In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
By those who range themselves in ranks,
শপথ তাহাদের যাহারা সারিবদ্ধভাবে দণ্ডায়মান
By those [angels] lined up in rows
Chapter 37, 182 verses
In the name of Allah, the Beneficent, the Merciful. By those who set the ranks in battle order
By those who range themselves in ranks,
শপথ তাহাদের যাহারা সারিবদ্ধভাবে দণ্ডায়মান
By those [angels] lined up in rows
And those who drive away (the wicked) with reproof
And so are strong in repelling (evil),
ও যাহারা কঠোর পরিচালক
And those who drive [the clouds]
And those who read (the Word) for a reminder,
And thus proclaim the Message (of Allah)!
এবং যাহারা ‘যিকির’ আবৃত্তিতে রত -
And those who recite the message,
Lo! thy Lord is surely One;
Verily, verily, your Allah is one! -
নিশ্চয়ই তোমাদের ইলাহ্ এক,
Indeed, your God is One,
Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
যিনি আকাশমণ্ডলী ও পৃথিবী এবং উহাদের অন্তর্বর্তী সমস্ত কিছুর প্রভু এবং প্রভু সকল উদয়স্থলের।
Lord of the heavens and the earth and that between them and Lord of the sunrises.
Lo! We have adorned the lowest heaven with an ornament, the planets;
We have indeed decked the lower heaven with beauty (in) the stars, -
আমি নিকটবর্তী আকাশকে নক্ষত্ররাজির সুষমা দ্বারা সুশোভিত করিয়াছি,
Indeed, We have adorned the nearest heaven with an adornment of stars
With security from every froward devil.
(For beauty) and for guard against all obstinate rebellious evil spirits,
এবং রক্ষা করিয়াছি প্রত্যেক বিদ্রোহী শয়তান হইতে।
And as protection against every rebellious devil
They cannot listen to the Highest Chiefs for they are pelted from every side,
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
ফলে উহারা ঊর্ধ্ব জগতের কিছু শ্রবণ করিতে পারে না এবং উহাদের প্রতি নিক্ষিপ্ত হয় সকল দিক হইতে -
[So] they may not listen to the exalted assembly [of angels] and are pelted from every side,
Outcast, and theirs is a perpetual torment;
Repulsed, for they are under a perpetual penalty,
বিতাড়নের জন্য এবং উহাদের জন্য আছে অবিরাম শাস্তি।
Repelled; and for them is a constant punishment,
Save him who snatcheth a fragment, and there pursueth him a piercing flame.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
তবে কেহ হঠাৎ কিছু শুনিয়া ফেলিলে জ্বলন্ত উল্কাপিণ্ড তাহার পশ্চাদ্ধাবন করে।
Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].
Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created ? Lo! We created them of plastic clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
উহাদেরকে জিজ্ঞাসা কর, উহারা সৃষ্টিতে দৃঢ়তর, না আমি অন্য যাহা কিছু সৃষ্টি করিয়াছি তাহা? উহাদেরকে আমি সৃষ্টি করিয়াছি আঠাল মৃত্তিকা হইতে।
Then inquire of them, [O Muhammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created men from sticky clay.
Nay, but thou dost marvel when they mock
Truly dost thou marvel, while they ridicule,
তুমি তো বিস্ময় বোধ করিতেছ, আর উহারা করিতেছে বিদ্রুপ।
But you wonder, while they mock,
And heed not when they are reminded,
And, when they are admonished, pay no heed, -
এবং যখন উহাদেরকে উপদেশ দেওয়া হয় উহারা তাহা গ্রহণ করে না।
And when they are reminded, they remember not.
And seek to scoff when they behold a portent.
And, when they see a Sign, turn it to mockery,
উহারা কোন নিদর্শন দেখিলে উপহাস করে
And when they see a sign, they ridicule
And they say: Lo! this is mere magic;
And say, "This is nothing but evident sorcery!
এবং বলে, ‘ইহা তো এক সুস্পষ্ট জাদু ব্যতীত আর কিছুই নয়।’
And say, "This is not but obvious magic.
When we are dead and have become dust and bones, shall we then, forsooth, be raised (again) ?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
‘আমরা যখন মরিয়া যাইব এবং মৃত্তিকা ও অস্থিতে পরিণত হইব, তখনও কি আমাদেরকে উত্থিত করা হইবে?
When we have died and become dust and bones, are we indeed to be resurrected?
And our forefathers ?
"And also our fathers of old?"
‘এবং আমাদের পূর্বপুরুষদেরকেও?’
And our forefathers [as well]?"
Say (O Muhammad): Ye, in truth; and ye will be brought low.
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
বল, ‘হাঁ, এবং তোমরা হইবে লাঞ্ছিত।’
Say, "Yes, and you will be [rendered] contemptible."
There is but one Shout, and lo! they behold,
Then it will be a single (compelling) cry; and behold, they will begin to see!
উহা একটি মাত্র প্রচণ্ড শব্দ - আর তখনই উহারা প্রত্যক্ষ করিবে।
It will be only one shout, and at once they will be observing.
And say: Ah, woe for us! This is the Day of Judgment.
They will say, "Ah! Woe to us! This is the Day of Judgment!"
এবং উহারা বলিবে, ‘দুর্ভোগ আমাদের! ইহাই তো কর্মফল দিবস।’
They will say, "O woe to us! This is the Day of Recompense."
This is the Day of Separation, which ye used to deny.
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
ইহাই ফয়সালার দিন যাহা তোমরা অস্বীকার করিতে।
[They will be told], "This is the Day of Judgement which you used to deny."
