In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
By those who range themselves in ranks,
بسم الله الرحمن الرحيم والصافات صفا
By those [angels] lined up in rows
Chapter 37, 182 verses
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
By those who range themselves in ranks,
بسم الله الرحمن الرحيم والصافات صفا
By those [angels] lined up in rows
And those who drive away (the wicked) with reproof
And so are strong in repelling (evil),
فالزاجرات زجرا
And those who drive [the clouds]
And those who read (the Word) for a reminder,
And thus proclaim the Message (of Allah)!
فالتاليات ذكرا
And those who recite the message,
Lo! thy Lord is surely One;
Verily, verily, your Allah is one! -
إن إلهكم لواحد
Indeed, your God is One,
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Lo! We have adorned the lowest heaven with an ornament, the planets;
We have indeed decked the lower heaven with beauty (in) the stars, -
إنا زينا السماء الدنيا بزينة الكواكب
Indeed, We have adorned the nearest heaven with an adornment of stars
With security from every froward devil.
(For beauty) and for guard against all obstinate rebellious evil spirits,
وحفظا من كل شيطان مارد
And as protection against every rebellious devil
They cannot listen to the Highest Chiefs for they are pelted from every side,
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
Outcast, and theirs is a perpetual torment;
Repulsed, for they are under a perpetual penalty,
دحورا ۖ ولهم عذاب واصب
Repelled; and for them is a constant punishment,
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Nay, but thou dost marvel when they mock
Truly dost thou marvel, while they ridicule,
بل عجبت ويسخرون
But you wonder, while they mock,
And heed not when they are reminded,
And, when they are admonished, pay no heed, -
وإذا ذكروا لا يذكرون
And when they are reminded, they remember not.
And seek to scoff when they behold a portent.
And, when they see a Sign, turn it to mockery,
وإذا رأوا آية يستسخرون
And when they see a sign, they ridicule
And they say: Lo! this is mere magic;
And say, "This is nothing but evident sorcery!
وقالوا إن هذا إلا سحر مبين
And say, "This is not but obvious magic.
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
When we have died and become dust and bones, are we indeed to be resurrected?
And our forefathers ?
"And also our fathers of old?"
أوآباؤنا الأولون
And our forefathers [as well]?"
Say (O Muhammad): Ye, in truth; and ye will be brought low.
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
قل نعم وأنتم داخرون
Say, "Yes, and you will be [rendered] contemptible."
There is but one Shout, and lo! they behold,
Then it will be a single (compelling) cry; and behold, they will begin to see!
فإنما هي زجرة واحدة فإذا هم ينظرون
It will be only one shout, and at once they will be observing.
And say: Ah, woe for us! This is the Day of Judgment.
They will say, "Ah! Woe to us! This is the Day of Judgment!"
وقالوا يا ويلنا هذا يوم الدين
They will say, "O woe to us! This is the Day of Recompense."
This is the Day of Separation, which ye used to deny.
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
هذا يوم الفصل الذي كنتم به تكذبون
[They will be told], "This is the Day of Judgement which you used to deny."
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
Instead of Allah, and lead them to the path to hell;
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
من دون الله فاهدوهم إلى صراط الجحيم
Other than Allah, and guide them to the path of Hellfire
And stop them, for they must be questioned.
"But stop them, for they must be asked:
وقفوهم ۖ إنهم مسئولون
And stop them; indeed, they are to be questioned."
What aileth you that ye help not one another ?
"'What is the matter with you that ye help not each other?'"
ما لكم لا تناصرون
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
Nay, but this day they make full submission.
Nay, but that day they shall submit (to Judgment);
بل هم اليوم مستسلمون
But they, that Day, are in surrender.
And some of them draw near unto others, mutually questioning.
And they will turn to one another, and question one another.
وأقبل بعضهم على بعض يتساءلون
And they will approach one another blaming each other.
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
قالوا إنكم كنتم تأتوننا عن اليمين
They will say, "Indeed, you used to come at us from the right."
They answer: Nay, but ye (yourselves) were not believers.
They will reply: "Nay, ye yourselves had no Faith!
