Chapter 44, 59 verses
In the name of Allah, the Beneficent, the Merciful. Ha. Mim.
Ha - Mim.
Ha, Meem.
بسم الله الرحمن الرحيم حم
حمٓ
By the Scripture that maketh plain
By the Book that makes things clear; -
By the clear Book,
والكتاب المبين
وَٱلْكِتَٰبِ ٱلْمُبِينِ
Lo! We revealed it on a blessed night - Lo! We are ever warning -
We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).
Indeed, We sent it down during a blessed night. Indeed, We were to warn [mankind].
إنا أنزلناه في ليلة مباركة ۚ إنا كنا منذرين
إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍ مُّبَٰرَكَةٍ إِنَّا كُنَّا مُنذِرِينَ
Whereon every wise command is made clear
In the (Night) is made distinct every affair of wisdom,
On that night is made distinct every precise matter -
فيها يفرق كل أمر حكيم
فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ
As a command from Our presence - Lo! We are ever sending -
By command, from Our Presence. For We (ever) send (revelations),
[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]
أمرا من عندنا ۚ إنا كنا مرسلين
أَمْرًا مِّنْ عِندِنَآ إِنَّا كُنَّا مُرْسِلِينَ
A mercy from thy Lord. Lo! He, even He is the Hearer, the Knower,
As Mercy from thy Lord: for He hears and knows (all things);
As mercy from your Lord. Indeed, He is the Hearing, the Knowing.
رحمة من ربك ۚ إنه هو السميع العليم
رَحْمَةً مِّن رَّبِّكَ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
Lord of the heavens and the earth and all that is between them, if ye would be sure.
The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.
Lord of the heavens and the earth and that between them, if you would be certain.
رب السماوات والأرض وما بينهما ۖ إن كنتم موقنين
رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ إِن كُنتُم مُّوقِنِينَ
There is no God save Him. He quickeneth and giveth death; your Lord and Lord of your forefathers.
There is no god but He: It is He Who gives life and gives death, - The Lord and Cherisher to you and your earliest ancestors.
There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.
لا إله إلا هو يحيي ويميت ۖ ربكم ورب آبائكم الأولين
لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ
Nay, but they play in doubt.
Yet they play about in doubt.
But they are in doubt, amusing themselves.
بل هم في شك يلعبون
بَلْ هُمْ فِى شَكٍّ يَلْعَبُونَ
But watch thou (O Muhammad) for the day when the sky will produce visible smoke
Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,
Then watch for the Day when the sky will bring a visible smoke.
فارتقب يوم تأتي السماء بدخان مبين
فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍ مُّبِينٍ
That will envelop the people. This will be a painful torment.
Enveloping the people: this will be a Penalty Grievous.
Covering the people; this is a painful torment.
يغشى الناس ۖ هذا عذاب أليم
يَغْشَى ٱلنَّاسَ هَٰذَا عَذَابٌ أَلِيمٌ
(Then they will say): Our Lord relieve us of the torment. Lo! we are believers.
(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"
[They will say], "Our Lord, remove from us the torment; indeed, we are believers."
ربنا اكشف عنا العذاب إنا مؤمنون
رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ
How can there be remembrance for them, when a messenger making plain (the Truth) had already come unto them,
How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them, -
How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.
أنى لهم الذكرى وقد جاءهم رسول مبين
أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌ مُّبِينٌ
And they had turned away from him and said: One taught (by others), a madman ?
Yet they turn away from him and say: "Tutored (by others), a man possessed!"
Then they turned away from him and said, "[He was] taught [and is] a madman."
ثم تولوا عنه وقالوا معلم مجنون
ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌ مَّجْنُونٌ
Lo! We withdraw the torment a little. Lo! ye return (to disbelief).
We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].
إنا كاشفو العذاب قليلا ۚ إنكم عائدون
إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا إِنَّكُمْ عَآئِدُونَ
On the day when We shall seize them with the greater seizure, (then) in truth We shall punish.
One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution!