(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
ফিরিশ্তাদেরকে বলা হইবে, ‘একত্র কর ও উহাদের সহচরগণকে এবং উহাদেরকে যাহাদের ‘ইবাদত করিত তাহারা -
[The angels will be ordered], "Gather those who committed wrong, their kinds, and what they used to worship
Instead of Allah, and lead them to the path to hell;
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
র পরিবর্তে এবং উহাদেরকে পরিচালিত কর জাহান্নামের পথে,
Other than Allah, and guide them to the path of Hellfire
And stop them, for they must be questioned.
"But stop them, for they must be asked:
‘অতঃপর উহাদেরকে থামাও, কারণ উহাদেরকে প্রশ্ন করা হইবে :
And stop them; indeed, they are to be questioned."
What aileth you that ye help not one another ?
"'What is the matter with you that ye help not each other?'"
‘তোমাদের কী হইল যে, তোমরা একে অপরের সাহায্য করিতেছ না?’
[They will be asked], "What is [wrong] with you? Why do you not help each other?"
Nay, but this day they make full submission.
Nay, but that day they shall submit (to Judgment);
বস্তুত সেই দিন উহারা আত্মসর্মপণ করিবে
But they, that Day, are in surrender.
And some of them draw near unto others, mutually questioning.
And they will turn to one another, and question one another.
এবং উহারা একে অপরের সামনাসামনি হইয়া জিজ্ঞাসাবাদ করিবে -
And they will approach one another blaming each other.
They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
উহারা বলিবে, ‘তোমরা তো তোমাদের শক্তি লইয়া আমাদের নিকট আসিতে।’
They will say, "Indeed, you used to come at us from the right."
They answer: Nay, but ye (yourselves) were not believers.
They will reply: "Nay, ye yourselves had no Faith!
তাহারা বলিবে, তোমরা তো বিশ্বাসীই ছিলে না,
The oppressors will say, "Rather, you [yourselves] were not believers,
We had no power over you, but ye were wayward folk.
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
‘এবং তোমাদের উপর আমাদের কোন কর্তৃত্ব ছিল না ; বস্তুত তোমরাই ছিলে সীমালংঘনকারী সম্প্রদায়।
And we had over you no authority, but you were a transgressing people.
Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
‘আমাদের বিরুদ্ধে আমাদের প্রতিপালকের কথা সত্য হইয়াছে, আমাদেরকে অবশ্যই শাস্তি আস্বাদন করিতে হইবে।
So the word of our Lord has come into effect upon us; indeed, we will taste [punishment].
Thus we misled you. Lo! we were (ourselves) astray.
"We led you astray: for truly we were ourselves astray."
‘আমরা তোমাদেরকে বিভ্রান্ত করিয়াছিলাম, কারণ আমরা নিজেরাও ছিলাম বিভ্রান্ত।’
And we led you to deviation; indeed, we were deviators."
Then lo! this day they (both) are sharers in the doom.
Truly, that Day, they will (all) share in the Penalty.
উহারা সকলেই সেই দিন শাস্তির শরীক হইবে।
So indeed they, that Day, will be sharing in the punishment.
Lo! thus deal We with the guilty.
Verily that is how We shall deal with Sinners.
অপরাধীদের প্রতি আমি এইরূপই করিয়া থাকি।
Indeed, that is how We deal with the criminals.
For when it was said unto them, There is no God save Allah, they were scornful
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
উহাদেরকে ‘ ব্যতীত কোন ইলাহ্ নাই’ বলা হইলে উহারা অহংকার করিত
Indeed they, when it was said to them, "There is no deity but Allah," were arrogant
And said: Shall we forsake our gods for a mad poet ?
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
এবং বলিত, ‘আমরা কি এক উন্মাদ কবির কথায় আমাদের ইলাহ্গণকে বর্জন করিব?’
And were saying, "Are we to leave our gods for a mad poet?"
Nay, but he brought the Truth, and he confirmed those sent (before him).
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
বরং সে তো সত্য লইয়া আসিয়াছে এবং সে রাসূলদেরকে সত্য বলিয়া স্বীকার করিয়াছে।
Rather, the Prophet has come with the truth and confirmed the [previous] messengers.
Lo! (now) verily ye taste the painful doom -
Ye shall indeed taste of the Grievous Penalty; -
তোমরা অবশ্যই মর্মন্তুদ শাস্তির আস্বাদ গ্রহণ করিবে।
Indeed, you [disbelievers] will be tasters of the painful punishment,
Ye are requited naught save what ye did -
But it will be no more than the retribution of (the Evil) that ye have wrought; -
এবং তোমরা যাহা করিতে তাহারই প্রতিফল পাইবে -
And you will not be recompensed except for what you used to do -
Save single - minded slaves of Allah;
But the sincere (and devoted) Servants of Allah, -
তবে তাহারা নয় যাহারা র একনিষ্ঠ বান্দা।
But not the chosen servants of Allah.
For them there is a known provision,
For them is a Sustenance determined,
তাহাদের জন্য আছে নির্ধারিত রিযিক -
Those will have a provision determined -
Fruits. And they will be honoured
Fruits (Delights); and they (shall enjoy) honour and dignity,
ফলমূল; আর তাহারা হইবে সম্মানিত,
Fruits; and they will be honored
In the Gardens of delight,
In Gardens of Felicity,
সুখদ - কাননে
In gardens of pleasure
On couches facing one another;
Facing each other on Thrones (of Dignity):
তাহারা মুখামুখি হইয়া আসনে আসীন হইবে।
On thrones facing one another.
A cup from a gushing spring is brought round for them,
Round will be passed to them a Cup from a clear - flowing fountain,
তাহাদেরকে ঘুরিয়া ঘুরিয়া পরিবেশন করা হইবে বিশুদ্ধ সুরাপূর্ণ পাত্রে।
There will be circulated among them a cup [of wine] from a flowing spring,
White, delicious to the drinkers,
Crystal - white, of a taste delicious to those who drink (thereof),
শুভ্র উজ্জ্বল, যাহা হইবে পানকারীদের জন্য সুস্বাদু।
White and delicious to the drinkers;
Wherein there is no headache nor are they made mad thereby.
