In the name of Allah, the Beneficent, the Merciful. The Beneficent
(Allah) Most Gracious!
The Most Merciful
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Chapter 55, 78 verses
In the name of Allah, the Beneficent, the Merciful. The Beneficent
(Allah) Most Gracious!
The Most Merciful
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Hath made known the Qur'an.
It is He Who has taught the Qur'an.
Taught the Qur'an,
He has taught (you mankind) the Qur'an (by His Mercy).
He hath created man.
He has created man:
Created man,
He created man.
He hath taught him utterance.
He has taught him speech (and intelligence).
[And] taught him eloquence.
He taught him eloquent speech.
The sun and the moon are made punctual.
The sun and the moon follow courses (exactly) computed;
The sun and the moon [move] by precise calculation,
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
The stars and the trees adore.
And the herbs and the trees - both (alike) prostrate in adoration.
And the stars and trees prostrate.
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
And the sky He hath uplifted; and He hath set the measure,
And the Firmament has He raised high, and He has set up the Balance (of Justice),
And the heaven He raised and imposed the balance
And the heaven: He has raised it high, and He has set up the Balance.
That ye exceed not the measure,
In order that ye may not transgress (due) balance.
That you not transgress within the balance.
In order that you may not transgress (due) balance.
But observe the measure strictly, nor fall short thereof.
So establish weight with justice and fall not short in the balance.
And establish weight in justice and do not make deficient the balance.
And observe the weight with equity and do not make the balance deficient.
And the earth hath He appointed for (His) creatures,
It is He Who has spread out the earth for (His) creatures:
And the earth He laid [out] for the creatures.
And the earth: He has put down (laid) for the creatures.
Wherein are fruit and sheathed palm - trees,
Therein is fruit and date - palms, producing spathes (enclosing dates);
Therein is fruit and palm trees having sheaths [of dates]
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
Husked grain and scented herb.
Also corn, with (its) leaves and stalk for fodder, and sweet - smelling plants.
And grain having husks and scented plants.
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
He created man of clay like the potter's,
He created man from sounding clay like unto pottery,
He created man from clay like [that of] pottery.
He created man (Adam) from sounding clay like the clay of pottery.
And the jinn did He create of smokeless fire.
And He created Jinns from fire free of smoke:
And He created the jinn from a smokeless flame of fire.
And the jinn: He created from a smokeless flame of fire.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Lord of the two Easts, and Lord of the two Wests!
(He is) Lord of the two Easts and Lord of the two Wests:
[He is] Lord of the two sunrises and Lord of the two sunsets.
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
He hath loosed the two seas. They meet.
He has let free the two bodies of flowing water, meeting together:
He released the two seas, meeting [side by side];
He has let loose the two seas (the salt and fresh water) meeting together.
There is a barrier between them. They encroach not (one upon the other).
Between them is a Barrier which they do not transgress:
Between them is a barrier [so] neither of them transgresses.
Between them is a barrier which none of them can transgress.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
There cometh forth from both of them the pearl and coral - stone.
Out of them come Pearls and Coral:
From both of them emerge pearl and coral.
Out of them both come out pearl and coral.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
His are the ships displayed upon the sea, like banners.
And His are the Ships sailing smoothly through the seas, lofty as mountains:
And to Him belong the ships [with sails] elevated in the sea like mountains.
And His are the ships going and coming in the seas, like mountains.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Everyone that is thereon will pass away;
All that is on earth will perish:
Everyone upon the earth will perish,
Whatsoever is on it (the earth) will perish.
There remaineth but the Countenance of thy Lord of Might and Glory.
But will abide (for ever) the Face of thy Lord, - full of Majesty, Bounty and Honour.
And there will remain the Face of your Lord, Owner of Majesty and Honor.
And the Face of your Lord full of Majesty and Honour will remain forever.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)!
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
We shall dispose of you, O ye two dependents (man and jinn).
Soon shall We settle your affairs, O both ye worlds!
We will attend to you, O prominent beings.
We shall attend to you, O you two classes (jinn and men)!
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass!
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have:
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And when the heaven splitteth asunder and becometh rosy like red hide -
When the sky is rent asunder, and it becomes red like ointment:
And when the heaven is split open and becomes rose - colored like oil -
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
On that day neither man nor jinni will be questioned of his sin.
On that Day no question will be asked of man or Jinn as to his sin.
Then on that Day none will be asked about his sin among men or jinn.
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet.
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
This is hell which the guilty deny.
This is the Hell which the Sinners deny:
This is Hell, which the criminals deny.
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
They go circling round between it and fierce, boiling water.
In its midst and in the midst of boiling hot water will they wander round!
They will go around between it and scalding water, heated [to the utmost degree].
They will go between it (Hell) and the fierce boiling water!
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
But for him who feareth the standing before his Lord there are two gardens.
But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens -
But for he who has feared the position of his Lord are two gardens -
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Of spreading branches.
Containing all kinds (of trees and delights); -
Having [spreading] branches.
With spreading branches.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Wherein are two fountains flowing.
In them (each) will be two Springs flowing (free);
In both of them are two springs, flowing.
In them (both) will be two springs flowing (free).
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Wherein is every kind of fruit in pairs.
In them will be Fruits of every kind, two and two.
In both of them are of every fruit, two kinds.
In them (both) will be every kind of fruit in pairs.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched; -
In them are women limiting [their] glances, untouched before them by man or jinni -
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
(In beauty) like the jacynth and the coral - stone.
Like unto Rubies and coral.
As if they were rubies and coral.
(In beauty) they are like rubies and coral.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Is the reward of goodness aught save goodness ?
Is there any Reward for Good - other than Good?
Is the reward for good [anything] but good?
Is there any reward for good other than good?
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And beside them are two other gardens,
And besides these two, there are two other Gardens, -
And below them both [in excellence] are two [other] gardens -
And besides these two, there are two other Gardens (i.e. in Paradise).
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Dark green with foliage.
Dark - green in colour (from plentiful watering).
Dark green [in color].
Dark green (in colour).
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Wherein are two abundant springs.
In them (each) will be two Springs pouring forth water in continuous abundance:
In both of them are two springs, spouting.
In them (both) will be two springs gushing forth.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Wherein is fruit, the date - palm and pomegranate.
In them will be Fruits, and dates and pomegranates:
In both of them are fruit and palm trees and pomegranates.
In them (both) will be fruits, and date-palms and pomegranates.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Wherein (are found) the good and beautiful -
In them will be fair (Companions), good, beautiful; -
In them are good and beautiful women -
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Fair ones, close - guarded in pavilions -
Companions restrained (as to their glances), in (goodly) pavilions; -
Fair ones reserved in pavilions -
Hur (beautiful, fair females) guarded in pavilions;
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Whom neither man nor jinni will have touched before them -
Whom no man or Jinn before them has touched; -
Untouched before them by man or jinni -
With whom no man or jinni has had tamth before them.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny? -
So which of the favors of your Lord would you deny? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Reclining on green cushions and fair carpets.
Reclining on green Cushions and rich Carpets of beauty.
Reclining on green cushions and beautiful fine carpets.
Reclining on green cushions and rich beautiful mattresses.
Which is it, of the favours of your Lord, that ye deny ?
Then which of the favours of your Lord will ye deny?
So which of the favors of your Lord would you deny?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the name of thy Lord, full of Majesty, Bounty and Honour.
Blessed is the name of your Lord, Owner of Majesty and Honor.
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.