I swear by those who draw themselves out in ranks
بسم الله الرحمن الرحيم والصافات صفا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
By those who range themselves in ranks,
Chapter 37, 182 verses
I swear by those who draw themselves out in ranks
بسم الله الرحمن الرحيم والصافات صفا
In the Name of Allah, the Most Gracious, the Most Merciful. By those (angels) ranged in ranks (or rows).
By those who range themselves in ranks,
Then those who drive away with reproof,
فالزاجرات زجرا
By those (angels) who drive the clouds in a good way.
And so are strong in repelling (evil),
Then those who recite, being mindful,
فالتاليات ذكرا
By those (angels) who bring the Book and the Qur'an from Allah to mankind [Tafsir Ibn Kathir].
And thus proclaim the Message (of Allah)!
Most surely your Allah is One:
إن إلهكم لواحد
Verily your Ilah (God) is indeed One (i.e. Allah):
Verily, verily, your Allah is one! -
The Lord of the heavens and the earth and what is between them, and Lord of the easts.
رب السماوات والأرض وما بينهما ورب المشارق
Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings.
Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun!
Surely We have adorned the nearest heaven with an adornment, the stars,
إنا زينا السماء الدنيا بزينة الكواكب
Verily We have adorned the near heaven with the stars (for beauty).
We have indeed decked the lower heaven with beauty (in) the stars, -
And (there is) a safeguard against every rebellious Shaitan.
وحفظا من كل شيطان مارد
And to guard against every rebellious devil.
(For beauty) and for guard against all obstinate rebellious evil spirits,
They cannot listen to the exalted assembly and they are thrown at from every side,
لا يسمعون إلى الملإ الأعلى ويقذفون من كل جانب
They cannot listen to the higher group (angels) for they are pelted from every side.
(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,
Being driven off, and for them is a perpetual chastisement,
دحورا ۖ ولهم عذاب واصب
Outcast, and theirs is a constant (or painful) torment.
Repulsed, for they are under a perpetual penalty,
Except him who snatches off but once, then there follows him a brightly shining flame.
إلا من خطف الخطفة فأتبعه شهاب ثاقب
Except such as snatch away something by stealing, and they are pursued by a flaming fire of piercing brightness.
Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness.
Then ask them whether they are stronger in creation or those (others) whom We have created. Surely We created them of firm clay.
فاستفتهم أهم أشد خلقا أم من خلقنا ۚ إنا خلقناهم من طين لازب
Then ask them (i.e. these polytheists, O Muhammad صلى الله عليه وسلم): "Are they stronger as creation, or those (others like the heavens and the earth and the mountains) whom We have created?" Verily, We created them of a sticky clay.
Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay!
Nay! you wonder while they mock,
بل عجبت ويسخرون
Nay, you (O Muhammad صلى الله عليه وسلم) wondered (at their insolence) while they mock (at you and at the Qur'an).
Truly dost thou marvel, while they ridicule,
And when they are reminded, they mind not,
وإذا ذكروا لا يذكرون
And when they are reminded, they pay no attention.
And, when they are admonished, pay no heed, -
And when they see a sign they incite one another to scoff,
وإذا رأوا آية يستسخرون
And when they see an Ayah (a sign, or an evidence) from Allah, they mock at it.
And, when they see a Sign, turn it to mockery,
And they say: This is nothing but clear magic:
وقالوا إن هذا إلا سحر مبين
And they say: "This is nothing but evident magic!
And say, "This is nothing but evident sorcery!
What! when we are dead and have become dust and bones, shall we then certainly be raised,
أإذا متنا وكنا ترابا وعظاما أإنا لمبعوثون
"When we are dead and have become dust and bones, shall we (then) verily be resurrected?
"What! when we die, and become dust and bones, shall we (then) be raised up (again)
Or our fathers of yore?
أوآباؤنا الأولون
"And also our fathers of old?"
"And also our fathers of old?"
Say: Aye! and you shall be abject.
قل نعم وأنتم داخرون
Say (O Muhammad صلى الله عليه وسلم): "Yes, and you shall then be humiliated."
Say thou: "Yea, and ye shall then be humiliated (on account of your evil)."
So it shall only be a single cry, when lo! they shall see.
فإنما هي زجرة واحدة فإذا هم ينظرون
It will be a single Zajrah [shout (i.e. the second blowing of the Trumpet)], and behold, they will be staring!
Then it will be a single (compelling) cry; and behold, they will begin to see!
And they shall say: O woe to us! this is the day of requital.
وقالوا يا ويلنا هذا يوم الدين
They will say: "Woe to us! This is the Day of Recompense!"
They will say, "Ah! Woe to us! This is the Day of Judgment!"
This is the day of the judgment which you called a lie.
هذا يوم الفصل الذي كنتم به تكذبون
(It will be said): "This is the Day of Judgement which you used to deny."