The Day We will strike with the greatest assault, indeed, We will take retribution.
يوم نبطش البطشة الكبرى إنا منتقمون
يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ
And verily We tried before them Pharaoh's folk, when there came unto them a noble messenger,
We did, before them, try the people of Pharaoh: there came to them a messenger most honourable,
And We had already tried before them the people of Pharaoh, and there came to them a noble messenger,
۞ ولقد فتنا قبلهم قوم فرعون وجاءهم رسول كريم
وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌ كَرِيمٌ
Saying: Give up to me the slaves of Allah. Lo! I am a faithful messenger unto you.
Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust;
[Saying], "Render to me the servants of Allah. Indeed, I am to you a trustworthy messenger,"
أن أدوا إلي عباد الله ۖ إني لكم رسول أمين
أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ إِنِّى لَكُمْ رَسُولٌ أَمِينٌ
And saying: Be not proud against Allah. Lo! I bring you a clear warrant.
"And be not arrogant as against Allah: for I come to you with authority manifest.
And [saying], "Be not haughty with Allah. Indeed, I have come to you with clear authority.
وأن لا تعلوا على الله ۖ إني آتيكم بسلطان مبين
وَأَن لَّا تَعْلُوا۟ عَلَى ٱللَّهِ إِنِّىٓ ءَاتِيكُم بِسُلْطَٰنٍ مُّبِينٍ
And lo! I have sought refuge in my Lord and your Lord lest ye stone me to death.
"For me, I have sought safety with my Lord and your Lord, against your injuring me.
And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.
وإني عذت بربي وربكم أن ترجمون
وَإِنِّى عُذْتُ بِرَبِّى وَرَبِّكُمْ أَن تَرْجُمُونِ
And if ye put no faith in me, then let me go.
"If ye believe me not, at least keep yourselves away from me."
But if you do not believe me, then leave me alone."
وإن لم تؤمنوا لي فاعتزلون
وَإِن لَّمْ تُؤْمِنُوا۟ لِى فَٱعْتَزِلُونِ
And he cried unto his Lord, (saying): These are guilty folk.
(But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin."
And [finally] he called to his Lord that these were a criminal people.
فدعا ربه أن هؤلاء قوم مجرمون
فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوْمٌ مُّجْرِمُونَ
Then (his Lord commanded): Take away My slaves by night. Lo! ye will be followed,
(The reply came:) "March forth with My Servants by night: for ye are sure to be pursued.
[Allah said], "Then set out with My servants by night. Indeed, you are to be pursued.
فأسر بعبادي ليلا إنكم متبعون
فَأَسْرِ بِعِبَادِى لَيْلًا إِنَّكُم مُّتَّبَعُونَ
And leave the sea behind at rest, for lo! they are a drowned host.
"And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."
And leave the sea in stillness. Indeed, they are an army to be drowned."
واترك البحر رهوا ۖ إنهم جند مغرقون
وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا إِنَّهُمْ جُندٌ مُّغْرَقُونَ
How many were the gardens and the watersprings that they left behind,
How many were the gardens and springs they left behind,
How much they left behind of gardens and springs
كم تركوا من جنات وعيون
كَمْ تَرَكُوا۟ مِن جَنَّٰتٍ وَعُيُونٍ
And the cornlands and the goodly sites
And corn - fields and noble buildings,
And crops and noble sites
وزروع ومقام كريم
وَزُرُوعٍ وَمَقَامٍ كَرِيمٍ
And pleasant things wherein they took delight!
And wealth (and conveniences of life), wherein they had taken such delight!
And comfort wherein they were amused.
ونعمة كانوا فيها فاكهين
وَنَعْمَةٍ كَانُوا۟ فِيهَا فَٰكِهِينَ
Even so (it was), and We made it an inheritance for other folk;
Thus (was their end)! And We made other people inherit (those things)!
Thus. And We caused to inherit it another people.
كذلك ۖ وأورثناها قوما آخرين
كَذَٰلِكَ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ
And the heaven and the earth wept not for them, nor were they reprieved.
