The Beneficent Allah,
بسم الله الرحمن الرحيم الرحمن
Alrrahmanu
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Chapter 55, 78 verses
The Beneficent Allah,
بسم الله الرحمن الرحيم الرحمن
Alrrahmanu
In the Name of Allah, the Most Gracious, the Most Merciful. The Most Gracious (Allah)!
Taught the Quran.
علم القرآن
AAallama alqurana
He has taught (you mankind) the Qur'an (by His Mercy).
He created man,
خلق الإنسان
Khalaqa alinsana
He created man.
Taught him the mode of expression.
علمه البيان
AAallamahu albayana
He taught him eloquent speech.
The sun and the moon follow a reckoning.
الشمس والقمر بحسبان
Alshshamsu waalqamaru bihusbanin
The sun and the moon run on their fixed courses (exactly) calculated with measured out stages for each (for reckoning).
And the herbs and the trees do prostrate (to Him).
والنجم والشجر يسجدان
Waalnnajmu waalshshajaru yasjudani
And the herbs (or stars) and the trees both prostrate themselves (to Allah - See V.22:18) (Tafsir Ibn Kathir)
And the heaven, He raised it high, and He made the balance
والسماء رفعها ووضع الميزان
Waalssamaa rafaAAaha wawadaAAa almeezana
And the heaven: He has raised it high, and He has set up the Balance.
That you may not be inordinate in respect of the measure.
ألا تطغوا في الميزان
Alla tatghaw fee almeezani
In order that you may not transgress (due) balance.
And keep up the balance with equity and do not make the measure deficient.
وأقيموا الوزن بالقسط ولا تخسروا الميزان
Waaqeemoo alwazna bialqisti wala tukhsiroo almeezana
And observe the weight with equity and do not make the balance deficient.
And the earth, He has set it for living creatures;
والأرض وضعها للأنام
Waalarda wadaAAaha lilanami
And the earth: He has put down (laid) for the creatures.
Therein is fruit and palms having sheathed clusters,
فيها فاكهة والنخل ذات الأكمام
Feeha fakihatun waalnnakhlu thatu alakmami
Therein are fruits and date-palms producing sheathed fruit-stalks (enclosing dates).
And the grain with (its) husk and fragrance.
والحب ذو العصف والريحان
Waalhabbu thoo alAAasfi waalrrayhani
And also corn, with (its) leaves and stalk for fodder, and sweet-scented plants.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
He created man from dry clay like earthen vessels,
خلق الإنسان من صلصال كالفخار
Khalaqa alinsana min salsalin kaalfakhkhari
He created man (Adam) from sounding clay like the clay of pottery.
And He created the jinn of a flame of fire.
وخلق الجان من مارج من نار
Wakhalaqa aljanna min marijin min narin
And the jinn: He created from a smokeless flame of fire.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Lord of the East and Lord of the West.
رب المشرقين ورب المغربين
Rabbu almashriqayni warabbu almaghribayni
(He is) the Lord of the two easts (places of sunrise during early summer and early winter) and the Lord of the two wests (places of sunset during early summer and early winter).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
He has made the two seas to flow freely (so that) they meet together:
مرج البحرين يلتقيان
Maraja albahrayni yaltaqiyani
He has let loose the two seas (the salt and fresh water) meeting together.
Between them is a barrier which they cannot pass.
بينهما برزخ لا يبغيان
Baynahuma barzakhun la yabghiyani
Between them is a barrier which none of them can transgress.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
There come forth from them pearls, both large and small.
يخرج منهما اللؤلؤ والمرجان
Yakhruju minhuma alluluo waalmarjanu
Out of them both come out pearl and coral.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And His are the ships reared aloft in the sea like mountains.
وله الجوار المنشآت في البحر كالأعلام
Walahu aljawari almunshaatu fee albahri kaalaAAlami
And His are the ships going and coming in the seas, like mountains.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Everyone on it must pass away.
كل من عليها فان
Kullu man AAalayha fanin
Whatsoever is on it (the earth) will perish.
And there will endure for ever the person of your Lord, the Lord of glory and honor.
ويبقى وجه ربك ذو الجلال والإكرام
Wayabqa wajhu rabbika thoo aljalali waalikrami
And the Face of your Lord full of Majesty and Honour will remain forever.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
All those who are in the heavens and the earth ask of Him; every moment He is in a state (of glory).
يسأله من في السماوات والأرض ۚ كل يوم هو في شأن
Yasaluhu man fee alssamawati waalardi kulla yawmin huwa fee shanin
Whosoever is in the heavens and on earth begs of Him (its needs from Him). Every day He is (engaged) in some affair (such as giving honour or disgrace to some, life or death to some, etc.)!
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Soon will We apply Ourselves to you, O you two armies.
سنفرغ لكم أيه الثقلان
Sanafrughu lakum ayyuha alththaqalani
We shall attend to you, O you two classes (jinn and men)!
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
يا معشر الجن والإنس إن استطعتم أن تنفذوا من أقطار السماوات والأرض فانفذوا ۚ لا تنفذون إلا بسلطان
Ya maAAshara aljinni waalinsi ini istataAAtum an tanfuthoo min aqtari alssamawati waalardi faonfuthoo la tanfuthoona illa bisultanin
O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allah)!