Free from headiness; nor will they suffer intoxication therefrom.
উহাতে ক্ষতিকর কিছু থাকিবে না এবং উহাতে তাহারা মাতালও হইবে না,
No bad effect is there in it, nor from it will they be intoxicated.
And with them are those of modest gaze, with lovely eyes,
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
তাহাদের সঙ্গে থাকিবে আনতনয়না, আয়তলোচনা হূরীগণ।
And with them will be women limiting [their] glances, with large, [beautiful] eyes,
(Pure) as they were hidden eggs (of the ostrich).
As if they were (delicate) eggs closely guarded.
তাহারা যেন সুরক্ষিত ডিম্ব।
As if they were [delicate] eggs, well - protected.
And some of them draw near unto others, mutually questioning.
Then they will turn to one another and question one another.
তাহারা একে অপরের সামনাসামনি হইয়া জিজ্ঞাসাবাদ করিবে।
And they will approach one another, inquiring of each other.
A speaker of them saith: Lo! I had a comrade
One of them will start the talk and say: "I had an intimate companion (on the earth),
তাহাদের কেহ বলিবে, ‘আমার ছিল এক সঙ্গী;
A speaker among them will say, "Indeed, I had a companion [on earth]
Who used to say: Art thou in truth of those who put faith (in his words) ?
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
‘সে বলিত, ‘তুমি কি ইহাতে যে,
Who would say, 'Are you indeed of those who believe
Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book ?
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
‘আমরা যখন মরিয়া যাইব এবং আমরা মৃত্তিকা ও অস্থিতে পরিণত হইব তখনও কি আমাদেরকে প্রতিফল দেওয়া হইবে?’
That when we have died and become dust and bones, we will indeed be recompensed?'"
He saith: Will ye look ?
(A voice) said: "Would ye like to look down?"
বলিবেন, ‘তোমরা কি তাহাকে দেখিতে চাও ?’
He will say, "Would you [care to] look?"
Then looketh he and seeth him in the depth of hell.
He looked down and saw him in the midst of the Fire.
অতঃপর সে ঝুঁকিয়া দেখিবে এবং উহাকে দেখিতে পাইবে জাহান্নামের মধ্যস্থলে;
And he will look and see him in the midst of the Hellfire.
He saith: By Allah, thou verily didst all but cause my ruin,
He said: "By Allah! thou wast little short of bringing me to perdition!
বলিবে, র কসম! তুমি তাে আমাকে প্রায় ধ্বংসই করিয়াছিলে,
He will say, "By Allah, you almost ruined me.
And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
‘আমার প্রতিপালকের অনুগ্রহ না থাকিলে আমিও তো হাযিরকৃত ব্যক্তিদের মধ্যে শামিল হইতাম।
If not for the favor of my Lord, I would have been of those brought in [to Hell].
Are we then not to die
"Is it (the case) that we shall not die,
‘আমাদের তো আর মৃত্যু হইবে না
Then, are we not to die
Saving our former death, and are we not to be punished ?
"Except our first death, and that we shall not be punished?"
‘প্রথম মৃত্যুর পর এবং আমাদেরকে শাস্তিও দেওয়া হইবে না!’
Except for our first death, and we will not be punished?"
Lo! this is the supreme triumph.
Verily this is the supreme achievement!
ইহা তো মহাসাফল্য।
Indeed, this is the great attainment.
For the like of this, then, let the workers work.
For the like of this let all strive, who wish to strive.
এইরূপ সাফল্যের জন্য সাধকদের উচিত সাধনা করা,
For the like of this let the workers [on earth] work.
Is this better as a welcome, or the tree of Zaqqum ?
Is that the better entertainment or the Tree of Zaqqum?
আপ্যায়নের জন্য কি ইহাই শ্রেয় না যাক্কুম বৃক্ষ?
Is Paradise a better accommodation or the tree of zaqqum?
Lo! We have appointed it a torment for wrong - doers.
For We have truly made it (as) a trial for the wrong - doers.
জালিমদের জন্য আমি ইহা সৃষ্টি করিয়াছি পরীক্ষাস্বরূপ,
Indeed, We have made it a torment for the wrongdoers.
Lo! it is a tree that springeth in the heart of hell.
For it is a tree that springs out of the bottom of Hell - Fire:
এই বৃক্ষ উদ্গত হয় জাহান্নামের তলদেশ হইতে,
Indeed, it is a tree issuing from the bottom of the Hellfire,
Its crop is as it were the heads of devils
The shoots of its fruit - stalks are like the heads of devils:
ইহার মোচা যেন শয়তানের মাথা
Its emerging fruit as if it was heads of the devils.
And lo! they verily must eat thereof, and fill (their) bellies therewith.
Truly they will eat thereof and fill their bellies therewith.
অবশ্যই উহারা ইহা হইতে ভক্ষণ করিবে এবং উদর পূর্ণ করিবে ইহা দ্বারা।
And indeed, they will eat from it and fill with it their bellies.
And afterward, lo! thereupon they have a drink of boiling water
Then on top of that they will be given a mixture made of boiling water.
তদুপরি উহাদের জন্য থাকিবে ফুটন্ত পানির মিশ্রণ।
Then indeed, they will have after it a mixture of scalding water.
And afterward, lo! their return is surely unto hell.
Then shall their return be to the (Blazing) Fire.
আর উহাদের গন্তব্য হইবে অবশ্যই অগ্নির দিকে।
Then indeed, their return will be to the Hellfire.