And neither heaven nor earth shed a tear over them: nor were they given a respite (again).
And the heaven and earth wept not for them, nor were they reprieved.
فما بكت عليهم السماء والأرض وما كانوا منظرين
فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ
And We delivered the Children of Israel from the shameful doom;
We did deliver aforetime the Children of Israel from humiliating Punishment,
And We certainly saved the Children of Israel from the humiliating torment -
ولقد نجينا بني إسرائيل من العذاب المهين
وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ
(We delivered them) from Pharaoh. Lo! he was a tyrant of the wanton ones.
Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.
From Pharaoh. Indeed, he was a haughty one among the transgressors.
من فرعون ۚ إنه كان عاليا من المسرفين
مِن فِرْعَوْنَ إِنَّهُۥ كَانَ عَالِيًا مِّنَ ٱلْمُسْرِفِينَ
And We chose them, purposely, above (all) creatures.
And We chose them aforetime above the nations, knowingly,
And We certainly chose them by knowledge over [all] the worlds.
ولقد اخترناهم على علم على العالمين
وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ
And We gave them portents wherein was a clear trial.
And granted them Signs in which there was a manifest trial
And We gave them of signs that in which there was a clear trial.
وآتيناهم من الآيات ما فيه بلاء مبين
وَءَاتَيْنَٰهُم مِّنَ ٱلْءَايَٰتِ مَا فِيهِ بَلَٰٓؤٌا۟ مُّبِينٌ
Lo! these, forsooth, are saying:
As to these (Quraish), they say forsooth:
Indeed, these [disbelievers] are saying,
إن هؤلاء ليقولون
إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ
There is naught but our first death, and we shall not be raised again.
"There is nothing beyond our first death, and we shall not be raised again.
"There is not but our first death, and we will not be resurrected.
إن هي إلا موتتنا الأولى وما نحن بمنشرين
إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ
Bring back our fathers, if ye speak the truth!
"Then bring (back) our forefathers, if what ye say is true!"
Then bring [back] our forefathers, if you should be truthful."
فأتوا بآبائنا إن كنتم صادقين
فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ
Are they better, or the folk of Tubb'a and those before them ? We destroyed them, for surely they were guilty.
What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
Are they better or the people of Tubba' and those before them? We destroyed them, [for] indeed, they were criminals.
أهم خير أم قوم تبع والذين من قبلهم ۚ أهلكناهم ۖ إنهم كانوا مجرمين
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَٱلَّذِينَ مِن قَبْلِهِمْ أَهْلَكْنَٰهُمْ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ
And We created not the heavens and the earth, and all that is between them, in play.
We created not the heavens, the earth, and all between them, merely in (idle) sport:
And We did not create the heavens and earth and that between them in play.
وما خلقنا السماوات والأرض وما بينهما لاعبين
وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ
We created them not save with truth; but most of them know not.
We created them not except for just ends: but most of them do not understand.
We did not create them except in truth, but most of them do not know.
ما خلقناهما إلا بالحق ولكن أكثرهم لا يعلمون
مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Assuredly the Day of Decision is the term for all of them,
Verily the Day of sorting out is the time appointed for all of them, -
Indeed, the Day of Judgement is the appointed time for them all -
إن يوم الفصل ميقاتهم أجمعين
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ
A day when friend can in naught avail friend, nor can they be helped,
The Day when no protector can avail his client in aught, and no help can they receive,
The Day when no relation will avail a relation at all, nor will they be helped -
يوم لا يغني مولى عن مولى شيئا ولا هم ينصرون
يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًى شَيْـًٔا وَلَا هُمْ يُنصَرُونَ
Save him on whom Allah hath mercy. Lo! He is the Mighty, the Merciful.
Except such as receive Allah's Mercy: for He is Exalted in Might, Most Merciful.
Except those [believers] on whom Allah has mercy. Indeed, He is the Exalted in Might, the Merciful.
