Al Qiyamat

Shakir

1 Nay! I swear by the day of resurrection.

Hilali & Muhsin Khan

1 In the Name of Allah, the Most Gracious, the Most Merciful. I swear by the Day of Resurrection.

Saheeh International

1 I swear by the Day of Resurrection

Shakir

2 Nay! I swear by the self - accusing soul.

Hilali & Muhsin Khan

2 And I swear by the self-reproaching person (a believer).

Saheeh International

2 And I swear by the reproaching soul [to the certainty of resurrection].

Shakir

3 Does man think that We shall not gather his bones?

Hilali & Muhsin Khan

3 Does man (a disbeliever) think that We shall not assemble his bones?

Saheeh International

3 Does man think that We will not assemble his bones?

Shakir

4 Yea! We are able to make complete his very fingertips

Hilali & Muhsin Khan

4 Yes, We are Able to put together in perfect order the tips of his fingers.

Saheeh International

4 Yes. [We are] Able [even] to proportion his fingertips.

Shakir

5 Nay! man desires to give the lie to what is before him.

Hilali & Muhsin Khan

5 Nay! Man (denies Resurrection and Reckoning. So he) desires to continue committing sins.

Saheeh International

5 But man desires to continue in sin.

Shakir

6 He asks: When is the day of resurrection?

Hilali & Muhsin Khan

6 He asks: "When will be this Day of Resurrection?"

Saheeh International

6 He asks, "When is the Day of Resurrection?"

Shakir

7 So when the sight becomes dazed,

Hilali & Muhsin Khan

7 So, when the sight shall be dazed.

Saheeh International

7 So when vision is dazzled

Shakir

8 And the moon becomes dark,

Hilali & Muhsin Khan

8 And the moon will be eclipsed.

Saheeh International

8 And the moon darkens

Shakir

9 And the sun and the moon are brought together,

Hilali & Muhsin Khan

9 And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light).

Saheeh International

9 And the sun and the moon are joined,

Shakir

10 Man shall say on that day: Whither to fly to?

Hilali & Muhsin Khan

10 On that Day man will say: "Where (is the refuge) to flee?"

Saheeh International

10 Man will say on that Day, "Where is the [place of] escape?"

Shakir

11 By no means! there shall be no place of refuge!

Hilali & Muhsin Khan

11 No! There is no refuge!

Saheeh International

11 No! There is no refuge.

Shakir

12 With your Lord alone shall on that day be the place of rest.

Hilali & Muhsin Khan

12 Unto your Lord (Alone) will be the place of rest that Day.

Saheeh International

12 To your Lord, that Day, is the [place of] permanence.

Shakir

13 Man shall on that day be informed of what he sent before and (what he) put off.

Hilali & Muhsin Khan

13 On that Day man will be informed of what he sent forward (of his evil good deeds), and what he left behind (of his good or evil traditions).

Saheeh International

13 Man will be informed that Day of what he sent ahead and kept back.

Shakir

14 Nay! man is evidence against himself,

Hilali & Muhsin Khan

14 Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds],

Saheeh International

14 Rather, man, against himself, will be a witness,

Shakir

15 Though he puts forth his excuses.

Hilali & Muhsin Khan

15 Though he may put forth his excuses (to cover his evil deeds).

Saheeh International

15 Even if he presents his excuses.

Shakir

16 Do not move your tongue with it to make haste with it,

Hilali & Muhsin Khan

16 Move not your tongue concerning (the Qur'an, O Muhammad صلى الله عليه وسلم) to make haste therewith.

Saheeh International

16 Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an.

Shakir

17 Surely on Us (devolves) the collecting of it and the reciting of it.

Hilali & Muhsin Khan

17 It is for Us to collect it and to give you (O Muhammad صلى الله عليه وسلم) the ability to recite it (the Qur'an).

Saheeh International

17 Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.

Shakir

18 Therefore when We have recited it, follow its recitation.

Hilali & Muhsin Khan

18 And when We have recited it to you [O Muhammad صلى الله عليه وسلم through Jibril (Gabriel)], then follow its (the Qur'an's) recital.