They indeed found their fathers astray,
Truly they found their fathers on the wrong Path;
উহারা উহাদের পিতৃপুরুষগণকে পাইয়াছিল বিপথগামী।
Indeed they found their fathers astray.
But they make haste (to follow) in their footsteps.
So they (too) were rushed down on their footsteps!
এবং তাহাদের পদাঙ্ক অনুসরণে ধাবিত হইয়াছিল।
So they hastened [to follow] in their footsteps.
And verily most of the men of old went astray before them,
And truly before them, many of the ancients went astray; -
উহাদের পূর্বেও পূর্ববর্তীদের অধিকাংশ বিপথগামী হইয়াছিল,
And there had already strayed before them most of the former peoples,
And verily We sent among them warners.
But We sent aforetime, among them, (messengers) to admonish them; -
এবং আমি উহাদের মধ্যে সতর্ককারী প্রেরণ করিয়াছিলাম।
And We had already sent among them warners.
Then see the nature of the consequence for those warned,
Then see what was the end of those who were admonished (but heeded not), -
সুতরাং লক্ষ্য কর যাহাদেরকে সতর্ক করা হইয়াছিল, তাহাদের পরিণাম কী হইয়াছিল!
Then look how was the end of those who were warned -
Save single - minded slaves of Allah.
Except the sincere (and devoted) Servants of Allah.
তবে র একনিষ্ঠ বান্দাদের কথা স্বতন্ত্র।
But not the chosen servants of Allah.
And Noah verily prayed unto Us, and gracious was the Hearer of his prayer
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
নূহ্ আমাকে আহ্বান করিয়াছিল, আর আমি কত উত্তম সাড়াদানকারী।
And Noah had certainly called Us, and [We are] the best of responders.
And We saved him and his household from the great distress,
And We delivered him and his people from the Great Calamity,
তাহাকে এবং তাহার পরিবারবর্গকে আমি উদ্ধার করিয়াছিলাম মহাসংকট হইতে।
And We saved him and his family from the great affliction.
And made his seed the survivors,
And made his progeny to endure (on this earth);
তাহার বংশধরদেরকেই আমি বিদ্যমান রাখিয়াছি বংশপরম্পরায়,
And We made his descendants those remaining [on the earth]
And left for him among the later folk (the salutation):
And We left (this blessing) for him among generations to come in later times:
আমি ইহা পরবর্তীদের স্মরণে রাখিয়াছি।
And left for him [favorable mention] among later generations:
Peace be unto Noah among the peoples!
"Peace and salutation to Noah among the nations!"
সমগ্র বিশ্বের মধ্যে নূহের প্রতি শান্তি বর্ষিত হউক!
"Peace upon Noah among the worlds."
Lo! thus do We reward the good.
Thus indeed do we reward those who do right.
এইভাবেই আমি সৎকর্মপরায়ণদেরকে পুরস্কৃত করিয়া থাকি,
Indeed, We thus reward the doers of good.
Lo! he is one of Our believing slaves.
For he was one of our believing Servants.
সে ছিল আমার বান্দাদের অন্যতম।
Indeed, he was of Our believing servants.
Then We did drown the others.
Then the rest we overwhelmed in the Flood.
অন্য সকলকে আমি নিমজ্জিত করিয়াছিলাম।
Then We drowned the disbelievers.
And lo! of his persuasion verily was Abraham
Verily among those who followed his Way was Abraham.
আর ইব্রাহীম তো তাহার অনুগামীদের অন্তর্ভুক্ত।
And indeed, among his kind was Abraham,
When he came unto his Lord with a whole heart;
Behold! he approached his Lord with a sound heart.
স্মরণ কর, সে তাহার প্রতিপালকের নিকট উপস্থিত হইয়াছিল বিশুদ্ধচিত্তে;
When he came to his Lord with a sound heart
When he said unto his father and his folk: What is it that ye worship ?
Behold! he said to his father and to his people, "What is that which ye worship?
যখন সে তাহার পিতা ও তাহার সম্প্রদায়কে জিজ্ঞাসা করিয়াছিল, ‘তোমরা কিসের পূজা করিতেছ?
[And] when he said to his father and his people, "What do you worship?
Is it a falsehood - gods beside Allah - that ye desire ?
"Is it a falsehood - gods other than Allah - that ye desire?
‘তােমরা কি র পরিবর্তে অলীক ইলাহ্গুলিকে চাও ?
Is it falsehood [as] gods other than Allah you desire?
What then is your opinion of the Lord of the Worlds ?
"Then what is your idea about the Lord of the worlds?"
‘জগতসমূহের প্রতিপালক সম্বন্ধে তোমাদের ধারণা কী?’
Then what is your thought about the Lord of the worlds?"
And he glanced a glance at the stars
Then did he cast a glance at the Stars.
অতঃপর সে তারকারাজির দিকে একবার তাকাইল
And he cast a look at the stars
Then said: Lo! I feel sick!
And he said, "I am indeed sick (at heart)!"
এবং বলিল, ‘আমি অসুস্থ।’
And said, "Indeed, I am [about to be] ill."
And they turned their backs and went away from him.
So they turned away from him, and departed.
অতঃপর উহারা তাহাকে পশ্চাতে রাখিয়া চলিয়া গেল।
So they turned away from him, departing.
Then turned he to their gods and said: Will ye not eat ?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
পরে সে সন্তর্পণে উহাদের দেবতাগুলির নিকট গেল এবং বলিল, ‘তোমরা খাদ্য গ্রহণ করিতেছ না কেন?’
Then he turned to their gods and said, "Do you not eat?
What aileth you that ye speak not ?
"What is the matter with you that ye speak not (intelligently)?"
‘তোমাদের কী হইয়াছে যে, তোমরা কথা বল না?’