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
The flames of fire and smoke will be sent on you two, then you will not be able to defend yourselves.
يرسل عليكما شواظ من نار ونحاس فلا تنتصران
Yursalu AAalaykuma shuwathun min narin wanuhasun fala tantasirani
There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And when the heaven is rent asunder, and then becomes red like red hide.
فإذا انشقت السماء فكانت وردة كالدهان
Faitha inshaqqati alssamao fakanat wardatan kaalddihani
Then when the heaven is rent asunder, and it becomes rosy or red like red-oil, or red hide - [See V.70:8]
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
So on that day neither man nor jinni shall be asked about his sin.
فيومئذ لا يسأل عن ذنبه إنس ولا جان
Fayawmaithin la yusalu AAan thanbihi insun wala jannun
So on that Day no question will be asked of man or jinns as to his sin, [because they have already been known from their faces either white (dwellers of Paradise - true believers of Islamic Monotheism) or black (dwellers of Hell - polytheists; disbelievers, criminals)].
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
The guilty shall be recognized by their marks, so they shall be seized by the forelocks and the feet.
يعرف المجرمون بسيماهم فيؤخذ بالنواصي والأقدام
YuAArafu almujrimoona biseemahum fayukhathu bialnnawasee waalaqdami
The Mujrimun (polytheists, criminals, sinners) will be known by their marks (black faces), and they will be seized by their forelocks and their feet.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
This is the hell which the guilty called a lie.
هذه جهنم التي يكذب بها المجرمون
Hathihi jahannamu allatee yukaththibu biha almujrimoona
This is the Hell which the Mujrimun (polytheists, criminals, sinners) denied.
Round about shall they go between it and hot, boiling water.
يطوفون بينها وبين حميم آن
Yatoofoona baynaha wabayna hameemin anin
They will go between it (Hell) and the fierce boiling water!
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And for him who fears to stand before his Lord are two gardens.
ولمن خاف مقام ربه جنتان
Waliman khafa maqama rabbihi jannatani
But for him who fears the standing before his Lord, there will be two Gardens (i.e. in Paradise).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Having in them various kinds.
ذواتا أفنان
Thawata afnanin
With spreading branches.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two fountains flowing.
فيهما عينان تجريان
Feehima AAaynani tajriyani
In them (both) will be two springs flowing (free).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two pairs of every fruit.
فيهما من كل فاكهة زوجان
Feehima min kulli fakihatin zawjani
In them (both) will be every kind of fruit in pairs.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Reclining on beds, the inner coverings of which are of silk brocade; and the fruits of the two gardens shall be within reach.
متكئين على فرش بطائنها من إستبرق ۚ وجنى الجنتين دان
Muttakieena AAala furushin batainuha min istabraqin wajana aljannatayni danin
Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them.
فيهن قاصرات الطرف لم يطمثهن إنس قبلهم ولا جان
Feehinna qasiratu alttarfi lam yatmithhunna insun qablahum wala jannun
Wherein both will be Qasirat-ut-Tarf [chaste females (wives) restraining their glances, desiring none except their husbands], with whom no man or jinni has had tamth before them.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
As though they were rubies and pearls.
كأنهن الياقوت والمرجان
Kaannahunna alyaqootu waalmarjanu
(In beauty) they are like rubies and coral.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Is the reward of goodness aught but goodness?
هل جزاء الإحسان إلا الإحسان
Hal jazao alihsani illa alihsanu
Is there any reward for good other than good?
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
And besides these two are two (other) gardens:
ومن دونهما جنتان
Wamin doonihima jannatani
And besides these two, there are two other Gardens (i.e. in Paradise).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Both inclining to blackness.
مدهامتان
Mudhammatani
Dark green (in colour).
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both of them are two springs gushing forth.
فيهما عينان نضاختان
Feehima AAaynani naddakhatani
In them (both) will be two springs gushing forth.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In both are fruits and palms and pomegranates.
فيهما فاكهة ونخل ورمان
Feehima fakihatun wanakhlun warummanun
In them (both) will be fruits, and date-palms and pomegranates.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
In them are goodly things, beautiful ones.
فيهن خيرات حسان
Feehinna khayratun hisanun
Therein (Gardens) will be Khairatun-Hisan [fair (wives) good and beautiful];
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Pure ones confined to the pavilions.
حور مقصورات في الخيام
Hoorun maqsooratun fee alkhiyami
Hur (beautiful, fair females) guarded in pavilions;
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Man has not touched them before them nor jinni.
لم يطمثهن إنس قبلهم ولا جان
Lam yatmithhunna insun qablahum wala jannun
With whom no man or jinni has had tamth before them.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Reclining on green cushions and beautiful carpets.
متكئين على رفرف خضر وعبقري حسان
Muttakieena AAala rafrafin khudrin waAAabqariyyin hisanin
Reclining on green cushions and rich beautiful mattresses.
Which then of the bounties of your Lord will you deny?
فبأي آلاء ربكما تكذبان
Fabiayyi alai rabbikuma tukaththibani
Then which of the Blessings of your Lord will you both (jinn and men) deny?
Blessed be the name of your Lord, the Lord of Glory and Honor!
تبارك اسم ربك ذي الجلال والإكرام
Tabaraka ismu rabbika thee aljalali waalikrami
Blessed be the Name of your Lord (Allah), the Owner of Majesty and Honour.