قالوا بل لم تكونوا مؤمنين
The oppressors will say, "Rather, you [yourselves] were not believers,
We had no power over you, but ye were wayward folk.
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
And we had over you no authority, but you were a transgressing people.
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
فحق علينا قول ربنا ۖ إنا لذائقون
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
Thus we misled you. Lo! we were (ourselves) astray.
"We led you astray: for truly we were ourselves astray."
فأغويناكم إنا كنا غاوين
And we led you to deviation; indeed, we were deviators."
Then lo! this day they (both) are sharers in the doom.
Truly, that Day, they will (all) share in the Penalty.
فإنهم يومئذ في العذاب مشتركون
So indeed they, that Day, will be sharing in the punishment.
Lo! thus deal We with the guilty.
Verily that is how We shall deal with Sinners.
إنا كذلك نفعل بالمجرمين
Indeed, that is how We deal with the criminals.
For when it was said unto them, There is no God save Allah, they were scornful
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
And said: Shall we forsake our gods for a mad poet ?
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And were saying, "Are we to leave our gods for a mad poet?"
Nay, but he brought the Truth, and he confirmed those sent (before him).
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
بل جاء بالحق وصدق المرسلين
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Lo! (now) verily ye taste the painful doom -
Ye shall indeed taste of the Grievous Penalty; -
إنكم لذائقو العذاب الأليم
Indeed, you [disbelievers] will be tasters of the painful punishment,
Ye are requited naught save what ye did -
But it will be no more than the retribution of (the Evil) that ye have wrought; -
وما تجزون إلا ما كنتم تعملون
And you will not be recompensed except for what you used to do -
Save single - minded slaves of Allah;
But the sincere (and devoted) Servants of Allah, -
إلا عباد الله المخلصين
But not the chosen servants of Allah.
For them there is a known provision,
For them is a Sustenance determined,
أولئك لهم رزق معلوم
Those will have a provision determined -
Fruits. And they will be honoured
Fruits (Delights); and they (shall enjoy) honour and dignity,
فواكه ۖ وهم مكرمون
Fruits; and they will be honored
In the Gardens of delight,
In Gardens of Felicity,
في جنات النعيم
In gardens of pleasure
On couches facing one another;
Facing each other on Thrones (of Dignity):
على سرر متقابلين
On thrones facing one another.
A cup from a gushing spring is brought round for them,
Round will be passed to them a Cup from a clear - flowing fountain,
يطاف عليهم بكأس من معين
There will be circulated among them a cup [of wine] from a flowing spring,
White, delicious to the drinkers,
Crystal - white, of a taste delicious to those who drink (thereof),
بيضاء لذة للشاربين
White and delicious to the drinkers;
Wherein there is no headache nor are they made mad thereby.
Free from headiness; nor will they suffer intoxication therefrom.
لا فيها غول ولا هم عنها ينزفون
No bad effect is there in it, nor from it will they be intoxicated.
And with them are those of modest gaze, with lovely eyes,
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
وعندهم قاصرات الطرف عين
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
(Pure) as they were hidden eggs (of the ostrich).
As if they were (delicate) eggs closely guarded.
كأنهن بيض مكنون
As if they were [delicate] eggs, well - protected.
And some of them draw near unto others, mutually questioning.
Then they will turn to one another and question one another.
فأقبل بعضهم على بعض يتساءلون
And they will approach one another, inquiring of each other.
A speaker of them saith: Lo! I had a comrade
One of them will start the talk and say: "I had an intimate companion (on the earth),
قال قائل منهم إني كان لي قرين
A speaker among them will say, "Indeed, I had a companion [on earth]
Who used to say: Art thou in truth of those who put faith (in his words) ?
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
يقول أإنك لمن المصدقين
Who would say, 'Are you indeed of those who believe
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
That when we have died and become dust and bones, we will indeed be recompensed?'"
He saith: Will ye look ?
(A voice) said: "Would ye like to look down?"
قال هل أنتم مطلعون
He will say, "Would you [care to] look?"
Then looketh he and seeth him in the depth of hell.
He looked down and saw him in the midst of the Fire.
