The Beneficent Allah,
بسم الله الرحمن الرحيم الرحمن
In the name of Allah, the Beneficent, the Merciful. The Beneficent
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Chapter 55, 78 verses
The Beneficent Allah,
بسم الله الرحمن الرحيم الرحمن
In the name of Allah, the Beneficent, the Merciful. The Beneficent
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Taught the Quran.
علم القرآن
Hath made known the Qur'an.
He has taught (you mankind) the Qur'an (by His Mercy).
He created man,
خلق الإنسان
He hath created man.
He created man.
Taught him the mode of expression.
علمه البيان
He hath taught him utterance.
He taught him eloquent speech.
The sun and the moon follow a reckoning.
الشمس والقمر بحسبان
The sun and the moon are made punctual.
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
And the herbs and the trees do prostrate (to Him).
والنجم والشجر يسجدان
The stars and the trees adore.
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
And the heaven, He raised it high, and He made the balance
والسماء رفعها ووضع الميزان
And the sky He hath uplifted; and He hath set the measure,
And the heaven: He has raised it high, and He has set up the Balance.
That you may not be inordinate in respect of the measure.
ألا تطغوا في الميزان
That ye exceed not the measure,
In order that you may not transgress (due) balance.
And keep up the balance with equity and do not make the measure deficient.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
But observe the measure strictly, nor fall short thereof.
And observe the weight with equity and do not make the balance deficient.
And the earth, He has set it for living creatures;
والأرض وضعها للأنام
And the earth hath He appointed for (His) creatures,
And the earth: He has put down (laid) for the creatures.
Therein is fruit and palms having sheathed clusters,
فيها فاكهة والنخل ذات الأكمام
Wherein are fruit and sheathed palm - trees,
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
And the grain with (its) husk and fragrance.
والحب ذو العصف والريحان
Husked grain and scented herb.
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
He created man from dry clay like earthen vessels,
خلق الإنسان من صلصال كالفخار
He created man of clay like the potter's,
He created man (Adam) from sounding clay like the clay of pottery.
And He created the jinn of a flame of fire.
وخلق الجان من مارج من نار
And the jinn did He create of smokeless fire.
And the jinn: He created from a smokeless flame of fire.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Lord of the East and Lord of the West.
رب المشرقين ورب المغربين
Lord of the two Easts, and Lord of the two Wests!
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
He has made the two seas to flow freely (so that) they meet together:
مرج البحرين يلتقيان
He hath loosed the two seas. They meet.
He has let loose the two seas (the salt and fresh water) meeting together.
Between them is a barrier which they cannot pass.
بينهما برزخ لا يبغيان
There is a barrier between them. They encroach not (one upon the other).
Between them is a barrier which none of them can transgress.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
There come forth from them pearls, both large and small.
يخرج منهما اللؤلؤ والمرجان
There cometh forth from both of them the pearl and coral - stone.
Out of them both come out pearl and coral.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And His are the ships reared aloft in the sea like mountains.
وله الجوار المنشآت في البحر كالأعلام
His are the ships displayed upon the sea, like banners.
And His are the ships going and coming in the seas, like mountains.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Everyone on it must pass away.
كل من عليها فان
Everyone that is thereon will pass away;
Whatsoever is on it (the earth) will perish.
And there will endure for ever the person of your Lord, the Lord of glory and honor.
ويبقى وجه ربك ذو الجلال والإكرام
There remaineth but the Countenance of thy Lord of Might and Glory.
And the Face of your Lord full of Majesty and Honour will remain forever.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Soon will We apply Ourselves to you, O you two armies.
سنفرغ لكم أيه الثقلان
We shall dispose of you, O ye two dependents (man and jinn).
We shall attend to you, O you two classes (jinn and men)!
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And when the heaven is rent asunder, and then becomes red like red hide.
فإذا انشقت السماء فكانت وردة كالدهان
And when the heaven splitteth asunder and becometh rosy like red hide -
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So on that day neither man nor jinni shall be asked about his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
On that day neither man nor jinni will be questioned of his sin.
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
The guilty will be known by their marks, and will be taken by the forelocks and the feet.
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
This is the hell which the guilty called a lie.
هذه جهنم التي يكذب بها المجرمون
This is hell which the guilty deny.
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
Round about shall they go between it and hot, boiling water.
يطوفون بينها وبين حميم آن
They go circling round between it and fierce, boiling water.
They will go between it (Hell) and the fierce boiling water!
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And for him who fears to stand before his Lord are two gardens.
ولمن خاف مقام ربه جنتان
But for him who feareth the standing before his Lord there are two gardens.
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Having in them various kinds.
ذواتا أفنان
Of spreading branches.
With spreading branches.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two fountains flowing.
فيهما عينان تجريان
Wherein are two fountains flowing.
In them (both) will be two springs flowing (free).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two pairs of every fruit.
فيهما من كل فاكهة زوجان
Wherein is every kind of fruit in pairs.
In them (both) will be every kind of fruit in pairs.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
Therein are those of modest gaze, whom neither man nor jinni will have touched before them.
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
As though they were rubies and pearls.
كأنهن الياقوت والمرجان
(In beauty) like the jacynth and the coral - stone.
(In beauty) they are like rubies and coral.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Is the reward of goodness aught but goodness?
هل جزاء الإحسان إلا الإحسان
Is the reward of goodness aught save goodness ?
Is there any reward for good other than good?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And besides these two are two (other) gardens:
ومن دونهما جنتان
And beside them are two other gardens,
And besides these two, there are two other Gardens (i.e. in Paradise).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Both inclining to blackness.
مدهامتان
Dark green with foliage.
Dark green (in colour).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two springs gushing forth.
فيهما عينان نضاختان
Wherein are two abundant springs.
In them (both) will be two springs gushing forth.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both are fruits and palms and pomegranates.
فيهما فاكهة ونخل ورمان
Wherein is fruit, the date - palm and pomegranate.
In them (both) will be fruits, and date-palms and pomegranates.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In them are goodly things, beautiful ones.
فيهن خيرات حسان
Wherein (are found) the good and beautiful -
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Pure ones confined to the pavilions.
حور مقصورات في الخيام
Fair ones, close - guarded in pavilions -
Hur (beautiful, fair females) guarded in pavilions;
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ? -
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Man has not touched them before them nor jinni.
لم يطمثهن إنس قبلهم ولا جان
Whom neither man nor jinni will have touched before them -
With whom no man or jinni has had tamth before them.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Reclining on green cushions and beautiful carpets.
متكئين على رفرف خضر وعبقري حسان
Reclining on green cushions and fair carpets.
Reclining on green cushions and rich beautiful mattresses.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Which is it, of the favours of your Lord, that ye deny ?
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Blessed be the name of your Lord, the Lord of Glory and Honor!
تبارك اسم ربك ذي الجلال والإكرام
Blessed be the name of thy Lord, Mighty and glorious!
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.