Saheeh International

18 So when We have recited it [through Gabriel], then follow its recitation.

Shakir

19 Again on Us (devolves) the explaining of it.

Hilali & Muhsin Khan

19 Then it is for Us (Allah) to make it clear (to you).

Saheeh International

19 Then upon Us is its clarification [to you].

Shakir

20 Nay! But you love the present life,

Hilali & Muhsin Khan

20 Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but you (men) love the present life of this world,

Saheeh International

20 No! But you love the immediate

Shakir

21 And neglect the hereafter.

Hilali & Muhsin Khan

21 And neglect the Hereafter.

Saheeh International

21 And leave the Hereafter.

Shakir

22 (Some) faces on that day shall be bright,

Hilali & Muhsin Khan

22 Some faces that Day shall be Nadirah (shining and radiant).

Saheeh International

22 [Some] faces, that Day, will be radiant,

Shakir

23 Looking to their Lord.

Hilali & Muhsin Khan

23 Looking at their Lord (Allah).

Saheeh International

23 Looking at their Lord.

Shakir

24 And (other) faces on that day shall be gloomy,

Hilali & Muhsin Khan

24 And some faces, that Day, will be Basirah (dark, gloomy, frowning, and sad),

Saheeh International

24 And [some] faces, that Day, will be contorted,

Shakir

25 Knowing that there will be made to befall them some great calamity.

Hilali & Muhsin Khan

25 Thinking that some calamity is about to fall on them.

Saheeh International

25 Expecting that there will be done to them [something] backbreaking.

Shakir

26 Nay! When it comes up to the throat,

Hilali & Muhsin Khan

26 Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit),

Saheeh International

26 No! When the soul has reached the collar bones

Shakir

27 And it is said: Who will be a magician?

Hilali & Muhsin Khan

27 And it will be said: "Who can cure him (and save him from death)?"

Saheeh International

27 And it is said, "Who will cure [him]?"

Shakir

28 And he is sure that it is the (hour of) parting

Hilali & Muhsin Khan

28 And he (the dying person) will conclude that it was (the time) of parting (death);

Saheeh International

28 And the dying one is certain that it is the [time of] separation

Shakir

29 And affliction is combined with affliction;

Hilali & Muhsin Khan

29 And one leg will be joined with another leg (shrouded).

Saheeh International

29 And the leg is wound about the leg,

Shakir

30 To your Lord on that day shall be the driving.

Hilali & Muhsin Khan

30 The drive will be, on that Day, to your Lord (Allah)!

Saheeh International

30 To your Lord, that Day, will be the procession.

Shakir

31 So he did not accept the truth, nor did he pray,

Hilali & Muhsin Khan

31 So he (the disbeliever) neither believed (in this Qur'an and in the Message of Muhammad صلى الله عليه وسلم) nor prayed!

Saheeh International

31 And the disbeliever had not believed, nor had he prayed.

Shakir

32 But called the truth a lie and turned back,

Hilali & Muhsin Khan

32 But on the contrary, he belied (this Qur'an and the Message of Muhammad صلى الله عليه وسلم) and turned away!

Saheeh International

32 But [instead], he denied and turned away.

Shakir

33 Then he went to his followers, walking away in haughtiness.

Hilali & Muhsin Khan

33 Then he walked in conceit (full pride) to his family admiring himself!

Saheeh International

33 And then he went to his people, swaggering [in pride].

Shakir

34 Nearer to you (is destruction) and nearer,

Hilali & Muhsin Khan

34 Woe to you [O man (disbeliever)]! And then (again) woe to you!

Saheeh International

34 Woe to you, and woe!

Shakir

35 Again (consider how) nearer to you and nearer.

Hilali & Muhsin Khan

35 Again, woe to you [O man (disbeliever)]! And then (again) woe to you!

Saheeh International

35 Then woe to you, and woe!

Shakir

36 Does man think that he is to be left to wander without an aim?

Hilali & Muhsin Khan

36 Does man think that he will be left neglected (without being punished or rewarded for the obligatory duties enjoined by his Lord Allah on him)?

Saheeh International

36 Does man think that he will be left neglected?

Shakir

37 Was he not a small seed in the seminal elements,

Hilali & Muhsin Khan

37 Was he not a Nutfah (mixed male and female sexual discharge) of semen emitted (poured forth)?

Saheeh International

37 Had he not been a sperm from semen emitted?

Shakir

38 Then he was a clot of blood, so He created (him) then made (him) perfect.

Hilali & Muhsin Khan

38 Then he became an 'Alaqah (a clot); then (Allah) shaped and fashioned (him) in due proportion.

Saheeh International

38 Then he was a clinging clot, and [Allah] created [his form] and proportioned [him]

Shakir

39 Then He made of him two kinds, the male and the female.

Hilali & Muhsin Khan

39 And made of him two sexes, male and female.

Saheeh International

39 And made of him two mates, the male and the female.

Shakir

40 Is not He able to give life to the dead?

Hilali & Muhsin Khan

40 Is not He (Allah Who does that) Able to give life to the dead? (Yes! He is Able to do all things).

Saheeh International

40 Is not that [Creator] Able to give life to the dead?