فاطلع فرآه في سواء الجحيم
And he will look and see him in the midst of the Hellfire.
He saith: By Allah, thou verily didst all but cause my ruin,
He said: "By Allah! thou wast little short of bringing me to perdition!
قال تالله إن كدت لتردين
He will say, "By Allah, you almost ruined me.
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
ولولا نعمة ربي لكنت من المحضرين
If not for the favor of my Lord, I would have been of those brought in [to Hell].
Are we then not to die
"Is it (the case) that we shall not die,
أفما نحن بميتين
Then, are we not to die
Saving our former death, and are we not to be punished ?
"Except our first death, and that we shall not be punished?"
إلا موتتنا الأولى وما نحن بمعذبين
Except for our first death, and we will not be punished?"
Lo! this is the supreme triumph.
Verily this is the supreme achievement!
إن هذا لهو الفوز العظيم
Indeed, this is the great attainment.
For the like of this, then, let the workers work.
For the like of this let all strive, who wish to strive.
لمثل هذا فليعمل العاملون
For the like of this let the workers [on earth] work.
Is this better as a welcome, or the tree of Zaqqum ?
Is that the better entertainment or the Tree of Zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Is Paradise a better accommodation or the tree of zaqqum?
Lo! We have appointed it a torment for wrong - doers.
For We have truly made it (as) a trial for the wrong - doers.
إنا جعلناها فتنة للظالمين
Indeed, We have made it a torment for the wrongdoers.
Lo! it is a tree that springeth in the heart of hell.
For it is a tree that springs out of the bottom of Hell - Fire:
إنها شجرة تخرج في أصل الجحيم
Indeed, it is a tree issuing from the bottom of the Hellfire,
Its crop is as it were the heads of devils
The shoots of its fruit - stalks are like the heads of devils:
طلعها كأنه رءوس الشياطين
Its emerging fruit as if it was heads of the devils.
And lo! they verily must eat thereof, and fill (their) bellies therewith.
Truly they will eat thereof and fill their bellies therewith.
فإنهم لآكلون منها فمالئون منها البطون
And indeed, they will eat from it and fill with it their bellies.
And afterward, lo! thereupon they have a drink of boiling water
Then on top of that they will be given a mixture made of boiling water.
ثم إن لهم عليها لشوبا من حميم
Then indeed, they will have after it a mixture of scalding water.
And afterward, lo! their return is surely unto hell.
Then shall their return be to the (Blazing) Fire.
ثم إن مرجعهم لإلى الجحيم
Then indeed, their return will be to the Hellfire.
They indeed found their fathers astray,
Truly they found their fathers on the wrong Path;
إنهم ألفوا آباءهم ضالين
Indeed they found their fathers astray.
But they make haste (to follow) in their footsteps.
So they (too) were rushed down on their footsteps!
فهم على آثارهم يهرعون
So they hastened [to follow] in their footsteps.
And verily most of the men of old went astray before them,
And truly before them, many of the ancients went astray; -
ولقد ضل قبلهم أكثر الأولين
And there had already strayed before them most of the former peoples,
And verily We sent among them warners.
But We sent aforetime, among them, (messengers) to admonish them; -
ولقد أرسلنا فيهم منذرين
And We had already sent among them warners.
Then see the nature of the consequence for those warned,
Then see what was the end of those who were admonished (but heeded not), -
فانظر كيف كان عاقبة المنذرين
Then look how was the end of those who were warned -
Save single - minded slaves of Allah.
Except the sincere (and devoted) Servants of Allah.
إلا عباد الله المخلصين
But not the chosen servants of Allah.
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
ولقد نادانا نوح فلنعم المجيبون
And Noah had certainly called Us, and [We are] the best of responders.
And We saved him and his household from the great distress,
And We delivered him and his people from the Great Calamity,
ونجيناه وأهله من الكرب العظيم
And We saved him and his family from the great affliction.
And made his seed the survivors,
And made his progeny to endure (on this earth);
وجعلنا ذريته هم الباقين
And We made his descendants those remaining [on the earth]
And left for him among the later folk (the salutation):
And We left (this blessing) for him among generations to come in later times:
وتركنا عليه في الآخرين
And left for him [favorable mention] among later generations:
Peace be unto Noah among the peoples!
