Chapter 50, 45 verses
Qaf. I swear by the glorious Quran (that Muhammad is the Apostle of Allah)
بسم الله الرحمن الرحيم ق ۚ والقرآن المجيد
In the name of Allah, the Beneficent, the Merciful. Qaf. By the Glorious Qur'an,
Nay! they wonder that there has come to them a warner from among themselves, so the unbelievers say: This is a wonderful thing:
بل عجبوا أن جاءهم منذر منهم فقال الكافرون هذا شيء عجيب
Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:
What! when we are dead and have become dust? That is afar (from probable) return.
أإذا متنا وكنا ترابا ۖ ذلك رجع بعيد
When we are dead and have become dust (shall we be brought back again) ? That would be a far return!
We know indeed what the earth diminishes of them, and with Us is a writing that preserves.
قد علمنا ما تنقص الأرض منهم ۖ وعندنا كتاب حفيظ
We know that which the earth taketh of them, and with Us is a recording Book.
Nay, they rejected the truth when it came to them, so they are (now) in a state of confusion.
بل كذبوا بالحق لما جاءهم فهم في أمر مريج
Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.
Do they not then look up to heaven above them how We have made it and adorned it and it has no gaps?
أفلم ينظروا إلى السماء فوقهم كيف بنيناها وزيناها وما لها من فروج
Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein ?
And the earth, We have made it plain and cast in it mountains and We have made to grow therein of all beautiful kinds,
والأرض مددناها وألقينا فيها رواسي وأنبتنا فيها من كل زوج بهيج
And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,
To give sight and as a reminder to every servant who turns frequently (to Allah).
تبصرة وذكرى لكل عبد منيب
A vision and a reminder for every penitent slave.
And We send down from the cloud water abounding in good, then We cause to grow thereby gardens and the grain that is reaped,
ونزلنا من السماء ماء مباركا فأنبتنا به جنات وحب الحصيد
And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,
And the tall palm - trees having spadices closely set one above another,
والنخل باسقات لها طلع نضيد
And lofty date - palms with ranged clusters,
A sustenance for the servants, and We give life thereby to a dead land; thus is the rising.
رزقا للعباد ۖ وأحيينا به بلدة ميتا ۚ كذلك الخروج
Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.
(Others) before them rejected (prophets): the people of Nuh and the dwellers of Ar - Rass and Samood,
كذبت قبلهم قوم نوح وأصحاب الرس وثمود
The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar - Rass and (the tribe of) Thamud,
And Ad and Firon and Lut's brethren,
وعاد وفرعون وإخوان لوط
And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,
And the dwellers of the grove and the people of Tuba; all rejected the apostles, so My threat came to pass.
وأصحاب الأيكة وقوم تبع ۚ كل كذب الرسل فحق وعيد
And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.
Were We then fatigued with the first creation? Yet are they in doubt with regard to a new creation.
أفعيينا بالخلق الأول ۚ بل هم في لبس من خلق جديد
Were We then worn out by the first creation ? Yet they are in doubt about a new creation.
And certainly We created man, and We know what his mind suggests to him, and We are nearer to him than his life - vein.
ولقد خلقنا الإنسان ونعلم ما توسوس به نفسه ۖ ونحن أقرب إليه من حبل الوريد
We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.
When the two receivers receive, sitting on the right and on the left.
إذ يتلقى المتلقيان عن اليمين وعن الشمال قعيد
When the two Receivers receive (him), seated on the right hand and on the left,
He utters not a word but there is by him a watcher at hand.
ما يلفظ من قول إلا لديه رقيب عتيد
He uttereth no word but there is with him an observer ready.
And the stupor of death will come in truth; that is what you were trying to escape.
وجاءت سكرة الموت بالحق ۖ ذلك ما كنت منه تحيد
And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.
And the trumpet shall be blown; that is the day of the threatening.
ونفخ في الصور ۚ ذلك يوم الوعيد
And the trumpet is blown. This is the threatened Day.
And every soul shall come, with it a driver and a witness.
وجاءت كل نفس معها سائق وشهيد
And every soul cometh, along with it a driver and a witness.
Certainly you were heedless of it, but now We have removed from you your veil, so your sight today is sharp.
لقد كنت في غفلة من هذا فكشفنا عنك غطاءك فبصرك اليوم حديد
(And unto the evil - doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.