(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!"
Gather together those who were unjust and their associates, and what they used to worship
۞ احشروا الذين ظلموا وأزواجهم وما كانوا يعبدون
(It will be said to the angels): "Assemble those who did wrong, together with their companions (from the devils) and what they used to worship,
"Bring ye up", it shall be said, "The wrong - doers and their wives, and the things they worshipped -
Besides Allah, then lead them to the way to hell.
من دون الله فاهدوهم إلى صراط الجحيم
"Instead of Allah, and lead them on to the way of flaming Fire (Hell);
"Besides Allah, and lead them to the Way to the (Fierce) Fire!
And stop them, for they shall be questioned:
وقفوهم ۖ إنهم مسئولون
"But stop them, verily they are to be questioned.
"But stop them, for they must be asked:
What is the matter with you that you do not help each other?
ما لكم لا تناصرون
"What is the matter with you? Why do you not help one another (as you used to do in the world)?"
"'What is the matter with you that ye help not each other?'"
Nay! on that day they shall be submissive.
بل هم اليوم مستسلمون
Nay, but that Day they shall surrender.
Nay, but that day they shall submit (to Judgment);
And some of them shall advance towards others, questioning each other.
وأقبل بعضهم على بعض يتساءلون
And they will turn to one another and question one another.
And they will turn to one another, and question one another.
They shall say: Surely you used to come to us from the right side.
قالوا إنكم كنتم تأتوننا عن اليمين
They will say: "It was you who used to come to us from the right side [i.e. from the right side of one of us and beautify for us every evil, enjoin on us polytheism, and stop us from the truth i.e. Islamic Monotheism and from every good deed]."
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
They shall say: Nay, you (yourselves) were not believers;
قالوا بل لم تكونوا مؤمنين
They will reply: "Nay, you yourselves were not believers.
They will reply: "Nay, ye yourselves had no Faith!
And we had no authority over you, but you were an inordinate people;
وما كان لنا عليكم من سلطان ۖ بل كنتم قوما طاغين
"And we had no authority over you. Nay! But you were Taghun (transgressing) people (polytheists, and disbelievers).
"Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion!
So the sentence of our Lord has come to pass against us: (now) we shall surely taste;
فحق علينا قول ربنا ۖ إنا لذائقون
"So now the Word of our Lord has been justified against us, that we shall certainly (have to) taste (the torment).
"So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins).
So we led you astray, for we ourselves were erring.
فأغويناكم إنا كنا غاوين
"So we led you astray because we were ourselves astray."
"We led you astray: for truly we were ourselves astray."
So they shall on that day be sharers in the chastisement one with another.
فإنهم يومئذ في العذاب مشتركون
Then verily, that Day, they will (all) share in the torment.
Truly, that Day, they will (all) share in the Penalty.
Surely thus do We deal with the guilty.
إنا كذلك نفعل بالمجرمين
Certainly, that is how We deal with Al-Mujrimun (polytheists, sinners, disbelievers, criminals, the disobedient to Allah).
Verily that is how We shall deal with Sinners.
Surely they used to behave proudly when it was said to them: There is no god but Allah;
إنهم كانوا إذا قيل لهم لا إله إلا الله يستكبرون
Truly, when it was said to them: La ilaha illallah "(none has the right to be worshipped but Allah)," they puffed themselves up with pride (i.e. denied it).
For they, when they were told that there is no god except Allah, would puff themselves up with Pride,
And to say: What! shall we indeed give up our gods for the sake of a mad poet?
ويقولون أئنا لتاركو آلهتنا لشاعر مجنون
And (they) said: "Are we going to abandon our alihah (gods) for the sake of a mad poet?"
And say: "What! shall we give up our gods for the sake of a Poet possessed?"
Nay: he has come with the truth and verified the apostles.
بل جاء بالحق وصدق المرسلين
Nay! he (Muhammad صلى الله عليه وسلم) has come with the truth (i.e. Allah's religion - Islamic Monotheism and this Qur'an) and he confirms the Messengers (before him who brought Allah's religion - Islamic Monotheism).
Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him).
Most surely you will taste the painful punishment.
إنكم لذائقو العذاب الأليم
Verily, you (pagans of Makkah) are going to taste the painful torment;
Ye shall indeed taste of the Grievous Penalty; -
And you shall not be rewarded except (for) what you did.
وما تجزون إلا ما كنتم تعملون
And you will be requited nothing except for what you used to do (evil deeds, sins, and Allah's disobedience which you used to do in this world)
But it will be no more than the retribution of (the Evil) that ye have wrought; -
Save the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Save the chosen slaves of Allah (i.e. the true believers of Islamic Monotheism).
