When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Itha waqaAAati alwaqiAAatu
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
Chapter 56, 96 verses
When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
Itha waqaAAati alwaqiAAatu
In the name of Allah, the Beneficent, the Merciful. When the event befalleth -
There is no belying its coming to pass - -
ليس لوقعتها كاذبة
Laysa liwaqAAatiha kathibatun
There is no denying that it will befall -
Abasing (one party), exalting (the other),
خافضة رافعة
Khafidatun rafiAAatun
Abasing (some), exalting (others);
When the earth shall be shaken with a (severe) shaking,
إذا رجت الأرض رجا
Itha rujjati alardu rajjan
When the earth is shaken with a shock
And the mountains shall be made to crumble with (an awful) crumbling,
وبست الجبال بسا
Wabussati aljibalu bassan
And the hills are ground to powder
So that they shall be as scattered dust.
فكانت هباء منبثا
Fakanat habaan munbaththan
So that they become a scattered dust,
And you shall be three sorts.
وكنتم أزواجا ثلاثة
Wakuntum azwajan thalathatan
And ye will be three kinds:
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فأصحاب الميمنة ما أصحاب الميمنة
Faashabu almaymanati ma ashabu almaymanati
(First) those on the right hand; what of those on the right hand ?
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وأصحاب المشأمة ما أصحاب المشأمة
Waashabu almashamati ma ashabu almashamati
And (then) those on the left hand; what of those on the left hand ?
And the foremost are the foremost,
والسابقون السابقون
Waalssabiqoona alssabiqoona
And the foremost in the race, the foremost in the race:
These are they who are drawn nigh (to Allah),
أولئك المقربون
Olaika almuqarraboona
Those are they who will be brought nigh
In the gardens of bliss.
في جنات النعيم
Fee jannati alnnaAAeemi
In gardens of delight;
A numerous company from among the first,
ثلة من الأولين
Thullatun mina alawwaleena
A multitude of those of old
And a few from among the latter.
وقليل من الآخرين
Waqaleelun mina alakhireena
And a few of those of later time.
On thrones decorated,
على سرر موضونة
AAala sururin mawdoonatin
On lined couches,
Reclining on them, facing one another.
متكئين عليها متقابلين
Muttakieena AAalayha mutaqabileena
Reclining therein face to face.
Round about them shall go youths never altering in age,
يطوف عليهم ولدان مخلدون
Yatoofu AAalayhim wildanun mukhalladoona
There wait on them immortal youths
With goblets and ewers and a cup of pure drink;
بأكواب وأباريق وكأس من معين
Biakwabin waabareeqa wakasin min maAAeenin
With bowls and ewers and a cup from a pure spring
They shall not be affected with headache thereby, nor shall they get exhausted,
لا يصدعون عنها ولا ينزفون
La yusaddaAAoona AAanha wala yunzifoona
Wherefrom they get no aching of the head nor any madness,
And fruits such as they choose,
وفاكهة مما يتخيرون
Wafakihatin mimma yatakhayyaroona
And fruit that they prefer
And the flesh of fowl such as they desire.
ولحم طير مما يشتهون
Walahmi tayrin mimma yashtahoona
And flesh of fowls that they desire.
And pure, beautiful ones,
وحور عين
Wahoorun AAeenun
And (there are) fair ones with wide, lovely eyes,
The like of the hidden pearls:
كأمثال اللؤلؤ المكنون
Kaamthali allului almaknooni
Like unto hidden pearls,
A reward for what they used to do.
جزاء بما كانوا يعملون
Jazaan bima kanoo yaAAmaloona
Reward for what they used to do.
They shall not hear therein vain or sinful discourse,
لا يسمعون فيها لغوا ولا تأثيما
La yasmaAAoona feeha laghwan wala tatheeman
There hear they no vain speaking nor recrimination
Except the word peace, peace.
إلا قيلا سلاما سلاما
Illa qeelan salaman salaman
(Naught) but the saying: Peace, (and again) Peace.
And the companions of the right hand; how happy are the companions of the right hand!
وأصحاب اليمين ما أصحاب اليمين
Waashabu alyameeni ma ashabu alyameeni
And those on the right hand; what of those on the right hand ?
Amid thornless lote - trees,
في سدر مخضود
Fee sidrin makhdoodin
Among thornless lote - trees
And banana - trees (with fruits), one above another.
وطلح منضود
Watalhin mandoodin
And clustered plantains,
And extended shade,
وظل ممدود
Wathillin mamdoodin
And spreading shade,
And water flowing constantly,
وماء مسكوب
Wamain maskoobin
And water gushing,
And abundant fruit,
وفاكهة كثيرة
Wafakihatin katheeratin
And fruit in plenty
Neither intercepted nor forbidden,
لا مقطوعة ولا ممنوعة
La maqtooAAatin wala mamnooAAatin
Neither out of reach nor yet forbidden,
And exalted thrones.