What is [wrong] with you that you do not speak?"
Then he attacked them, striking with his right hand.
Then did he turn upon them, striking (them) with the right hand.
অতঃপর সে উহাদের উপর সবলে আঘাত হানিল।
And he turned upon them a blow with [his] right hand.
And (his people) came toward him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
তখন ঐ লোকগুলি তাহার দিকে ছুটিয়া আসিল।
Then the people came toward him, hastening.
He said: Worship ye that which ye yourselves do carve
He said: "Worship ye that which ye have (yourselves) carved?
সে বলিল, ‘তোমরা নিজেরা যাহাদেরকে খোদাই করিয়া নির্মাণ কর তোমরা কি তাহাদেরই পূজা কর?
He said, "Do you worship that which you [yourselves] carve,
When Allah hath created you and what ye make ?
"But Allah has created you and your handwork!"
‘প্রকৃতপক্ষে ই সৃষ্টি করিয়াছেন তোমাদেরকে এবং তোমরা যাহা তৈরি কর তাহাও।’
While Allah created you and that which you do?"
They said: Build for him a building and fling him in the red - hotfire.
They said, "Build him a furnace, and throw him into the blazing fire!"
উহারা বলিল, ‘ইহার জন্য এক ইমারত নির্মাণ কর, অতঃপর ইহাকে জ্বলন্ত অগ্নিতে নিক্ষেপ কর।’
They said, "Construct for him a furnace and throw him into the burning fire."
And they designed a snare for him, but We made them the undermost.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
উহারা তাহার বিরুদ্ধে চক্রান্তের সংকল্প করিয়াছিল; কিন্তু আমি উহাদেরকে অতিশয় হেয় করিয়া দিলাম।
And they intended for him a plan, but We made them the most debased.
And he said: Lo! I am going unto my Lord Who will guide me.
He said: "I will go to my Lord! He will surely guide me!
সে বলিল, ‘আমি আমার প্রতিপালকের দিকে চলিলাম, তিনি আমাকে অবশ্যই সৎপথে পরিচালিত করিবেন;
And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.
My Lord! Vouchsafe me of the righteous.
"O my Lord! Grant me a righteous (son)!"
‘হে আমার প্রতিপালক! আমাকে এক সৎকর্মপরায়ণ সন্তান দান কর।’
My Lord, grant me [a child] from among the righteous."
So We gave him tidings of a gentle son.
So We gave him the good news of a boy ready to suffer and forbear.
অতঃপর আমি তাহাকে এক স্থিরবুদ্ধি পুত্রের সুসংবাদ দিলাম।
So We gave him good tidings of a forbearing boy.
And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou ? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
অতঃপর সে যখন তাহার পিতার সঙ্গে কাজ করিবার মত বয়সে উপনীত হইল তখন ইবরাহীম বলিল, ‘বৎস! আমি স্বপ্নের দেখি যে, তোমাকে আমি যবেহ্ করিতেছি, এখন তোমার অভিমত কি বল?’ সে বলিল, ‘হে আমার পিতা! আপনি যাহা আদিষ্ট হইয়াছেন তাহাই করুন। র ইচ্ছায় আপনি আমাকে ধৈর্যশীল পাইবেন।’
And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."
Then, when they had both surrendered (to Allah), and he had flung him down upon his face,
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
যখন তাহারা উভয়ে আনুগত্য প্রকাশ করিল এবং ইব্রাহীম তাহার পুত্রকে কাত করিয়া শায়িত করিল,
And when they had both submitted and he put him down upon his forehead,
We called unto him: O Abraham!
We called out to him "O Abraham!
তখন আমি তাহাকে আহ্বান করিয়া বলিলাম, ‘হে ইব্রাহীম!
We called to him, "O Abraham,
Thou hast already fulfilled the vision. Lo! thus do We reward the good.
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
‘তুমি তো স্বপ্নাদেশ সত্যই পালন করিলে!’ - এইভাবেই আমি সৎকর্মপরায়ণদেরকে পুরস্কৃত করিয়া থাকি।
You have fulfilled the vision." Indeed, We thus reward the doers of good.
Lo! that verily was a clear test.
For this was obviously a trial -
নিশ্চয়ই ইহা ছিল এক স্পষ্ট পরীক্ষা।
Indeed, this was the clear trial.
Then We ransomed him with a tremendous victim.
And We ransomed him with a momentous sacrifice:
আমি তাহাকে মুক্ত করিলাম এক কুরবানীর বিনিময়ে।
And We ransomed him with a great sacrifice,
And We left for him among the later folk (the salutation):
And We left (this blessing) for him among generations (to come) in later times:
আমি ইহা পরবর্তীদের স্মরণে রাখিয়াছি।
And We left for him [favorable mention] among later generations:
Peace be unto Abraham!
"Peace and salutation to Abraham!"
ইব্রাহীমের উপর শান্তি বর্ষিত হউক!
"Peace upon Abraham."
Thus do We reward the good.
Thus indeed do We reward those who do right.
এইভাবে আমি সৎকর্মপরায়ণদেরকে পুরস্কৃত করিয়া থাকি।
Indeed, We thus reward the doers of good.
Lo! he is one of Our believing slaves.
For he was one of our believing Servants.
নিশ্চয়ই সে ছিল আমার বান্দাদের অন্যতম;
Indeed, he was of Our believing servants.
And we gave him tidings of the birth of Isaac, a prophet of the righteous.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
আমি তাহাকে সুসংবাদ দিয়াছিলাম ইস্হাকের, সে ছিল এক নবী, সৎকর্মপরায়ণদের অন্যতম,
And We gave him good tidings of Isaac, a prophet from among the righteous.
