garden.
فإن الجنة هي المأوى
Fainna aljannata hiya almawa
They ask thee of the Hour: when will it come to port ?
They ask thee about the Hour, - 'When will be its appointed time?
يسألونك عن الساعة أيان مرساها
Yasaloonaka AAani alssaAAati ayyana mursaha
Why (ask they) ? What hast thou to tell thereof ?
Wherein art thou (concerned) with the declaration thereof?
فيم أنت من ذكراها
Feema anta min thikraha
Unto thy Lord belongeth (knowledge of) the term thereof.
With thy Lord in the Limit fixed therefor.
إلى ربك منتهاها
Ila rabbika muntahaha
Thou art but a warner unto him who feareth it.
Thou art but a Warner for such as fear it.
إنما أنت منذر من يخشاها
Innama anta munthiru man yakhshaha
On the day when they behold it, it will be as if they had but tarried for an evening or the morn thereof.
The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها
Kaannahum yawma yarawnaha lam yalbathoo illa AAashiyyatan aw duhaha