"Peace and salutation to Noah among the nations!"
سلام على نوح في العالمين
"Peace upon Noah among the worlds."
Lo! thus do We reward the good.
Thus indeed do we reward those who do right.
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Lo! he is one of Our believing slaves.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
Then We did drown the others.
Then the rest we overwhelmed in the Flood.
ثم أغرقنا الآخرين
Then We drowned the disbelievers.
And lo! of his persuasion verily was Abraham
Verily among those who followed his Way was Abraham.
۞ وإن من شيعته لإبراهيم
And indeed, among his kind was Abraham,
When he came unto his Lord with a whole heart;
Behold! he approached his Lord with a sound heart.
إذ جاء ربه بقلب سليم
When he came to his Lord with a sound heart
When he said unto his father and his folk: What is it that ye worship ?
Behold! he said to his father and to his people, "What is that which ye worship?
إذ قال لأبيه وقومه ماذا تعبدون
[And] when he said to his father and his people, "What do you worship?
Is it a falsehood - gods beside Allah - that ye desire ?
"Is it a falsehood - gods other than Allah - that ye desire?
أئفكا آلهة دون الله تريدون
Is it falsehood [as] gods other than Allah you desire?
What then is your opinion of the Lord of the Worlds ?
"Then what is your idea about the Lord of the worlds?"
فما ظنكم برب العالمين
Then what is your thought about the Lord of the worlds?"
And he glanced a glance at the stars
Then did he cast a glance at the Stars.
فنظر نظرة في النجوم
And he cast a look at the stars
Then said: Lo! I feel sick!
And he said, "I am indeed sick (at heart)!"
فقال إني سقيم
And said, "Indeed, I am [about to be] ill."
And they turned their backs and went away from him.
So they turned away from him, and departed.
فتولوا عنه مدبرين
So they turned away from him, departing.
Then turned he to their gods and said: Will ye not eat ?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned to their gods and said, "Do you not eat?
What aileth you that ye speak not ?
"What is the matter with you that ye speak not (intelligently)?"
ما لكم لا تنطقون
What is [wrong] with you that you do not speak?"
Then he attacked them, striking with his right hand.
Then did he turn upon them, striking (them) with the right hand.
فراغ عليهم ضربا باليمين
And he turned upon them a blow with [his] right hand.
And (his people) came toward him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
فأقبلوا إليه يزفون
Then the people came toward him, hastening.
He said: Worship ye that which ye yourselves do carve
He said: "Worship ye that which ye have (yourselves) carved?
قال أتعبدون ما تنحتون
He said, "Do you worship that which you [yourselves] carve,
When Allah hath created you and what ye make ?
"But Allah has created you and your handwork!"
والله خلقكم وما تعملون
While Allah created you and that which you do?"
They said: Build for him a building and fling him in the red - hotfire.
They said, "Build him a furnace, and throw him into the blazing fire!"
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said, "Construct for him a furnace and throw him into the burning fire."
And they designed a snare for him, but We made them the undermost.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
فأرادوا به كيدا فجعلناهم الأسفلين
And they intended for him a plan, but We made them the most debased.
And he said: Lo! I am going unto my Lord Who will guide me.
He said: "I will go to my Lord! He will surely guide me!
وقال إني ذاهب إلى ربي سيهدين
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
My Lord! Vouchsafe me of the righteous.
"O my Lord! Grant me a righteous (son)!"
رب هب لي من الصالحين
My Lord, grant me [a child] from among the righteous."
So We gave him tidings of a gentle son.
So We gave him the good news of a boy ready to suffer and forbear.
فبشرناه بغلام حليم
So We gave him good tidings of a forbearing boy.
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
فلما أسلما وتله للجبين
And when they had both submitted and he put him down upon his forehead,
We called unto him: O Abraham!
We called out to him "O Abraham!
وناديناه أن يا إبراهيم
We called to him, "O Abraham,
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have fulfilled the vision." Indeed, We thus reward the doers of good.
Lo! that verily was a clear test.