And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
আমি তাহাকে বরকত দান করিয়াছিলাম এবং ইস্হাককেও; তাহাদের বংশধরদের মধ্যে কতক সৎকর্মপরায়ণ এবং কতক নিজেদের প্রতি স্পষ্ট অত্যাচারী।
And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.
And We verily gave grace unto Moses and Aaron,
Again (of old) We bestowed Our favour on Moses and Aaron,
আমি অনুগ্রহ করিয়াছিলাম মূসা ও হারূনের প্রতি,
And We did certainly confer favor upon Moses and Aaron.
And saved them and their people from the great distress,
And We delivered them and their people from (their) Great Calamity;
এবং তাহাদেরকে এবং তাহাদের সম্প্রদায়কে আমি উদ্ধার করিয়াছিলাম মহাসংকট হইতে।
And We saved them and their people from the great affliction,
And helped them so that they became the victors.
And We helped them, so they overcame (their troubles);
আমি সাহায্য করিয়াছিলাম তাহাদেরকে ফলে তাহারাই হইয়াছিল বিজয়ী।
And We supported them so it was they who overcame.
And We gave them the clear Scripture
And We gave them the Book which helps to make things clear;
আমি উভয়কে দিয়াছিলাম বিশদ কিতাব।
And We gave them the explicit Scripture,
And showed them the right path.
And We guided them to the Straight Way.
এবং তাহাদেরকে আমি পরিচালিত করিয়াছিলাম সরল পথে।
And We guided them on the straight path.
And We left for them among the later folk (the salutation):
And We left (this blessing) for them among generations (to come) in later times:
আমি তাহাদের উভয়কে পরবর্তীদের স্মরণে রাখিয়াছি।
And We left for them [favorable mention] among later generations:
Peace be unto Moses and Aaron!
"Peace and salutation to Moses and Aaron!"
মূসা ও হারূনের প্রতি শান্তি বর্ষিত হউক!
"Peace upon Moses and Aaron."
Lo! thus do We reward the good.
Thus indeed do We reward those who do right.
এইভাবে আমি সৎকর্মপরায়ণদেরকে পুরস্কৃত করিয়া থাকি।
Indeed, We thus reward the doers of good.
Lo! they are two of Our believing slaves.
For they were two of our believing Servants.
তাহারা উভয়েই ছিল আমার বান্দাদের অন্তর্ভুক্ত।
Indeed, they were of Our believing servants.
And lo! Elias was of those sent (to warn),
So also was Elias among those sent (by Us).
ইল্ইয়াসও ছিল রাসূলদের একজন।
And indeed, Elias was from among the messengers,
When he said unto his folk: Will ye not ward off (evil) ?
Behold, he said to his people, "Will ye not fear (Allah)?
স্মরণ কর, সে তাহার সম্প্রদায়কে বলিয়াছিল, ‘তোমরা কি সাবধান হইবে না?
When he said to his people, "Will you not fear Allah?
Will ye cry unto Baal and forsake the Best of creators,
"Will ye call upon Baal and forsake the Best of Creators, -
‘তোমরা কি বা‘আলকে ডাকিবে এবং পরিত্যাগ করিবে শ্রেষ্ঠ স্রষ্টা -
Do you call upon Ba'l and leave the best of creators -
Allah, your Lord and Lord of your forefathers ?
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
কে, যিনি প্রতিপালক তোমাদের - প্রতিপালক তোমাদের প্রাক্তন পূর্বপুরুষদের ?’
Allah, your Lord and the Lord of your first forefathers?"
But they denied him, so they surely will be haled forth (to the doom)
But they rejected him, and they will certainly be called up (for punishment), -
কিন্তু উহারা তাহাকে মিথ্যাবাদী বলিয়াছিল, কাজেই উহাদেরকে অবশ্যই শাস্তির জন্য উপস্থিত করা হইবে।
And they denied him, so indeed, they will be brought [for punishment],
Save single - minded slaves of Allah.
Except the sincere and devoted Servants of Allah (among them).
তবে র একনিষ্ঠ বান্দাদের কথা স্বতন্ত্র।
Except the chosen servants of Allah.
And we left for him among the later folk (the salutation):
And We left (this blessing) for him among generations (to come) in later times:
আমি ইহা পরবর্তীদের স্মরণে রাখিয়াছি।
And We left for him [favorable mention] among later generations:
Peace be unto Elias!
"Peace and salutation to such as Elias!"
ইল্ইয়াসীনের উপর শান্তি বর্ষিত হউক।
"Peace upon Elias."
Lo! thus do We reward the good.
Thus indeed do We reward those who do right.
এইভাবে আমি সৎকর্মপরায়ণদেরকে পুরস্কৃত করিয়া থাকি।
Indeed, We thus reward the doers of good.
Lo! he is one of our believing slaves.
For he was one of our believing Servants.
সে তো ছিল আমার বান্দাদের অন্যতম।
Indeed, he was of Our believing servants.
And lo! Lot verily was of those sent (to warn).
So also was Lut among those sent (by Us).
লূতও ছিল রাসূলদের একজন।
And indeed, Lot was among the messengers.
When We saved him and his household, every one,
Behold, We delivered him and his adherents, all
আমি তাহাকে ও তাহার পরিবারের সকলকে উদ্ধার করিয়াছিলাম -
[So mention] when We saved him and his family, all,
Save an old woman among those who stayed behind;
Except an old woman who was among those who lagged behind:
এক বৃদ্ধা ব্যতীত, যে ছিল পশ্চাতে অবস্থানকারীদের অন্তর্ভুক্ত।
Except his wife among those who remained [with the evildoers].
Then We destroyed the others.
Then We destroyed the rest.
অতঃপর অবশিষ্টদেরকে আমি সম্পূর্ণভাবে ধ্বংস করিয়াছিলাম।
Then We destroyed the others.