But the sincere (and devoted) Servants of Allah, -
For them is a known sustenance,
أولئك لهم رزق معلوم
For them there will be a known provision (in Paradise),
For them is a Sustenance determined,
Fruits, and they shall be highly honored,
فواكه ۖ وهم مكرمون
Fruits; and they shall be honoured,
Fruits (Delights); and they (shall enjoy) honour and dignity,
In gardens of pleasure,
في جنات النعيم
In the Gardens of delight (Paradise),
In Gardens of Felicity,
On thrones, facing each other.
على سرر متقابلين
Facing one another on thrones.
Facing each other on Thrones (of Dignity):
A bowl shall be made to go round them from water running out of springs,
يطاف عليهم بكأس من معين
Round them will be passed a cup of pure wine -
Round will be passed to them a Cup from a clear - flowing fountain,
White, delicious to those who drink.
بيضاء لذة للشاربين
White, delicious to the drinkers.
Crystal - white, of a taste delicious to those who drink (thereof),
There shall be no trouble in it, nor shall they be exhausted therewith.
لا فيها غول ولا هم عنها ينزفون
Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.
Free from headiness; nor will they suffer intoxication therefrom.
And with them shall be those who restrain the eyes, having beautiful eyes;
وعندهم قاصرات الطرف عين
And beside them will be Qasirat-at-Tarf [chaste females (wives), restraining their glances (desiring none except their husbands)], with wide and beautiful eyes.
And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
As if they were eggs carefully protected.
كأنهن بيض مكنون
(Delicate and pure) as if they were (hidden) eggs (well) preserved.
As if they were (delicate) eggs closely guarded.
Then shall some of them advance to others, questioning each other.
فأقبل بعضهم على بعض يتساءلون
Then they will turn to one another, mutually questioning.
Then they will turn to one another and question one another.
A speaker from among them shall say: Surely I had a comrade of mine,
قال قائل منهم إني كان لي قرين
A speaker of them will say: "Verily, I had a companion (in the world),
One of them will start the talk and say: "I had an intimate companion (on the earth),
Who said: What! are you indeed of those who accept (the truth)?
يقول أإنك لمن المصدقين
Who used to say: "Are you among those who believe (in resurrection after death).
"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)?
What! when we are dead and have become dust and bones, shall we then be certainly brought to judgment?
أإذا متنا وكنا ترابا وعظاما أإنا لمدينون
"(That) when we die and become dust and bones, shall we indeed (be raised up) to receive reward or punishment (according to our deeds)?"
"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
He shall say: Will you look on?
قال هل أنتم مطلعون
(The speaker) said: "Will you look down?"
(A voice) said: "Would ye like to look down?"
Then he looked down and saw him in the midst of hell.
فاطلع فرآه في سواء الجحيم
So he looked down and saw him in the midst of the Fire.
He looked down and saw him in the midst of the Fire.
He shall say: By Allah! you had almost caused me to perish;
قال تالله إن كدت لتردين
He said: "By Allah! You have nearly ruined me.
He said: "By Allah! thou wast little short of bringing me to perdition!
And had it not been for the favor of my Lord, I would certainly have been among those brought up.
ولولا نعمة ربي لكنت من المحضرين
"Had it not been for the Grace of my Lord, I would certainly have been among those brought forth (to Hell)."
"Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)!
Is it then that we are not going to die,
أفما نحن بميتين
(The dwellers of Paradise will say) "Are we then not to die (any more)?
"Is it (the case) that we shall not die,
Except our previous death? And we shall not be chastised?
إلا موتتنا الأولى وما نحن بمعذبين
Except our first death, and we shall not be punished? (after we have entered Paradise)."
"Except our first death, and that we shall not be punished?"
Most surely this is the mighty achievement.
إن هذا لهو الفوز العظيم
Truly, this is the supreme success!
Verily this is the supreme achievement!
For the like of this then let the workers work.
لمثل هذا فليعمل العاملون
For the like of this let the workers work.
For the like of this let all strive, who wish to strive.
Is this better as an entertainment or the tree of Zaqqum?
أذلك خير نزلا أم شجرة الزقوم
Is that (Paradise) better entertainment or the tree of Zaqqum (a horrible tree in Hell)?
Is that the better entertainment or the Tree of Zaqqum?
Surely We have made it to be a trial to the unjust.
إنا جعلناها فتنة للظالمين
Truly We have made it (as) a trail for the Zalimun (polytheists, disbelievers, wrong-doers).
For We have truly made it (as) a trial for the wrong - doers.
Surely it is a tree that - grows in the bottom of the hell;
إنها شجرة تخرج في أصل الجحيم
Verily, it is a tree that springs out of the bottom of Hell-fire,
For it is a tree that springs out of the bottom of Hell - Fire:
Its produce is as it were the heads of the serpents.