For this was obviously a trial -
إن هذا لهو البلاء المبين
Indeed, this was the clear trial.
Then We ransomed him with a tremendous victim.
And We ransomed him with a momentous sacrifice:
وفديناه بذبح عظيم
And We ransomed him with a great sacrifice,
And We left for him among the later folk (the salutation):
And We left (this blessing) for him among generations (to come) in later times:
وتركنا عليه في الآخرين
And We left for him [favorable mention] among later generations:
Peace be unto Abraham!
"Peace and salutation to Abraham!"
سلام على إبراهيم
"Peace upon Abraham."
Thus do We reward the good.
Thus indeed do We reward those who do right.
كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Lo! he is one of Our believing slaves.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And We verily gave grace unto Moses and Aaron,
Again (of old) We bestowed Our favour on Moses and Aaron,
ولقد مننا على موسى وهارون
And We did certainly confer favor upon Moses and Aaron.
And saved them and their people from the great distress,
And We delivered them and their people from (their) Great Calamity;
ونجيناهما وقومهما من الكرب العظيم
And We saved them and their people from the great affliction,
And helped them so that they became the victors.
And We helped them, so they overcame (their troubles);
ونصرناهم فكانوا هم الغالبين
And We supported them so it was they who overcame.
And We gave them the clear Scripture
And We gave them the Book which helps to make things clear;
وآتيناهما الكتاب المستبين
And We gave them the explicit Scripture,
And showed them the right path.
And We guided them to the Straight Way.
وهديناهما الصراط المستقيم
And We guided them on the straight path.
And We left for them among the later folk (the salutation):
And We left (this blessing) for them among generations (to come) in later times:
وتركنا عليهما في الآخرين
And We left for them [favorable mention] among later generations:
Peace be unto Moses and Aaron!
"Peace and salutation to Moses and Aaron!"
سلام على موسى وهارون
"Peace upon Moses and Aaron."
Lo! thus do We reward the good.
Thus indeed do We reward those who do right.
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Lo! they are two of Our believing slaves.
For they were two of our believing Servants.
إنهما من عبادنا المؤمنين
Indeed, they were of Our believing servants.
And lo! Elias was of those sent (to warn),
So also was Elias among those sent (by Us).
وإن إلياس لمن المرسلين
And indeed, Elias was from among the messengers,
When he said unto his folk: Will ye not ward off (evil) ?
Behold, he said to his people, "Will ye not fear (Allah)?
إذ قال لقومه ألا تتقون
When he said to his people, "Will you not fear Allah?
Will ye cry unto Baal and forsake the Best of creators,
"Will ye call upon Baal and forsake the Best of Creators, -
أتدعون بعلا وتذرون أحسن الخالقين
Do you call upon Ba'l and leave the best of creators -
Allah, your Lord and Lord of your forefathers ?
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
الله ربكم ورب آبائكم الأولين
Allah, your Lord and the Lord of your first forefathers?"
But they denied him, so they surely will be haled forth (to the doom)
But they rejected him, and they will certainly be called up (for punishment), -
فكذبوه فإنهم لمحضرون
And they denied him, so indeed, they will be brought [for punishment],
Save single - minded slaves of Allah.
Except the sincere and devoted Servants of Allah (among them).
إلا عباد الله المخلصين
Except the chosen servants of Allah.
And we left for him among the later folk (the salutation):
And We left (this blessing) for him among generations (to come) in later times:
وتركنا عليه في الآخرين
And We left for him [favorable mention] among later generations:
Peace be unto Elias!
"Peace and salutation to such as Elias!"
سلام على إل ياسين
"Peace upon Elias."
Lo! thus do We reward the good.
Thus indeed do We reward those who do right.
إنا كذلك نجزي المحسنين
Indeed, We thus reward the doers of good.
Lo! he is one of our believing slaves.
For he was one of our believing Servants.
إنه من عبادنا المؤمنين
Indeed, he was of Our believing servants.
And lo! Lot verily was of those sent (to warn).
So also was Lut among those sent (by Us).
وإن لوطا لمن المرسلين
And indeed, Lot was among the messengers.