And lo! ye verily pass by (the ruin of) them in the morning
Verily, ye pass by their (sites), by day -
তোমরা তো উহাদের ধ্বংসাবশেষগুলি অতিক্রম করিয়া থাক সকালে ও
And indeed, you pass by them in the morning
And at night - time; have ye then no sense ?
And by night: will ye not understand?
সন্ধ্যায়। তবুও কি তোমরা অনুধাবন করিবে না?
And at night. Then will you not use reason?
And lo! Jonah verily was of those sent (to warn)
So also was Jonah among those sent (by Us).
ইউনুসও ছিল রাসূলদের একজন।
And indeed, Jonah was among the messengers.
When he fled unto the laden ship,
When he ran away (like a slave from captivity) to the ship (fully) laden,
স্মরণ কর, যখন সে পলায়ন করিয়া বোঝাই নৌযানে পৌঁছিল,
[Mention] when he ran away to the laden ship.
And then drew lots and was of those rejected;
He (agreed to) cast lots, and he was condemned:
অতঃপর সে লটারীতে যোগদান করিল এবং পরাভূত হইল।
And he drew lots and was among the losers.
And the fish swallowed him while he was blameworthy;
Then the big Fish did swallow him, and he had done acts worthy of blame.
পরে এক বৃহদাকার মৎস্য তাহাকে গিলিয়া ফেলিল, তখন সে নিজেকে ধিক্কার দিতে লাগিল।
Then the fish swallowed him, while he was blameworthy.
And had he not been one of those who glorify (Allah)
Had it not been that he (repented and) glorified Allah,
সে যদি র পবিত্রতা ও মহিমা ঘোষণা না করিত,
And had he not been of those who exalt Allah,
He would have tarried in its belly till the day when they are raised;
He would certainly have remained inside the Fish till the Day of Resurrection.
তাহা হইলে তাহাকে উত্থান দিবস পর্যন্ত থাকিতে হইত উহার উদরে।
He would have remained inside its belly until the Day they are resurrected.
Then We cast him on a desert shore while he was sick;
But We cast him forth on the naked shore in a state of sickness,
অতঃপর ইউনুসকে আমি নিক্ষেপ করিলাম এক তৃণহীন প্রান্তরে এবং সে ছিল রুগ্ন।
But We threw him onto the open shore while he was ill.
And We caused a tree of gourd to grow above him;
And We caused to grow, over him, a spreading plant of the gourd kind.
পরে আমি তাহার উপর এক লাউ গাছ উদ্গত করিলাম.
And We caused to grow over him a gourd vine.
And We sent him to a hundred thousand (folk) or more
And We sent him (on a mission) to a hundred thousand (men) or more.
তাহাকে আমি এক লক্ষ বা ততোধিক লোকের প্রতি প্রেরণ করিয়াছিলাম।
And We sent him to [his people of] a hundred thousand or more.
And they believed, therefor We gave them comfort for a while.
And they believed; so We permitted them to enjoy (their life) for a while.
এবং তাহারা ঈমান আনিয়াছিল; ফলে আমি তাহাদেরকে কিছুকালের জন্য জীবনোপভোগ করিতে দিলাম।
And they believed, so We gave them enjoyment [of life] for a time.
Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons ?
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
এখন উহাদেরকে জিজ্ঞাসা কর, ‘তোমার প্রতিপালকের জন্যই কি রহিয়াছে কন্যা সন্তান এবং উহাদের জন্য পুত্র সন্তান?’
So inquire of them, [O Muhammad], "Does your Lord have daughters while they have sons?
Or created We the angels females while they were present ?
Or that We created the angels female, and they are witnesses (thereto)?
অথবা আমি কি ফিরিশ্তাদেরকে নারীরূপে সৃষ্টি করিয়াছিলাম, আর উহারা প্রত্যক্ষ করিতেছিল?
Or did We create the angels as females while they were witnesses?"
Lo! it is of their falsehood that they say:
Is it not that they say, from their own invention,
দেখ উহারা তো মনগড়া কথা বলে যে,
Unquestionably, it is out of their [invented] falsehood that they say,
Allah hath begotten. Allah! verily they tell a lie.
"Allah has begotten children"? but they are liars!
‘ সন্তান জন্ম দিয়াছেন!’ উহারা নিশ্চয়ই মিথ্যাবাদী।
" Allah has begotten," and indeed, they are liars.
(And again of their falsehood): He hath preferred daughters to sons.
Did He (then) choose daughters rather than sons?
তিনি কি পুত্র সন্তানের পরিবর্তে কন্যা সন্তান পসন্দ করিতেন?
Has He chosen daughters over sons?
What aileth you ? How judge ye ?
What is the matter with you? How judge ye?
তোমাদের কী হইয়াছে, তোমরা কিরূপ বিচার কর?
What is [wrong] with you? How do you make judgement?
Will ye not then reflect ?
Will ye not then receive admonition?
তবে কি তোমরা উপদেশ গ্রহণ করিবে না?
Then will you not be reminded?
Or have ye a clear warrant ?
Or have ye an authority manifest?
তোমাদের কী সুস্পষ্ট দলীল - প্রমাণ আছে?
Or do you have a clear authority?
Then produce your writ, if ye are truthful.
Then bring ye your Book (of authority) if ye be truthful!
তোমরা সত্যবাদী হইলে তোমাদের কিতাব উপস্থিত কর।
Then produce your scripture, if you should be truthful.
And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
উহারা ও জিন জাতির মধ্যে আত্মীয়তার সম্পর্ক স্থির করিয়াছে, অথচ জিনেরা জানে তাহাদেরকেও নিশ্চয়ই উপস্থিত করা হইবে শাস্তির জন্য।
And they have claimed between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought to [punishment].
