Chapter 75, 40 verses
Nay! I swear by the day of resurrection.
بسم الله الرحمن الرحيم لا أقسم بيوم القيامة
In the name of Allah, the Beneficent, the Merciful. Nay, I swear by the Day of Resurrection;
La oqsimu biyawmi alqiyamati
Nay! I swear by the self - accusing soul.
ولا أقسم بالنفس اللوامة
Nay, I swear by the accusing soul (that this Scripture is true).
Wala oqsimu bialnnafsi allawwamati
Does man think that We shall not gather his bones?
أيحسب الإنسان ألن نجمع عظامه
Thinketh man that We shall not assemble his bones ?
Ayahsabu alinsanu allan najmaAAa AAithamahu
Yea! We are able to make complete his very fingertips
بلى قادرين على أن نسوي بنانه
Yea, verily. We are Able to restore his very fingers!
Bala qadireena AAala an nusawwiya bananahu
Nay! man desires to give the lie to what is before him.
بل يريد الإنسان ليفجر أمامه
But man would fain deny what is before him.
Bal yureedu alinsanu liyafjura amamahu
He asks: When is the day of resurrection?
يسأل أيان يوم القيامة
He asketh: When will be this Day of Resurrection ?
Yasalu ayyana yawmu alqiyamati
So when the sight becomes dazed,
فإذا برق البصر
But when sight is confounded
Faitha bariqa albasaru
And the moon becomes dark,
وخسف القمر
And the moon is eclipsed
Wakhasafa alqamaru
And the sun and the moon are brought together,
وجمع الشمس والقمر
And sun and moon are united,
WajumiAAa alshshamsu waalqamaru
Man shall say on that day: Whither to fly to?
يقول الإنسان يومئذ أين المفر
On that day man will cry: Whither to flee!
Yaqoolu alinsanu yawmaithin ayna almafarru
By no means! there shall be no place of refuge!
كلا لا وزر
Alas! No refuge!
Kalla la wazara
With your Lord alone shall on that day be the place of rest.
إلى ربك يومئذ المستقر
Unto thy Lord is the recourse that day.
Ila rabbika yawmaithin almustaqarru
Man shall on that day be of what he sent before and (what he) put off.
ينبأ الإنسان يومئذ بما قدم وأخر
On that day man is told the tale of that which he hath sent before and left behind.
Yunabbao alinsanu yawmaithin bima qaddama waakhkhara
Nay! man is evidence against himself,
بل الإنسان على نفسه بصيرة
Oh, but man is a telling witness against himself,
Bali alinsanu AAala nafsihi baseeratun
Though he puts forth his excuses.
ولو ألقى معاذيره
Although he tender his excuses.
Walaw alqa maAAatheerahu
Do not move your tongue with it to make haste with it,
لا تحرك به لسانك لتعجل به
Stir not thy tongue herewith to hasten it.
La tuharrik bihi lisanaka litaAAjala bihi
Surely on Us (devolves) the collecting of it and the reciting of it.
إن علينا جمعه وقرآنه
Lo! upon Us (resteth) the putting together thereof and the reading thereof.
Inna AAalayna jamAAahu waquranahu
Therefore when We have recited it, follow its recitation.
فإذا قرأناه فاتبع قرآنه
And when We read it, follow thou the reading;
Faitha qaranahu faittabiAA quranahu
Again on Us (devolves) the explaining of it.
ثم إن علينا بيانه
Then lo! upon Us (resteth) the explanation thereof.
Thumma inna AAalayna bayanahu
Nay! But you love the present life,
كلا بل تحبون العاجلة
Nay, but ye do love the fleeting Now
Kalla bal tuhibboona alAAajilata
And neglect the hereafter.
وتذرون الآخرة
And neglect the Hereafter.
Watatharoona alakhirata
(Some) faces on that day shall be bright,
وجوه يومئذ ناضرة
That day will faces be resplendent,
Wujoohun yawmaithin nadiratun
Looking to their Lord.
إلى ربها ناظرة
Looking toward their Lord;
Ila rabbiha nathiratun
And (other) faces on that day shall be gloomy,
ووجوه يومئذ باسرة
And that day will other faces be despondent,
Wawujoohun yawmaithin basiratun
Knowing that there will be made to befall them some great calamity.
تظن أن يفعل بها فاقرة
Thou wilt know that some great disaster is about to fall on them.
Tathunnu an yufAAala biha faqiratun
Nay! When it comes up to the throat,
كلا إذا بلغت التراقي
Nay, but when the life cometh up to the throat
Kalla itha balaghati alttaraqiya
And it is said: Who will be a magician?
وقيل من ۜ راق
And men say: Where is the wizard (who can save him now) ?
Waqeela man raqin
And he is sure that it is the (hour of) parting
وظن أنه الفراق
And he knoweth that it is the parting;
Wathanna annahu alfiraqu
And affliction is combined with affliction;
والتفت الساق بالساق
And agony is heaped on agony;
Wailtaffati alssaqu bialssaqi
To your Lord on that day shall be the driving.
إلى ربك يومئذ المساق
Unto thy Lord that day will be the driving.
Ila rabbika yawmaithin almasaqu
So he did not accept the truth, nor did he pray,
فلا صدق ولا صلى
For he neither trusted, nor prayed.
Fala saddaqa wala salla
But called the truth a lie and turned back,
ولكن كذب وتولى
But he denied and flouted.
Walakin kaththaba watawalla
Then he went to his followers, walking away in haughtiness.
ثم ذهب إلى أهله يتمطى
Then went he to his folk with glee.
Thumma thahaba ila ahlihi yatamatta
Nearer to you (is destruction) and nearer,
أولى لك فأولى
Nearer unto thee and nearer,
Awla laka faawla
Again (consider how) nearer to you and nearer.
ثم أولى لك فأولى
Again nearer unto thee and nearer (is the doom).
Thumma awla laka faawla
Does man think that he is to be left to wander without an aim?
أيحسب الإنسان أن يترك سدى
Thinketh man that he is to be left aimless ?
Ayahsabu alinsanu an yutraka sudan
Was he not a small seed in the seminal elements,
ألم يك نطفة من مني يمنى
Was he not a drop of fluid which gushed forth ?
Alam yaku nutfatan min manayyin yumna
Then he was a clot of blood, so He created (him) then made (him) perfect.
ثم كان علقة فخلق فسوى
Then he became a clot; then (Allah) shaped and fashioned
Thumma kana AAalaqatan fakhalaqa fasawwa
Then He made of him two kinds, the male and the female.
فجعل منه الزوجين الذكر والأنثى
And made of him a pair, the male and female.
FajaAAala minhu alzzawjayni alththakara waalontha
Is not He able to give life to the dead?
أليس ذلك بقادر على أن يحيي الموتى
Is not He (Who doeth so) Able to bring the dead to life ?
Alaysa thalika biqadirin AAala an yuhyiya almawta