طلعها كأنه رءوس الشياطين
The shoots of its fruit-stalks are like the heads of Shayatin (devils);
The shoots of its fruit - stalks are like the heads of devils:
Then most surely they shall eat of it and fill (their) bellies with it.
فإنهم لآكلون منها فمالئون منها البطون
Truly, they will eat thereof and fill their bellies therewith.
Truly they will eat thereof and fill their bellies therewith.
Then most surely they shall have after it to drink of a mixture prepared in boiling water.
ثم إن لهم عليها لشوبا من حميم
Then on the top of that they will be given boiling water to drink so that it becomes a mixture (of boiling water and Zaqqum in their bellies).
Then on top of that they will be given a mixture made of boiling water.
Then most surely their return shall be to hell.
ثم إن مرجعهم لإلى الجحيم
Then thereafter, verily, their return is to the flaming fire of Hell.
Then shall their return be to the (Blazing) Fire.
Surely they found their fathers going astray,
إنهم ألفوا آباءهم ضالين
Verily, they found their fathers on the wrong path;
Truly they found their fathers on the wrong Path;
So in their footsteps they are being hastened on.
فهم على آثارهم يهرعون
So they (too) hastened in their footsteps!
So they (too) were rushed down on their footsteps!
And certainly most of the ancients went astray before them,
ولقد ضل قبلهم أكثر الأولين
And indeed most of the men of old went astray before them;
And truly before them, many of the ancients went astray; -
And certainly We sent among them warners.
ولقد أرسلنا فيهم منذرين
And indeed We sent among them warners (Messengers);
But We sent aforetime, among them, (messengers) to admonish them; -
Then see how was the end of those warned,
فانظر كيف كان عاقبة المنذرين
Then see what was the end of those who were warned (but heeded not).
Then see what was the end of those who were admonished (but heeded not), -
Except the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Except the chosen slaves of Allah (faithful, obedient, and true believers of Islamic Monotheism).
Except the sincere (and devoted) Servants of Allah.
And Nuh did certainly call upon Us, and most excellent answerer of prayer are We.
ولقد نادانا نوح فلنعم المجيبون
And indeed Nuh (Noah) invoked Us, and We are the Best of those who answer (the request).
(In the days of old), Noah cried to Us, and We are the best to hear prayer.
And We delivered him and his followers from the mighty distress.
ونجيناه وأهله من الكرب العظيم
And We rescued him and his family from the great distress (i.e. drowning),
And We delivered him and his people from the Great Calamity,
And We made his offspring the survivors.
وجعلنا ذريته هم الباقين
And, his progeny, them We made the survivors (i.e. Shem, Ham and Japheth).
And made his progeny to endure (on this earth);
And We perpetuated to him (praise) among the later generations.
وتركنا عليه في الآخرين
And left for him (a goodly remembrance) among the later generations:
And We left (this blessing) for him among generations to come in later times:
Peace and salutation to Nuh among the nations.
سلام على نوح في العالمين
"Salam (peace) be upon Nuh (Noah) (from Us) among the 'Alamin (mankind, jinn and all that exists)!"
"Peace and salutation to Noah among the nations!"
Thus do We surely reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, thus We reward the Muhsinun (good-doers - See V.2:112).
Thus indeed do we reward those who do right.
Surely he was of Our believing servants.
إنه من عبادنا المؤمنين
Verily, he [Nuh (Noah)] was one of Our believing slaves.
For he was one of our believing Servants.
Then We drowned the others
ثم أغرقنا الآخرين
Then We drowned the others (disbelievers and polytheists).
Then the rest we overwhelmed in the Flood.
And most surely Ibrahim followed his way.
۞ وإن من شيعته لإبراهيم
And, verily, among those who followed his [Nuh's (Noah)] way (Islamic Monotheism) was Ibrahim (Abraham).
Verily among those who followed his Way was Abraham.
When he came to his Lord with a free heart,
إذ جاء ربه بقلب سليم
When he came to his Lord with a pure heart [attached to Allah Alone and none else, worshipping none but Allah Alone - true Islamic Monotheism, pure from the filth of polytheism].
Behold! he approached his Lord with a sound heart.
When he said to his father and his people: What is it that you worship?
إذ قال لأبيه وقومه ماذا تعبدون
When he said to his father and to his people: "What is it that which you worship?
Behold! he said to his father and to his people, "What is that which ye worship?
A lie - - gods besides Allah - - do you desire?
أئفكا آلهة دون الله تريدون
"Is it a falsehood - alihah (gods) other than Allah - that you desire?
"Is it a falsehood - gods other than Allah - that ye desire?
What is then your idea about the Lord of the worlds?
فما ظنكم برب العالمين
"Then what think you about the Lord of the 'Alamin (mankind, jinn, and all that exists)?"
"Then what is your idea about the Lord of the worlds?"
