When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Chapter 56, 96 verses
When the great event comes to pass,
بسم الله الرحمن الرحيم إذا وقعت الواقعة
In the Name of Allah, the Most Gracious, the Most Merciful. When the Event (i.e. the Day of Resurrection) befalls.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
There is no belying its coming to pass - -
ليس لوقعتها كاذبة
And there can be no denial of its befalling.
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Abasing (one party), exalting (the other),
خافضة رافعة
Bringing low (some - those who will enter Hell) Exalting (others - those who will enter Paradise). [Tafsir Ibn Kathir]
خَافِضَةٌ رَّافِعَةٌ
When the earth shall be shaken with a (severe) shaking,
إذا رجت الأرض رجا
When the earth will be shaken with a terrible shake.
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا
And the mountains shall be made to crumble with (an awful) crumbling,
وبست الجبال بسا
And the mountains will be powdered to dust,
وَبُسَّتِ ٱلْجِبَالُ بَسًّا
So that they shall be as scattered dust.
فكانت هباء منبثا
So that they will become floating dust particles.
فَكَانَتْ هَبَآءً مُّنۢبَثًّا
And you shall be three sorts.
وكنتم أزواجا ثلاثة
And you (all) will be in three groups.
وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً
Then (as to) the companions of the right hand; how happy are the companions of the right hand!
فأصحاب الميمنة ما أصحاب الميمنة
So those on the Right Hand (i.e. those who will be given their Records in their right hands) - how (fortunate) will be those on the Right Hand! (As a respect for them, because they will enter Paradise).
فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ
And (as to) the companions of the left hand; how wretched are the companions of the left hand!
وأصحاب المشأمة ما أصحاب المشأمة
And those on the Left Hand (i.e. those who will be given their Record in their left hands) - how (unfortunate) will be those on the Left Hand! (As a disgrace for them, because they will enter Hell).
وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ
And the foremost are the foremost,
والسابقون السابقون
And those foremost [(in Islamic Faith of Monotheism and in performing righteous deeds) in the life of this world on the very first call for to embrace Islam] will be foremost (in Paradise).
وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ
These are they who are drawn nigh (to Allah),
أولئك المقربون
These will be the nearest (to Allah).
أُو۟لَٰٓئِكَ ٱلْمُقَرَّبُونَ
In the gardens of bliss.
في جنات النعيم
In the Gardens of Delight (Paradise).
فِى جَنَّٰتِ ٱلنَّعِيمِ
A numerous company from among the first,
ثلة من الأولين
A multitude of those (foremost) will be from the first generations (who embraced Islam).
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a few from among the latter.
وقليل من الآخرين
And a few of those (foremost) will be from the later generations.
وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ
On thrones decorated,
على سرر موضونة
(They will be) on thrones woven with gold and precious stones.
عَلَىٰ سُرُرٍ مَّوْضُونَةٍ
Reclining on them, facing one another.
متكئين عليها متقابلين
Reclining thereon, face to face.
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ
Round about them shall go youths never altering in age,
يطوف عليهم ولدان مخلدون
Immortal boys will go around them (serving),
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ
With goblets and ewers and a cup of pure drink;
بأكواب وأباريق وكأس من معين
With cups, and jugs, and a glass of flowing wine,
بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
They shall not be affected with headache thereby, nor shall they get exhausted,
لا يصدعون عنها ولا ينزفون
Wherefrom they will get neither any aching of the head, nor any intoxication.
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
And fruits such as they choose,
وفاكهة مما يتخيرون
And with fruit that they may choose.
وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
And the flesh of fowl such as they desire.
ولحم طير مما يشتهون
And with the flesh of fowls that they desire.
وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ
And pure, beautiful ones,
وحور عين
And (there will be) Hur (fair females) with wide, lovely eyes (as wives for "Al-Muttaqun" - the pious - See V. 2:2),
وَحُورٌ عِينٌ
The like of the hidden pearls:
كأمثال اللؤلؤ المكنون
Like unto preserved pearls.
كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
A reward for what they used to do.
جزاء بما كانوا يعملون
A reward for what they used to do.
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
They shall not hear therein vain or sinful discourse,
لا يسمعون فيها لغوا ولا تأثيما
No Laghw (dirty, false, evil vain talk) will they hear therein, nor any sinful speech (like backbiting).
لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا
Except the word peace, peace.
إلا قيلا سلاما سلاما
But only the saying of: Salam! Salam! (greetings with peace)!
إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا
And the companions of the right hand; how happy are the companions of the right hand!
وأصحاب اليمين ما أصحاب اليمين
And those on the Right Hand - how (fortunate) will be those on the Right Hand?
وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِ
Amid thornless lote - trees,
في سدر مخضود
(They will be) among thornless lote-trees,
فِى سِدْرٍ مَّخْضُودٍ
And banana - trees (with fruits), one above another.
وطلح منضود
And among Talh (banana-trees) with fruits piled one above another,
وَطَلْحٍ مَّنضُودٍ
And extended shade,
وظل ممدود
And in shade long-extended,
وَظِلٍّ مَّمْدُودٍ
And water flowing constantly,
وماء مسكوب
And by water flowing constantly,
وَمَآءٍ مَّسْكُوبٍ
And abundant fruit,
وفاكهة كثيرة
And fruit in plenty,
وَفَٰكِهَةٍ كَثِيرَةٍ
Neither intercepted nor forbidden,
لا مقطوعة ولا ممنوعة
Whose supply is not cut off (by change of season), nor are they out of reach,
لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
And exalted thrones.
وفرش مرفوعة
And on couches or thrones, raised high.
وَفُرُشٍ مَّرْفُوعَةٍ
Surely We have made them to grow into a (new) growth,
إنا أنشأناهن إنشاء
Verily, We have created them (maidens) of special creation.
إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءً
Then We have made them virgins,
فجعلناهن أبكارا
And made them virgins.
فَجَعَلْنَٰهُنَّ أَبْكَارًا
Loving, equals in age,
عربا أترابا
Loving (their husbands only), (and) of equal age.
عُرُبًا أَتْرَابًا
For the sake of the companions of the right hand.
لأصحاب اليمين
For those on the Right Hand.
لِّأَصْحَٰبِ ٱلْيَمِينِ
A numerous company from among the first,
ثلة من الأولين
A multitude of those (on the Right Hand) will be from the first generation (who embraced Islam).
ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ
And a numerous company from among the last.
وثلة من الآخرين
And a multitude of those (on the Right Hand) will be from the later generations.
وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ
And those of the left hand, how wretched are those of the left hand!
وأصحاب الشمال ما أصحاب الشمال
And those on the Left Hand - how (unfortunate) will be those on the Left Hand?
وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
In hot wind and boiling water,
في سموم وحميم
In fierce hot wind and boiling water,
فِى سَمُومٍ وَحَمِيمٍ
And the shade of black smoke,
وظل من يحموم
And shadow of black smoke,
وَظِلٍّ مِّن يَحْمُومٍ
Neither cool nor honorable.
لا بارد ولا كريم
(That shadow) neither cool, nor (even) pleasant,
لَّا بَارِدٍ وَلَا كَرِيمٍ
Surely they were before that made to live in ease and plenty.
إنهم كانوا قبل ذلك مترفين
Verily, before that, they indulged in luxury,
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
And they persisted in the great violation.
وكانوا يصرون على الحنث العظيم
And were persisting in great sin (joining partners in worship along with Allah, committing murder and other crimes)
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
And they used to say: What! when we die and have become dust and bones, shall we then indeed be raised?
وكانوا يقولون أئذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
And they used to say: "When we die and become dust and bones, shall we then indeed be resurrected?
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ
Or our fathers of yore?
أوآباؤنا الأولون
"And also our forefathers?"
