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Ya Sin
Chapter 36, 83 verses
Shakir
Arabic
Hilali & Muhsin Khan
Arabic, with marks
Word by word
Shakir
Ya Seen.
Arabic
بسم الله الرحمن الرحيم يس
Hilali & Muhsin Khan
In the Name of Allah, the Most Gracious, the Most Merciful. Ya-Sin. [These letters are one of the miracles of the Qur'an, and none but Allah (Alone) knows their meanings].
Arabic, with marks
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يس
Word by word
يسٓ
Shakir
I swear by the Quran full of wisdom
Arabic
والقرآن الحكيم
Hilali & Muhsin Khan
By the Qur'an, full of wisdom (i.e. full of laws, evidence, and proofs),
Arabic, with marks
وَالْقُرْآنِ الْحَكِيمِ
Word by word
وَٱلْقُرْءَانِ ٱلْحَكِيمِ
Shakir
Most surely you are one of the apostles
Arabic
إنك لمن المرسلين
Hilali & Muhsin Khan
Truly, you (O Muhammad صلى الله عليه وسلم) are one of the Messengers,
Arabic, with marks
إِنَّكَ لَمِنَ الْمُرْسَلِينَ
Word by word
إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ
Shakir
On a right way.
Arabic
على صراط مستقيم
Hilali & Muhsin Khan
On the Straight Path (i.e. on Allah's religion of Islamic Monotheism).
Arabic, with marks
عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
Word by word
عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ
Shakir
A revelation of the Mighty, the Merciful.
Arabic
تنزيل العزيز الرحيم
Hilali & Muhsin Khan
(This is a Revelation) sent down by the All-Mighty, the Most Merciful,
Arabic, with marks
تَنزِيلَ الْعَزِيزِ الرَّحِيمِ
Word by word
تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ
Shakir
That you may warn a people whose fathers were not warned, so they are heedless.
Arabic
لتنذر قوما ما أنذر آباؤهم فهم غافلون
Hilali & Muhsin Khan
In order that you may warn a people whose forefathers were not warned, so they are heedless.
You can only warn him who follows the reminder and fears the Beneficent Allah in secret; so announce to him forgiveness and an honorable reward.
Arabic
إنما تنذر من اتبع الذكر وخشي الرحمن بالغيب ۖ فبشره بمغفرة وأجر كريم
Hilali & Muhsin Khan
You can only warn him who follows the Reminder (the Qur'an), and fears the Most Gracious (Allah) unseen. Bear you to such one the glad tidings of forgiveness, and a generous reward (i.e. Paradise).
Surely We give life to the dead, and We write down what they have sent before and their footprints, and We have recorded everything in a clear writing.
Arabic
إنا نحن نحيي الموتى ونكتب ما قدموا وآثارهم ۚ وكل شيء أحصيناه في إمام مبين
Hilali & Muhsin Khan
Verily, We give life to the dead, and We record that which they send before (them), and their traces and all things We have recorded with numbers (as a record) in a Clear Book.
And set out to them an example of the people of the town, when the apostles came to it.
Arabic
واضرب لهم مثلا أصحاب القرية إذ جاءها المرسلون
Hilali & Muhsin Khan
And put forward to them a similitude: the (story of the) dwellers of the town, [it is said that the town was Antioch (Antakiya)], when there came Messengers to them.
When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you.
Arabic
إذ أرسلنا إليهم اثنين فكذبوهما فعززنا بثالث فقالوا إنا إليكم مرسلون
Hilali & Muhsin Khan
When We sent to them two Messengers, they belied them both; so We reinforced them with a third, and they said: "Verily we have been sent to you as Messengers."
They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie.
Arabic
قالوا ما أنتم إلا بشر مثلنا وما أنزل الرحمن من شيء إن أنتم إلا تكذبون
Hilali & Muhsin Khan
They (people of the town) said: "You are only human beings like ourselves, and the Most Gracious (Allah) has revealed nothing. You are only telling lies."
And nothing devolves on us but a clear deliverance (of the message).
Arabic
وما علينا إلا البلاغ المبين
Hilali & Muhsin Khan
"And our duty is only to convey plainly (the Message)."
Arabic, with marks
وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ
Word by word
وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُ
Shakir
They said: Surely we augur evil from you; if you do not desist, we will certainly stone you, and there shall certainly afflict you a painful chastisement from us.
They (Messengers) said: "Your evil omens be with you! (Do you call it "evil omen") because you are admonished? Nay, but you are a people Musrifun (transgressing all bounds by committing all kinds of great sins, and by disobeying Allah).
What! shall I take besides Him gods whose intercession, If the Beneficent Allah should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
Arabic
أأتخذ من دونه آلهة إن يردن الرحمن بضر لا تغن عني شفاعتهم شيئا ولا ينقذون
Hilali & Muhsin Khan
"Shall I take besides Him alihah (gods)? If the Most Gracious (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me?
Glory be to Him Who created pairs of all things, of what the earth grows, and of their kind and of what they do not know.
Arabic
سبحان الذي خلق الأزواج كلها مما تنبت الأرض ومن أنفسهم ومما لا يعلمون
Hilali & Muhsin Khan
Glory be to Him Who has created all the pairs of that which the earth produces, as well as of their own (human) kind (male and female), and of that which they know not.
But (by) mercy from Us and for enjoyment till a time.
Arabic
إلا رحمة منا ومتاعا إلى حين
Hilali & Muhsin Khan
Unless it be a mercy from Us, and as an enjoyment for a while.