Then he looked at the stars, looking up once,
فنظر نظرة في النجوم
Then he cast a glance at the stars,
Then did he cast a glance at the Stars.
Then he said: Surely I am sick (of your worshipping these).
فقال إني سقيم
And he said: "Verily, I am sick (with plague). [He did this trick to remain in their temple of idols to destroy them and not to accompany them to the pagan feast)]."
And he said, "I am indeed sick (at heart)!"
So they went away from him, turning back.
فتولوا عنه مدبرين
So they turned away from him, and departed (for fear of the disease).
So they turned away from him, and departed.
Then he turned aside to their gods secretly and said: What! do you not eat?
فراغ إلى آلهتهم فقال ألا تأكلون
Then he turned to their alihah (gods) and said: "Will you not eat (of the offering before you)?
Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?...
What is the matter with you that you do not speak?
ما لكم لا تنطقون
"What is the matter with you that you speak not?"
"What is the matter with you that ye speak not (intelligently)?"
Then he turned against them secretly, smiting them with the right hand.
فراغ عليهم ضربا باليمين
Then he turned upon them, striking (them) with (his) right hand.
Then did he turn upon them, striking (them) with the right hand.
So they (people) advanced towards him, hastening.
فأقبلوا إليه يزفون
Then they (the worshippers of idols) came, towards him, hastening.
Then came (the worshippers) with hurried steps, and faced (him).
Said he: What! do you worship what you hew out?
قال أتعبدون ما تنحتون
He said: "Worship you that which you (yourselves) carve?
He said: "Worship ye that which ye have (yourselves) carved?
And Allah has created you and what you make.
والله خلقكم وما تعملون
"While Allah has created you and what you make!"
"But Allah has created you and your handwork!"
They said: Build for him a furnace, then cast him into the burning fire.
قالوا ابنوا له بنيانا فألقوه في الجحيم
They said: "Build for him a building (it is said that the building was like a furnace) and throw him into the blazing fire!"
They said, "Build him a furnace, and throw him into the blazing fire!"
And they desired a war against him, but We brought them low.
فأرادوا به كيدا فجعلناهم الأسفلين
So they plotted a plot against him, but We made them the lowest.
(This failing), they then sought a stratagem against him, but We made them the ones most humiliated!
And he said: Surely I fly to my lord; He will guide me.
وقال إني ذاهب إلى ربي سيهدين
And he said (after his rescue from the fire): "Verily, I am going to my Lord. He will guide me!"
He said: "I will go to my Lord! He will surely guide me!
My Lord! grant me of the doers of good deeds.
رب هب لي من الصالحين
"My Lord! Grant me (offspring) from the righteous."
"O my Lord! Grant me a righteous (son)!"
So We gave him the good news of a boy, possessing forbearance.
فبشرناه بغلام حليم
So We gave him the glad tidings of a forbearing boy.
So We gave him the good news of a boy ready to suffer and forbear.
And when he attained to working with him, he said: O my son! surely I have seen in a dream that I should sacrifice you; consider then what you see. He said: O my father! do what you are commanded; if Allah please, you will find me of the patient ones.
فلما بلغ معه السعي قال يا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى ۚ قال يا أبت افعل ما تؤمر ۖ ستجدني إن شاء الله من الصابرين
And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allah). So look what you think!" He said: "O my father! Do that which you are commanded, Insha' Allah (if Allah wills), you shall find me of As-Sabirun (the patient)."
Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
So when they both submitted and he threw him down upon his forehead,
فلما أسلما وتله للجبين
Then, when they had both submitted themselves (to the Will of Allah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering);
So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice),
And We called out to him saying: O Ibrahim!
وناديناه أن يا إبراهيم
We called out to him: "O Abraham!
We called out to him "O Abraham!
You have indeed shown the truth of the vision; surely thus do We reward the doers of good:
قد صدقت الرؤيا ۚ إنا كذلك نجزي المحسنين
You have fulfilled the dream!" Verily thus do We reward the Muhsinun (good-doers - See 2:112).
"Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right.
Most surely this is a manifest trial.
إن هذا لهو البلاء المبين
Verily, that indeed was a manifest trial.
For this was obviously a trial -
And We ransomed him with a Feat sacrifice.
وفديناه بذبح عظيم
And We ransomed him with a great sacrifice (i.e. كبش - a ram);
And We ransomed him with a momentous sacrifice:
And We perpetuated (praise) to him among the later generations.
وتركنا عليه في الآخرين
And We left for him (a goodly remembrance) among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
Peace be on Ibrahim.
سلام على إبراهيم
"Salam (peace) be upon Ibrahim (Abraham)!"
"Peace and salutation to Abraham!"
Thus do We reward the doers of good.
كذلك نجزي المحسنين
Thus indeed do We reward the Muhsinun (good-doers - See V.2:112).
