And (the ships) that float with ease and gentleness.
Arabic, with marks
فَالْجَارِيَاتِ يُسْرًا
Pickthall
And those who distribute (blessings) by command,
Yusuf Ali
And those that distribute and apportion by Command; -
Hilali & Muhsin Khan
And those (angels) who distribute (provisions, rain, and other blessings) by (Allah's) Command.
Arabic, with marks
فَالْمُقَسِّمَاتِ أَمْرًا
Pickthall
Lo! that wherewith ye are threatened is indeed true,
Yusuf Ali
Verily that which ye are promised is true;
Hilali & Muhsin Khan
Verily, that which you are promised (i.e. Resurrection in the Hereafter and receiving the reward or punishment of good or bad deeds) is surely true.
Arabic, with marks
إِنَّمَا تُوعَدُونَ لَصَادِقٌ
Pickthall
And lo! the judgment will indeed befall.
Yusuf Ali
And verily Judgment and Justice must indeed come to pass.
Hilali & Muhsin Khan
And verily, the Recompense is sure to happen.
Arabic, with marks
وَإِنَّ الدِّينَ لَوَاقِعٌ
Pickthall
By the heaven full of paths,
Yusuf Ali
By the Sky with (its) numerous Paths,
Hilali & Muhsin Khan
By the heaven full of paths,
Arabic, with marks
وَالسَّمَاءِ ذَاتِ الْحُبُكِ
Pickthall
Lo! ye, forsooth, are of various opinion (concerning the truth).
Yusuf Ali
Truly ye are in a doctrine discordant,
Hilali & Muhsin Khan
Certainly, you have different ideas (about Muhammad صلى الله عليه وسلم and the Qur'an).
Arabic, with marks
إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
Pickthall
He is made to turn away from it who is (himself) averse.
Yusuf Ali
Through which are deluded (away from the Truth) such as would be deluded.
Hilali & Muhsin Khan
Turned aside therefrom (i.e. from Muhammad صلى الله عليه وسلم and the Qur'an) is he who is turned aside (by the Decree and Preordainment القضاء والقدر of Allah).
Arabic, with marks
يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
Pickthall
Accursed be the conjecturers
Yusuf Ali
Woe to the falsehood - mongers, -
Hilali & Muhsin Khan
Cursed be the liars
Arabic, with marks
قُتِلَ الْخَرَّاصُونَ
Pickthall
Who are careless in an abyss!
Yusuf Ali
Those who (flounder) heedless in a flood of confusion:
Hilali & Muhsin Khan
Who are under a cover of heedlessness (think not about the gravity of the Hereafter),
Arabic, with marks
الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
Pickthall
They ask: When is the Day of Judgment ?
Yusuf Ali
They ask, "When will be the Day of Judgment and Justice?"
Hilali & Muhsin Khan
They ask: "When will be the Day of Recompense?"
Arabic, with marks
يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
Pickthall
(It is) the day when they will be tormented at the Fire,
Yusuf Ali
(It will be) a Day when they will be tried (and tested) over the Fire!
Hilali & Muhsin Khan
(It will be) a Day when they will be tried (punished i.e. burnt) over the Fire!
Arabic, with marks
يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
Pickthall
(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.
Yusuf Ali
"Taste ye your trial! This is what ye used to ask to be hastened!"
Hilali & Muhsin Khan
"Taste you your trial (punishment i.e. burning)! This is what you used to ask to be hastened!"
They were in the habit of sleeping but little by night,
Hilali & Muhsin Khan
They used to sleep but little by night [invoking their Lord (Allah) and praying, with fear and hope].
Arabic, with marks
كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ
Pickthall
And ere the dawning of each day would seek forgiveness,
Yusuf Ali
And in the hour of early dawn, they (were found) praying for Forgiveness;
Hilali & Muhsin Khan
And in the hours before dawn, they were (found) asking (Allah) for forgiveness.
Arabic, with marks
وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
Pickthall
And in their wealth the beggar and the outcast had due share.
Yusuf Ali
And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
Hilali & Muhsin Khan
And in their properties there was the right of the Sa'il (the beggar who asks) and the Mahrum (the poor who does not ask others) .
When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).
Yusuf Ali
Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
Hilali & Muhsin Khan
When they came in to him and said: "Salam, (peace be upon you)!" He answered: "Salam, (peace be upon you)," and said: "You are a people unknown to me."
Then he went apart unto his housefolk so that they brought a fatted calf;
Yusuf Ali
Then he turned quickly to his household, brought out a fatted calf,
Hilali & Muhsin Khan
Then he turned to his household, and brought out a roasted calf [as the property of Ibrahim (Abraham) was mainly cows].
Arabic, with marks
فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ
Pickthall
And he set it before them, saying: Will ye not eat ?
Yusuf Ali
And placed it before them.. he said, "Will ye not eat?"
Hilali & Muhsin Khan
And placed it before them, (saying): "Will you not eat?"
Arabic, with marks
فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
Pickthall
Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.
Yusuf Ali
(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
Hilali & Muhsin Khan
Then he conceived fear of them (when they ate not). They said: "Fear not." And they gave him glad tidings of a son having knowledge (about Allah and His religion of True Monotheism).
"To bring on, on them, (a shower of) stones of clay (brimstone),
Hilali & Muhsin Khan
To send down upon them stones of baked clay.
Arabic, with marks
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ
Pickthall
Marked by thy Lord for (the destruction of) the wanton.
Yusuf Ali
"Marked as from thy Lord for those who trespass beyond bounds."
Hilali & Muhsin Khan
Marked by your Lord for the Musrifun (polytheists, criminals, sinners - those who trespass Allah's set limits in evil-doings by committing great sins).
Arabic, with marks
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Pickthall
Then we brought forth such believers as were there.
Yusuf Ali
Then We evacuated those of the Believers who were there,
And set not any other god along with Allah; lo! I am a plain warner unto you from Him.
Yusuf Ali
And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open!
Hilali & Muhsin Khan
And set not up (or worship not) any other ilah (god) along with Allah [Glorified be He (Alone), Exalted above all that they associate as partners with Him]. Verily, I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him.
Have they handed down (the saying) as an heirloom one unto another ? Nay, but they are froward folk.
Yusuf Ali
Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds!
Hilali & Muhsin Khan
Have they (the people of the past) transmitted this saying to these (Quraish pagans)? Nay, they are themselves a people transgressing beyond bounds (in disbelief)!
Arabic, with marks
أَتَوَاصَوْا بِهِ ۚ بَلْ هُمْ قَوْمٌ طَاغُونَ
Pickthall
So withdraw from them (O Muhammad), for thou art in no wise blameworthy,
Yusuf Ali
So turn away from them: not thine is the blame.
Hilali & Muhsin Khan
So turn away (O Muhammad صلى الله عليه وسلم) from them (Quraish pagans), you are not blame-worthy (as you have conveyed Allah's Message).
Arabic, with marks
فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ
Pickthall
And warn, for warning profiteth believers.
Yusuf Ali
But teach (thy Message) for teaching benefits the Believers.
Hilali & Muhsin Khan
And remind (by preaching the Qur'an, O Muhammad صلى الله عليه وسلم), for verily, the reminding profits the believers.
I seek no livelihood from them, nor do I ask that they should feed Me.
Yusuf Ali
No Sustenance do I require of them, nor do I require that they should feed Me.
Hilali & Muhsin Khan
I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).
Yusuf Ali
For the Wrong - doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
Hilali & Muhsin Khan
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old); so let them not ask Me to hasten on!