Arabic, with marks
إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ
Word by word
إِلَّا رَحْمَةً مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٍ
Shakir
And when it is said to them: Guard against what is before you and what is behind you, that mercy may be had on you.
Arabic
وإذا قيل لهم اتقوا ما بين أيديكم وما خلفكم لعلكم ترحمون
Hilali & Muhsin Khan
And when it is said to them: "Fear of that which is before you (worldly torments), and that which is behind you (torments in the Hereafter), in order that you may receive Mercy (i.e. if you believe in Allah's religion - Islamic Monotheism, and avoid polytheism, and obey Allah with righteous deeds)."
And there comes not to them a communication of the communications of their Lord but they turn aside from it.
Arabic
وما تأتيهم من آية من آيات ربهم إلا كانوا عنها معرضين
Hilali & Muhsin Khan
And never came an Ayah from among the Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.) of their Lord to them, but they did turn away from it.
And when it is said to them: Spend out of what Allah has given you, those who disbelieve say to those who believe: Shall we feed him whom, if Allah please, He could feed? You are in naught but clear error.
Arabic
وإذا قيل لهم أنفقوا مما رزقكم الله قال الذين كفروا للذين آمنوا أنطعم من لو يشاء الله أطعمه إن أنتم إلا في ضلال مبين
Hilali & Muhsin Khan
And when it is said to them: "Spend of that with which Allah has provided you," those who disbelieve say to those who believe: "Shall we feed those whom, if Allah willed, He (Himself) would have fed? You are only in a plain error."
They shall say: O woe to us! who has raised us up from our sleeping - place? This is what the Beneficent Allah promised and the apostles told the truth.
Arabic
قالوا يا ويلنا من بعثنا من مرقدنا ۜ ۗ هذا ما وعد الرحمن وصدق المرسلون
Hilali & Muhsin Khan
They will say: "Woe to us! Who has raised us up from our place of sleep." (It will be said to them): "This is what the Most Gracious (Allah) had promised, and the Messengers spoke truth!"
They shall have fruits therein, and they shall have whatever they desire.
Arabic
لهم فيها فاكهة ولهم ما يدعون
Hilali & Muhsin Khan
They will have therein fruits (of all kinds) and all that they ask for.
Arabic, with marks
لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Word by word
لَهُمْ فِيهَا فَٰكِهَةٌ وَلَهُم مَّا يَدَّعُونَ
Shakir
Peace: a word from a Merciful Lord.
Arabic
سلام قولا من رب رحيم
Hilali & Muhsin Khan
(It will be said to them): Salam (peace be on you) - a Word from the Lord (Allah), Most Merciful.
Arabic, with marks
سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Word by word
سَلَٰمٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ
Shakir
And get aside today, O guilty ones!
Arabic
وامتازوا اليوم أيها المجرمون
Hilali & Muhsin Khan
(It will be said): "And O you Mujrimun (criminals, polytheists, sinners, disbelievers in the Islamic Monotheism, wicked evil ones)! Get you apart this Day (from the believers).
Arabic, with marks
وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ
Word by word
وَٱمْتَٰزُوا۟ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَ
Shakir
Did I not charge you, O children of Adam! that you should not serve the Shaitan? Surely he is your open enemy,
Arabic
۞ ألم أعهد إليكم يا بني آدم أن لا تعبدوا الشيطان ۖ إنه لكم عدو مبين
Hilali & Muhsin Khan
Did I not command you, O Children of Adam, that you should not worship Shaitan (Satan). Verily, he is a plain enemy to you.
Burn therein this Day, for that you used to disbelieve.
Arabic, with marks
اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Word by word
ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ
Shakir
On that day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned.
Arabic
اليوم نختم على أفواههم وتكلمنا أيديهم وتشهد أرجلهم بما كانوا يكسبون
Hilali & Muhsin Khan
This Day, We shall seal up their mouths, and their hands will speak to Us, and their legs will bear witness to what they used to earn. (It is said that one's left thigh will be the first to bear the witness). [Tafsir At-Tabari,]
And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return.
Arabic
ولو نشاء لمسخناهم على مكانتهم فما استطاعوا مضيا ولا يرجعون
Hilali & Muhsin Khan
And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they would have been unable to go forward (move about) nor they could have turned back.
That it may warn him who would have life, and (that) the word may prove true against the unbelievers.
Arabic
لينذر من كان حيا ويحق القول على الكافرين
Hilali & Muhsin Khan
That he or it (Muhammad صلى الله عليه وسلم or the Qur'an) may give warning to him who is living (a healthy minded - the believer), and that Word (charge) may be justified against the disbelievers (dead, as they reject the warnings).
Does not man see that We have created him from the small seed? Then lo! he is an open disputant.
Arabic
أولم ير الإنسان أنا خلقناه من نطفة فإذا هو خصيم مبين
Hilali & Muhsin Khan
Does not man see that We have created him from Nutfah (mixed male and female sexual discharge - semen drops). Yet behold he (stands forth) as an open opponent.
And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life to the bones when they are rotten?
Arabic
وضرب لنا مثلا ونسي خلقه ۖ قال من يحيي العظام وهي رميم
Hilali & Muhsin Khan
And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones after they are rotten and have become dust?"
Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.
Arabic
فسبحان الذي بيده ملكوت كل شيء وإليه ترجعون
Hilali & Muhsin Khan
So glorified be He and exalted above all that they associate with Him, and in Whose Hands is the dominion of all things: and to Him you shall be returned.