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Say: The first and the last,
قل إن الأولين والآخرين
Say (O Muhammad صلى الله عليه وسلم): "(Yes) verily, those of old, and those of later times.
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ
Shall most surely be gathered together for the appointed hour of a known day.
لمجموعون إلى ميقات يوم معلوم
"All will surely be gathered together for appointed Meeting of a known Day.
لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ
Then shall you, O you who err and call it a lie!
ثم إنكم أيها الضالون المكذبون
"Then moreover, verily you the erring-ones, the deniers (of Resurrection)!
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
Most surely eat of a tree of Zaqqoom,
لآكلون من شجر من زقوم
"You verily will eat of the trees of Zaqqum.
لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ
And fill (your) bellies with it;
فمالئون منها البطون
"Then you will fill your bellies therewith,
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Then drink over it of boiling water;
فشاربون عليه من الحميم
"And drink boiling water on top of it.
فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
And drink as drinks the thirsty camel.
فشاربون شرب الهيم
"And you will drink (that) like thirsty camels!"
فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ
This is their entertainment on the day of requital.
هذا نزلهم يوم الدين
That will be their entertainment on the Day of Recompense!
هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
We have created you, why do you not then assent?
نحن خلقناكم فلولا تصدقون
We created you: then why do you believe not?
نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Have you considered the seed?
أفرأيتم ما تمنون
Then tell Me (about) the (human) semen that you emit.
أَفَرَءَيْتُم مَّا تُمْنُونَ
Is it you that create it or are We the creators?
أأنتم تخلقونه أم نحن الخالقون
Is it you who create it (i.e. make this semen into a perfect human being), or are We the Creator?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَ
We have ordained death among you and We are not to be overcome,
نحن قدرنا بينكم الموت وما نحن بمسبوقين
We have decreed death to you all, and We are not outstripped,
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
In order that We may bring in your place the likes of you and make you grow into what you know not.
على أن نبدل أمثالكم وننشئكم في ما لا تعلمون
To transfigure you and create you in (forms) that you know not.
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
And certainly you know the first growth, why do you not then mind?
ولقد علمتم النشأة الأولى فلولا تذكرون
And indeed, you have already known the first form of creation (i.e. the creation of Adam): why then do you not remember (or take heed)?
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Have you considered what you sow?
أفرأيتم ما تحرثون
Then tell Me about the seed that you sow in the ground.
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Is it you that cause it to grow, or are We the causers of growth?
أأنتم تزرعونه أم نحن الزارعون
Is it you that make it grow, or are We the Grower?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament:
لو نشاء لجعلناه حطاما فظلتم تفكهون
Were it Our Will, We could crumble it to dry pieces, and you would be regretful (or left in wonderment) [Tafsir Ibn Kathir].
لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ
Surely we are burdened with debt:
إنا لمغرمون
(Saying): "We are indeed Mughramun (i.e. ruined or have lost the money without any profit, or are punished by the loss of all that we spend for cultivation)! (Tafsir Al-Qurtubi)
إِنَّا لَمُغْرَمُونَ
Nay! we are deprived.
بل نحن محرومون
"Nay, but we are deprived!"
بَلْ نَحْنُ مَحْرُومُونَ
Have you considered the water which you drink?
أفرأيتم الماء الذي تشربون
Then tell Me about the water that you drink.
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Is it you that send it down from the clouds, or are We the senders?
أأنتم أنزلتموه من المزن أم نحن المنزلون
Is it you who cause it from the rain-clouds to come down, or are We the Causer of it to come down?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
If We pleased, We would have made it salty; why do you not then give thanks?
لو نشاء جعلناه أجاجا فلولا تشكرون
If We willed, We verily could make it salt (and undrinkable): why then do you not give thanks (to Allah)?
لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ
Have you considered the fire which you strike?
أفرأيتم النار التي تورون
Then tell Me about the fire which you kindle.
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Is it you that produce the trees for it, or are We the producers?
أأنتم أنشأتم شجرتها أم نحن المنشئون
Is it you who made the tree thereof to grow, or are We the Grower?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
We have made it a reminder and an advantage for the wayfarers of the desert.