When We saved him and his household, every one,
Behold, We delivered him and his adherents, all
إذ نجيناه وأهله أجمعين
[So mention] when We saved him and his family, all,
Save an old woman among those who stayed behind;
Except an old woman who was among those who lagged behind:
إلا عجوزا في الغابرين
Except his wife among those who remained [with the evildoers].
Then We destroyed the others.
Then We destroyed the rest.
ثم دمرنا الآخرين
Then We destroyed the others.
And lo! ye verily pass by (the ruin of) them in the morning
Verily, ye pass by their (sites), by day -
وإنكم لتمرون عليهم مصبحين
And indeed, you pass by them in the morning
And at night - time; have ye then no sense ?
And by night: will ye not understand?
وبالليل ۗ أفلا تعقلون
And at night. Then will you not use reason?
And lo! Jonah verily was of those sent (to warn)
So also was Jonah among those sent (by Us).
وإن يونس لمن المرسلين
And indeed, Jonah was among the messengers.
When he fled unto the laden ship,
When he ran away (like a slave from captivity) to the ship (fully) laden,
إذ أبق إلى الفلك المشحون
[Mention] when he ran away to the laden ship.
And then drew lots and was of those rejected;
He (agreed to) cast lots, and he was condemned:
فساهم فكان من المدحضين
And he drew lots and was among the losers.
And the fish swallowed him while he was blameworthy;
Then the big Fish did swallow him, and he had done acts worthy of blame.
فالتقمه الحوت وهو مليم
Then the fish swallowed him, while he was blameworthy.
And had he not been one of those who glorify (Allah)
Had it not been that he (repented and) glorified Allah,
فلولا أنه كان من المسبحين
And had he not been of those who exalt Allah,
He would have tarried in its belly till the day when they are raised;
He would certainly have remained inside the Fish till the Day of Resurrection.
للبث في بطنه إلى يوم يبعثون
He would have remained inside its belly until the Day they are resurrected.
Then We cast him on a desert shore while he was sick;
But We cast him forth on the naked shore in a state of sickness,
۞ فنبذناه بالعراء وهو سقيم
But We threw him onto the open shore while he was ill.
And We caused a tree of gourd to grow above him;
And We caused to grow, over him, a spreading plant of the gourd kind.
وأنبتنا عليه شجرة من يقطين
And We caused to grow over him a gourd vine.
And We sent him to a hundred thousand (folk) or more
And We sent him (on a mission) to a hundred thousand (men) or more.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to [his people of] a hundred thousand or more.
And they believed, therefor We gave them comfort for a while.
And they believed; so We permitted them to enjoy (their life) for a while.
فآمنوا فمتعناهم إلى حين
And they believed, so We gave them enjoyment [of life] for a time.
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
فاستفتهم ألربك البنات ولهم البنون
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Or created We the angels females while they were present ?
Or that We created the angels female, and they are witnesses (thereto)?
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels as females while they were witnesses?"
Lo! it is of their falsehood that they say:
Is it not that they say, from their own invention,
ألا إنهم من إفكهم ليقولون
Unquestionably, it is out of their [invented] falsehood that they say,
Allah hath begotten. Allah! verily they tell a lie.
"Allah has begotten children"? but they are liars!
ولد الله وإنهم لكاذبون
" Allah has begotten," and indeed, they are liars.
(And again of their falsehood): He hath preferred daughters to sons.
Did He (then) choose daughters rather than sons?
أصطفى البنات على البنين
Has He chosen daughters over sons?
What aileth you ? How judge ye ?
What is the matter with you? How judge ye?
ما لكم كيف تحكمون
What is [wrong] with you? How do you make judgement?
Will ye not then reflect ?
Will ye not then receive admonition?
أفلا تذكرون
Then will you not be reminded?
Or have ye a clear warrant ?
Or have ye an authority manifest?
أم لكم سلطان مبين
Or do you have a clear authority?
Then produce your writ, if ye are truthful.
Then bring ye your Book (of authority) if ye be truthful!
فأتوا بكتابكم إن كنتم صادقين
Then produce your scripture, if you should be truthful.