Glorified be Allah from that which they attribute (unto Him),
Glory to Allah! (He is free) from the things they ascribe (to Him)!
উহারা যাহা বলে তাহা হইতে পবিত্র, মহান -
Exalted is Allah above what they describe,
Save single - minded slaves of Allah.
Not (so do) the Servants of Allah, sincere and devoted.
র একনিষ্ঠ বান্দাগণ ব্যতিত,
Except the chosen servants of Allah [who do not share in that sin].
Lo! verily, ye and that which ye worship,
For, verily, neither ye nor those ye worship -
তোমরা এবং তোমরা যাহাদের ‘ইবাদত কর উহারা -
So indeed, you [disbelievers] and whatever you worship,
Ye cannot excite (anyone) against Him.
Can lead (any) into temptation concerning Allah,
তোমরা কাহাকেও সম্বন্ধে বিভ্রান্ত করিতে পারিবে না -
You cannot tempt [anyone] away from Him
Save him who is to burn in hell.
Except such as are (themselves) going to the blazing Fire!
কেবল অগ্নিতে প্রবেশকারীকে ব্যতীত।
Except he who is to [enter and] burn in the Hellfire.
There is not one of us but hath his known position.
(Those ranged in ranks say): "Not one of us but has a place appointed;
আমাদের প্রত্যেকের জন্যই নির্ধারিত স্থান রহিয়াছে,
[The angels say], "There is not among us any except that he has a known position.
Lo! we, even we are they who set the ranks,
"And we are verily ranged in ranks (for service);
আমরা তো সারিবদ্ধভাবে দণ্ডায়মান
And indeed, we are those who line up [for prayer].
Lo! we, even we are they who hymn His praise
"And we are verily those who declare (Allah's) glory!"
‘এবং আমরা অবশ্যই তাঁহার পবিত্রতা ও মহিমা ঘোষণাকারী।’
And indeed, we are those who exalt Allah."
And indeed they used to say:
And there were those who said,
উহারাই তো বলিয়া আসিয়াছে,
And indeed, the disbelievers used to say,
If we had but a reminder from the men of old
"If only we had had before us a Message from those of old,
‘পূর্ববর্তীদের কিতাবের মত যদি আমাদের কোন কিতাব থাকিত,
"If we had a message from [those of] the former peoples,
We would be single - minded slaves of Allah.
"We should certainly have been Servants of Allah, sincere (and devoted)!"
‘আমরা অবশ্যই র একনিষ্ঠ বান্দা হইতাম।’
We would have been the chosen servants of Allah."
Yet (now that it is come) they disbelieve therein; but they will come to know.
But (now that the Qur'an has come), they reject it: But soon will they know!
কিন্তু উহারা কুরআন প্রত্যাখ্যান করিল এবং শীঘ্রই উহারা জানিতে পারিবে;
But they disbelieved in it, so they are going to know.
And verily Our word went forth of old unto Our bondmen sent (to warn)
Already has Our Word been passed before (this) to our Servants sent (by Us),
আমার প্রেরিত বান্দাদের সম্পর্কে আমার এই বাক্য পূর্বেই স্থির হইয়াছে যে,
And Our word has already preceded for Our servants, the messengers,
That they verily would be helped,
That they would certainly be assisted,
অবশ্যই তাহারা সাহায্যপ্রাপ্ত হইবে,
[That] indeed, they would be those given victory
And that Our host, they verily would be the victors.
And that Our forces, - they surely must conquer.
এবং আমার বাহিনীই হইবে বিজয়ী।
And [that] indeed, Our soldiers will be those who overcome.
So withdraw from them (O Muhammad) awhile,
So turn thou away from them for a little while,
অতএব কিছু কালের জন্য তুমি উহাদেরকে উপেক্ষা কর।
So, [O Muhammad], leave them for a time.
And watch, for they will (soon) see.
And watch them (how they fare), and they soon shall see (how thou farest)!
তুমি উহাদেরকে পর্যবেক্ষণ কর, শীঘ্রই উহারা প্রত্যক্ষ করিবে।
And see [what will befall] them, for they are going to see.
Would they hasten on Our doom ?
Do they wish (indeed) to hurry on our Punishment?
উহারা কি তবে আমার শাস্তি ত্বরান্বিত করিতে চায়?
Then for Our punishment are they impatient?
But when it cometh home to them, then it will be a hapless morn for those who have been warned.
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
তাহাদের আঙিনায় যখন শাস্তি নামিয়া আসিবে তখন সতর্কীকৃতদের প্রভাত হইবে কত মন্দ!
But when it descends in their territory, then evil is the morning of those who were warned.
Withdraw from them awhile
So turn thou away from them for a little while,
অতএব কিছু কালের জন্য তুমি উহাদেরকে উপেক্ষা কর।
And leave them for a time.
And watch, for they will (soon) see.
And watch (how they fare) and they soon shall see (how thou farest)!
তুমি উহাদেরকে পর্যবেক্ষণ কর, শীঘ্রই উহারা প্রত্যক্ষ করিবে।
And see, for they are going to see.
Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
উহারা যাহা আরোপ করে তাহা হইতে পবিত্র ও মহান তোমার প্রতিপালক, যিনি সকল ক্ষমতার অধিকারী।
Exalted is your Lord, the Lord of might, above what they describe.
And peace be unto those sent (to warn).
And Peace on the messengers!
শান্তি বর্ষিত হউক রাসূলদের প্রতি!
And peace upon the messengers.
And praise be to Allah, Lord of the Worlds!
And Praise to Allah, the Lord and Cherisher of the Worlds.
আর সকল প্রশংসা জগতসমূহের প্রতিপালক রই প্রাপ্য।
And praise to Allah, Lord of the worlds.