Thus indeed do We reward those who do right.
Surely he was one of Our believing servants.
إنه من عبادنا المؤمنين
Verily, he was one of Our believing slaves.
For he was one of our believing Servants.
And We gave him the good news of Ishaq, a prophet among the good ones.
وبشرناه بإسحاق نبيا من الصالحين
And We gave him the glad tidings of Ishaq (Isaac) - a Prophet from the righteous.
And We gave him the good news of Isaac - a prophet, - one of the Righteous.
And We showered Our blessings on him and on Ishaq; and of their offspring are the doers of good, and (also) those who are clearly unjust to their own souls.
وباركنا عليه وعلى إسحاق ۚ ومن ذريتهما محسن وظالم لنفسه مبين
We blessed him and Ishaq (Isaac). And of their progeny are (some) that do right, and some that plainly wrong themselves.
We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.
And certainly We conferred a favor on Musa and Haroun.
ولقد مننا على موسى وهارون
And, indeed We gave Our Grace to Musa (Moses) and Harun (Aaron).
Again (of old) We bestowed Our favour on Moses and Aaron,
And We delivered them both and their people from the mighty distress.
ونجيناهما وقومهما من الكرب العظيم
And We saved them and their people from the great distress,
And We delivered them and their people from (their) Great Calamity;
And We helped them, so they were the vanquishers.
ونصرناهم فكانوا هم الغالبين
And helped them, so that they became the victors;
And We helped them, so they overcame (their troubles);
And We gave them both the Book that made (things) clear.
وآتيناهما الكتاب المستبين
And We gave them the clear Scripture;
And We gave them the Book which helps to make things clear;
And We guided them both on the right way.
وهديناهما الصراط المستقيم
And guided them to the Right Path.
And We guided them to the Straight Way.
And We perpetuated (praise) to them among the later generations.
وتركنا عليهما في الآخرين
And We left for them (a goodly remembrance) among the later generations.
And We left (this blessing) for them among generations (to come) in later times:
Peace be on Musa and Haroun.
سلام على موسى وهارون
"Salam (peace) be upon Musa (Moses) and Harun (Aaron)!"
"Peace and salutation to Moses and Aaron!"
Even thus do We reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, thus do We reward the Muhsinun (good-doers - See V.2:112).
Thus indeed do We reward those who do right.
Surely they were both of Our believing servants.
إنهما من عبادنا المؤمنين
Verily, they were two of Our believing slaves.
For they were two of our believing Servants.
And Ilyas was most surely of the apostles.
وإن إلياس لمن المرسلين
And verily, Iliyas (Elias) was one of the Messengers.
So also was Elias among those sent (by Us).
When he said to his people: Do you not guard (against evil)?
إذ قال لقومه ألا تتقون
When he said to his people: "Will you not fear Allah?
Behold, he said to his people, "Will ye not fear (Allah)?
What! do you call upon Ba'l and forsake the best of the creators,
أتدعون بعلا وتذرون أحسن الخالقين
"Will you call upon Ba'l (a well known idol of his nation whom they used to worship) and forsake the Best of creators,
"Will ye call upon Baal and forsake the Best of Creators, -
Allah, your Lord and the Lord of your fathers of yore?
الله ربكم ورب آبائكم الأولين
"Allah, your Lord and the Lord of your forefathers?"
"Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?"
But they called him a liar, therefore they shall most surely be brought up.
فكذبوه فإنهم لمحضرون
But they denied him [Iliyas (Elias)], so they will certainly be brought forth (to the punishment),
But they rejected him, and they will certainly be called up (for punishment), -
But not the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Except the chosen slaves of Allah.
Except the sincere and devoted Servants of Allah (among them).
And We perpetuated to him (praise) among the later generations.
وتركنا عليه في الآخرين
And We left for him (a goodly remembrance) among the later generations.
And We left (this blessing) for him among generations (to come) in later times:
Peace be on Ilyas.
سلام على إل ياسين
"Salam (peace) be upon Ilyasin (Elias)!"
"Peace and salutation to such as Elias!"
Even thus do We reward the doers of good.
إنا كذلك نجزي المحسنين
Verily, thus do We reward the Muhsinun (good-doers, who perform good deeds totally for Allah's sake only - See V.2:112).
Thus indeed do We reward those who do right.
Surely he was one of Our believing servants.
إنه من عبادنا المؤمنين
Verily, he was one of Our believing slaves.
For he was one of our believing Servants.
And Lut was most surely of the apostles.
وإن لوطا لمن المرسلين
And verily, Lut (Lot) was one of the Messengers.
So also was Lut among those sent (by Us).
When We delivered him and his followers, all - -
إذ نجيناه وأهله أجمعين
When We saved him and his family, all,
Behold, We delivered him and his adherents, all
Except an old woman (who was) amongst those who tarried.