And his companions shall say: This is what is ready with me.
وقال قرينه هذا ما لدي عتيد
And (unto the evil - doer) his comrade saith: This is that which I have ready (as testimony).
Do cast into hell every ungrateful, rebellious one,
ألقيا في جهنم كل كفار عنيد
(And it is said): Do ye twain hurl to hell each rebel ingrate,
Forbidder of good, exceeder of limits, doubter,
مناع للخير معتد مريب
Hinderer of good, transgressor, doubter,
Who sets up another god with Allah, so do cast him into severe chastisement.
الذي جعل مع الله إلها آخر فألقياه في العذاب الشديد
Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.
His companion will say: Our Lord! I did not lead him into inordinacy but he himself was in a great error.
۞ قال قرينه ربنا ما أطغيته ولكن كان في ضلال بعيد
His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.
He will say: Do not quarrel in My presence, and indeed I gave you the threatening beforehand:
قال لا تختصموا لدي وقد قدمت إليكم بالوعيد
He saith: Contend not in My presence, when I had already proffered unto you the warning.
My word shall not be changed, nor am I in the least unjust to the servants.
ما يبدل القول لدي وما أنا بظلام للعبيد
The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.
On the day that We will say to hell: Are you filled up? And it will say: Are there any more?
يوم نقول لجهنم هل امتلأت وتقول هل من مزيد
On the day when We say unto hell: Art thou filled ? and it saith: Can there be more to come ?
And the garden shall be brought near to those who guard (against evil), not far off:
وأزلفت الجنة للمتقين غير بعيد
And the Garden is brought nigh for those who kept from evil, no longer distant.
This is what you were promised, (it is) for every one who turns frequently (to Allah), keeps (His limits);
هذا ما توعدون لكل أواب حفيظ
(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,
Who fears the Beneficent Allah in secret and comes with a penitent heart:
من خشي الرحمن بالغيب وجاء بقلب منيب
Who feareth the Beneficent in secret and cometh with a contrite heart.
Enter it in peace, that is the day of abiding.
ادخلوها بسلام ۖ ذلك يوم الخلود
Enter it in peace. This is the day of immortality.
They have therein what they wish and with Us is more yet.
لهم ما يشاءون فيها ولدينا مزيد
There they have all that they desire, and there is more with Us.
And how many a generation did We destroy before them who were mightier in prowess than they, so they went about and about in the lands. Is there a place of refuge?
وكم أهلكنا قبلهم من قرن هم أشد منهم بطشا فنقبوا في البلاد هل من محيص
And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came) ?
Most surely there is a reminder in this for him who has a heart or he gives ear and is a witness.
إن في ذلك لذكرى لمن كان له قلب أو ألقى السمع وهو شهيد
Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.
And certainly We created the heavens and the earth and what is between them in six periods and there touched Us not any fatigue.
ولقد خلقنا السماوات والأرض وما بينهما في ستة أيام وما مسنا من لغوب
And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.
Therefore be patient of what they say, and sing the praise of your Lord before the rising of the sun and before the setting.
فاصبر على ما يقولون وسبح بحمد ربك قبل طلوع الشمس وقبل الغروب
Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;
And glorify Him in the night and after the prayers.
ومن الليل فسبحه وأدبار السجود
And in the night - time hymn His praise, and after the (prescribed) prostrations.
And listen on the day when the crier shall cry from a near place
واستمع يوم يناد المناد من مكان قريب
And listen on the day when the crier crieth from a near place,
The day when they shall hear the cry in truth; that is the day of coming forth.
يوم يسمعون الصيحة بالحق ۚ ذلك يوم الخروج
The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).
Surely We give life and cause to die, and to Us is the eventual coming;
إنا نحن نحيي ونميت وإلينا المصير
Lo! We it is Who quicken and give death, and unto Us is the journeying.
The day on which the earth shall cleave asunder under them, they will make haste; that is a gathering together easy to Us.
يوم تشقق الأرض عنهم سراعا ۚ ذلك حشر علينا يسير
On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).
We know best what they say, and you are not one to compel them; therefore remind him by means of the Quran who fears My threat.
نحن أعلم بما يقولون ۖ وما أنت عليهم بجبار ۖ فذكر بالقرآن من يخاف وعيد
We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.