وفرش مرفوعة
Wafurushin marfooAAatin
And raised couches;
Surely We have made them to grow into a (new) growth,
إنا أنشأناهن إنشاء
Inna anshanahunna inshaan
Lo! We have created them a (new) creation
Then We have made them virgins,
فجعلناهن أبكارا
FajaAAalnahunna abkaran
And made them virgins,
Loving, equals in age,
عربا أترابا
AAuruban atraban
Lovers, friends,
For the sake of the companions of the right hand.
لأصحاب اليمين
Liashabi alyameeni
For those on the right hand;
A numerous company from among the first,
ثلة من الأولين
Thullatun mina alawwaleena
A multitude of those of old
And a numerous company from among the last.
وثلة من الآخرين
Wathullatun mina alakhireena
And a multitude of those of later time.
And those of the left hand, how wretched are those of the left hand!
وأصحاب الشمال ما أصحاب الشمال
Waashabu alshshimali ma ashabu alshshimali
And those on the left hand: What of those on the left hand ?
In hot wind and boiling water,
في سموم وحميم
Fee samoomin wahameemin
In scorching wind and scalding water
And the shade of black smoke,
وظل من يحموم
Wathillin min yahmoomin
And shadow of black smoke,
Neither cool nor honorable.
لا بارد ولا كريم
La baridin wala kareemin
Neither cool nor refreshing.
Surely they were before that made to live in ease and plenty.
إنهم كانوا قبل ذلك مترفين
Innahum kanoo qabla thalika mutrafeena
Lo! heretofore they were effete with luxury
And they persisted in the great violation.
وكانوا يصرون على الحنث العظيم
Wakanoo yusirroona AAala alhinthi alAAatheemi
And used to persist in the awful sin.
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
Wakanoo yaqooloona aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona
And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,
Or our fathers of yore?
أوآباؤنا الأولون
Awa abaona alawwaloona
And also our forefathers ?
Say: The first and the last,
قل إن الأولين والآخرين
Qul inna alawwaleena waalakhireena
Say (unto them, O Muhammad): Lo! those of old and those of later time
Shall most surely be gathered together for the appointed hour of a known day.
لمجموعون إلى ميقات يوم معلوم
LamajmooAAoona ila meeqati yawmin maAAloomin
Will all be brought together to the tryst of an appointed day.
Then shall you, O you who err and call it a lie!
ثم إنكم أيها الضالون المكذبون
Thumma innakum ayyuha alddalloona almukaththiboona
Then lo! ye, the erring, the deniers,
Most surely eat of a tree of Zaqqoom,
لآكلون من شجر من زقوم
Laakiloona min shajarin min zaqqoomin
Ye verily will eat of a tree called Zaqqum
And fill (your) bellies with it;
فمالئون منها البطون
Famalioona minha albutoona
And will fill your bellies therewith;
Then drink over it of boiling water;
فشاربون عليه من الحميم
Fashariboona AAalayhi mina alhameemi
And thereon ye will drink of boiling water,
And drink as drinks the thirsty camel.
فشاربون شرب الهيم
Fashariboona shurba alheemi
Drinking even as the camel drinketh.
This is their entertainment on the day of requital.
هذا نزلهم يوم الدين
Hatha nuzuluhum yawma alddeeni
This will be their welcome on the Day of Judgment.
We have created you, why do you not then assent?
نحن خلقناكم فلولا تصدقون
Nahnu khalaqnakum falawla tusaddiqoona
We created you. Will ye then admit the truth ?
Have you considered the seed?
أفرأيتم ما تمنون
Afaraaytum ma tumnoona
Have ye seen that which ye emit ?
Is it you that create it or are We the creators?
أأنتم تخلقونه أم نحن الخالقون
Aantum takhluqoonahu am nahnu alkhaliqoona
Do ye create it or are We the Creator ?
We have ordained death among you and We are not to be overcome,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
Nahnu qaddarna baynakumu almawta wama nahnu bimasbooqeena
We mete out death among you, and We are not to be outrun,
In order that We may bring in your place the likes of you and make you grow into what you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
AAala an nubaddila amthalakum wanunshiakum fee ma la taAAlamoona
That We may transfigure you and make you what ye know not.
And certainly you know the first growth, why do you not then mind?
ولقد علمتم النشأة الأولى فلولا تذكرون
Walaqad AAalimtumu alnnashata aloola falawla tathakkaroona
And verily ye know the first creation. Why, then, do ye not reflect ?
Have you considered what you sow?
أفرأيتم ما تحرثون
Afaraaytum ma tahruthoona
Have ye seen that which ye cultivate ?
Is it you that cause it to grow, or are We the causers of growth?
أأنتم تزرعونه أم نحن الزارعون
Aantum tazraAAoonahu am nahnu alzzariAAoona
Is it ye who foster it, or are We the Fosterer ?
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لو نشاء لجعلناه حطاما فظلتم تفكهون
Law nashao lajaAAalnahu hutaman fathaltum tafakkahoona
If We willed, We verily could make it chaff, then would ye cease not to exclaim:
Surely we are burdened with debt:
إنا لمغرمون
Inna lamughramoona
Lo! we are laden with debt!