إلا عجوزا في الغابرين
Except an old woman (his wife) who was among those who remained behind.
Except an old woman who was among those who lagged behind:
Then We destroyed the others.
ثم دمرنا الآخرين
Then We destroyed the rest (the town of Sodom at the place of the Dead Sea now in Palestine).
Then We destroyed the rest.
And most surely you pass by them in the morning,
وإنكم لتمرون عليهم مصبحين
Verily, you pass by them in the morning
Verily, ye pass by their (sites), by day -
And at night; do you not then understand?
وبالليل ۗ أفلا تعقلون
And at night; will you not then reflect?
And by night: will ye not understand?
And Yunus was most surely of the apostles.
وإن يونس لمن المرسلين
And, verily, Yunus (Jonah) was one of the Messengers.
So also was Jonah among those sent (by Us).
When he ran away to a ship completely laden,
إذ أبق إلى الفلك المشحون
When he ran to the laden ship:
When he ran away (like a slave from captivity) to the ship (fully) laden,
So he shared (with them), but was of those who are cast off.
فساهم فكان من المدحضين
Then he (agreed to) cast lots, and he was among the losers.
He (agreed to) cast lots, and he was condemned:
So the fish swallowed him while he did that for which he blamed himself
فالتقمه الحوت وهو مليم
Then a (big) fish swallowed him as he had done an act worthy of blame.
Then the big Fish did swallow him, and he had done acts worthy of blame.
But had it not been that he was of those who glorify (Us),
فلولا أنه كان من المسبحين
Had he not been of them who glorify Allah,
Had it not been that he (repented and) glorified Allah,
He would certainly have tarried in its belly to the day when they are raised.
للبث في بطنه إلى يوم يبعثون
He would have indeed remained inside its belly (the fish) till the Day of Resurrection.
He would certainly have remained inside the Fish till the Day of Resurrection.
Then We cast him on to the vacant surface of the earth while he was sick.
۞ فنبذناه بالعراء وهو سقيم
But We cast him forth on the naked shore while he was sick,
But We cast him forth on the naked shore in a state of sickness,
And We caused to grow up for him a gourdplant.
وأنبتنا عليه شجرة من يقطين
And We caused a plant of gourd to grow over him.
And We caused to grow, over him, a spreading plant of the gourd kind.
And We sent him to a hundred thousand, rather they exceeded.
وأرسلناه إلى مائة ألف أو يزيدون
And We sent him to a hundred thousand (people) or even more.
And We sent him (on a mission) to a hundred thousand (men) or more.
And they believed, so We gave them provision till a time.
فآمنوا فمتعناهم إلى حين
And they believed; so We gave them enjoyment for a while.
And they believed; so We permitted them to enjoy (their life) for a while.
Then ask them whether your Lord has daughters and they have sons.
فاستفتهم ألربك البنات ولهم البنون
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons? -
Or did We create the angels females while they were witnesses?
أم خلقنا الملائكة إناثا وهم شاهدون
Or did We create the angels female while they were witnesses?
Or that We created the angels female, and they are witnesses (thereto)?
Now surely it is of their own lie that they say:
ألا إنهم من إفكهم ليقولون
Verily, it is of their falsehood that they (Quraish pagans) say:
Is it not that they say, from their own invention,
Allah has begotten; and most surely they are liars.
ولد الله وإنهم لكاذبون
"Allah has begotten [offspring - the angels being the daughters of Allah)?" And, verily, they are liars!
"Allah has begotten children"? but they are liars!
Has He chosen daughters in preference to sons?
أصطفى البنات على البنين
Has He (then) chosen daughters rather than sons?
Did He (then) choose daughters rather than sons?
What is the matter with you, how is it that you judge?
ما لكم كيف تحكمون
What is the matter with you? How do you decide?
What is the matter with you? How judge ye?
Will you not then mind?
أفلا تذكرون
Will you not then remember?
Will ye not then receive admonition?
Or have you a clear authority?
أم لكم سلطان مبين
Or is there for you a plain authority?
Or have ye an authority manifest?
Then bring your book, if you are truthful.
فأتوا بكتابكم إن كنتم صادقين
Then bring your Book if you are truthful!
Then bring ye your Book (of authority) if ye be truthful!
And they assert a relationship between Him and the jinn; and certainly the jinn do know that they shall surely be brought up;
وجعلوا بينه وبين الجنة نسبا ۚ ولقد علمت الجنة إنهم لمحضرون
And they have invented a kinship between Him and the jinn, but the jinn know well that they have indeed to appear (before Him) (i.e. they will be called to account).
And they have invented a blood - relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment - Seat)!
Glory be to Allah (for freedom) from what they describe;
سبحان الله عما يصفون
Glorified be Allah! (He is free) from what they attribute unto Him!
