In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Chapter 75, 40 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
I do call to witness the Resurrection Day;
La oqsimu biyawmi alqiyamati
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
Nay, I swear by the accusing soul (that this Scripture is true).
And I do call to witness the self - reproaching spirit: (Eschew Evil).
Wala oqsimu bialnnafsi allawwamati
ولا أقسم بالنفس اللوامة
Thinketh man that We shall not assemble his bones ?
Does man think that We cannot assemble his bones?
Ayahsabu alinsanu allan najmaAAa AAithamahu
أيحسب الإنسان ألن نجمع عظامه
Yea, verily. We are Able to restore his very fingers!
Nay, We are able to put together in perfect order the very tips of his fingers.
Bala qadireena AAala an nusawwiya bananahu
بلى قادرين على أن نسوي بنانه
But man would fain deny what is before him.
But man wishes to do wrong (even) in the time in front of him.
Bal yureedu alinsanu liyafjura amamahu
بل يريد الإنسان ليفجر أمامه
He asketh: When will be this Day of Resurrection ?
He questions: "When is the Day of Resurrection?"
Yasalu ayyana yawmu alqiyamati
يسأل أيان يوم القيامة
But when sight is confounded
At length, when the sight is dazed,
Faitha bariqa albasaru
فإذا برق البصر
And the moon is eclipsed
And the moon is buried in darkness.
Wakhasafa alqamaru
وخسف القمر
And sun and moon are united,
And the sun and moon are joined together, -
WajumiAAa alshshamsu waalqamaru
وجمع الشمس والقمر
On that day man will cry: Whither to flee!
That Day will Man say: "Where is the refuge?"
Yaqoolu alinsanu yawmaithin ayna almafarru
يقول الإنسان يومئذ أين المفر
Alas! No refuge!
By no means! No place of safety!
Kalla la wazara
كلا لا وزر
Unto thy Lord is the recourse that day.
Before thy Lord (alone), that Day will be the place of rest.
Ila rabbika yawmaithin almustaqarru
إلى ربك يومئذ المستقر
On that day man is told the tale of that which he hath sent before and left behind.
That Day will Man be told (all) that he put forward, and all that he put back.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
ينبأ الإنسان يومئذ بما قدم وأخر
Oh, but man is a telling witness against himself,
Nay, man will be evidence against himself,
Bali alinsanu AAala nafsihi baseeratun
بل الإنسان على نفسه بصيرة
Although he tender his excuses.
Even though he were to put up his excuses.
Walaw alqa maAAatheerahu
ولو ألقى معاذيره
Stir not thy tongue herewith to hasten it.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
La tuharrik bihi lisanaka litaAAjala bihi
لا تحرك به لسانك لتعجل به
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
It is for Us to collect it and to promulgate it:
Inna AAalayna jamAAahu waquranahu
إن علينا جمعه وقرآنه
And when We read it, follow thou the reading;
But when We have promulgated it, follow thou its recital (as promulgated):
Faitha qaranahu faittabiAA quranahu
فإذا قرأناه فاتبع قرآنه
Then lo! upon Us (resteth) the explanation thereof.
Nay more, it is for Us to explain it (and make it clear):
Thumma inna AAalayna bayanahu
ثم إن علينا بيانه
Nay, but ye do love the fleeting Now
Nay, (ye men!) but ye love the fleeting life,
Kalla bal tuhibboona alAAajilata
كلا بل تحبون العاجلة
And neglect the Hereafter.
And leave alone the Hereafter.
Watatharoona alakhirata
وتذرون الآخرة
That day will faces be resplendent,
Some faces, that Day, will beam (in brightness and beauty); -
Wujoohun yawmaithin nadiratun
وجوه يومئذ ناضرة
Looking toward their Lord;
Looking towards their Lord;
Ila rabbiha nathiratun
إلى ربها ناظرة
And that day will other faces be despondent,
And some faces, that Day, will be sad and dismal,
Wawujoohun yawmaithin basiratun
ووجوه يومئذ باسرة
Thou wilt know that some great disaster is about to fall on them.
In the thought that some back - breaking calamity was about to be inflicted on them;
Tathunnu an yufAAala biha faqiratun
تظن أن يفعل بها فاقرة
Nay, but when the life cometh up to the throat
Yea, when (the soul) reaches to the collar - bone (in its exit),
Kalla itha balaghati alttaraqiya
كلا إذا بلغت التراقي
And men say: Where is the wizard (who can save him now) ?
And there will be a cry, "Who is a magician (to restore him)?"
Waqeela man raqin
وقيل من ۜ راق
And he knoweth that it is the parting;
And he will conclude that it was (the Time) of Parting;
Wathanna annahu alfiraqu
وظن أنه الفراق
And agony is heaped on agony;
And one leg will be joined with another:
Wailtaffati alssaqu bialssaqi
والتفت الساق بالساق
Unto thy Lord that day will be the driving.
That Day the Drive will be (all) to thy Lord!
Ila rabbika yawmaithin almasaqu
إلى ربك يومئذ المساق
For he neither trusted, nor prayed.
So he gave nothing in charity, nor did he pray! -
Fala saddaqa wala salla
فلا صدق ولا صلى
But he denied and flouted.
But on the contrary, he rejected Truth and turned away!
Walakin kaththaba watawalla
ولكن كذب وتولى
Then went he to his folk with glee.
Then did he stalk to his family in full conceit!
Thumma thahaba ila ahlihi yatamatta
ثم ذهب إلى أهله يتمطى
Nearer unto thee and nearer,
Woe to thee, (O men!), yea, woe!
Awla laka faawla
أولى لك فأولى
Again nearer unto thee and nearer (is the doom).
Again, Woe to thee, (O men!), yea, woe!
Thumma awla laka faawla
ثم أولى لك فأولى
Thinketh man that he is to be left aimless ?
Does man think that he will be left uncontrolled, (without purpose)?
Ayahsabu alinsanu an yutraka sudan
أيحسب الإنسان أن يترك سدى
Was he not a drop of fluid which gushed forth ?
Was he not a drop of sperm emitted (in lowly form)?
Alam yaku nutfatan min manayyin yumna
ألم يك نطفة من مني يمنى
Then he became a clot; then (Allah) shaped and fashioned
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Thumma kana AAalaqatan fakhalaqa fasawwa
ثم كان علقة فخلق فسوى
And made of him a pair, the male and female.
And of him He made two sexes, male and female.
FajaAAala minhu alzzawjayni alththakara waalontha
فجعل منه الزوجين الذكر والأنثى
Is not He (Who doeth so) Able to bring the dead to life ?
Has not He, (the same), the power to give life to the dead?
Alaysa thalika biqadirin AAala an yuhyiya almawta
أليس ذلك بقادر على أن يحيي الموتى