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
Glorified be Allah from that which they attribute (unto Him),
Glory to Allah! (He is free) from the things they ascribe (to Him)!
سبحان الله عما يصفون
Exalted is Allah above what they describe,
Save single - minded slaves of Allah.
Not (so do) the Servants of Allah, sincere and devoted.
إلا عباد الله المخلصين
Except the chosen servants of Allah [who do not share in that sin].
Lo! verily, ye and that which ye worship,
For, verily, neither ye nor those ye worship -
فإنكم وما تعبدون
So indeed, you [disbelievers] and whatever you worship,
Ye cannot excite (anyone) against Him.
Can lead (any) into temptation concerning Allah,
ما أنتم عليه بفاتنين
You cannot tempt [anyone] away from Him
Save him who is to burn in hell.
Except such as are (themselves) going to the blazing Fire!
إلا من هو صال الجحيم
Except he who is to [enter and] burn in the Hellfire.
There is not one of us but hath his known position.
(Those ranged in ranks say): "Not one of us but has a place appointed;
وما منا إلا له مقام معلوم
[The angels say], "There is not among us any except that he has a known position.
Lo! we, even we are they who set the ranks,
"And we are verily ranged in ranks (for service);
وإنا لنحن الصافون
And indeed, we are those who line up [for prayer].
Lo! we, even we are they who hymn His praise
"And we are verily those who declare (Allah's) glory!"
وإنا لنحن المسبحون
And indeed, we are those who exalt Allah."
And indeed they used to say:
And there were those who said,
وإن كانوا ليقولون
And indeed, the disbelievers used to say,
If we had but a reminder from the men of old
"If only we had had before us a Message from those of old,
لو أن عندنا ذكرا من الأولين
"If we had a message from [those of] the former peoples,
We would be single - minded slaves of Allah.
"We should certainly have been Servants of Allah, sincere (and devoted)!"
لكنا عباد الله المخلصين
We would have been the chosen servants of Allah."
Yet (now that it is come) they disbelieve therein; but they will come to know.
But (now that the Qur'an has come), they reject it: But soon will they know!
فكفروا به ۖ فسوف يعلمون
But they disbelieved in it, so they are going to know.
And verily Our word went forth of old unto Our bondmen sent (to warn)
Already has Our Word been passed before (this) to our Servants sent (by Us),
ولقد سبقت كلمتنا لعبادنا المرسلين
And Our word has already preceded for Our servants, the messengers,
That they verily would be helped,
That they would certainly be assisted,
إنهم لهم المنصورون
[That] indeed, they would be those given victory
And that Our host, they verily would be the victors.
And that Our forces, - they surely must conquer.
وإن جندنا لهم الغالبون
And [that] indeed, Our soldiers will be those who overcome.
So withdraw from them (O Muhammad) awhile,
So turn thou away from them for a little while,
فتول عنهم حتى حين
So, [O Muhammad], leave them for a time.
And watch, for they will (soon) see.
And watch them (how they fare), and they soon shall see (how thou farest)!
وأبصرهم فسوف يبصرون
And see [what will befall] them, for they are going to see.
Would they hasten on Our doom ?
Do they wish (indeed) to hurry on our Punishment?
أفبعذابنا يستعجلون
Then for Our punishment are they impatient?
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
فإذا نزل بساحتهم فساء صباح المنذرين
But when it descends in their territory, then evil is the morning of those who were warned.
Withdraw from them awhile
So turn thou away from them for a little while,
وتول عنهم حتى حين
And leave them for a time.
And watch, for they will (soon) see.
And watch (how they fare) and they soon shall see (how thou farest)!
وأبصر فسوف يبصرون
And see, for they are going to see.
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
سبحان ربك رب العزة عما يصفون
Exalted is your Lord, the Lord of might, above what they describe.
And peace be unto those sent (to warn).
And Peace on the messengers!
وسلام على المرسلين
And peace upon the messengers.
And praise be to Allah, Lord of the Worlds!
And Praise to Allah, the Lord and Cherisher of the Worlds.
والحمد لله رب العالمين
And praise to Allah, Lord of the worlds.