Glory to Allah! (He is free) from the things they ascribe (to Him)!
But not so the servants of Allah, the purified ones.
إلا عباد الله المخلصين
Except the slaves of Allah, whom He chooses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah).
Not (so do) the Servants of Allah, sincere and devoted.
So surely you and what you worship,
فإنكم وما تعبدون
So, verily you (pagans) and those whom you worship (idols)
For, verily, neither ye nor those ye worship -
Not against Him can you cause (any) to fall into trial,
ما أنتم عليه بفاتنين
Cannot lead astray [turn away from Him (Allah) anyone of the believers],
Can lead (any) into temptation concerning Allah,
Save him who will go to hell.
إلا من هو صال الجحيم
Except those who are predestined to burn in Hell!
Except such as are (themselves) going to the blazing Fire!
And there is none of us but has an assigned place,
وما منا إلا له مقام معلوم
And there is not one of us (angels) but has his known place (or position);
(Those ranged in ranks say): "Not one of us but has a place appointed;
And most surely we are they who draw themselves out in ranks,
وإنا لنحن الصافون
And verily, we (angels), we stand in rows (for the prayers as you Muslims stand in rows for your prayers);
"And we are verily ranged in ranks (for service);
And we are most surely they who declare the glory (of Allah).
وإنا لنحن المسبحون
And verily, we (angels), indeed are those who glorify (Allah's Praises i.e. perform prayers).
"And we are verily those who declare (Allah's) glory!"
And surely they used to say:
وإن كانوا ليقولون
And indeed they (Arab pagans) used to say:
And there were those who said,
Had we a reminder from those of yore,
لو أن عندنا ذكرا من الأولين
"If we had a reminder as had the men of old (before the coming of Prophet Muhammad صلى الله عليه وسلم as a Messenger of Allah),
"If only we had had before us a Message from those of old,
We would certainly have been the servants of Allah - - the purified ones.
لكنا عباد الله المخلصين
"We would have indeed been the chosen slaves of Allah (true believers of Islamic Monotheism)!"
"We should certainly have been Servants of Allah, sincere (and devoted)!"
But (now) they disbelieve in it, so they will come to know.
فكفروا به ۖ فسوف يعلمون
But (now that the Qur'an has come) they disbelieve therein (i.e. in the Qur'an and in Prophet Muhammad صلى الله عليه وسلم , and all that he brought, - the Divine Revelation), so they will come to know!
But (now that the Qur'an has come), they reject it: But soon will they know!
And certainly Our word has already gone forth in respect of Our servants, the apostles:
ولقد سبقت كلمتنا لعبادنا المرسلين
And, verily, Our Word has gone forth of old for Our slaves, the Messengers,
Already has Our Word been passed before (this) to our Servants sent (by Us),
Most surely they shall be the assisted ones
إنهم لهم المنصورون
That they verily would be made triumphant,
That they would certainly be assisted,
And most surely Our host alone shall be the victorious ones.
وإن جندنا لهم الغالبون
And that Our hosts! they verily would be the victors.
And that Our forces, - they surely must conquer.
Therefore turn away from them till a time,
فتول عنهم حتى حين
So turn away (O Muhammad صلى الله عليه وسلم) from them for a while,
So turn thou away from them for a little while,
And (then) see them, so they too shall see.
وأبصرهم فسوف يبصرون
And watch them and they shall see (the punishment)!
And watch them (how they fare), and they soon shall see (how thou farest)!
What! would they then hasten on Our chastisement?
أفبعذابنا يستعجلون
Do they seek to hasten on Our Torment?
Do they wish (indeed) to hurry on our Punishment?
But when it shall descend in their court, evil shall then be the morning of the warned ones.
فإذا نزل بساحتهم فساء صباح المنذرين
Then, when it descends in their courtyard (i.e. near to them), evil will be the morning for those who had been warned!
But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
And turn away from them till a time
وتول عنهم حتى حين
So turn (O Muhammad صلى الله عليه وسلم) away from them for a while,
So turn thou away from them for a little while,
And (then) see, for they too shall see.
وأبصر فسوف يبصرون
And watch and they shall see (the torment)!
And watch (how they fare) and they soon shall see (how thou farest)!
Glory be to your Lord, the Lord of Honor, above what they describe.
سبحان ربك رب العزة عما يصفون
Glorified be your Lord, the Lord of Honour and Power! (He is free) from what they attribute unto Him!
Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)!
And peace be on the apostles.
وسلام على المرسلين
And peace be on the Messengers!
And Peace on the messengers!
And all praise is due to Allah, the Lord of the worlds.
والحمد لله رب العالمين
And all the praises and thanks be to Allah, Lord of the 'Alamin (mankind, jinn and all that exists).
And Praise to Allah, the Lord and Cherisher of the Worlds.