In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Chapter 75, 40 verses
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
I do call to witness the Resurrection Day;
I swear by the Day of Resurrection
لَآ أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ
Nay, I swear by the accusing soul (that this Scripture is true).
And I do call to witness the self - reproaching spirit: (Eschew Evil).
And I swear by the reproaching soul [to the certainty of resurrection].
وَلَآ أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ
Thinketh man that We shall not assemble his bones ?
Does man think that We cannot assemble his bones?
Does man think that We will not assemble his bones?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُۥ
Yea, verily. We are Able to restore his very fingers!
Nay, We are able to put together in perfect order the very tips of his fingers.
Yes. [We are] Able [even] to proportion his fingertips.
بَلَىٰ قَٰدِرِينَ عَلَىٰٓ أَن نُّسَوِّىَ بَنَانَهُۥ
But man would fain deny what is before him.
But man wishes to do wrong (even) in the time in front of him.
But man desires to continue in sin.
بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُۥ
He asketh: When will be this Day of Resurrection ?
He questions: "When is the Day of Resurrection?"
He asks, "When is the Day of Resurrection?"
يَسْـَٔلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ
But when sight is confounded
At length, when the sight is dazed,
So when vision is dazzled
فَإِذَا بَرِقَ ٱلْبَصَرُ
And the moon is eclipsed
And the moon is buried in darkness.
And the moon darkens
وَخَسَفَ ٱلْقَمَرُ
And sun and moon are united,
And the sun and moon are joined together, -
And the sun and the moon are joined,
وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ
On that day man will cry: Whither to flee!
That Day will Man say: "Where is the refuge?"
Man will say on that Day, "Where is the [place of] escape?"
يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ
Alas! No refuge!
By no means! No place of safety!
No! There is no refuge.
كَلَّا لَا وَزَرَ
Unto thy Lord is the recourse that day.
Before thy Lord (alone), that Day will be the place of rest.
To your Lord, that Day, is the [place of] permanence.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ
On that day man is told the tale of that which he hath sent before and left behind.
That Day will Man be told (all) that he put forward, and all that he put back.
Man will be that Day of what he sent ahead and kept back.
يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ
Oh, but man is a telling witness against himself,
Nay, man will be evidence against himself,
Rather, man, against himself, will be a witness,
بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِۦ بَصِيرَةٌ
Although he tender his excuses.
Even though he were to put up his excuses.
Even if he presents his excuses.
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ
Stir not thy tongue herewith to hasten it.
Move not thy tongue concerning the (Qur'an) to make haste therewith.
Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
It is for Us to collect it and to promulgate it:
Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.
إِنَّ عَلَيْنَا جَمْعَهُۥ وَقُرْءَانَهُۥ
And when We read it, follow thou the reading;
But when We have promulgated it, follow thou its recital (as promulgated):
So when We have recited it [through Gabriel], then follow its recitation.
فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُۥ
Then lo! upon Us (resteth) the explanation thereof.
Nay more, it is for Us to explain it (and make it clear):
Then upon Us is its clarification [to you].
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُۥ
Nay, but ye do love the fleeting Now
Nay, (ye men!) but ye love the fleeting life,
No! But you love the immediate
كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ
And neglect the Hereafter.
And leave alone the Hereafter.
And leave the Hereafter.
وَتَذَرُونَ ٱلْءَاخِرَةَ
That day will faces be resplendent,
Some faces, that Day, will beam (in brightness and beauty); -
[Some] faces, that Day, will be radiant,
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ
Looking toward their Lord;
Looking towards their Lord;
Looking at their Lord.
إِلَىٰ رَبِّهَا نَاظِرَةٌ
And that day will other faces be despondent,
And some faces, that Day, will be sad and dismal,
And [some] faces, that Day, will be contorted,
وَوُجُوهٌ يَوْمَئِذٍۭ بَاسِرَةٌ
Thou wilt know that some great disaster is about to fall on them.
In the thought that some back - breaking calamity was about to be inflicted on them;
Expecting that there will be done to them [something] backbreaking.
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Nay, but when the life cometh up to the throat
Yea, when (the soul) reaches to the collar - bone (in its exit),
No! When the soul has reached the collar bones
كَلَّآ إِذَا بَلَغَتِ ٱلتَّرَاقِىَ
And men say: Where is the wizard (who can save him now) ?
And there will be a cry, "Who is a magician (to restore him)?"
And it is said, "Who will cure [him]?"
وَقِيلَ مَنْ رَاقٍ
And he knoweth that it is the parting;
And he will conclude that it was (the Time) of Parting;
And the dying one is certain that it is the [time of] separation
وَظَنَّ أَنَّهُ ٱلْفِرَاقُ
And agony is heaped on agony;
And one leg will be joined with another:
And the leg is wound about the leg,
وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ
Unto thy Lord that day will be the driving.
That Day the Drive will be (all) to thy Lord!
To your Lord, that Day, will be the procession.
إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ
For he neither trusted, nor prayed.
So he gave nothing in charity, nor did he pray! -
And the had not believed, nor had he prayed.
فَلَا صَدَّقَ وَلَا صَلَّىٰ
But he denied and flouted.
But on the contrary, he rejected Truth and turned away!
But [instead], he denied and turned away.
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ
Then went he to his folk with glee.
Then did he stalk to his family in full conceit!
And then he went to his people, swaggering [in pride].
ثُمَّ ذَهَبَ إِلَىٰٓ أَهْلِهِۦ يَتَمَطَّىٰٓ
Nearer unto thee and nearer,
Woe to thee, (O men!), yea, woe!
Woe to you, and woe!
أَوْلَىٰ لَكَ فَأَوْلَىٰ
Again nearer unto thee and nearer (is the doom).
Again, Woe to thee, (O men!), yea, woe!
Then woe to you, and woe!
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰٓ
Thinketh man that he is to be left aimless ?
Does man think that he will be left uncontrolled, (without purpose)?
Does man think that he will be left neglected?
أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى
Was he not a drop of fluid which gushed forth ?
Was he not a drop of sperm emitted (in lowly form)?
Had he not been a sperm from semen emitted?
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ
Then he became a clot; then (Allah) shaped and fashioned
Then did he become a leech - like clot; then did (Allah) make and fashion (him) in due proportion.
Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ
And made of him a pair, the male and female.
And of him He made two sexes, male and female.
And made of him two mates, the male and the female.
فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ
Is not He (Who doeth so) Able to bring the dead to life ?
Has not He, (the same), the power to give life to the dead?
Is not that [Creator] Able to give life to the dead?
أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