Nay! we are deprived.
بل نحن محرومون
Bal nahnu mahroomoona
Nay, but we are deprived!
Have you considered the water which you drink?
أفرأيتم الماء الذي تشربون
Afaraaytumu almaa allathee tashraboona
Have ye observed the water which ye drink ?
Is it you that send it down from the clouds, or are We the senders?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Aantum anzaltumoohu mina almuzni am nahnu almunziloona
Is it ye who shed it from the raincloud, or are We the Shedder ?
If We pleased, We would have made it salty; why do you not then give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
Law nashao jaAAalnahu ojajan falawla tashkuroona
If We willed We verily could make it bitter. Why then, give ye not thanks ?
Have you considered the fire which you strike?
أفرأيتم النار التي تورون
Afaraaytumu alnnara allatee tooroona
Have ye observed the fire which ye strike out;
Is it you that produce the trees for it, or are We the producers?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Aantum anshatum shajarataha am nahnu almunshioona
Was it ye who made the tree thereof to grow, or were We the grower ?
We have made it a reminder and an advantage for the wayfarers of the desert.
نحن جعلناها تذكرة ومتاعا للمقوين
Nahnu jaAAalnaha tathkiratan wamataAAan lilmuqweena
We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
Fasabbih biismi rabbika alAAatheemi
Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.
But nay! I swear by the falling of stars;
۞ فلا أقسم بمواقع النجوم
Fala oqsimu bimawaqiAAi alnnujoomi
Nay, I swear by the places of the stars -
And most surely it is a very great oath if you only knew;
وإنه لقسم لو تعلمون عظيم
Wainnahu laqasamun law taAAlamoona AAatheemun
And lo! that verily is a tremendous oath, if ye but knew -
Most surely it is an honored Quran,
إنه لقرآن كريم
Innahu laquranun kareemun
That (this) is indeed a noble Qur'an
In a book that is protected
في كتاب مكنون
Fee kitabin maknoonin
In a Book kept hidden
None shall touch it save the purified ones.
لا يمسه إلا المطهرون
La yamassuhu illa almutahharoona
Which none toucheth save the purified,
A revelation by the Lord of the worlds.
تنزيل من رب العالمين
Tanzeelun min rabbi alAAalameena
A revelation from the Lord of the Worlds.
Do you then hold this announcement in contempt?
أفبهذا الحديث أنتم مدهنون
Afabihatha alhadeethi antum mudhinoona
Is it this Statement that ye scorn,
And to give (it) the lie you make your means of subsistence.
وتجعلون رزقكم أنكم تكذبون
WatajAAaloona rizqakum annakum tukaththiboona
And make denial thereof your livelihood ?
Why is it not then that when it (soul) comes up to the throat,
فلولا إذا بلغت الحلقوم
Falawla itha balaghati alhulqooma
Why, then, when (the soul) cometh up to the throat (of the dying)
And you at that time look on - -
وأنتم حينئذ تنظرون
Waantum heenaithin tanthuroona
And ye are at that moment looking
And We are nearer to it than you, but you do not see - -
ونحن أقرب إليه منكم ولكن لا تبصرون
Wanahnu aqrabu ilayhi minkum walakin la tubsiroona
- And We are nearer unto him than ye are, but ye see not -
Then why is it not - - if you are not held under authority - -
فلولا إن كنتم غير مدينين
Falawla in kuntum ghayra madeeneena
Why then, if ye are not in bondage (unto Us),
That you send it (not) back - - if you are truthful?
ترجعونها إن كنتم صادقين
TarjiAAoonaha in kuntum sadiqeena
Do ye not force it back, if ye are truthful ?
Then if he is one of those drawn nigh (to Allah),
فأما إن كان من المقربين
Faamma in kana mina almuqarrabeena
Thus if he is of those brought nigh,
Then happiness and bounty and a garden of bliss.
فروح وريحان وجنت نعيم
Farawhun warayhanun wajannatu naAAeemin
Then breath of life, and plenty, and a Garden of delight.
And if he is one of those on the right hand,
وأما إن كان من أصحاب اليمين
Waamma in kana min ashabi alyameeni
And if he is of those on the right hand,
Then peace to you from those on the right hand.
فسلام لك من أصحاب اليمين
Fasalamun laka min ashabi alyameeni
Then (the greeting) "Peace be unto thee" from those on the right hand.
And if he is one of the rejecters, the erring ones,
وأما إن كان من المكذبين الضالين
Waamma in kana mina almukaththibeena alddalleena
But if he is of the rejecters, the erring,
He shall have an entertainment of boiling water,
فنزل من حميم
Fanuzulun min hameemin
Then the welcome will be boiling water
And burning in hell.
وتصلية جحيم
Watasliyatu jaheemin
And roasting at hell - fire.
Most surely this is a certain truth.
إن هذا لهو حق اليقين
Inna hatha lahuwa haqqu alyaqeeni
Lo! this is certain truth.
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
Fasabbih biismi rabbika alAAatheemi
Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.