نحن جعلناها تذكرة ومتاعا للمقوين
We have made it a Reminder (of the Hell-fire in the Hereafter), and an article of use for the travellers (and all the others, in this world).
نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
Then glorify with praises the Name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
But nay! I swear by the falling of stars;
۞ فلا أقسم بمواقع النجوم
So I swear by the setting of the stars.
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
And most surely it is a very great oath if you only knew;
وإنه لقسم لو تعلمون عظيم
And verily that is indeed a great oath, if you but know.
وَإِنَّهُۥ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ
Most surely it is an honored Quran,
إنه لقرآن كريم
That (this) is indeed an honourable recitation (the Noble Qur'an).
إِنَّهُۥ لَقُرْءَانٌ كَرِيمٌ
In a book that is protected
في كتاب مكنون
In a Book well-guarded (with Allah in the heaven i.e. Al-Lauh Al-Mahfuz ).
فِى كِتَٰبٍ مَّكْنُونٍ
None shall touch it save the purified ones.
لا يمسه إلا المطهرون
Which (that Book with Allah) none can touch but the purified (i.e. the angels).
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
A revelation by the Lord of the worlds.
تنزيل من رب العالمين
A Revelation (this Qur'an) from the Lord of the 'Alamin (mankind, jinn and all that exists).
تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ
Do you then hold this announcement in contempt?
أفبهذا الحديث أنتم مدهنون
Is it such a talk (this Qur'an) that you (disbelievers) deny?
أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
And to give (it) the lie you make your means of subsistence.
وتجعلون رزقكم أنكم تكذبون
And instead (of thanking Allah) for the provision He gives you, you deny (Him by disbelief)!
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Why is it not then that when it (soul) comes up to the throat,
فلولا إذا بلغت الحلقوم
Then why do you not (intervene) when (the soul of a dying person) reaches the throat?
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
And you at that time look on - -
وأنتم حينئذ تنظرون
And you at the moment are looking on,
وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ
And We are nearer to it than you, but you do not see - -
ونحن أقرب إليه منكم ولكن لا تبصرون
But We (i.e. Our angels who take the soul) are nearer to him than you, but you see not, (Tafsir At-Tabari)
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ
Then why is it not - - if you are not held under authority - -
فلولا إن كنتم غير مدينين
Then why do you not - if you are exempt from the reckoning and recompense (punishment) -
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
That you send it (not) back - - if you are truthful?
ترجعونها إن كنتم صادقين
Bring back the soul (to its body), if you are truthful?
تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ
Then if he is one of those drawn nigh (to Allah),
فأما إن كان من المقربين
Then, if he (the dying person) be of the Muqarrabun (those brought near to Allah),
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
Then happiness and bounty and a garden of bliss.
فروح وريحان وجنت نعيم
(There is for him) rest and provision, and a Garden of Delights (Paradise).
فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ
And if he is one of those on the right hand,
وأما إن كان من أصحاب اليمين
And if he (the dying person) be of those on the Right Hand,
وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
Then peace to you from those on the right hand.
فسلام لك من أصحاب اليمين
Then there is safety and peace (from the Punishment of Allah) for those on the right Hand.
فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ
And if he is one of the rejecters, the erring ones,
وأما إن كان من المكذبين الضالين
But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islamic Monotheism),
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
He shall have an entertainment of boiling water,
فنزل من حميم
Then for him is an entertainment with boiling water.
فَنُزُلٌ مِّنْ حَمِيمٍ
And burning in hell.
وتصلية جحيم
And burning in Hell-fire.
وَتَصْلِيَةُ جَحِيمٍ
Most surely this is a certain truth.
إن هذا لهو حق اليقين
Verily, this! This is an absolute Truth with certainty.
إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
Therefore glorify the name of your Lord, the Great.
فسبح باسم ربك العظيم
So glorify with praises the Name of your Lord, the Most Great.
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