إلا من رحم الله ۚ إنه هو العزيز الرحيم
إِلَّا مَن رَّحِمَ ٱللَّهُ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ
Lo! the tree of Zaqqum,
Verily the tree of Zaqqum
Indeed, the tree of zaqqum
إن شجرت الزقوم
إِنَّ شَجَرَتَ ٱلزَّقُّومِ
The food of the sinner!
Will be the food of the Sinful, -
Is food for the sinful.
طعام الأثيم
طَعَامُ ٱلْأَثِيمِ
Like molten brass, it seetheth in their bellies
Like molten brass; it will boil in their insides.
Like murky oil, it boils within bellies
كالمهل يغلي في البطون
كَٱلْمُهْلِ يَغْلِى فِى ٱلْبُطُونِ
As the seething of boiling water.
Like the boiling of scalding water.
Like the boiling of scalding water.
كغلي الحميم
كَغَلْىِ ٱلْحَمِيمِ
(And it will be said): Take him and drag him to the midst of hell,
(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
[It will be commanded], "Seize him and drag him into the midst of the Hellfire,
خذوه فاعتلوه إلى سواء الجحيم
خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ
Then pour upon his head the torment of boiling water.
"Then pour over his head the Penalty of Boiling Water,
Then pour over his head from the torment of scalding water."
ثم صبوا فوق رأسه من عذاب الحميم
ثُمَّ صُبُّوا۟ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ
(Saying): Taste! Lo! thou wast forsooth the mighty, the noble!
"Taste thou (this)! Truly wast thou mighty, full of honour!
[It will be said], "Taste! Indeed, you are the honored, the noble!
ذق إنك أنت العزيز الكريم
ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ
Lo! this is that whereof ye used to doubt.
"Truly this is what ye used to doubt!"
Indeed, this is what you used to dispute."
إن هذا ما كنتم به تمترون
إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ
Lo! those who kept their duty will be in a place secured.
As to the Righteous (they will be) in a position of Security,
Indeed, the righteous will be in a secure place;
إن المتقين في مقام أمين
إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍ
Amid gardens and watersprings,
Among Gardens and Springs;
Within gardens and springs,
في جنات وعيون
فِى جَنَّٰتٍ وَعُيُونٍ
Attired in silk and silk embroidery, facing one another.
Dressed in fine silk and in rich brocade, they will face each other;
Wearing [garments of] fine silk and brocade, facing each other.
يلبسون من سندس وإستبرق متقابلين
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَٰبِلِينَ
Even so (it will be). And We shall wed them unto fair ones with wide, lovely eyes.
So; and We shall join them to fair women with beautiful, big, and lustrous eyes.
Thus. And We will marry them to fair women with large, [beautiful] eyes.
كذلك وزوجناهم بحور عين
كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍ
They call therein for every fruit in safety.
There can they call for every kind of fruit in peace and security;
They will call therein for every [kind of] fruit - safe and secure.
يدعون فيها بكل فاكهة آمنين
يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ
They taste not death therein, save the first death. And He hath saved them from the doom of hell,
Nor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire, -
They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire
لا يذوقون فيها الموت إلا الموتة الأولى ۖ ووقاهم عذاب الجحيم
لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ
A bounty from thy Lord. That is the supreme triumph.
As a Bounty from thy Lord! that will be the supreme achievement!
As bounty from your Lord. That is what is the great attainment.
فضلا من ربك ۚ ذلك هو الفوز العظيم
فَضْلًا مِّن رَّبِّكَ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
And We have made (this Scripture) easy in thy language only that they may heed.
Verily, We have made this (Qur'an) easy, in thy tongue, in order that they may give heed.
And indeed, We have eased the Qur'an in your tongue that they might be reminded.
فإنما يسرناه بلسانك لعلهم يتذكرون
فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ
Wait then (O Muhammad). Lo! they (too) are waiting.
So wait thou and watch; for they (too) are waiting.
So watch, [O Muhammad]; indeed, they are watching [for your end].
فارتقب إنهم مرتقبون
فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